Full Bibliography by Author

“Hallowed Journey” is a dramatic recreation of Lehi’s journey to the promised land.

Gives a short account of Joseph Smith: his family history, the first vision, and the coming forth of the Book of Mormon. Claims that the Book of Mormon’s origin lies in the Spaulding manuscript.

The Lord did not need an educated man to translate the Nephite records, but one like Joseph Smith who would capture the spirit and message of the original document through divine aid.

This is a continuation of the comprehensive bibliography of LDS writings on the Old Testament published in BYU Studies 37, no. 2 (1997–98), available at byustudies.byu.edu. This bibliography includes publications from 1997 to the end of 2005 as well as a few older publications that were not included in the first bibliography. Since that bibliography, there has been a Sperry Symposium dedicated to the Old Testament; all of those printed proceedings (Covenants, Prophecies, and Hymns of the Old Testament) are included in this bibliography. Published in 2005 is the volume Sperry Symposium Classics, a collection of papers from previous symposia; since many of those articles were revised for the 2005 volume, they are included here. Also relevant to the Old Testament is a volume published by FARMS entitled Glimpses of Lehi’s Jerusalem. Of note but not included in this bibliography because of space considerations are the many Old Testament topics discussed in encyclopedic form in The Book of Mormon Reference Companion, edited by Dennis Largely (Deseret Book, 2003).

This article can now be found in the Deseret News archives.
A reflection on Hugh Nibley’s feelings about the environment and humankind’s responsibilities as stewards of the earth.

Describes Hugh Nibley’s passion for the Book of Mormon and how he defended it.

“The Hawaiian translation of the Book of Mormon regularly appears on lists of the rarest LDS-related publications. This claim raises at lease two questions: 1) Why is it so rare? and 2) How many copies are still in existence? A related question is: How did the Hawaiian Book of Mormon come to be the first non-European language translation of that work? This study will address all of these questions.” [Author]

Abstract: The authors begin by highlighting the importance of Book of Moses research that has discovered plausible findings for its historicity, rendering it at least reasonable to give the benefit of the doubt to sacred premises — even if, ultimately, the choice of premises is just that, a choice. Emphasizing the relevance of the Book of Moses to the temple, they note that the Book of Moses is not only an ancient temple text, but also the ideal scriptural context for a modern temple preparation course. Going further, the authors address an important question raised by some who have asked: “Since Christ is at the center of the gospel, why doesn’t the temple endowment teach the story of the life of Christ? What’s all this about Adam and Eve?” The answer given in detail in the paper is as follows: “The story of the life of Christ is the story of giving the Atonement. And the story of Adam and Eve is the story of receiving the Atonement. Their story is our story, too.”
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the Latter-day Saint community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.
See Bruce C. Hafen and Marie K. Hafen, “Adam, Eve, the Book of Moses, and the Temple: The Story of Receiving Christ’s Atonement,” in Tracing Ancient Threads in the Book of Moses: Inspired Origins, Temple Contexts, and Literary Qualities, edited by Jeffrey M. Bradshaw, David R. Seely, John W. Welch and Scott Gordon (Orem, UT: The Interpreter Foundation; Springville, UT: Book of Mormon Central; Redding, CA: FAIR; Tooele, UT: Eborn Books, 2021), page numbers forthcoming. Further information at https://interpreterfoundation.org/books/ancient-threads-in-the-book-of-moses/.]Historicity and Plausibility of the Book of Moses.

“May we lay down our lives for those sheep, a day at a time, in a service that partakes of the most honorable cause that ever graced the pages of human existence.”

When the Savior’s all and our all come together, we will find not only forgiveness of sin, … “we shall be like him.”

We can’t develop a Christlike love by ourselves, but we can do all in our power to become a “true follower”—meek, lowly of heart, and submissive to correction and affliction. Then the Comforter, the Holy Ghost, “filleth” us “with hope and perfect love, which . . . endureth [forever], when all the saints shall dwell with God.”

They fulfill their dreams by coming to this oasis of learning in a spiritually parched world, yearning to ask the young ruler’s question: What shall I do? And they come believing that the faculty and staff here will tell them what to do.

All I ask brothers and sisters, is that we who go to college may be honest enough and courageous enough to face whatever uncertainties we may encounter, and that we try to understand them and do something about them.

Every time we go to the temple, the ordinances reorient us to the natural order of the universe, including the natural order of marriage. Like the ancient mariner, we look to the heavens to get our bearings—and we do that through the temple.

Using the life of Neal A. Maxwell as a standard, Bruce C. Hafen, in his Neal A. Maxwell Lecture, delivered 21 March 2008, discusses the relationship between intellect and spirituality. While many people struggle to understand how reason and faith can coexist, Elder Maxwell exemplified how the two notions are, in fact, complementary to each other.

The best way for a Latter-day Saint student to reconcile the competing values of faith and intellect is to be mentored by teachers and leaders whose daily lives, attitudes, and teaching authentically demonstrate how deep religious faith and demanding intellectual rigor are mutually reinforcing.

“The Lord speaks of a solemn assembly where the laborers for Zion may purify themselves so that he by his atoning power may make them clean.”

“The teacher’s work, especially here at Karl Maeser’s school, is a deeply satisfying labor, with students and books and papers that bless us all the days God lets us live. What a good way to spend our lives.”

May your positive memories of BYU stay with you throughout your life. May your BYU connections continue to be a strong influence in all that you do. May you know that you will always be welcome here on campus on this consecrated ground.

May your positive memories of BYU stay with you throughout your life. May your BYU connections continue to be a strong influence in all that you do. May you know that you will always be welcome here on campus on this consecrated ground.

As we connect with ­others, our power to do good in the world is ­exponentially increased.

Abstract: The authors begin by highlighting the importance of Book of Moses research that has discovered plausible findings for its historicity, rendering it at least reasonable to give the benefit of the doubt to sacred premises — even if, ultimately, the choice of premises is just that, a choice. Emphasizing the relevance of the Book of Moses to the temple, they note that the Book of Moses is not only an ancient temple text, but also the ideal scriptural context for a modern temple preparation course. Going further, the authors address an important question raised by some who have asked: “Since Christ is at the center of the gospel, why doesn’t the temple endowment teach the story of the life of Christ? What’s all this about Adam and Eve?” The answer given in detail in the paper is as follows: “The story of the life of Christ is the story of giving the Atonement. And the story of Adam and Eve is the story of receiving the Atonement. Their story is our story, too.”
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the Latter-day Saint community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.
See Bruce C. Hafen and Marie K. Hafen, “Adam, Eve, the Book of Moses, and the Temple: The Story of Receiving Christ’s Atonement,” in Tracing Ancient Threads in the Book of Moses: Inspired Origins, Temple Contexts, and Literary Qualities, edited by Jeffrey M. Bradshaw, David R. Seely, John W. Welch and Scott Gordon (Orem, UT: The Interpreter Foundation; Springville, UT: Book of Mormon Central; Redding, CA: FAIR; Tooele, UT: Eborn Books, 2021), page numbers forthcoming. Further information at https://interpreterfoundation.org/books/ancient-threads-in-the-book-of-moses/.]Historicity and Plausibility of the Book of Moses.

A member of the RLDS church discusses Church doctrine, practices, history, and the coming forth of the Book of Mormon.

This essay originally appeared in a slightly different form in the unpublished “Tinkling Cymbals: Essays in Honor of Hugh Nibley,“ John W. Welch, ed., 1978.
Why science shouldn’t be the absolutely authoritative source of knowledge.

The book of Ruth helped strengthen one young convert

Learn to be … obedient above all things—that you might be able to carry out the Lord’s work in the majestic way in which it must be done.

As my eyesight dims somewhat, I think my vision improves—my vision of the long road, my vision of what lies ahead.

“The Lord wants and needs all of you to be strong, to be believers, to be an example of goodness to all the world.”

What we need is the faith of Brigham Young and the faith of Gordon B. Hinckley and the faith of people who are our prophets and leaders.

I hope that we have grateful hearts for the knowledge that we have and the testimonies we have and for the feelings we have.

You will be able to do and accomplish so much that I will only add to the other advice you have received: live the principles of the gospel.

May you have a burning feeling in your heart. May you feel as I do on this day that this work is true and that it is meant for us to help bring about the eternal plan of salvation and exaltation.

Priesthood is the power and authority delegated to man by our Heavenly Father. The authority and majesty of it are beyond our comprehension.

The gospel is true. I know it; I’m a witness of it.

What a wonderful future we have for the Church. All of these things are dependent upon how we accept the truth, how we live the principles of the gospel.

Joseph Smith was foreordained to be the duly appointed leader of this, the greatest and final of all dispensations.

Take advantage of this great opportunity in your life to live it well, to be good, to have good works, and to influence other people for good.

Let me just remind all of you of the great need we have … for couple missionaries. … If you’re retired and wondering what to do with those extra years, there’s a world out there of excitement.

Someone has likened each of our lives to a mighty river as it flows to the sea. It is the product of many streams—some large, some small . . . I thank God for the streams, clear and pure, that have influenced my life.

The gospel is true; it is the hope of the world; it will move onward to accomplish all that it must do.

David B. Haight - We as members of this church know the meaning of life. It has been revealed in its truthfulness and purity and is available to all who seek, will listen, and believe. The mission and responsibility of this church and its members have been made abundantly clear—to proclaim the Lord’s teachings unto the entire world.

If we’re ever going to show gratitude properly to our Heavenly Father, we should do it with all of our heart, might, mind, and strength.

Claims that the Bible is sufficient, inerrant, and infallible. The Book of Mormon adds to God’s word, when this is strictly forbidden by scripture. For the author, it is “the Bible, the whole Bible, and nothing but the Bible” The Book of Mormon also contradicts many statements found in the Bible and is full of many ridiculous anachronisms.

Letters responding to C. L. Sainsbury’s letter (July/August issue) seeking inclusion of Nephite history on an international timeline. Contributors contend that no archaeological evidence exists for the Book of Mormon, point out the book’s similarity to the Bible, and enclose the Smithsonian Institution’s statement concerning the Book of Mormon.