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Book review.
Deuteronomy 5:22 records that the Lord wrote the Ten Commandments on stone tablets and Joseph Smith claims that the Lord gave him a record engraved on plates of gold. The question is what became of these plates? There are many ancient accounts of deities who delivered the law to an intermediary. This book holds a place of honor in the Mormon Church because of its supposed divine origin.
Feasting upon the words of Christ can happen at any time and on any occasion if we prepare our hearts.
In our efforts to prepare, in our efforts to be ready, we are provided a sweet assurance in Alma, where we are reminded that the Savior “has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance” (Alma 12:15).
As we seek to minister just as He did, we will be provided opportunities to forget self and lift others.
Jesus Christ is not only our hero; He is our Lord and King, the Savior and Redeemer of mankind.
Through your devoted service and willing sacrifice, your mission will become holy ground to you.
The peace we all seek requires us to act—by learning of Jesus Christ, by listening to His words, and by walking with Him.
We choose the King of the kingdom when we choose to follow the counsel of those He has chosen: the living prophets. Choose to stay connected. The consequences are eternal.
We cannot control all that happens to us, but we have absolute control over how we respond to the changes in our lives.
This article is a presentation of two recorded testimonies of Martin Harris concerning his vision as one of the Three Witnesses.
Describes Hawaiian myths that resemble biblical myths. The writer asserts that they have myths of the Old Testament and not the New Testament because “Hagoth and his company, from whom we believe the Polynesian islanders originate, sailed from the Northern part of South America” Polynesians have a legend of a visit from one of the gods who promised he would return. The islanders mistook Captain Cook for the god Lono.
I bear solemn testimony that the restored gospel of Jesus Christ is rolling forth under His direction and in preparation for His second coming.
I would like to offer some thoughts on cultivating three faculties that will help us cultivate Godliness in mortality: those of wisdom, curiosity, and patience.
Old Testament Topics > Teaching the Old Testament
Every single person on the earth now and forever is a child of God. It doesn’t matter what their religious or political affiliation is, it doesn’t matter where they come from or the color of their skin, and it doesn’t matter if they are just like you or are vastly different from you—they are all children of our Heavenly Father.
Based on the foundation of a long-standing precedent of the spirit of inquiry in secular and religious education, this dissertation explored the spirit of inquiry in the Book of Mormon. The discovery was made that the spirit of inquiry consists of numerous attributes or characteristics. The list of characteristics that were discovered to be a part of the spirit of inquiry include such attributes as desire, pondering, a soft heart, asking in faith, belief, diligence, fasting, remembering, questioning, searching, understanding, and sharing. The ultimate discovery was that one cannot come to know Christ unless one walks the path of the spirit of inquiry. The Book of Mormon both models and teaches the importance of coming unto Christ through the spirit of inquiry. This study clearly describes the path of the spirit of inquiry in the hopes that all may follow it to its wonderful conclusion--knowing and understanding Christ.
A chronological chart of every man mentioned in the Book of Mormon and the offices held by each—i.e., prophet, king, military personality.
I also bear testimony of the blessings we can and will receive in our personal lives as we make efforts to be in the right places at the right times and to do the right things for the right reasons. By following the counsel of our Church leaders, we will be better able to feel and follow the Holy Spirit in our lives and realize great blessings.
The Lamanites are the descendants of both Judah and Manasseh and possibly “the seed of Zedekiah” Gentile may apply to all non-Jewish nations of the world or to the separated house of Israel.
Elder Wakolo testifies of God’s love and describes how He shows that love to His children.
Participating in ordinances and honoring the associated covenants will bring you marvelous light and protection in this ever-darkening world.
Found in the “Utah” section of the newspaper.
A description of Nibley’s personal history and his impact on the Church.
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > L — P > Prayer
Elder Walker teaches that the work of God is progressing at an accelerated pace in the latter days.
Response to Douglas J. Davies. Mormon Culture of Salvation: Force, Grace and Glory.
The impact of Manasseh and Josiah on the kingdom of Judah and its eventual fall
Additional authors: Tad R. Callister, John Gee, Joel A. Flake, and Gerald N. Lund.
RSC Topics > G — K > Judgment
Joseph Smith believed in sustaining the law. This book presents his main legal encounters in the context of his day. Party to more than two hundred suits in the courts of New York, Ohio, Missouri, Illinois, and elsewhere, he faced criminal charges as well as civil claims and collection matters. In the end, he was never convicted of any crime, and he paid his debts. These incidents were significant institutionally as well as personally. Eleven legal scholars analyze these legal encounters. Topics cover constitutional law, copyright, disorderly conduct, association, assault, marriage, banking, land preemptive rights, treason, municipal charters, bankruptcy, guardianship, habeas corpus, adultery, and freedom of the press. A 53-page legal chronology presents key information about Joseph’s life in the law. An appendix provides biographies of sixty lawyers and judges with whom he was involved, some being the best legal minds of his day. This book is for anyone interested in the life of Joseph Smith, whether general readers, historians, lawyers, or law students. Each chapter tells a fascinating story based on controlling legal documents—many just recently discovered—that allow detailed legal analysis and accurate understanding. The full book is available for free here: Sustaining the Law, edited by Gordon A. Madsen, Jeffrey N. walker, and John W. Welch Individual chapters: Preface Introduction Joseph Smith and the Constitution The Smiths and Religious Freedom Jesse Smiths 1814 Church Tax Protest Standing as a Credible Witness in 1819 Being Acquitted of a Disorderly Person Charge in 1826 Securing the Book of Mormon Copyright in 1829 Organizing the Church as a Religious Association in 1830 Winning against Hurlbuts Assault in 1834 Performing Legal Marriages in Ohio in 1835 Looking Legally at the Kirtland Safety Society Tabulating the Impact of Litigation on the Kirtland Economy Losing Land Claims and the Missouri Conflict in 1838 Imprisonment by Austin Kings Court of Inquiry in 1838 Protecting Nauvoo by Illinois Charter in 1840 Suffering Shipwreck and Bankruptcy in 1842 and Beyond Serving as Guardian under the Lawrence Estate 1842-1844 Invoking Habeas Corpus in Missouri and Illinois Defining Adultery under Illinois and Nauvoo Law Legally Suppressing the Nauvoo Expositor in 1844 Legal Chronology of Joseph Smith Lawyers and Judges in the Legal Cases of Joseph Smith Glossary of Early Nineteenth-Century Legal Terms Contributors Index
This article examines the arrangement entered into by Joseph Smith and Martin Harris to finance the printing of the Book of Mormon. It focuses on Harris’s property rights to the land he pledged in order to insure the printing, as well as his wife’s claim to a portion of that property.
Religiosity in the Church of Jesus Christ of Latter-day Saints and the Book of Mormon as a tool of conversion.
Mormonism began with a single family—the family of Joseph Sr. and Lucy Mack Smith. Just how did this family operate, and what characteristics did they exemplify? Although much has been written about this family, little has been produced with the intent of sifting through the historical records to reveal what kind of family this was. Through careful research, marriage and family therapists have developed several paradigms or models to facilitate family assessment, and these constructs can be used to evaluate a historical family. While there are certain limitations, there also are many constructs that can be successfully evaluated in a historical family. Kyle Walker uses five family process concepts—cohesion, resiliency, religiosity, conflict management, and family work and recreation—to examine historical sources that identify how the Smith family operated.
Katherine Smith Salisbury, the last surviving member of the Joseph Sr. and Lucy Mack Smith family was frequently sought out by converts, missionaries, and reporters for her recollections of those early events of the Restoration. Such visitors reported that she was a willing and able conversationalist on matters pertaining to her family and was quick to share her testimony of the truth of the work they helped to establish. Her early connection with Mormonism and her willingness to speak and write about her experiences make Katharine’s recollections an important source for the study of early Latter-day Saint history.One such recollection, published by a newspaper in 1895, appears at the end of this article.
Book of Mormon Scriptures > Moroni
Parenting teens is hard, but Laura Walker aims to make it easier by sharing the pros and cons of different parenting approaches found in her research.
Review of Nurturing Faith through the Book of Mormon (1995), by Deseret Book
Missionary work began in Turkey in 1884, but progress was slow because of a lack of printed materials. In 1906 the Book of Mormon was available in Turkish, and 250 copies arrived but were impounded for two years by the government. They were released upon intervention by the U.S. Secretary of State.
From living in a dugout called the Castle of Spiders to eating so many weeds their skin took on a green cast to losing four children in just a few weeks to diphtheria, nearly everything imaginable happened to the Mormon settlers of Utah Territory. Here are the details of the lives of the common peoplewhat they ate, wore, lived in, and celebrated, how they worshipped, and why they endured. Here are the details of the lives of the common people, those who traveled in the dust of the leaders. What they ate, wore, lived in, and celebrated. How they worshiped. Why they endured. This volume begins with Marlin K. Jensen’s eulogy of the uncommonly heroic common Saint. Twenty-one renowned historians then apply nearly every type of source and method imaginable to capture pioneer life’s ordinary rhythms and cycles. In Nearly Everything Imaginable, you’ll find hundreds of vignettes from Utah’s early settlers, including these: Old and young would gather for dancing; everybody came early and left about the midnight hour. The bedrooms opening from the hall were generally filled with babies snugly tucked away, while the mothers enjoyed the dance. The huge fireplaces at either end of the hall were piled high with dry cedar fagots, the flames from which leaped and danced up the chimneys. Candles held in place by three nails driven into wooden brackets were ranged high along the walls. Tickets were paid for in any kind of produce that the fiddlers could be induced to accept. Usually a couple of two-bushel sacks could be seen near the door, into which the dancers deposited their contributions. Father made a plow out of a big forked stock and we boys held it in place while our father pulled it. The stock plow was made of quaking aspen. He fastened it to himself by a strap. We plowed two and a half acres that way, and planted wheat. I always remembered that picture of my father doing the work of a horse.
Called as an Apostle at age 25, Heber J. Grant was acutely aware of his inadequacies. Feeling unseasoned and unsure, he questioned whether he had the “qualities that count” for such a position. Yet he took solace in his faith: “There is one thing that sustains me and that is the fact that all powers, of mind or body, come from god and that He is perfectly able and willing to qualify me for His work provided I am faithful in doing my part.” Despite insecurities, Grant always excelled. His single mother, Rachel Ivins Grant, gently fostered the tenacity, industry, and faith that permeated his life. This is the little-known story of Heber J. Grant and his values before he became Church President. “When a leader reaches distinction, we often wonder about his background, the experiences that influenced and molded his aspirations and character. Here, Ronald W. Walker has painstakingly accessed the most reliable sources, mined intimate details, and penetrated to the story behind the story. This is the finest work yet on the formative years of the Church’s seventh president.” —Truman Grant Madsen This book was simultaneously published as BYU Studies Journal volume 43 number 1.
Book review.
RSC Topics > G — K > Joseph Smith
RSC Topics > Q — S > Quorum
The story of the translation of the Book of Mormon into Japanese.
A story that includes spiritualist séances, conspiracy, and an important church trial, Wayward Saints chronicles the 1870s challenge of a group of British Mormon intellectuals to Brigham Young’s leadership and authority. William S. Godbe and his associates protested against Young because they disliked his demanding community and resented what they perceived to be Young’s intrusion into matters of personal choice. Excommunicated from the Church, they established the “New Movement,” which eventually faltered. Both a study in intellectual history and an investigation of religious dissent, Wayward Saints explores nineteenth-century American spiritualism as well as the ideas and intellectual structure of first- and second-generation Mormonism. A compelling story, and the author has a compelling way of drawing the reader into it. I recommend it. —Klaus Hansen, author of Mormonism and the American Experience
Biblical criticism’s contribution to increased learning
Even among those of us who are convinced of the divinity of the Book of Mormon’s source and the primacy of its message, there is a tendency to find “the most perfect book ever written” prolix. However, when compared with the King James Version of the Bible the Book of Mormon offers some very important additions. Take, for example, the Book of Mormon Beatitudes—3 Nephi 12:3–11, which parallels Matthew 5:3–11. Though the ands and alls and yea and again of the Nephi version are clearly superfluous, at least a third of the eighteen percent additional words used by Nephi enrich the passage; they are no more redundant than the “and thirst” in “hunger and thirst after righteousness.” “Blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven,” while using more words than the original, makes it clear that the Sermon was directed to those who had come unto the Savior in the waters of baptism. And verse 6—”Blessed are they which do hunger and thirst after righteousness: for they shall be filled”—is made specific with the addition of “with the Holy Ghost.” Verse 10’s alteration of “righteousness’ sake” to “my name’s sake” serves a similar focusing function, distinguishing between suffering for any good cause and enduring persecution specifically for devotion to Christ.
The apocryphal book Susanna.
I love Him. I want to do all that I can to serve as He would have me serve.
Each of us will be greatly blessed if we know the stories of faith and sacrifice that led our forefathers to join the Lord’s Church.
Wisdom and strength will come to us as we look to the First Presidency as our ideal and our pattern of leadership.
Three researchers claim that the Book of Mormon was written by Solomon Spaulding rather than Joseph Smith.
Events and predictions of the Book of Mormon are closely related to events that transpired among the Seneca Indians in the years 1798 and 1815.
An abridged version of the Book of Mormon with an emphasis on Christ-related material. Also includes an index of name-titles used in the Book of Mormon to describe Christ.
A partial revision of Evidence in Science and Religion
Argues that science and religion cannot “prove” or “disprove” the existence of God; however, reason and faith each have their role to play in the pursuit of truth. Modern scientific methods along with modern revelation (i.e. Joseph Smith and the Book of Mormon) are outlined as a means for drawing conclusions concerning the reality of God.
An apologetic work attempting to demonstrate evidence supporting Mormon beliefs. The authors provide a review of some of the evidence tending to support the Book of Mormon’s complexity and authenticity. Among the topics discussed pertaining to the Book of Mormon are the Eleven Witnesses, archaeology, linguistic complexities, proper names, the allegory in Jacob 5, the Nephite monetary system, modern philosophies predicted by Book of Mormon writers, and others.
By George B. Wallace, Delivered on the Northwest Corner Stone of the Temple, at Great Salt Lake City, after the Presidency of the High Priests’ Quorum, and the Presidency and the High Council of the Stake had laid the Stone, April 6, 1853. Reported By: G. D. Watt.
Many books, including the Bible, are cited for their powerful influence, and the Book of Mormon is extolled as “the most powerful” American religious book to come forth in the nineteenth century. Though it has affected only one percent of the people, that percentage was affected in such a profound way as to affect the whole of the United States.
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > L — P > Prayer
Book of Mormon gives world new light on ancient history. Archaeology confirms its truth. Quetzalcoatl stems from Christ’s visit. Hagoth’s expeditions possibly settled South Pacific islands. Politics and war are highly developed in Book of Mormon, which is a divine record.
An ex-Mormon, having met the daughter of Solomon Spaulding, tells Spaulding’s “real” story. He includes Thurlow Weed’s and Matilda Spaulding McKinstry’s statements concerning the Manuscript Found. He finds that the Book of Mormon is a plagiarism of Spaulding’s manuscript.
Active engagement in the functioning of government and in addressing community concerns is an inherent responsibility of our citizenship and demands our best efforts.
A compilation of scriptural passages from the Bible with supporting Book of Mormon passages and commentary to help believers of the Book of Mormon see they have been led to believe in false doctrine. Subjects include: the gathering of Israel, Adam and Eve, the doctrine of Christ, apostasy from the primitive Church of Christ, a book to come forth, and others. Maintains that God is a spirit and that Joseph Smith and others misinterpreted their experiences. Plurality of wives is forbidden of God and the Book of Mormon. Dislikes baptism for the dead.
Seeks to prove that Roberts believed the Book of Mormon was of human origin and influenced by View of the Hebrews.
Asserting that B. H. Roberts introduced the idea that Joseph Smith wrote the Book of Mormon himself, this article points out that the Book of Mormon is in conflict with scientific findings. Linguistically there is no link between Old and New World languages; all American races could not be from one family. Looking at the Book of Mormon carefully gives internal evidence that the origin of the book lies in the undeveloped mind of Joseph Smith.
A piece critical of Mormonism that contends that the Book of Mormon plagiarizes the New Testament, has undergone numerous changes, and contains strands of Protestant doctrines common to Joseph Smith’s day.
The author discusses two unpublished manuscripts written by B. H. Roberts dealing with the Book of Mormon, one entitled “Book of Mormon Difficulties” and the other “A Book of Mormon Study” The first manuscript discusses alleged anachronisms found in the Book of Mormon, and the second describes modern environmental factors that may have assisted Joseph Smith in producing the Book of Mormon. Walters considers that Roberts’s arguments are just as valid now and asserts that Roberts may have lost faith in the Book of Mormon.
Reports that three newspapers had recently published the news that a portion of the Book of Mormon has been “positively identified as having been written by the hand of Solomon Spaulding”
The Book of Mormon incorrectly mingles Old and New Testament teachings and ideas. Walters attempts to show how the Old Testament provided models for the proper names and events of the Book of Mormon. He shows anachronistic uses of Old Testament passages in the Book of Mormon, including Isaiah variants. Joseph Smith incorrectly applied modern eschatological themes, such as those borrowed from Ethan Smith’s View of the Hebrews, to Book of Mormon peoples living before the time of Christ. This work is reviewed in R.259, and in T.340.
An evangelical approach to the Book of Mormon criticizing the work for various alleged anachronisms found in it.
Empathy is an essential ingredient for all positive interpersonal relationships. If we couldn’t at least imagine what it feels like to be in someone else’s shoes or skin, we wouldn’t be able to connect; we would live our lives in isolation.
Reports on the influence that President Benson’s written testimony within a Book of Mormon had upon a family in Calgary, Alberta, Canada.
Book of Moses Topics > Source Criticism and the Documentary Hypothesis
Book of Moses Topics > Chapters of the Book of Moses > Moses 2 — Creation
Joseph Smith’s study of Hebrew is related to the translation of the Book of Abraham
A straightforward description of the Book of Mormon. Concludes that the Book of Mormon will provide interesting reading for those who are interested in the gospel as taught in the Bible.
Review of Restoring the Ancient Church: Joseph Smith and Early Christianity (1999), by Barry R. Bickmore
Missionary letter sent to the Times and Seasons. Includes an excerpt of a statement by Charles Anthon, who describes the characters given to him by Martin Harris, with the intention of discrediting the LDS story about him. The author then cites works by Humboldt, Raffinesque, and Stephens to argue that Anthon’s description unwittingly coincides with inscriptions found in Latin America.
The implications of ancient Hebrew psychology including the divine origin of man and the responsibility for one’s actions
This paper examines how false prophets and false prophecies are identified in the Book of Mormon and compares this to what is known about Israelite law.
A polemical tract against the Book of Mormon in which the writer notes various absurdities in the book and the story of its origin. He discusses issues of translation, the character of the Book of Mormon witnesses, lack of scientific evidence, ethnological difficulties, Jaredite barges, and alleged Bible plagiarism. He appeals to the Spaulding theory to explain its origin.
Relates the Book of Mormon to archaeological finds throughout the Americas. Discusses marriage customs, baptism, and legends. Adds information about the Mexican calendar, textiles, and landscaping.
Relates the Book of Mormon to archaeological finds throughout the Americas. Discusses marriage customs, baptism, and legends. Adds information about the Mexican calendar, textiles, and landscaping.
Relics have been discovered in almost every part of the western continent that testify of ancient civilizations. Ancient civilizations of America were highly developed. The Book of Mormon is their record. There are many evidences that indicate this is true: breast plates, elephant remains, architecture, bronze, fine cloth, and many others.
Covenant and chosenness resonate deeply in both Mormon and Jewish traditions. For both of these communities, covenant and chosenness represent enduring interpretations of scriptural texts and promises, ever-present in themes of divine worship and liturgy. The chapters of this volume written by leading scholars of both communities, debate scriptural foundations, the signs of the covenant, the development of theological ideas about covenant, and issues of inclusivity and exclusivity implied by chosenness.
Tells of ancient American Indian ruins that show remnants of several large cities. This, as well as other American antiquities, helps support the Book of Mormon. Joseph Smith did not get his idea “to write” the Book of Mormon from this evidence because it did not come out until after the Book of Mormon was published.
Millennial Star editor quotes writings by Josiah Priest and others concerning mounds found in the U.S., and then quotes excerpts from the book of Alma dealing with Moroni and his fortifications.
Missionary-oriented essay. Justifies the existence of extra-biblical scripture. Explains the roles of the descendants of Joseph in America, using Genesis 48. Shows similarities between Israelite and Indian sacrificial customs. Refers to the “sticks” of Ezekiel 37; also discusses the relevance of Isaiah 29 and Psalm 85. Bears testimony of the part the Book of Mormon plays in the Restoration.
For children, an award for reading the Book of Mormon.
Contains tables of comparison between the RLDS and the LDS editions of the Book of Mormon.
A list of select changes between the first edition of the Book of Mormon, published in 1830, and subsequent editions. Typographical errors as well as “intentional” and “deliberate” changes are noted.
Editorials concerning whether or not changes should be made to the Book of Mormon. Lipsit warns against tampering with Divine will; Clark argues that the book’s imperfections show that Joseph Smith was not the author; Winslow supports correction of punctuation and grammatical errors; Wardle gives a history of various Book of Mormon editions, saying that a corrected edition is needed; Christenson argues for a modern English version of the Book of Mormon; Shute, whose original proposal for another edition of the Book of Mormon aroused the controversy, urges the RLDS church to work on foreign language translations of the Book of Mormon and to set up a committee to produce a “good English” translation of the Book of Mormon.
The first edition of the Book of Mormon contained hundreds of typographical and grammatical errors. Minor changes have been made “which have improved the subject matter,” but there are no material differences. Examples of changes that need to be made appear in the article, to the conclusion that there is a need to correct but not change the text.
Most scriptural references to dissent are in the Book of Mormon. The Book of Mormon teaches that dissension is a cause of evil, suffering, and destruction; some dissenters undergo a hardening, while others may be reclaimed; preaching the gospel is the best way to reclaim dissenters; after patient endurance, compulsion may be necessary to stop dissenters from causing severe harm to the innocent, but compulsion should be avoided when possible; both spiritual and civic responses may be used to quell dissent; responding to dissent is not the task of leaders only; dissent is inevitable in our society and the church; and the Lord blesses the faithful who endure the trials and temptations of dissent.
You may have thought that you are here at this university to take a certain series of courses, obtain a degree, and then leave learning behind. If so, you do not fully understand. God desires the flourishing of your whole soul for the glories He has in mind for you, including an eternal family with children who will shine as jewels in His crown and yours, and that is why He intends to bless you, if you will exert yourself, with a soul-stretching education.
Hearkening to the call of Christ from His Spirit, or through another’s countenance, or both, we become genuinely honest, simple, solid, true—often together with someone we may not have trusted before.
A person’s knowledge, says the author, is not like a picture of reality: instead, it is like a map, and maps come in different types—and they never show everything.
Uses the story of Alma and Korihor to teach about faith and reasoning.
This second of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the authors have learned from Nibley. Nearly every major subject that Dr. Nibley has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the sacrament covenant in Third Nephi, the Lamanite view of Book of Mormon history, external evidences of the Book of Mormon, proper names in the Book of Mormon, the brass plates version of Genesis, the composition of Lehi’s family, ancient burials of metal documents in stone boxes, repentance as rethinking, Mormon history’s encounter with secular modernity, and Judaism in the 20th century.
Expresses a modification of T. S. Eliot’s these that expands the usual connotations of the terms “talent” and “tradition,” which suggests that there is a strong sense in which talents are fully employed by individuals only when they do not regard them as their own, and that there is an equally strong sense in which tradition exists only in the form of individuals in whom it is reincarnated.
Contains many teachings of the Book of Mormon concerning the Old Testament patriarchs and a talk on the Book of Mormon. The author gives his view of what the Book of Mormon is and why Mormon wrote the book.
RSC Topics > Q — S > Relief Society
RSC Topics > Q — S > Service
RSC Topics > T — Z > Welfare
RSC Topics > T — Z > Youth
Believes that the Holy Ghost is the primary witness of the Book of Mormon but suggests that the reader’s testimony of the book will also be enhanced by understanding the fulfillment of Book of Mormon prophecies. Prophecies discussed pertain to the coming forth of the Book of Mormon, Joseph the seer, America, the land of promise, the Gentiles, the Lamanites, the Jews, and the idea that there would be two churches only.
“The purpose of this study is to classify under appropriate headings the prophecies of the Book of Mormon relating to the period 1830 to 1961, to see what evidence exists regarding the fulfillment of such prophecies and to summarize the findings. These prophecies have been classified under the following chapter headings: the Book of Mormon, Joseph the seer, America—land of promise, the Gentiles, the Lamanites, the Jews, and two churches only”
In a society of unstable values and confusing voices, testimony can be the means by which parents give children an anchor for their faith.
The article discusses hospitality in religious texts, focusing on the importance of hospitality in the Book of Mormon. Other topics include instances of hospitality in the Old Testament, examples of hospitality in stories from the Book of Mormon including Nephi and Zoram, Alma and Amulek, and Ammon and Aaron, and hospitality in the Book of Mormon homiliaries.
The Book of Mormon is translated into seven new languages, making a total of 80 languages.
An obituary for Hugh Nibley.
Suggests that some of the legends of the Popol Vuh have affinities with the book of Ether. Notes the meaning of “Shiblon” (lion cub) and a possible connection with Ixbalan (little jaguar).
Review of Christianity in America before Columbus? (1988), by Donald W. Hemingway.
New archaeological discoveries in Mesoamerica confirm the validity of the Book of Mormon. The authors discuss historical accounts, traditions, and myths and display photographs of ancient pictographs concerning Quetzalcoatl as the Christ figure in America who taught Christian values and ordinances. The Book of Mormon is another testament of Jesus Christ. This work is reviewed in S.742.
Review of Angular Chronology: The Precolumbian Dating of Ancient America (1994), by Michael M. Hobby, June M. Hobby, and Troy J. Smith.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Book of Mormon
Book review.
Book review.
This chapter examines similarities between the warfare and war-related rituals of ancient Mesoamericans and of the Jaredites in the Book of Mormon. It draws comparisons between secret combinations and treatment of captive kings in both societies.
“This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world’s literature in affordable, high quality, modern editions that are true to the original work.” [Publisher]
Chapters 15-28 deal with the Book of Mormon. Explains why the Book of Mormon is needed, describes the history of its peoples, relates its coming forth and translation, and discusses its message of the divinity of Christ.
The author believes the geographical background of Book of Mormon events influences other aspects of the record, such as doctrinal interpretations. Scriptural references of the travel and place locations of the Jaredites, Mulekites, Nephites, and Lamanites are enhanced by discussion of population sizes, simple maps, and other illustrations.
Contains four maps and a long fold-out chronological chart showing sacred and secular events from both the Bible and the Book of Mormon.
This book conveys in narrative form the journeys of the Book of Mormon people, beginning with the Jaredites and concluding with Moroni. Provides a chronological sequence of events contained in the sacred record.
Old Testament Topics > Book of Mormon and the Old Testament
An Old Testament textbook for seminary classes
Examines the travel and geographical locations of the Jaredites, Mulekites, Nephites, and Lamanites. The issue of birth and death rates in relation to population size is also discussed.
The author believes the geographical background of Book of Mormon events influences other aspects of the record, such as doctrinal interpretations. Scriptural references of the travel and place locations of the Jaredites, Mulekites, Nephites, and Lamanites are enhanced by discussion of population sizes, simple maps, and other illustrations.
A fictional account based on a series of incidents recorded in the Book of Mormon, Alma 46-62. Captain Moroni’s military campaigns are a significant part of the story line.
An intensive study of Book of Mormon geography for Sunday School teachers. The author includes six maps and a list of all the Book of Mormon passages dealing with geography. His conclusions are general—placing Book of Mormon locations in Central America or southern Mexico.
A student manual that discusses the geographical setting, organizational structure, and narrative storyline of the Book of Mormon. To a lesser extent, doctrinal teachings are also examined. These areas of study are divided into three parts involving the Jaredites, Mulekites, and Nephites.
Exploring the commentary, narrative, and setting of the Book of Mormon, Washburn applies scholarly and geographical theory to point out the consistency of detail. Such consistency helps establish its divine origin.
Analyzes the complex nature of the Book of Mormon, chapter by chapter, and looks at poetry, message, historical narrative, parables, and language. The Book of Mormon will stand any test for authenticity.
This book considers the origins of the Book of Mormon, doing so through an intellectual lens. It discusses the complexity and consistency of the Book of Mormon text, its literary value, and its support of the Bible.
This book conveys in narrative form the journeys of the Book of Mormon people, beginning with the Jaredites and concluding with Moroni. Provides a chronological sequence of events contained in the sacred record.
Divides the Book of Mormon into elements of doctrine, narrative, geography, structure, and miscellany. Correlates Book of Mormon scriptures with biblical chronological events, divides the geography into four lands (maps are included), the way in which the book is presented, and miscellaneous items of poetry and chiasmus.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The first part consists of chapter I.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The second part consists of chapter II.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The third part consists of chapter III.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The fourth part consists of chapter IV.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The ninth part consists of chapter IX.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The fifth part consists of chapter V.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The sixth part consists of chapter VI.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The seventh part consists of chapter VII.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The eighth part consists of chapter VIII.
This series is a novel based on the fictional character Mulek, an inhabitant of the city of Zarahemla during the war between Amalickiah and Moroni. The tenth part consists of chapter X.
Central to the Book of Mormon are the prophets Mormon and Moroni. Moroni abridged the Book of Ether and authored Mormon 8-9 and the book of Moroni. Washburn presents a fictitious narrative of Moroni’s story told in first person as though Moroni had recorded it.
Old Testament Topics > Translated Beings
This series is a fictional story of Zemnariah, Kishkumen, and their Gadianton society, the prophecy of Samuel the Lamanite, the secret plans to put to death the believers of Samuel the Lamanite’s prophecies, the miraculous light that saved them, and the renewed faith in the Savior as the signs of his birth appeared in the heavens.
This series is a fictional story of Zemnariah, Kishkumen, and their Gadianton society, the prophecy of Samuel the Lamanite, the secret plans to put to death the believers of Samuel the Lamanite’s prophecies, the miraculous light that saved them, and the renewed faith in the Savior as the signs of his birth appeared in the heavens.
The 49th Annual Brigham Young University Sidney B. Sperry Symposium Section 93 of the Doctrine and Covenants deals with concepts that scholars term Christology and praxis. Christology has to do with the study of Christ’s nature, while praxis involves religious practice. That this revelation should insist on both the “how” and the “what” of worship indicates that knowledge and practice are inseparable. As this volume demonstrates, Joseph Smith’s revelations and teachings constitute a unique textual setting to analyze this relationship. This volume focuses on both the person of Christ and the practice of worshipping him as outlined in the revelations of Joseph Smith. More specifically, this volume seeks to understand Christ as revealed in the revelations and clarify the practices required of those who worship a being who grew “from grace to grace.” ISBN 978-1-9443-9499-8
Review of Nate Oman, “A Welding Link of Some Kind,” Thoughts from a Tamed Cynic (Substack, September 27, 2022). Abstract: Nate Oman claims to demonstrate a theological path that allows for same-sex sealings within existing Latter-day Saint doctrine. In fact, he claims that such an adjustment would be not only compatible with most Church doctrine but more scripturally sound than current teachings and policies regarding same-sex relationships. However, he falls short of his declared objective. His essay sets up an exaggerated pattern of dramatic theological overhauls in Latter-day Saint theology, downplays existing revelation on the subject of sealings and exaltation, and proposes a new theology to justify his policy conclusions. In the end, his essay completely ignores the root cause of the contention surrounding the issue: the nature of doctrine and the truth claims of the restored Church.
Review of Cultures in Conflict: A Documentary History of the Mormon War in Illinois (1995), edited by John E. Hallwas and Roger D. Launuis
The Master speaks to us through His prophet.
Learning to be temperate in all things is a spiritual gift available through the Holy Ghost.
His desire is for you to change, to have a change of heart, a change of nature, and to, over time, completely cast off the natural man.
“This report describes the results of a qualitative study on a reading remediation program used to teach missionaries for the Church of Jesus Christ of Latter-Day Saints (LDS) who struggled with reading. The purpose of this study was to research the interactions among the missionaries, their tutors and the instructional strategies and materials used including the Book of Mormon; thus providing a body of information allowing others to replicate the programs’ successful reading components. Three researchers actually tutored six missionaries, observed 17 missionaries over a four-month period, and gathered posttest reading scores on 17 missionaries. Results from this study show that (a) missionaries have had previous negative reading experiences; (b) missionaries enter the MTC with poor reading habits that deter good reading; (c) tutors adapt procedures, materials and methods to address what they feel are the needs of the student without knowing if those adaptations produced better outcomes; (d) the current reading program has changed significantly from the 1993 program; (e) missionaries in the current reading program experience far less reading skill development than missionaries in the 1993 program; and (f) the Book of Mormon works well as a remediation text.” [Author’s abstract]
In defense of the Book of Mormon, this author briefly explains the contents of the book, then gives twelve truths about it, some of which are: no man can prove that it is not true; there is no ground to reject it as revelation from God; it is supported by witnesses; is not opposed in any way to science; it does not oppose the teachings of the Bible; its teachings improve lives.
The Book of Mormon fulfills the promise that the gospel would be preached in all the world (Matthew 24:14). In spite of the “army of sectarian preachers” who combine against it, the Book of Mormon will spread throughout the earth. Signs and wonders will follow those who believe. The gospel is the same in the Book of Mormon as in the New Testament, but the Book of Mormon clarifies passages that are difficult to understand. It is also warning voice.
The Journal was the proposal of George D. Watt, who was Brigham Young\'s stenographer. Watt had recorded several early sermons in Pitman shorthand, and proposed to the LDS Church that this and other material be published, with printing to be done in England where printing costs were cheaper. The church\'s First Presidency immediately approved the idea, and officially granted Watt the privilege of preparing and publishing them. Watt recorded the material in the first four volumes of sermons himself, and he continued to contribute through volume twelve, but at least eleven other stenographers were involved. After recording the sermons, Watt transcribed them and sent them to the speaker for careful review. By far, Young has the most sermons recorded in the Journal, with 390. For at least the first volume, Young personally edited his own sermons. For future volumes, Young helped to select which sermons should be included in the publication, and he assigned his personal secretary to carefully copy-edit the manuscript pages before publication. The full title of the journal was inconsistent across volumes. The title of the first volume was Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, His Two Counsellors, the Twelve Apostles, and Others. In volume 6, the title was shortened to Journal of Discourses by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others. In some of the first 19 volumes, the word \"Delivered\" was added to the title to precede the word \"by\". Some of these volumes omitted the words \"and Others\" and some replaced the phrase \"His Two Counsellors\" with \"His Counselors\". Volume 20 was the first published after the death of Brigham Young, and the title used was Journal of Discourses by President John Taylor and Other Members of the Quorum of the Twelve Apostles. Also, Remarks by Other Prominent Elders. Volume 21—published after John Taylor had been ordained as Young\'s successor to the office of President of the Church—adopted the title Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, which remained consistent until the final 26th volume.
Original title: Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, His Two Counsellors, the Twelve Apostles, and Others, Vol 1
Original title: Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 10
Original title: Journal of Discourses by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 11
Original title: Journal of Discourses by President Brigham Young, His Two Counsellors, and the Twelve Apostles, Vol 12
Original title: Journal of Discourses by President Brigham Young, His Two Counsellors, and the Twelve Apostles, Vol 13
Original title: Journal of Discourses by President Brigham Young, His Two Counsellors, and the Twelve Apostles, Vol 14
Original title: Journal of Discourses by President Brigham Young, His Two Counsellors, and the Twelve Apostles, Vol 15
Original title: Journal of Discourses by President Brigham Young, His Counselors, the Twelve Apostles, and Others, Vol 16
Original title: Journal of Discourses by President Brigham Young, His Counselors, and the Twelve Apostles, Vol 17
Original title: Journal of Discourses by President Brigham Young, His Counselors, and the Twelve Apostles, Vol 18
Original title: Journal of Discourses by President Brigham Young, His Counselors, and the Twelve Apostles, Vol 19
Original title: Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, His Two Counsellors, the Twelve Apostles, and Others, Vol 2
Original title: Journal of Discourses by President John Taylor and Other Members of the Quorum of the Twelve Apostles. Also, Remarks by Other Prominent Elders, Vol 20
Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 21
Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 22
Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 23
Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 24
Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 25
Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 26
Original title: Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, His Two Counsellors, the Twelve Apostles, and Others, Vol 3
Original title: Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-day Saints, His Two Counsellors, and the Twelve Apostles, Vol 4
Original title: Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 5
Original title: Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 6
Original title: Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 7
Original title: Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 8
Original title: Journal of Discourses Delivered by President Brigham Young, His Two Counsellors, the Twelve Apostles, and Others, Vol 9
A conversion story of a man who was interested in the gospel when he heard Oliver Cowdery testify that he did see the gold plates and the angel.
The depth and the willingness with which we serve is a direct reflection of our gratitude.
Chapter 4 is titled “Lost Tribes and the Mormons” Edward King and others of his time held to the theory that the Mesoamerican people were descendants of the “Lost Tribes of Israel” The Church of Jesus Christ of Latter-day Saints denies the Book of Mormon is about the Lost Ten Tribes but asserts that Hebrews of Jerusalem came to America. Parallels between the Book of Mormon and accounts of Ixtilxochitl and Popol Vuh seem to support the Book of Mormon.
RSC Topics > G — K > Hope
RSC Topics > L — P > Obedience
RSC Topics > Q — S > Revelation
The 2007 BYU Easter Conference Followers of Jesus Christ since the beginning have referred to their Savior as the Lamb of God. While down by the River Jordan, John the Baptist was baptizing those who desired to follow the Savior. When the Savior approached the Baptist, John declared, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). After John baptized Jesus, he bore record “that he had baptized the Lamb of God” (1 Nephi 10:10). The next day, when John and two of his disciples saw Jesus, the Baptist again proclaimed, “Behold the Lamb of God!” (John 1:36). Three years later the Savior brought his Twelve Apostles to Jerusalem to celebrate the Passover. As Jews from all over the Roman Empire made pilgrimage to Herod’s Temple, firstborn male lambs without blemish were offered up as sacrifice, commemorating that God had physically delivered his people from their bondage to Pharaoh. During that same Passover, Jesus, the firstborn spirit son of God and the only mortal to live a perfect life, prepared himself to be offered up as a sacrifice in order to spiritually deliver God’s children from their bondage to Satan. This volume celebrates the life and sacrifice of the Lamb of God. ISBN 978-0-8425-2693-7
RSC Topics > G — K > Grace
RSC Topics > Q — S > Salvation
The 2006 BYU Easter Conference Some of the most recognized verses in all of scripture reflect the triumph of Easter: “And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him” (Mark 16:6). This volume is a collection of essays from the 2006 BYU Easter Conference and reflects some of the ways in which we think about Easter. Topics ranged from direct studies about how Latter-day Saints celebrate and teach Easter to technical aspects of the Savior’s trial and His Jewish antagonists’ approach to His miracles. ISBN 978-0-8425-2669-2
Using different methodological approaches and considerations, Thomas Wayment and John Gee each approach the question of whether Paul was speaking to his spouse in Philippians 4:3; their intent is to determine if the question can be answered with any degree of confidence. The related question of whether Paul was ever married is not addressed here, although that issue has been of interest since at least the second century AD and perhaps earlier. Instead, these authors consider only the question of whether a specific noun that is sometimes used to refer to a wife was intentionally used that way by Paul.
RSC Topics > L — P > Marriage
RSC Topics > T — Z > Testimony
RSC Topics > L — P > Mountain Meadows Massacre
RSC Topics > T — Z > Women
RSC Topics > Q — S > Revelation
RSC Topics > D — F > Doctrine
RSC Topics > D — F > Faith
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Salvation
RSC Topics > Q — S > Resurrection
The 32nd Annual Sidney B. Sperry Symposium The first publication of the Book of Mormon was completed only a few days before the Church was organized. The Lord revealed that it “contains a record of a fallen people, and the fulness of the gospel of Jesus Christ. Before the revelation was received on the organization of priesthood quorums, before the vision of the three degrees of glory, before knowledge of vicarious work for the dead, and before Joseph Smith was instructed to begin an inspired translation of the Bible, the Book of Mormon was received as scripture for all members of the Church. As the “keystone” containing a “fulness of the gospel,” the Book of Mormon connects, enhances, and clarifies the other standard works. This volume was published to encourage all who read it to discover and rediscover for themselves that the Book of Mormon does indeed contain the fulness of the gospel. ISBN 9781590381885
The 31st Annual Sidney B. Sperry Symposium The messages of the New Testament Apostles—most notably Peter, James, John, and Paul—are some of the most important and powerful teachings in all of scripture. In this volume, scholars illuminate these teachings and help us understand their influence in the church of the New Testament. Many insights and teachings in this book help us understand the value and the power of the messages of the New Testament Apostles, not only for the primitive church, but for us in the latter days. ISBN 1-5700-8896-9
The brass plates were essential to Lehi’s posterity since they contained the teachings that would lead them to righteousness; there are quotations from the brass plates throughout the Book of Mormon. We do not know what language or languages were used on the plates that came from Laban’s trove. Alma’s rendering of an unattributed Isaiah quotation is closer to the Hebrew text than are the versions found in the Septuagint and King James Bible. But when this same quotation appears a second time in the Book of Mormon and is attributed to Isaiah, it follows the KJV rendering. This curiosity offers a clue to the riddle of the language of the brass plates—it is very possible that at least some of the writings were in Hebrew.
Book of Moses Topics > Messianic and Christological Themes in the Book of Moses
Book of Moses Topics > Literary and Textual Studies of the Book of Moses
RSC Topics > D — F > Easter
RSC Topics > L — P > New Testament
RSC Topics > Q — S > Resurrection
Old Testament Topics > New Testament and the Old Testament
Several approaches to interpreting Joseph Smith’s use of the so-called Jewish and Christian apocryphal literature have been employed both by critics of The Church of Jesus Christ of Latter-day Saints (hereafter LDS), and by those professing faith in the Church and whose interests may be classified as apologetic. These approaches span the range of being probative of Joseph Smith’s restoration of lost texts and scripture and being dismissive of Mormonism generally, because its sacred religious texts are founded on flagrant plagiarism of apocryphal literature.[1] Before one can answer the most important historical question at hand, how Joseph Smith used the Apocrypha and what relationship that body of literature had to early Mormon writings, it seems prudent to first of all establish some controls on the discussion. This is necessary because previous discussions have largely contented themselves with drawing out parallels between apocryphal writings and early Mormon publications without any discussion of whether or not Joseph Smith had access to the texts under discussion. Moreover, a wide variety of modern translations of ancient apocryphal texts are often employed when there is no possible way that someone living in the early nineteenth century could have known them. This is particularly important when citing phrases or words that Joseph Smith might have incorporated into the language of his revelations.
Old Testament Topics > Apocrypha and Pseudepigrapha [including intertestamental books and the Dead Sea Scrolls]
RSC Topics > A — C > Bible
Book of Mormon Scriptures > Ether
Review of Robert M. Price. The Pre-Nicene New Testament: Fifty-four Formative Texts.
This new translation from the best available Greek manuscripts renders the New Testament text into modern English and is sensitive to Latter-day Saint beliefs and practices. This translation is readable and accessible for a wide range of readers. The original paragraph structure of the New Testament is restored and highlights features such as quotations, hymns, and poetic passages. New and extensive notes provide alternative translations, commentary on variant manuscript traditions, and historical insights. Where applicable, the Joseph Smith Translation has been included. The notes contain the most complete list of cross-references to New Testament passages in the Book of Mormon and Doctrine and Covenants that has ever been assembled. Brigham Young said, “If [the Bible] be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James’s translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation.” Check out these podcasts about this book: Latter-day Saint MissionCast podcast LDS Perspectives podcast, and the Cultural Hall podcast. Here is a BYU Universe article: BYU Professor Publishes Modern Translation of The New Testament and a fascinating audio podcast entitled Insights on the Nativity and the New Testament. Also, here are some reviews of this book: The Interpreter, Deseret Book, and Amazon. ISBN 978-1-9443-9467-7
The 39th Annual Brigham Young University Sidney B. Sperry Symposium Christians around the world look to the Sermon on the Mount for encouragement and guidance in developing the attitudes and behavior the Lord admonished us to have. The 2010 Sperry Symposium focuses on the teachings of the Sermon on the Mount in Matthew, Luke, and 3 Nephi. It will discuss in depth specific passages and textual variations in the different accounts of the Sermon, as well as the social and cultural context of the Sermon. Chapters will review the contributions that the Joseph Smith Translation makes to our understanding, as well as the use of the Sermon in later biblical and Book of Mormon teachings. Contributors include Richard D. Draper, Matthew J. Grey, Daniel K Judd, Jennifer C. Lane, Eric-John K. Marlowe, Robert L. Millet, Thomas A. Wayment, and John W. Welch. ISBN 978-1-60641-823-9
RSC Topics > L — P > Marriage
RSC Topics > Q — S > Sacrament
RSC Topics > T — Z > Temptation
RSC Topics > G — K > Heaven
RSC Topics > L — P > Prayer
RSC Topics > Q — S > Resurrection
The BYU 2012 and 2013 Easter Conferences At times, prophets have compared various aspects of the Savior’s ministry to the mother hen, teaching that he has healing in his wings. The Savior likewise used that metaphor to describe his own power to offer refuge to his followers. By likening himself to a mother hen, the Savior testifies that he will cover us symbolically with his wings to save us if we, like the chicks, will come to him. This volume discusses the Savior, his life, his mission, the Atonement, and his healing influence in our lives today. Contributing authors are Elder Gary J. Coleman, Elder John M. Madsen, Brad Wilcox, Brent L. Top, Andy C. Skinner, and Gaye Strathearn. ISBN 978-0-8425-2836-8
This article passes on much misinformation about the Spaulding story, seemingly unaware of what has been written since the mid-1880s. “No copy of this curious romance of a pre-historic American race is now known to exist. The discovery of the manuscript would mean a fortune to the person discovering it”
The Lord’s emphasis on education has been strong and sustained. The dedication of this founding faculty to BYU early in the university’s history is humbling. We are the beneficiaries of the toil of early colleagues who built BYU at considerable personal sacrifice.
Adding heart to mind in our work will transform our teaching to learning, our knowledge to wisdom, our study to discovery, and our sacrifice to consecration.
It is the meek who have access to heaven’s instruction and guidance. The centrality of meekness in our spiritual growth, indeed our salvation, has been taught repeatedly, perhaps most often in the form of caution to avoid its opposite—pride.
May we have a productive year—a year of success and influence elevated and shaped by BYU’s unique mission to “assist individuals in their quest for perfection and eternal life.”
“The depth of the Savior’s atoning power in our hearts is governed by the degree to which we study and follow the words of his prophets, ancient and modern.”
Brigham Young University is a very different institution than its peers across the country. Our mission is to educate students both academically and spiritually. We look to the prophetic guidance of the board of trustees in charting the course for achievement of this mission. But the board trusts us to see that the university’s prophetic destiny is reached.
A look at BYU’s past has a powerful effect, providing context and guiding our vision of BYU’s future. The life-threatening challenges with facilities and financing are largely behind us, and we can focus with little distraction on fulfilling the destiny of the university.
RSC Topics > T — Z > Testimony
Jacob 7:26 has often been noted for its pathos and nostalgia. A close reading of the verse finds that these effects result from the author’s own problematic family relationships, specifically Jacob’s troubled relationship with his older brothers, Laman and Lemuel, who have potentially hated him since his birth because of his position and alignment with Nephi. While Nephi seeks reconciliation with his brothers, Jacob seeks redemption as a healing of a preexistent family breach. In other words, Jacob seeks sealing. This emphasis on sealing can be seen in his temporal orientation, which simultaneously looks toward the past as the source of the family conflict and toward the future (through Enos) as the ongoing hope for the family’s eventual healing.
Book of Mormon Scriptures > Enos
Nephi’s adoration of the words of Isaiah has puzzled many readers of the Book of Mormon. What does Nephi’s reading and repurposing of the biblical prophet suggest about the nature of prophecy and scripture study? Six scholars of the Mormon Theology Seminar address these and other questions in Reading Nephi Reading Isaiah. By shedding new light on this particular scriptural text, these essays provide exemplary models for improved scripture study.
This book makes public the results of a project sponsored by the Mormon Theology Seminar. The question driving the papers collected in this volume is the following: How does the Book of Mormon prophet Nephi read, rework, and repurpose the writings of the biblical prophet Isaiah? Each essay in this volume addresses an aspect of the complex relationship between Nephi and Isaiah, ranging from the question of what is at stake when one prophet retools the work of another to the question of how Nephi uses the words of Isaiah to outline the significance of the sealed gold plates to which he contributed. Opening the question concerning the relationship between the Bible and the Book of Mormon, this volume extends an invitation to each reader to continue the conversation. [Publisher]
The Atonement is intensely individual, reaching to every single soul, and it is universal, reaching to all creation. In both of these aspects, planetary and personal, the Atonement overcomes separation of every kind.
Four lesson manuals for youth. Prepared largely for secondary school students. Contains objectives, commentary, and questions.
The Book of Mormon is a history of God’s dealings with his people as is the Bible. It teaches gospel principles with clarity.
Pages 358-59 contain Thurlow Weed’s recollection of his rejection of the opportunity to print the Book of Mormon in 1830. He considers Joseph Smith to have been an impostor.
Latter-day Saints affirm that “the Book of Mormon was… written for our day.” For the believer, it is no wonder that the book contains numerous accounts of inequality. Without exception, the dynamic force in these accounts is pride, which in most cases is manifest in cultural pretentiousness and exhibitionism. While the various faces and consequences of pride and its relationship to culture in the Book of Mormon have been the subject of Latter-day Saint literature, there has, to date, been no reading of the Book of Mormon that attempts to provide a structural account of pride and its relationship to culture-that is to say, no analysis of the systematic relationship between the two. To do so would require reading the Book of Mormon with a sociological lens, an approach that, at least for the purposes of this paper, might be regarded as complementary to a theological interpretation.
Contains hundreds of topics with scriptural cross-references from the Book of Mormon, Doctrine and Covenants, and the Inspired Version of the Bible.
Demonstrates Book of Mormon’s influence on youth. Stories of Alma the Younger, Enos, Ammon, Joseph Smith, and Jesus Christ are especially applicable; the Book of Mormon gives youth a “cause” with which to identify.
Book of Mormon Scriptures > Alma
Review of Warfare in the Book of Mormon (1990), edited by Stephen D. Ricks and William J. Hamblin.
In 1644 Antonio de Montezinos, a Jewish adventurer, declared he had found the lost Ten Tribes in America. The Spanish, who in the Inquisition tried to eliminate Jewish influence, continued to do so in America. They destroyed artifacts and architecture that made the link. The belief that the Lost Ten Tribes were in America has had a profound influence on the history of the world. Among the books written supporting this theory, the Book of Mormon is a significant work.
Supercilious essay on the Mormon system, including the Book of Mormon: “When the Golden Bible was first announced . . . it was considered too ridiculous for serious refutation” The author discusses Spaulding, Book of Mormon witnesses, Anthon, and the plates.
An illness gave this author time to read the Book of Mormon and she was converted by its message. The book, left by unknown missionaries, resulted in 21 baptisms.
This book is a collection of more than 175 visual aids that promote deeper understanding and appreciation of the Book of Mormon. Designed for multiple use as study guides, handouts, and masters for creating projectable images, the charts convey a wealth of information that will enrich personal study and teaching.
Arranged in 15 sections, these charts consist of tables, diagrams, chronologies, flowcharts, bar graphs, pie charts, maps, and other effective schematics that represent Book of Mormon data in new and thought-provoking ways. General topics range from the history, doctrine, structure, and chronology of the Book of Mormon to its literary, cultural, and geographical features. Many charts highlight evidences for the authenticity of the record. Each chart is explained in a manner that will facilitate personal study and guide a teacher in what might be said when displaying the chart for group instruction or discussion.
The Doctrine and Covenants was meant to be read. It should be read often. Yet it is not easy for most people to get through. So here is a reader’s edition of the Doctrine and Covenants. All of its passages have been organized by topic and formatted to enhance readability.
Welch discusses the use of the phrase pleasing bar in the Book of Mormon. Whereas scholar Royal Skousen argues that the word pleasing should actually be pleading, Welch claims that it should remain as it is.
Between 1830 and 1981, all printed editions of the Book of Mormon contained the phrase ” straight and narrow path [or course]” in four verses. The change in 1981 to “strait and narrow path [or course]” has been supported by several arguments, including the lack of the phrase “straight and narrow” in the King James version of the Bible. Welch counters this argument with the history of the introduction and rise of the phrase “straight and narrow” among Western authors. Working through each of the other arguments and offering his own counterarguments and evidences, he delivers his opinion that these phrases should not have been changed and should still read “straight and narrow path [or course].”
In Why Bad Things Happen to Good People, Rabbi Harold Kushner provides an insightful reading of the creation story in Genesis. He argues that the creation has not yet ended, that we are still somewhere in “day six,” and that “pockets of chaos remain.” For me, as a Latter-day Saint, this argument is very interesting because this reading is even more a propos of the creation account in the Book of Moses than it is of the account in Genesis.
RSC Topics > A — C > Articles of Faith
RSC Topics > D — F > Faith
RSC Topics > D — F > First Vision
RSC Topics > G — K > God the Father
RSC Topics > G — K > Godhead
In the Book of Mormon, the allegory of the olive tree—written by a prophet named Zenos and later quoted by the prophet Jacob to his people—stands out as a unique literary creation worthy of close analysis and greater appreciation. Besides its exceptional length and exquisite detail, this text conveys important teachings, deep emotion, and wisdom related to God’s tender devotion and aspirations for the house of Israel on earth. In The Allegory of the Olive Tree, 20 scholars shed light on the meaning, themes, and rhetorical aspects of the allegory, as well as on its historical, cultural, and religious backgrounds. In so doing, they offer answers to questions about the significance of olive tree symbolism in the ancient Near East, who Zenos was, the meaning of the allegory, what it teaches about the relationship between God and his people, how it might relate to other ancient texts, the accuracy of the horticultural and botanical details in the text, and much more.
Book of Mormon Scriptures > Enos
Today I would ask: What does it mean to you to love God with all your mind? We feel what it means to love Him with our heart, but what does it mean to love Him with our mind?
Review of New Approaches to the Book of Mormon: Explorations in Critical Methodology (1993), edited by Brent Lee Metcalfe.
Support for the single authorship theory of Isaiah
Old Testament Topics > Book of Mormon and the Old Testament
Originally a talk given at an event held in honor of what would have been Hugh Nibley’s 100th birthday.
A look into the many works of Hugh Nibley.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing
A bibliography of works discussing Hebrew law in the Book of Mormon.
Old Testament Topics > Temple and Tabernacle
RSC Topics > A — C > Book of Mormon
RSC Topics > A — C > Covenant
RSC Topics > G — K > Holy Ghost
RSC Topics > G — K > Jesus Christ
RSC Topics > L — P > Prayer
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Sacrament
RSC Topics > A — C > Church Organization
For Minerva Teichert there were only two reasons to paint--“either a thing must be very beautiful or it must be an important story.” She loved and lived the truths of the Book of the Mormon; it was the important story she felt determined to tell through her masterful art. The Book of Mormon Paintings of Minerva Teichert is her complete series of Book of Mormon murals--each one a story by itself. From the sons of Lehi, presenting their wealth to Laban in exchange for the brass plates, to Christ appearing at the temple in Bountiful, Minerva Teichert captured the teachings and drama of the Book of Mormon. From the beginning her dream was to teach the Book of Mormon through her painting. She adopted a statement from the dean of American mural painters, Edwin H. Blashfield, as her own: “The decoration in a building which belongs to the public must speak to the people--to the man on the street. It must embody thought and significance, and that so plainly that he who runs may read.” This was her goal for her Book of Mormon murals. She also dreamed of publishing the series in a book but never realized that goal. This publication is, in some measure, a fulfillment of that dream. One hundred color plates, assembled here for the first time, tell the story Teichert felt inspired to share through her painting. An overview of Teichert’s mural techniques and personal motivations complements the paintings and sketches. Scriptures, captions, and excerpts from her letters enrich the presentation of these works throughout the book. The Book of Mormon Paintings of Minerva Teichert is certain to inspire any reader--expert or novice. More important, this collection displays the truths that Teichert so strongly believed: that Jesus is the Christ and the Book of Mormon is the word of God.
Old Testament Topics > Flora and Fauna
Old Testament Topics > Prophets and Prophecy
This book is a collection of more than 175 visual aids that promote deeper understanding and appreciation of the Book of Mormon. Designed for multiple use as study guides, handouts, and masters for creating projectable images, the charts convey a wealth of information that will enrich personal study and teaching.
Arranged in 15 sections, these charts consist of tables, diagrams, chronologies, flowcharts, bar graphs, pie charts, maps, and other effective schematics that represent Book of Mormon data in new and thought-provoking ways. General topics range from the history, doctrine, structure, and chronology of the Book of Mormon to its literary, cultural, and geographical features. Many charts highlight evidences for the authenticity of the record. Each chart is explained in a manner that will facilitate personal study and guide a teacher in what might be said when displaying the chart for group instruction or discussion.
This bibliography lists most of the books and articles I am aware of dealing with or utilizing chiasmus. These entries come primarily, but not exclusively from the field of biblical studies. This list has been supplemented by the research of Don Parry, and has been prepared through the clerical assistance of DeeAnn Hofer.
By John W. Welch and Daniel B. McKinlay, Published on 01/01/99
John Welch displays the overall chiastic structure of Alma 36, suggests a detailed analysis of the text, traces the strands of repetition that weave paired sections tightly together, assesses the chapter’s degree of chiasticity, and compares the words and phrases of Alma 36 with the two other firsthand Book of Mormon accounts of Alma’s conversion. He suggests that there are many spiritual and intellectual implications to this study.
Book of Mormon Scriptures > Ether
A team of scholars analyze chiasmus in Akkadian, Ugaritic, Hebrew, Aramaic, Greek, Latin, and the Book of Mormon. Includes extensive bibliography and register of chiastic passages in many literatures.
A study of texts from biblical, classical, and other literatures
The study of ancient literature has been enriched in the second half of the 20th century by the growing awareness and understanding of chiasmus in ancient literature. This form of inverted parallelism has been found in the Bible, the Book of Mormon, and in many other ancient writings. The essays in Chiasmus in Antiquity, first published in Germany in 1981, examine the use and effect of chiasmus in the Old and New Testaments and the Book of Mormon, as well as in Sumero-Akkadian, Ugaritic, Talmudic, Greek, and Latin literatures. These essays have been reprinted in this first American edition because of their lasting value for the study of this intriguing literary form.
Chiasmus in Exodus 21–23 and Leviticus 24
Old Testament Scriptures > Leviticus
Old Testament Topics > Literary Aspects
Popular presentation of the discovery and significance of chiasmus in the Book of Mormon, building on conclusions generally accepted by biblical scholars.
Research into literary forms in ancient scriptures led John Welch to the original discovery in 1967 of chiasmus in the Book of Mormon. In this lecture, he discusses chiasmus, a poetic form in which the first stanzas descend to a crucial midpoint and the rest of the passage parallels the first part in a mirror-like fashion. This artistic convention, although found in Greek, Latin, and English writings, was more highly developed in Semitic or Hebrew literary works. It was largely undetected until about the middle of the nineteenth century. Welch explains that for the trained eye the Book of Mormon abounds in chiasms ranging from simple to quite complex.
John Welch proposes that the mission of Christ and the significance of temples intersect in the Book of Mormon. The Book of Mormon teaches the surpassing importance of the temple. There are twenty-seven explicit references to the temple in the Book of Mormon, as well as allusions to the temple found in words and phrases. Temple themes in the Book of Mormon can be better appreciated through an understanding of the law of Moses, including festivals and ritual observances.
Review of Margaret Barker. Christmas: The Original Story.
Book of Mormon bibliography arranged alphabetically by author.
Bibliography of books and articles about the Book of Mormon arranged according to subjects.
This one hundred page bibliography of books and articles written about the Book of Mormon is listed according to their date of publication.
The preliminary work for this annotated bibliography.
The regular occurrence of things occurring ten times in the scriptures tends to relate to perfection, especially divine completion. Welch approaches this phenomenon through ten topics: perfection, worthiness, consecration, testing, justice, reverence, penitence, atonement, supplication, and ascension into the holy of holies or highest degree of heaven. The significance of the number ten in the ancient world relates to the tenfold occurrences in the Book of Mormon.
This article defines fifteen criteria one can use to measure the strength or weakness of a proposed chiastic pattern in a given text. The need for rigor in such studies depends primarily on how the results of the proposed structural analyses will be used. Ultimately, analysts may not know with certainty whether an author created inverted parallel structures intentionally or not; but by examining a text from various angles, one may assess the likelihood that an author consciously employed chiasmus to achieve specific literary purposes.
John Welch argues that all possible chiasms are not equal. It is necessary for commentators on the Bible and other texts to recognize that degrees of chiasticity exist from one text to the next. To further that end, Welch proposes fifteen criteria for appraising examples of chiasmus in literature.
Pages 35-38 revised as of June 30, 1986
On August 16, 1967, Welch discovered the presence of chiasmus in the Book of Mormon. Serving in the LDS South German mission at the time, in the city of Regensburg, Welch attended a lecture on the New Testament. He there learned of chiasmus and how it provides evidence of Hebraic origins. After reviewing a book dealing with literary art in the Gospel of Matthew, he began his analysis of the Book of Mormon for evidence of chiasmus. His first identification of chiasmus in the Book of Mormon was in Mosiah 5, but examples of chiastic style have since been found throughout the book. Welch wrote his master’s thesis on chiasmus and continued study on the subject. Though rational arguments cannot generate a testimony of the truthfulness of the book, the presence of chiasmus in the Book of Mormon gives credence to its origins.
The Doctrine and Covenants was meant to be read. It should be read often. Yet it is not easy for most people to get through. So here is a reader’s edition of the Doctrine and Covenants. All of its passages have been organized by topic and formatted to enhance readability.
This essay was originally prepared for Nibley’s seventy-fifth birthday and was previously published in By Study and Also by Faith vol. 1.
Praise and thoughts regarding Hugh Nibley around his seventy-fifth birthday.
Hugh W. Nibley Topics > Hugh Nibley > Biographies, Reviews of Biographies, Biographical Essays, Biographical Remarks
RSC Topics > T — Z > War
The amazing achievements of the last hundred years in technology and science are paralleled by significant strides in Book of Mormon studies. Echoes and Evidences of the Book of Mormon takes inventory of some of the most fascinating ancient elements of the Book of Mormon. For many years now, Latter-day Saint scholars have called attention to significant parallels in the Book of Mormon with the ancient world that in many cases were unknowable in the world of Joseph Smith. The sheer number of these “bull’s-eyes” alone is impressive. In this volume, scholars trained in biblical studies, archaeology, classics, history, law, linguistics, anthropology, political science, philosophy, Near East studies, literature, and other relevant fields present some of their favorite evidences that support the Book of Mormon’s claim to ancient origins. Their findings illuminate points present in ancient sources, details that are not obvious, intricate patterns, unusual or distinctive features, and information that was little or not known in the 1820s.
Review of George W. E. Nickelsburg. 1 Enoch 1: A Commentary on the Book of 1 Enoch, Chapters 1–36; 81–108
Review of A Witness and a Warning: A Modern-Day Prophet Testifies of the Book of Mormon (1988), by Ezra Taft Benson.
Review of Gospel of the Savior: A New Ancient Gospel (1999), by Charles W. Hedrick and Paul A. Mirecki
John Welch discusses Nephi’s commandment to his son Jacob that a record be kept on the small plates. Welch delineates the obligations entailed in Nephi’s commandment and suggests that descendants of Jacob—Enos, Jarom, Omni, Amaron, Chemish, Abinadom, and Amaleki—felt a strong sense of duty to see that it was fulfilled.
Book of Mormon Scriptures > Enos
Book of Mormon Scriptures > Jarom
Book of Mormon Scriptures > Omni
From 1921 to 1922 B. H. Roberts wrote three papers that listed parallels between the Book of Mormon and the second edition (1825) of Ethan Smith’s View of the Hebrews. Roberts constructed the possible argument that the Book of Mormon relied upon Ethan Smith’s book. John Welch responds to that claim by addressing the issues Roberts raised and by listing over eighty differences between the two works.
This essay, originally prepared for Nibley’s seventy-fifth birthday, was previously published in By Study and Also by Faith vol. 1 and is reprinted with permission.
Remarks prepared for Hugh Nibley’s seventy-fifth birthday.
Hugh W. Nibley Topics > Hugh Nibley > Biographies, Reviews of Biographies, Biographical Essays, Biographical Remarks
This paper explores several relationships between the texts in Moroni 2–6 and the words and deeds of Jesus in 3 Nephi 18. The opening chapters of Moroni contain the words that Jesus Christ spoke to the twelve when he ordained them to the high priesthood, the words used by the Nephites in administering the sacrament, and also a few words by Moroni about baptism, church membership, congregational worship, and ecclesiastical discipline. This study demonstrates that these instructions and procedures were rooted in the words and deeds of the resurrected Jesus in 3 Nephi 18 as he administered the sacrament, gave instructions to his disciples, and conferred upon the twelve the power to bestow the gift of the Holy Ghost. Thus, one can appreciate the extent to which Nephite ecclesiastical procedures were based directly on the Savior’s instructions and ministry. Those practices, essential to the restored gospel, came from that divine source.
Book of Mormon Scriptures > Moroni
This brief essay on temple themes in the Sermon on the Mount introduces Welch’s book The Sermon on the Mount in Light of the Temple.
There is good evidence that most legal systems in the ancient Near East distinguished between crimes of theft and robbery. A thief was a local person who stole from his neighbor and was dealt with judicially, whereas robbers were outsiders who attacked in open force and were dealt with militarily. John Welch explores the extent to which similar legal and cultural perceptions of thieves and robbers are evidenced in the Book of Mormon.
Old Testament Topics > Book of Mormon and the Old Testament
Old Testament Topics > Symposia and Collections of Essays
Abstract: It is natural to wonder how the day on which Jesus was crucified could come to be known as Good Friday. In this exploration of the topic, John Welch examines the many events which occurred on that fateful day and the meaning they have for us today. [Editor’s Note: This article is based on a talk delivered on Good Friday, April 2, 2021, to the German Missions Reunion in Salt Lake City. It has been lightly edited for publication.]
Welch shares his study of chiasmus in ancient texts. He states that Joseph Smith knew nothing of chiasmus when he was translating the Book of Mormon. Even so, Welch researches how much the scholars of 1829 knew about chiasmus to show that Joseph could not have intentionally incorporated chiasmus into his own writing.
Reprinted in Hugh Nibley Observed.
An account of Hugh Nibley’s favorite discoveries and monumental contribution to Book of Mormon scholarship.
At first light on 6 June 1944, the first of many Allied landing craft began hitting the beaches of Normandy. At Utah Beach, 12 men dangling from one of the emerging jeeps cheered their driver on as they surged up from beneath the surface of the chilly English Channel waters. That driver, an army intelligence officer with a PhD in ancient history from the University of California at Berkeley, was none other than Hugh W. Nibley, age 34.
Originally published as an article in the Ensign (1985).
An account of Hugh Nibley’s favorite discoveries and monumental contribution to Book of Mormon scholarship.
Reprinted in Hugh Nibley Observed.
A thank you to Hugh Nibley and his contributions to scripture study.
Originally printed in BYU Studies (2005).
A thank you to Hugh Nibley and his contributions to scripture study.
Understanding the Sermon on the Mount (meaning both texts in their shared, collective meaning) as a temple text reveals that it has far more power and unity than a mere collection of miscellaneous sayings of Jesus. John W. Welch examines the teachings and commandments of the Sermon on the Mount in its Book of Mormon setting—at the Nephite temple, in connection with sacred ordinances of covenant making. This context opens new insights into the meaning and significance of the Sermon whereby readers never again see the Sermon the same.
Illuminating the Sermon at the Temple & Sermon on the Mount adapts and expands Welch’s earlier work to offer a thorough Latter-day Saint interpretation of the Savior’s greatest sermon, drawing on insights from Jesus’s Sermon at the Temple in 3 Nephi to shed light on his Sermon on the Mount in the Gospel of Matthew. This edition includes substantial additions based on insights gleaned throughout a decade of continuing research.
No abstract available.
Old Testament Scriptures > Isaiah
Old Testament Topics > Book of Mormon and the Old Testament
The essays in this book, written by some of the finest LDS scholars, take a variety of approaches to help readers make the most of the Isaiah passages in the Book of Mormon. These scholars use the prophets of the Book of Mormon as knowledgeable guides, examining how and why those ancient writers used and interpreted Isaiah in order to clarify for modern readers what the Isaiah sections in the Book of Mormon are all about.
Old Testament Topics > Book of Mormon and the Old Testament
Old Testament Topics > Symposia and Collections of Essays
These Notes come from scripture classes taught in the Provo Utah Edgemont Stake by John W. Welch between 2006 and 2018. Those classes covered all four of the Standard Works in rotation, going through the Book of Mormon three different times. These Notes are incomplete, because some classes were not recorded, while recordings of several classes were low quality. These recordings were originally made available mainly as a service to class members who were away on missions or otherwise had to miss a class. The recordings have been transcribed, organized, and edited by generous volunteers, including Carol Jones, Rita Spencer, Spencer Kraus, Ruth Schmidt, and Jack and Jeannie Welch. The transcripts have been prepared for posting on the web by BMC staff members, including Jasmin Gimenez Rappleye, Nicole Shephard, Ryan Dahle, and Jared Riddick. These Notes are intended to be interesting and helpful, but by no means do they constitute a complete verse by verse commentary. Some of the comments here were built on previously published KnoWhys, FARMS books or Insights, and various other publications, many of which can now be found on the Book of Mormon Central Archive. Other comments turn attention to topics that are new and different or give exploratory answers to questions raised by students in this class. These recordings have been cleaned up, compiled, arranged, and edited, with the addition of subheadings, transitions, and references, in order to relate these Notes to lessons in the 2020 Come Follow Me curriculum, to materials integral to the Scriptures Plus app, and to resources available free in the Book of Mormon Central Archive.
My thoughts on Joseph Smith’s interest in past worlds cluster into three sections. The first deals with the challenge of evaluating and assessing Joseph Smith’s recoveries of texts or views from past worlds or civilizations.The second develops a list of ways in which the past functioned in Joseph Smith’s process of continuing revelation. The third focuses on the dynamic link between the past and the present in Joseph Smith’s concept of priesthood authority and its restoration.
For years, William E. McLellin (1806–1883) has been a mystery to Mormon historians. Converted in 1831, he served missions with Hyrum Smith, Samuel Smith, Parley Pratt, and others. He was also ordained one of the twelve original Latter-day Saint Apostles in 1835. Yet seeds of doubt and difficulty were already evident in his brief period of excommunication in 1832 and in various points of tension and later conflict with Church leaders. In the early 1980s, the fabled McLellin journals were reportedly located by the infamous document forger, Mark Hofmann. Little did anyone know that they were soon to be found in the holdings of The Church of Jesus Christ of Latter-day Saints, which had acquired the journals in 1908. These six detailed and fascinating journals, written from 1831 to 1836 during McLellin’s most faithful years, now shed new light on the nature of early Mormon worship and doctrine, as well as on religious attitudes in America in the 1830s. They document his daily travels, meetings, preachings, healings, sufferings, and feelings. They offer many clues toward solving the mystery of McLellin in early Mormon history. McLellin died in Independence, Missouri, in 1883. Although no longer affiliated with any LDS church or party, he held firm to his testimony of the Book of Mormon and to the events he experienced and reported in these remarkable journals. “McLellin’s unusually full and literate journals open to view another side of Mormonism that was flourishing in the tiny hamlets and small towns of America.” — Jan Shipps “In early Mormon documents like McLellin’s journals, one finds all of the makings of a modern Acts of the Apostles.” — John W. Welch An essential source for anyone interested in the beginnings of Mormonism and the religious history of America. Copublished by the University of Illinois Press and BYU Studies, with permission of The Church of Jesus Christ of Latter-day Saints.
The speech of King Benjamin in the Book of Mormon is a masterpiece of Christian literature. These inspired words influenced later Book of Mormon prophets for generations, and they continue to reach across time to stir countless people today. King Benjamin’s Speech Made Simple is a popular abridgment of the expansive volume King Benjamin’s Speech: “That Ye May Learn Wisdom.” Prepared with the general reader in mind, this streamlined version presents the essential contents of the original book. Eleven studies examine the classic speech from many angles, viewing it as a manual for Christian discipleship, a coronation and covenant-renewal text, an ancient farewell address, a key part of a religious celebration, a prophetic lawsuit, a masterful oration of stunning structural complexity, and much more. It acquaints readers with a great religious leader whose wisdom, inspired teachings, and parting testimony invite studious attention and lasting admiration. This book is a rich resource, spotlighting and making simple the profound meanings and intriguing complexities of Benjamin’s carefully wrought words.
For readers of the Book of Mormon, King Benjamin’s speech is a treasure trove of inspiration, wisdom, eloquence, and spiritual insight. King Benjamin’s Speech: “That Ye May Learn Wisdom” is the most substantial collection of studies ever to focus exclusively on this landmark address.
The contributors examine this speech in the multifaceted contexts in which it was delivered: as a classic speech of a departing leader near the time of his death, as the focus of an annual festival season mandated anciently under the law of Moses, as part of a covenant renewal ceremony delivered within the sacred precinct of the Nephite temple in Zarahemla, and as preparation for the coronation of a new king.
Historical and linguistic tools and information are employed in these essays to help the reader to better grasp the speech’s historical setting, its doctrinal implications, its literary qualities, its influence then and now, and its overall brilliance. This book contains the complete text of the speech along with detailed notes, cross-references, textual commentary, and a select bibliography.
RSC Topics > L — P > New Testament
RSC Topics > L — P > Old Testament
RSC Topics > Q — S > Scriptures
Book of Mormon Scriptures > Jacob
“A KnoWhy is a short essay… about some brief historical, archaeological, cultural, linguistic, literary, legal, devotional, or prophetic insight in the Book of Mormon. Individually, these pieces are about very specific topics: knowing why Nephi wrote in Egyptian (chapter 5), knowing why Jacob talked about polygamy (chapter 64), knowing why Abinadi was ’scourged’ with faggots (chapter 93), or knowing why Alma would talk about Melchizedek (chapter 117). In many cases, we profess less-than-definitive answers, but rather offer some reasons for why these things might be as they are in the Book of Mormon. As a collective body, these KnoWhys provide more than possible answers to specific questions. Combined, they are about knowing why the Book of Mormon is amazing, knowing why it is beautiful, knowing why it speaks to our hearts and minds so powerfully, knowing why it is so uniquely inspiring, and ultimately knowing why the Book of Mormon is true in so many ways.” [Editors]
Book of Mormon Scriptures > Alma
Published by BYU Studies and the Religious Studies Center, Brigham Young University, Provo, Utah Copyright © 2002 by Brigham Young University All rights reserved. Any uses of this material beyond those allowed by the exemptions in U.S. copyright law, such as section 107, “Fair Use,” and section 108, “Library Copying,” requires the written permission of the publisher, Religious Studies Center, 167 HGB, Brigham Young University, Provo, Utah 84602. The views expressed herein are the responsibility of the author and do not necessarily represent the position of Brigham Young University, BYU Studies, or the Religious Studies Center. ISBN 0–8425–2529–7
Review of Margaret Barker. Temple Themes in Christian Worship.
“The present study explores internally and comparatively several points of interaction between law and war in the Book of Mormon. Within the Book of Mormon, one can observe the effects of war on the normal affairs of Nephite government, the nature of their laws and norms pertaining to the conduct of war itself, and the use of armed forces in maintaining domestic order. One may also compare and contrast the Nephite experience with that of their Israelite relatives.” [Author]
Typical histories of the United States talk about the American Revolution as if the only issues were secular or economic, such as offensive regulations or taxation without representation. But religion was also crucial, as demonstrated by this collection of lectures that were delivered in conjunction with the Library of Congress exhibition Religion and the Founding of the American Republic.
The close readings in this book bring many new details to light, making the legal cases in the Book of Mormon clear to ordinary readers, convincing to attorneys, and respectable to scholars of all types, whether Latter-day Saints or not. All readers can identify with these compelling legal narratives, for they address pressing problems of ordinary people.
RSC Topics > L — P > New Testament
This article marshals ancient legal evidence to show that Nephi’s slaying of Laban should be understood as a protected manslaughter rather than a criminal homicide. The biblical law of murder demanded a higher level of premeditation and hostility than Nephi exhibited or modern law requires. The terms of Exodus 21:13, it is argued, protected more than accidental slayings or unconscious acts, particularly where God was seen as having delivered the victim into the slayer’s hand. Various rationales for Nephi’s killing of Laban include ancient views on surrendering one person for the benefit of a whole community. Other factors within the Book of Mormon as well as in Moses’ killing of the Egyptian in Exodus 2 corroborate the conclusion that Nephi did not commit the equivalent of a first-degree murder under the laws of his day.
Life in Utah has never been easy. Thin soil and thick politics challenged everyone as Utah grew toward statehood in 1896. Native Americans, Mormon and gentile settlers, federal officials, LDS Church leaders-these Utah men and women all filled crucial roles. This book contains the best articles from BYU Studies on Utah history. Looking back on life in pioneer Utah, this centennial collection includes stories that are deeply rooted in the life of this state.
Plausible birth- and death-dates are developed for the lineages of Lehi, Mosiah1, Alma the Elder, and Jared, with resulting insights into the lives of Book of Mormon prophets. The article includes a chart of comparative life spans of Book of Mormon characters.
Book of Mormon Scriptures > Alma
These studies offer solid information about the material culture of the first-century Judea. Even though the story of Masada itself has recently become significantly politicized and rightly reexamined in the scholarly literature, these developments do not diminish the importance of this archaeological site as a source of information about the world of the New Testament.
Chiasmus is a style of writing known in antiquity and mused by many ancient and some modern writers. It consists of arranging a series of words or ideas in one order, and then repeating it in reverse order. In the hands of a skillful writer, this literary form can serve several purposes. The repeating of key words in the two halves underlines the importance of the concepts they present. Furthermore, the main idea of the passage is placed at the turning point where the second half begins, which emphasizes it. The repeating form also enhances clarity and speeds memorizing. Readers (or listeners) gain a pleasing sense of completeness as the passage returns at the end to the idea that began it. Identifying the presence of chiasmus in a composition can reveal many complex and subtle features of the text.
This second of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the authors have learned from Nibley. Nearly every major subject that Dr. Nibley has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the sacrament covenant in Third Nephi, the Lamanite view of Book of Mormon history, external evidences of the Book of Mormon, proper names in the Book of Mormon, the brass plates version of Genesis, the composition of Lehi’s family, ancient burials of metal documents in stone boxes, repentance as rethinking, Mormon history’s encounter with secular modernity, and Judaism in the 20th century.
Discusses Alma’s use of the material about Melchizedek.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Bible > Old Testament
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Book of Mormon
The research of John Welch and David Whittaker identifies several historical, theological, and institutional reasons why the open canon of Mormon Christianity has not become a Pandora’s box. This article discusses the Apocrypha, the Latter-day Saint concept of scripture in light of modern canonical criticism, and the process of scriptural standardization.
John W. Welch, “Narrating Homicide Chiastically: Why Scriptures about Killings Use Chiasmus,” examines eight chiastic structures that pertain to homicides—three legal texts and five homicide narratives. The legal texts include “The Case of the Blasphemer (Leviticus 24:13–23)” and “The Law of Homicide (Numbers 35).” The narratives include “Abimelech’s Killing of Seventy of His Brothers (Judges 9:56–57)”; “The Case of Phinehas (Numbers 25)”; and “The Slaying of Laban (1 Nephi 4:4–27).” Welch concludes that these eight structures assist readers in recognizing the broader context of each homicide passage and “to discern the key central point on which the case turns.” Welch’s paper also contributes on a further level by cataloguing thirteen possible reasons why authors employed chiasmus when narrating a homicide. These purposes include, “propelling logic and persuasiveness,” “creating order,” “restoring equilibrium,” “processing circumstances,” “probing relevancy,” and “reinforcing memory.”
This article demonstrates certain similarities existing between texts in 1 Nephi in the Book of Mormon and a little-known document entitled “The Narrative of Zosimus.” The Narrative’s core material was written originally in Hebrew and appears to be at least as old as the time of Christ, and perhaps much older. There is no evidence that any knowledge about the Narrative of Zosimus existed in any English-speaking land prior to the publication of the Book of Mormon.
This is a compilation of biblical Greek words of interest to Latter-day Saints. John Welch suggests the various nuances of meaning they conveyed to the Saints in the meridian of time and, by extension, the richness of their potential meaning for us today. The translated words in English include evangelist, restoration, peculiar, testament, mansions, endow, perfect, strai[gh]t, seal, firstborn, unchangeable, and amen.
RSC Topics > A — C > Church History 1820–1844
Joseph Smith had only one request of the publisher of the Chicago Democrat, to whom he directed his now-famous Wentworth Letter: All that I shall ask at his hands, is, that he publish the account entire, ungarnished, and without misrepresentation. Since 1959, BYU Studies has been a premier publisher of primary historical documents in LDS Church history. Continuing this tradition, Opening the Heavens gathers in one place the key historical collections documenting divine manifestations from 1820 to 1844. Gathered here are the historical documents concerning the First Vision, the translation of the Book of Mormon, the restoration of the priesthood, the many visions of Joseph Smith, the outpouring of keys at the Kirtland Temple, and the mantle of Joseph Smith passing to Brigham Young. Each collection of documents is preceded by a chapter explaining the event. As you read the accounts of divine manifestations in Opening the Heavens, the truth of the Restoration events becomes clearer. The original, eyewitness accounts will endure for generations, making this one of the most persuasive and influential Church history books you may ever read or own. Many new historical resources have become available since the first edition of Opening the Heavens. Newly discovered testimonies have been added to this second edition, and footnotes cite sources recently made available by the Joseph Smith Papers Project. This valuable collection offers remarkable access to the earliest historical sources. The ebook version of the second edition includes live links to online resources that contain images of original documents and information about their creation.
No abstract available.
Book of Mormon Scriptures > Alma
John Welch considers what records were brought together to form the book of Ether and examines which parts of the book might have been composed by Moroni. He looks for paraphrases included in the book and seeks to discover what influenced Moroni’s rendition of the Jaredite story. He concludes that stating comprehensively who wrote the book of Ether is no simple matter.
Book of Mormon Scriptures > Moroni
This book presents the FARMS Research Updates of the 1990s, plus some similar short notes from the Journal of Book of Mormon Studies, in a new collection edited by John W. Welch and Melvin J. Thorne. Aimed at a general audience, these updates are brief, easy-to-read reports of new research on the Book of Mormon. Each contributor offers intriguing ideas and developments that have emerged from exploring the Book of Mormon from many perspectives. Pressing Forward will interest all people who want to know what’s new in Book of Mormon research.
Book of Moses Topics > Temple Themes in the Book of Moses and Related Scripture
Book of Moses Topics > Literary and Textual Studies of the Book of Moses
Book of Moses Topics > Source Criticism and the Documentary Hypothesis
Book of Moses Topics > Temple Themes in the Book of Moses and Related Scripture
Book of Moses Topics > Literary and Textual Studies of the Book of Moses
Book of Moses Topics > Source Criticism and the Documentary Hypothesis
This book comprises fourteen of the papers presented at “Chiasmus: An Open Conference on the State of the Art,” held at Brigham Young University, Provo, Utah, on August 15–16, 2017. That date marked the fiftieth anniversary of events in Germany and Austria which soon grew into the publication of Chiasmus in Antiquity: Structures, Analyses, Exegesis (Hildesheim: Gerstenberg, 1981), edited by John W. Welch. Generated forty years ago, that widely-cited volume with a preface by David Noel Freedman featured contributions by authors including Yehuda T. Radday, Jonah Frankel, Bezael Porten, Wilford G. E. Watson, John W. Welch, and Robert F. Smith, about chiasmus in Ugaritic, Hebrew, Greek, Latin, and other literatures.
The Book of Mormon invites exploration and reexploration. After more than 150 years of careful reading, we are still learning to appreciate its fullness, understand its origins, and comprehend its messages. Reexploring the Book of Mormon yields a wealth of new insights. More than ever before, patient and skillful research during the past decade has led from one discovery to another. Since 1981, the Foundation for Ancient Research and Mormon Studies (F.A.R.M.S.) has issued articles and updates—brief, readable reports on current discoveries about the origins and contents of the Book of Mormon. Eighty-five of these findings published through 1991 have been collected in this volume. This type of research does more than gather circumstantial evidence for the Book of Mormon. It explores many avenues of the record’s internal complexity. It helps define the rich literary, anthropological, historical, and spiritual settings in which this scripture was written and translated.
Book review.
Book review.
Book review.
Review of “Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology” (1995), by Richard E. DeMaris
This fireside will examine several lesser-known aspects of Joseph Smith’s road to martyrdom. In addition to mentioning outside opponents and background legal factors, we will focus on the motives of those Nauvoo insiders who were most instrumental in causing the prophet’s death. How early did their efforts begin? What were their three principal plans to kill him? Was Joseph’s order as Mayor to suppress the Nauvoo Expositor the main cause of his death on June 27, or was there another legal pretext?
As pressures mounted, why did Joseph and Hyrum cross the Mississippi River early Sunday morning, June 23? What did they do in Iowa? Why did they return to Nauvoo and go on Monday to Carthage? Why then did all the members of the Nauvoo City Council leave Joseph and Hyrum alone, trapped in Carthage? Where were the Twelve Apostles and Joseph’s friends? Where was Governor Ford, and the Carthage Greys? Who was in the mob that stormed the Carthage Jail, and where did they go? How was this all pulled off? Was it a perfect storm?
In its legal aftermath, what was the final outcome of the many Expositor riot cases? Did the Mormon insiders get compensated for the loss of their press? What were the legal charges that put Joseph and Hyrum Smith in Carthage Jail until they were killed, and how did those legal matters finally play out? Did any members of the mob face an earthly justice? How did the martyrdom influence subsequent developments and the desired goal of driving all Mormons from Illinois?
RSC Topics > T — Z > Testimony
Third Nephi and its account of the ministry of the resurrected Jesus to the Nephites has long been seen as the pinnacle of the Book of Mormon. This text can also be viewed as the Holy of Holies of the Book of Mormon. Everything in 3 Nephi, especially the ministry of the Savior, echoes themes related to the temple and the presence of the Lord in the Holy of Holies. Themes such as silence, timelessness, unity, awe, and consecration confirm this interpretation.
A thorough LDS interpretation of the Sermon on the Mount in Matthew 5-7 and analysis of the words of Jesus at the temple in Bountiful in 3 Nephi 11-18. The Book of Mormon provides keys to unlock the mystery of the Sermon on the Mount. 3 Nephi is a covenantal temple text, giving instructions and commandments relevant to covenant making. A table compares the texts of Matthew 5-7, 3 Nephi 12-14, and the Joseph Smith Translation of Matthew 5-7.
RSC Topics > T — Z > Temples
Book of Mormon Scriptures > Helaman
Defines simple, compound, and complex chiasmus, surveys the use of chiasmus in Ugaritic epics, the Old Testament, Homer, and later Greek and Latin authors, and compares the appearance of chiasmus in those literatures with chiasmus in the Book of Mormon. The degree of use of chiasmus in the Book of Mormon is similar to that in the Old Testament.
Old Testament Topics > Literary Aspects
No matter who you are—a recent convert or a serious scholar, a saint or an unrepentant sinner—the Book of Mormon speaks to your level.
Joseph Smith believed in sustaining the law. This book presents his main legal encounters in the context of his day. Party to more than two hundred suits in the courts of New York, Ohio, Missouri, Illinois, and elsewhere, he faced criminal charges as well as civil claims and collection matters. In the end, he was never convicted of any crime, and he paid his debts. These incidents were significant institutionally as well as personally. Eleven legal scholars analyze these legal encounters. Topics cover constitutional law, copyright, disorderly conduct, association, assault, marriage, banking, land preemptive rights, treason, municipal charters, bankruptcy, guardianship, habeas corpus, adultery, and freedom of the press. A 53-page legal chronology presents key information about Joseph’s life in the law. An appendix provides biographies of sixty lawyers and judges with whom he was involved, some being the best legal minds of his day. This book is for anyone interested in the life of Joseph Smith, whether general readers, historians, lawyers, or law students. Each chapter tells a fascinating story based on controlling legal documents—many just recently discovered—that allow detailed legal analysis and accurate understanding. The full book is available for free here: Sustaining the Law, edited by Gordon A. Madsen, Jeffrey N. walker, and John W. Welch Individual chapters: Preface Introduction Joseph Smith and the Constitution The Smiths and Religious Freedom Jesse Smiths 1814 Church Tax Protest Standing as a Credible Witness in 1819 Being Acquitted of a Disorderly Person Charge in 1826 Securing the Book of Mormon Copyright in 1829 Organizing the Church as a Religious Association in 1830 Winning against Hurlbuts Assault in 1834 Performing Legal Marriages in Ohio in 1835 Looking Legally at the Kirtland Safety Society Tabulating the Impact of Litigation on the Kirtland Economy Losing Land Claims and the Missouri Conflict in 1838 Imprisonment by Austin Kings Court of Inquiry in 1838 Protecting Nauvoo by Illinois Charter in 1840 Suffering Shipwreck and Bankruptcy in 1842 and Beyond Serving as Guardian under the Lawrence Estate 1842-1844 Invoking Habeas Corpus in Missouri and Illinois Defining Adultery under Illinois and Nauvoo Law Legally Suppressing the Nauvoo Expositor in 1844 Legal Chronology of Joseph Smith Lawyers and Judges in the Legal Cases of Joseph Smith Glossary of Early Nineteenth-Century Legal Terms Contributors Index
Deeply valuable symbolism is thoroughly embedded in two of Jesus’ parables, both of which begin, “A certain man had two sons.” The more famous of these two is commonly called parable of the prodigal son, found in Luke 15. The less often mentioned can be called the parable of the willing and unwilling two sons, found in Matthew 21. Even people who have written much and taught profoundly about the parables of Jesus have rarely had much to say about this brief text, which is nevertheless freighted with significantly authoritative cargo. In explicating this lesser-known of the two-sons parables, I hope to honor and recognize Robert L. Millet for his consummate willingness to do the will of the Father and to go down this day to work in his vineyard, wherever the needs may be found.
RSC Topics > G — K > Heaven
RSC Topics > T — Z > Testimony
One of the most important functions of the Book of Mormon is to convey to the modem world powerful testimonies of the divine mission and essential attributes of Jesus Christ. Many Book of Mormon prophets knew Jesus personally; therefore, their teachings and testimonies about him are based on firsthand knowledge and acquaintance. John Welch discusses ten of the prophets who testified of Christ.
RSC Topics > Q — S > Repentance
RSC Topics > T — Z > Testimony
Book of Mormon Scriptures > Helaman
In the end the BYU Mission Statement calls on us to “have a strong effect on the course of higher education” and to “be an influence in a world we wish to improve.” In this, our uniqueness can be an asset.
RSC Topics > L — P > Mercy
Preface: The following article was published in the Regent University Law Review in the first number of its 2008-2009 volume, pages 79-103. The article is reprinted here by permission without any substantive modifications. Because law reviews are not easily available on the Web or elsewhere to most readers, I am pleased to give wider exposure to this first foray into the idea of a Mormon jurisprudence. Regent University is an Evangelical Christian institution.
This article grew mainly out of a talk that was delivered on February 14, 2004, to the first national meeting of the student chapters of the J. Reuben Clark Law Society, held at Harvard Law School. Four years later, on February 13, 2008, Scott Adams, a third-year member of the law review at Regent University Law School contacted me and said that he was hoping to “put something together on Mormonism and the law,” to see if the law review might publish it. Scott rightly indicated that, according to his research, “no one has ever attempted to tackle the ambitious project of considering Mormonism, in general, and analyzing its potential implications on law (for example, how might an LDS judge see the law, as opposed to a Catholic).” Scott was thinking about writing a paper himself on natural law from an LDS perspective. I responded by suggesting that he contact Cole Durham, Francis Beckwith, and Nate Oman; and I offered to send him a copy of my Harvard speech, expressing interest in publishing that paper as a companion piece with his.
As it would soon turn out, the editor-in-chief and board of the Regent law review were very eager to publish my piece, especially if it could appear with another article presenting an “opposing viewpoint.” They suggested a member of their faculty, and after brief deliberations, all was agreed. In the end, however, no opposing or additional articles were forthcoming, and so this article was published on its own. I thank Scott and his fellow students for their help in checking and enriching the footnotes. They also had hopes that this publication would build good relationships between Evangelicals and future LDS students, which I too hope has occurred.
This essay tries to identify what a “Mormon” jurisprudence would, and would not, look like. Beyond its immediate relevance to legal thought, this article might have broader applications in helping LDS scholars in other disciplines to think about, for example, what a Mormon theory of literary criticism might look like, or what would be distinctive about a Mormon approach to political theory or to any other discipline. I believe that any such Mormon academic approach (1) would be solidly rooted in all LDS scripture, (2) would be inclusivistic, privileging fullness and openness over closure and completeness, and (3) would be fundamentally pluralistic and not reductionistic.
Obviously, this piece is just a beginning. There is much more to be done here. I have continued to work along these lines for the past decade and have published other things growing out of this paper, for example, a talk about rights and duties given at Stanford Law School, published in the Clark Memorandum (Fall, 2010), 26, http://www.jrcls.org/publications/clark_memo/issues/cmF10.pdf, and my Maeser lecture at Brigham Young University, available at http://byustudies.byu.edu/PDFLibrary/50.3WelchThy-08f4ba7e-d3a2-444f-bc8c-0ce842c12fc4.pdf.
I would hope next to articulate the specific implications of these ideas with respect to legal attitudes toward statutory construction, judicial activism, the spirit and letter of the law, justice and mercy, equality and freedom, pacifism and justifiable use of force, corrections and forms of punishment, degrees of fiduciary duties, types of contracts, the foundations of family law, the principles of constitutional law, and many other topics. This development would utilize historical, scriptural, logical, ethical, and other analyses.
Naturally, this article is neither complete nor comprehensive in scope. How could it truly exemplify my theory if it were otherwise? This was all I could cover in a brief presentation even to a group of bright law students gathered on a Valentine’s Day at Harvard. And I probably already had included enough here to bewilder most Baptist readers of the Regent University Law Review who were just then hearing for the first time about Mitt Romney and wondered how a Mormon might approach the law as the president of the United States.
That question, of course, is still up for grabs; and Latter-day Saints are more interested in political and legal issues than ever before. So I hope that readers may find this article still to be stimulating and, as reader Sid Unrau has commented, “well worth reading, contemplating, and building upon, … a valuable start for those who wish to further the subject.”.
Volume I:
Keynote Overviews
Inspired Origins and Historical Contexts
Volume II
Literary Explorations
Moses 1: Temple Echoes in the Heavenly Ascent of Moses
Moses 6–7: Enoch’s Divine Ministry
“Tracing Ancient Threads in the Book of Moses 2020 Conference” (2020)
“Tracing Ancient Threads in the Book of Moses 2021 Conference” (2021)
Tracing Ancient Threads in the Book of Moses: Inspired Origins, Temple Contexts, and Literary Qualities. Volume 2 (2021)
Volume I:
Keynote Overviews
Inspired Origins and Historical Contexts
Volume II
Literary Explorations
Moses 1: Temple Echoes in the Heavenly Ascent of Moses
Moses 6–7: Enoch’s Divine Ministry
“Tracing Ancient Threads in the Book of Moses 2020 Conference” (2020)
“Tracing Ancient Threads in the Book of Moses 2021 Conference” (2021)
Tracing Ancient Threads in the Book of Moses: Inspired Origins, Temple Contexts, and Literary Qualities. Volume 1 (2021)
John Welch and Tim Rathbone discuss what Joseph Smith and his companions said about translating the Book of Mormon. They document the intense period of activity from April to June 1829, during which nearly all the translation took place.
During 1921 and 1922 B. H. Roberts wrote three papers that listed parallels between the Book of Mormon and the second edition (1825) of Ethan Smith’s View of the Hebrews and constructed the possible argument that the Book of Mormon relied upon the latter. Welch responds to that claim by listing over eighty discrepancies between the two works, and Palmer and Knecht rebut Roberts’s theory by using statistics to show that the passages of Isaiah quoted in both works do not lead to conclusions of plagiarism.
This article addresses the seemingly misplaced discussion of weights and measures in the middle of Alma 11 in the Book of Mormon. Although the interruption initially seems strange, John Welch offers new insights to explain its purpose in the Book of Mormon. For instance, knowledge of the Nephite monetary system supplements a reader’s comprehension of the bribery and corruption that occurred in that society. Evidence of this monetary system also shows a link between Near Eastern civilizations and Book of Mormon civilizations, thus providing further evidence for the divinity of Joseph Smith’s work.
During his lifetime, Joseph spoke fairly often about his First Vision. Historians have grouped these accounts by author: four written by Joseph, five composed by others, and a dozen later reminiscences by people who heard him tell of the experience.1 In addressing a variety of audiences, both formally and informally, these accounts consistently speak of the Father and the Son as two separate personages, who are described as having bodies and looking like each other. The Father called Joseph by name. They both spoke to him in English. He was told that his prayers were answered, that his sins were forgiven, that he should not join any of the existing churches, that he should keep God’s commandments, and many other things. He was left wholly exhausted but completely filled with love and joy, knowing that God had a work for him to do. In many ways, this experience was both spiritual and physical. Twenty-three years later, on Sunday, April 2, 1843, in Ramus, Illinois, Joseph spoke more clearly than ever before about the tangible nature of the exalted bodies of God the Father and his Son, Jesus Christ. He also stated how those two divine beings relate to and are different from the Holy Ghost, the third member of the Godhead. He said, “The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit” (D&C 130:22).
Book of Mormon Scriptures > Enos
Here are the papers presented at the international academic conference held at the Library of Congress in Washington, D.C., in recognition of the bicentennial of Joseph Smith’s birth. These remarkable articles aim to elucidate Joseph’s life and mission by positioning him—to the degree possible—within the larger framework of American spirituality and world religions. These papers examine the worlds of Joseph Smith, past, present, and future. Session 1 explores the early-nineteenth-century world of his day. Session 2 examines the ancient worlds with which he interacted. Session 3 introduces readers to Joseph Smith at a personal level, showing the breadth of his influence, the depths of his relationships, and the heights of his revelations. Session 4 explains the theological world that his revelations challenged, both temporally and spiritually. Session 5 develops issues relating to the future and his efforts to build up the kingdom of God and establish Zion throughout the world. Presenters included Latter-day Saint and other Christian scholars from Brigham Young University, Columbia University, Fuller Theological Seminary, Pepperdine University, Roanoke College, the University of Richmond in Virginia, the University of Illinois at Chicago, Indiana University-Purdue University at Indianapolis, and the University of Durham in England.
Jesus quoted key phrases, often in inverted order, from the Sermon on the Mount (3 Nephi 12-14) in subsequent Book of Mormon chapters (3 Nephi 15-28), thus demonstrating that the sermon was accepted as an authoritative text establishing and defning Jesus’s kingdom on earth. Although rarely considered in this light, Peter, James, Paul, and the gospel writers quoted from all parts of the Sermon on the Mount, similarly substantiating the authoritative functions of the sermon as a foundational text in early Chrsitiantiy. Literary analysis supports the ideas that these quotations were intentional, that an awareness of the sermon was widespread in the earliest decades of Christinaity, and that audiences to which Jesus and his apostles spoke were fmailiar with teachings and commandments found in the SErmon on the Mount.
Children’s illustrated story of Zeniff and his people.
Cites the teachings and prophecies of Zenos included in the Book of Mormon to demonstrate his importance as a prophet.
The chronology of the use of plant imagery
Old Testament Scriptures > Psalms/Proverbs/Ecclesiastes/Song of Solomon
Old Testament Scriptures > Isaiah
Old Testament Topics > Book of Mormon and the Old Testament
Old Testament Topics > Types and Symbols
With fears of faith crisis and disaffection rising like seawater, Latter-day Saint apologetic discourse has gone forth, like Noah’s dove, in search of living branches in which the sap runs. Defenders of the faith, including those addressed here, have returned with new academic sophistication, new critical interpretations, and new methods to address doubt among Latter-day Saints. In this review essay, I propose a pair of critical terms, the semantic and the performative, with which to consider this new apologetic discourse. I open with a brief reading of chapters 8 and 11 of 1 Nephi-Lehi’s dream of the tree and Nephi’s messianic vision-which, I’ll argue, offer a neat bifocal lens with which to consider these two modes of religious expression.
This chapter examines the Book of Mormon’s emergence in the world of literary scholarship. It specifically considers the influence of Elizabeth Fenton’s and Jared Hickman’s scholarship and hypothesizes that their book, Americanist Approaches to The Book of Mormon, will continue to have far-reaching effects on the field.
Deals with Book of Mormon origins and context, including Nephite culture, Jaredite history, and the ministry of Jesus Christ.
Written to tell readers that the Book of Mormon is an authentic and divine work. Readers can determine its authenticity trough personal study and prayer.
Explains the importance of Book of Mormon, and gives archaeological evidence to authenticate it. Discusses the serpent symbol as representing Satan, and believes that it is a perversion of Christ as the brazen serpent.
Pamphlet filled with pictures, archaeological evidence, legends, and traditions designed to persuade one to believe that the Book of Mormon fulfills biblical prophecies. The Book of Mormon is related to the “Popul Vuh”—the Mayan book of God.
A list of 113 scriptures from the King James and Inspired Version of the Bible that are evidences for the Book of Mormon. Includes scriptures that mention archaeology related to the Book of Mormon.
The Book of Mormon is “that point in our religion where faith sets foot on solid ground. Where concrete meets abstract and heaven touches earth” Archaeological evidence is convincing but the surface is still unscratched. Joseph Smith and the Book of Mormon possess the secret of ancient and future America.
Volume one investigates external evidences of the Book of Mormon: agriculture, archaeology, architecture, astronomy, and Indian traditions. Volume two deals with Christ’s visit to America and the evidence found to substantiate the Christian influence in America. Volume three explores the Mayan Calendar, Indian legends, evolution vs. divine creation, word origin, and hierogryphs. Volume four continues with metallurgy, migrations, mythology, and symbolism.
Series of articles exploring various aspects of the Book of Mormon. Probation periods and free agency are related to divine interference. Weldon discusses what the Book of Mormon teaches about the devil and anti-Christs, judgment, the Restoration of Israel (relates the six-day war to Book of Mormon prophecies), the Flood of Noah. He explores the doctrines clarified by the restoration, such as baptism, ordination, the trinity, the fall, the Atonement, and resurrection. He discusses Masonry and Ethan Smith’s A View of the Hebrews—refuting Alexander Campbell’s polemics against the Book of Mormon, showing that Joseph Smith did not use A View of the Hebrews to write the Book of Mormon.
Designed for group study, this philosophical approach shows that Book of Mormon statements of concepts and beliefs are consistent with a high degree of civilization with modern philosophies and life styles. Its moral values apply to our day. Faith is noted as properly coming under the heading of philosophy. The parallels in ancient America and modern America are striking concerning rebellion, politics, and the sexual revolution. The prophetic role of the Book of Mormon transcends the role of science. The Book of Mormon adds those plain and precious things that have been taken from the Bible and bears witness of its truthfulness. Includes testimonies that go beyond intellectual reasoning. It is a book of fine literature.
This pamphlet contains photographs of artifacts and archaeological evidence that the Book of Mormon described long before their discovery. Joseph Smith passes the biblical test of what makes a true prophet of God.
A series of articles written to instruct Church members on how to attain Zion. Discusses the temple of the cross in Palenque, Mexico; that Zion can only be gained with spirituality and endowments of divine power; the necessity of scripture study; the importance of prayer; and the importance of fasting.
Architecture that resembles Egyptian types and carved reliefs that are unmistakably Hebrew help to explain the “bearded white god” idea found in ancient America. The Book of Mormon records the visit of Christ in America and archaeology verifies the truthfulness of the record. This pamphlet includes photographs, histories, myths, and traditions of ancient America.
A response to “honest objections and sincere criticisms” against the Book of Mormon, including its origins (i.e., the Spaulding manuscript), the problem of biblical passages quoted verbatim, seeming literary errors, anachronisms, and changes in the Book of Mormon.
Mayan traditions state that two migrations of ancestors came to America, one from the east, the other from the west. The Book of Mormon witnesses of a New Jerusalem in America. The Book of Mormon will be used with the Bible to witness for Christ to silence unbelievers.
The author testifies of the truthfulness of the Book of Mormon. His testimony has come from the spirit and through scholarly study. Presents evidence that the Nephites obeyed the Law of Moses and there were elephants as far south as South America.
Book of Mormon archaeologists are doing research to find if the “feathered serpent” god of the ancient American is a symbol of Jesus Christ. The Book of Mormon prophesies of an apostasy, which the author concludes was between Moroni and Columbus.
Lamanites will be restored to the gospel covenant, fulfilling Book of Mormon prophecy, and Moroni will no longer be the forgotten man of a forgotten people.
Book of Mormon prophets wrote to those who live in the New World and their prophecies are being fulfilled. Prophets, from Nephi to Moroni, saw the gulf of separation that divides the wicked and the righteous in our day. The last days are here with false prophets, anti-Christs, hysteria, irresponsibility, and rationalization. The Book of Mormon confounds false doctrine.
A listing of scriptures under topic headings. Each scripture is followed by quotations from modern authors that testify of the truthfulness of the scripture.
Weldon asks for Book of Mormon research assistants to assist with archaeological research and investigations about Hebraisms and other Book of Mormon topics. The monumental effort of gathering Book of Mormon evidence is one that requires many contributors.
Likens Mayan “sac-tuns” or holy stones used for prophecy to the Urim and Thummim, and sees the sac-tuns as evidence for the manner in which Joseph Smith translated the Book of Mormon. These are evidence that true seer stones spoken of in the Book of Mormon existed. Joseph Smith translated the plates using a word-for-word translation using these precious instruments of the Lord.
Discusses the sophistication of Mayan astronomy to show that the ancient inhabitants of the Americas would have noticed the appearance of a new star at Christ’s birth.
The Book of Mormon is defended through analysis of early Spanish Colonial writings regarding the histories of the Aztecs, Toltecs, and Maya, and the author draws parallels between the archaeology of South America and the Book of Mormon.
A reproduction of fifteen articles found in The Saint’s Herald. The Book of Mormon’s ability to predict future happenings as well as provide information that was later proven by science lend credibility to its authenticity. The Book of Mormon’s teachings on evolution and other “philosophies of men” are discussed, as well as anachronisms, and authorship. Weldon compares the philosophies of men with the philosophy of the Book of Mormon.
Reporting of an expedition to Mexico and Central America. Quetzalcoatl appears to be Jesus Christ as identified in the Book of Mormon. The “wise men” talked about in the Bible are also found in ancient American traditions.
Includes Weldon’s “archaeological observations” in Central and South America and how he relates them to the Book of Mormon. The Gentiles are expected to carry the Book of Mormon to the Lamanites.
The Book of Mormons tells of the struggle between God’s servants and Satan’s servants. Every time the Lord gives revelation and prophecy, Satan tries to intervene.
The roles and identities of Gentiles, Lamanites, and the promised land as outlined in the Book of Mormon are discussed.
An introduction to the Book of Mormon, featuring external evidences, teachings about God and Christ, immortality, and ethical and social teachings of the Book of Mormon.
Commentary on the Old Testament with study questions
“The Book of Mormon begins with a stirring account of Lehi’s family fleeing Jerusalem through the wilderness to a new home in the America’s. For decades, scholars have scoffed at many of the locations and conditions described by Lehi’s son Nephi. This new evidence shows that Nephi’s account is completely accuracte. Two Latter-day Saints, wtih unprecedented access to the lands of the Middle East, have completed a six-year odyssey documenting the actual locations of Lehi’s journey from Jersualem to the land of Bountiful. Their discoveries give tangible proof of the locations described by Nephi in the Book of Mormon.” [Publisher]
Bradford introduces reviews of Royal Skousen’s work on the critical text project.
Abstract: This paper looks at the Book of Mormon through the lens of library science and the concept of archival provenance. The Nephites cared deeply about their records, and Mormon documented a thorough chain of custody for the plates he edited. However, ideas of archival science and provenance are recent developments in the western world, unknown to biblical authors or to anyone at Joseph Smith’s time. Understanding this aspect of Mormon’s authorship and Joseph Smith’s translation provides additional evidence to the historical validity of the Book of Mormon.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, March 6, 1862. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, delivered at the Forty-Sixth Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Thursday Morning, Oct. 7, 1875. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, April 6, 1863. Reported By: G. D. Watt.
Discourse by President Daniel H. Wells, made at Logan City, September 10th, 1861. Reported By: G. D. Watt.
Discourse by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, September 16th, 1860. Reported By: J. V. Long.
Remarks by President Daniel H. Wells, delivered at the Funeral Services of Elder Wm. Pitt, in the 14th Ward Assembly Rooms, Salt Lake City, Sunday Morning, February 23, 1873. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, delivered in the New Tabernacle, Salt Lake City, April 7, 1869. Reported By: David W. Evans.
By President Daniel H. Wells, delivered at the Temple of the Lord at St. George, on the Sixth Day of April, 1877, at 10 o’clock a.m. Reported By: Geo. F. Gibbs.
Remarks by President D. H. Wells, Delivered in the Tabernacle, Great Salt Lake City, October 16, 1859. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, October 7, 1860. Reported By: J. V. Long.
A Discourse by Elder Daniel H. Wells, Delivered in the Tabernacle, Great Salt Lake City, March 9, 1856. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, March 16, 1862. Reported By: J. V. Long.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, October 26, 1862. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, delivered in the Bowery, Great Salt Lake City, General Conference, Oct. 8, 1865. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, delivered in the Bowery, Great Salt Lake City, August 18, 1867. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, September 14, 1862. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, June 9, 1861. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, April 14, 1861. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, delivered in the Bowery, Brigham City, Saturday, June 8, 1872. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, delivered in the New Tabernacle, Salt Lake City, May 5, 1870. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, March 29, 1863. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, Delivered in the Tabernacle, Great Salt Lake City, September 1, 1859. Reported By: G. D. Watt.
Discourse by President Daniel H. Wells, delivered at a Special Conference Held at Brigham City, on Saturday Afternoon, Aug. 18, 1877. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, April 6, 1857. Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, May 25, 1862. Reported By: J. V. Long.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, April 7, 1862. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, delivered in the Bowery, Great Salt Lake City, June 30, 1867. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, April 6, 1861. Reported By: J. V. Long.
Remarks by President D. H. Wells, Delivered at the Tabernacle, Great Salt Lake City, March 22, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Daniel H. Wells, Delivered in the Tabernacle, Great Salt Lake City, March 1, 1857. Reported By: G. D. Watt.
Discourse by Elder Daniel H. Wells, delivered in the Assembly Hall, Salt Lake City, Friday Morning (General Conference), October 6, 1882. Reported By: Geo. F. Gibbs.
Remarks by President Daniel H. Wells, delivered in the Old Tabernacle, Salt Lake City, March 22, 1868. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, Sunday, June 17, 1860. Reported By: J. V. Long.
Discourse by Counselor Daniel H. Wells, delivered in the Provo Meetinghouse, Saturday Morning, June 1, 1878. Reported By: John C. Graham, from the Territorial Enquirer.
Remarks by President Daniel H. Wells, Delivered in the Tabernacle, Great Salt Lake City, February 22, 1857. Reported By: G. D. Watt.
An Address by Elder Daniel H. Wells, Delivered to the Children who formed the Procession on the Anniversary of the Entrance of the Pioneers into Great Salt Lake Valley, Delivered in the Tabernacle, July 24, 1854 Reported By: G. D. Watt.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, September 29, 1861. Reported By: J. V. Long.
Discourse by Counselor Daniel H. Wells, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, October 28, 1883. Reported By: John Irvine.
Remarks by President Daniel H. Wells, Delivered in the Tabernacle, Great Salt Lake City, October 7, 1859. Reported By: G. D. Watt.
Discourse by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, September 30, 1860. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, delivered in the New Tabernacle, Salt Lake City, Saturday Afternoon, August 9, 1873. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, May 4, 1862. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, delivered at the Forty-Fifth Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, on Tuesday Morning, April 6, 1875. Reported By: David W. Evans.
Discourse by President Daniel H. Wells, delivered in the New Tabernacle, Salt Lake City, at the Semi-Annual Conference, Oct. 6, 1873. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, delivered in the Bowery, Great Salt Lake City, April 8, 1867. Reported By: David W. Evans.
Discourse by President Daniel H. Wells, delivered at the Forty-Sixth Annual Conference of the Church of Jesus Christ of Latter-day Saints, in the New Tabernacle, Salt Lake City, Thursday Morning, April 6, 1876. Reported By: David W. Evans.
Remarks by President Daniel H. Wells, made in the Bowery, Great Salt Lake City, May 31, 1863. Reported By: G. D. Watt.
The idea of writing down experiences on the gold plates may have been borrowed from the brass plates, which preserved the Nephites’ religion, language, and civilization. Without them the Nephites would have “suffered in ignorance”
More than ten years elapsed after the author read a Book of Mormon borrowed from a library before the missionaries knocked on the door to teach the discussions, which led to this author’s conversion.
A story of a young girl who shared the message of the Book of Mormon with her friends through her charitable actions.
This article discusses the process of making a duplication of the engravings of the Three Witnesses of the Book of Mormon.
This article documents the connection of Oliver Cowdery with the Prophet Joseph Smith and the translation of the Book of Mormon.
The manner in which individuals prove the Book of Mormon to be true is by applying Moroni’s promise (Moroni 10:3-5)—by praying to God in the name of Jesus, having faith and a sincere heart.
Remarks by Junius F. Wells, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 12, 1885. Reported By: John Irvine.
Includes testimonies and histories of Oliver Cowdery, David Whitmer, and Martin Harris.
When Christ was with the Nephites, the Savior felt it was important to take the time to call children around him, bless each of them one by one, and pray to the Father for them. Christ’s actions provide an example of loving, blessing, and instructing children. We must not overlook the children among us. The children that the Savior blessed were to become the second generation of the Zion people that he was forming; as such, their preparation was vital.
Series of five articles with evidence of the authenticity of the Book of Mormon—there were two races of ancient Americans, the Jaredites in North America and the Nephites in South America (Omni 1:23 and Alma 22:30-34); American Indians are of Hebrew origin; there is evidence of ancient metal engraving on tablets in book form; the Peruvians believe they originated from a people led by four brothers; there is evidence of advanced civilizations, ancient coins, and ancient implements on the American continent; there is evidence of great destruction at the crucifixion of Christ and that the Messiah was known to ancient Americans.
Book of Mormon Scriptures > Alma
Jesus so loved the world that he gave his life, and he suffered for our sins. Oh, what love! Oh, what mercy! Can we not find the way to be merciful to all those about us?
RSC Topics > D — F > Faith
RSC Topics > L — P > Obedience
RSC Topics > Q — S > Repentance
Analyzing the Sermon on the Mount, this author compares the account in 3 Nephi with three translations of the Bible. He defines of key words, gives scriptural and personal examples of the concept, explores the state of happiness that is promised in each of the beatitudes, and discusses the required acts and thoughts of achieving such a state.
Selected passages from the Book of Mormon are arranged along with illustrations to provide a “comic book” style of narrative. [J. T.]
Salt Lake City: Deseret Book, 1960
A series of books in cartoon format for children that relate stories from the Book of Mormon.
In Moroni 7:20, Mormon raises a question that deserves close attention in Book of Mormon studies: “How is it possible that ye can lay hold upon every good thing?” In relation to questions of culture, space, mortal limitations, and time, Mormon’s question and the answers he poses are rich with potential for scholarly work and deeper understanding of discipleship. Close contemporary readings of Mormon’s sermon could challenge and enlarge spiritual perspective, sensitivity to God’s grace, and relationships in the world.
Book of Moses Topics > Source Criticism and the Documentary Hypothesis
Book of Moses Topics > Temple Themes in the Book of Moses and Related Scripture
Our eternal education begins with an understanding of where we have come from, why we are here, and where we are going after this life.
RSC Topics > L — P > Old Testament
RSC Topics > T — Z > Teaching the Gospel
RSC Topics > D — F > Doctrine and Covenants
RSC Topics > G — K > Hope
Textbook with review questions
The Bible is the main book of scripture for the Church of Jesus Christ of Latter-day Saints; the Book of Mormon is the companion volume of scripture that guides practice, doctrine, and conduct of the Church and clarifies doctrines such as the Lord’s interest in all people of the earth, the nature of the soul of man, baptism of little children, democracy, mode of baptism, and the Fall of Adam.
The Latter-day Saints consider the Book of Mormon to be another witness of Christ. The Book of Mormon contains the same principles of the gospel as the New Testament.
Incorporates West’s “The Trial of the Stick of Joseph” into a cartoon mock trail of the Book of Mormon. Charges against the Book of Mormon are countered and evidence given for the truthfulness of the Book of Mormon.
Also, in Spanish, Juicio del Palo de Jose: Testigos Personales. Peru: n.p., 1967. A three-part lecture that recounts the events surrounding a mock trial of the Book of Mormon. Analyzes the testimonies of witnesses who claimed to have seen the gold plates, and discusses internal and external evidences of the Book of Mormon. This work is reviewed in S.518.
Old Testament Topics > Astronomy
The Creation, premortality, and evolution
Old Testament Topics > Creation
The Creation, premortality, and evolution
Old Testament Topics > Creation
May we take courage, faith, and comfort from the small, quiet, and gentle acts of caring, loving, humble, and dedicated followers of Christ.
RSC Topics > T — Z > World Religions
The explanation of the relationship between the Book of Mormon and the Bible is found within the pages of the Book of Mormon itself. Latter-day Saints do not replace the Bible with the Book of Mormon, they are companions, one complimenting the other. The Bible does prophesy of the Book of Mormon in many places, just as it foretells of Christ without revealing his name. The use of metal and cement in the Book of Mormon was once ridiculed, but is now verified by archaeology. The Book of Mormon adds credence to the Bible. It is a second witness to the divinity of Christ.
With the vacation from school approaching, it is important to remember that we are never on vacation from our commitments to the Lord. As we take time to ponder the wonder of His birth and life on earth, let us also review the commitments we have made and recommit to labor with greater zeal during the coming year. Let us be more fully aware of our commitments, decide now to keep them, follow the Master in our approach to our commitments, set realistic goals to help us fulfill our commitments, anticipate the opposition that will come, and reap the blessings, both temporal and eternal, that flow to those who faithfully keep commitments.
I pray that we keep our gaze elevated so that we can see our trials through the lens of their purpose, so that we can become more Christlike and gain the eternal win. As we do so, our hearts will be filled with peace rather than fear.
RSC Topics > G — K > Gold Plates
RSC Topics > T — Z > Testimony
Alexander Campbell, a contemporary of Joseph Smith, was the first to publish a critique of the Book of Mormon after actually having read it. Among other allegations, he arraigned that Joseph Smith wrote the book to resolve, with a voice of prophecy, theological issues contemporary to its publication. This study undertakes to examine Campbell’s charge with regard to atonement doctrine. To assess the statement, this study first identifies the controversies about atonement doctrine in the years prior to the publication of the Book of Mormon, in the Northeastern region of the United States. It then compares the teachings inherent to those controversies to Book of Mormon atonement doctrine. This study concludes that the doctrine in the Book of Mormon does appear to resolve some of the controversies surrounding the doctrine of the atonement in the time and place relative to its publication. However, on other important points of controversy, it does not resolve the issues. Furthermore, as it expounds atonement doctrine, it combines concepts in ways not germane to its environment. It does not fit any model of soteriology that was prevalent in the time period and place of its original publication.
Book of Moses Topics > Basic Resources > Study Resources for the Hebrew and Greek Texts of Genesis
Writes concerning the book’s origins, contents, witnesses, and anachronisms. Believes that the book is a “remarkable document” and yet states that Joseph Smith could have created it.
Points out that Jacob 2:39 does not condone polygamy.
RSC Topics > L — P > Learning
Following the Lord’s process of decision making results in consistently and powerfully righteous decisions. And that pattern of righteous decision making in turn develops our character.
You must do what our Savior and His prophets … have always taught: serve, strengthen the faith, and nurture those who need your love and blessing.
As His true followers, the Savior wants us to love others as He loves them—more unconditionally, more purely, more perfectly.
Review of Douglas E. Cowan. Bearing False Witness? An Introduction to the Christian Countercult.
RSC Topics > Q — S > Scriptures
Iniciada en al año 2000 por el decano de educación religiosa Robert L. Millet, El Educador de Religión es una publicación dirigida a satisfacer las necesidades e intereses de quienes estudian y enseñan el evangelio restaurado de Jesucristo. Para celebrar diez años de su publicación, los editores han seleccionado algunos de sus artículos sobresalientes. Entre los autores están: Élder Richard G. Scott, Élder Robert D. Hales, Élder David A. Bednar, Élder D. Todd Christofferson, Élder Jay E. Jensen, Élder Tad R. Callister, y Élder Neal A. Maxwell. ISBN 978-0-8425-2768-2
RSC Topics > L — P > Marriage
RSC Topics > L — P > Marriage
RSC Topics > D — F > First Presidency
RSC Topics > L — P > Learning
RSC Topics > L — P > Love
RSC Topics > L — P > Prayer
RSC Topics > L — P > Love
RSC Topics > L — P > Prayer
RSC Topics > L — P > Love
Winner of the Harvey B. and Susan Easton Black Outstanding Publication Award (Gospel Scholarship in Church History and Doctrine). Seven decades of correspondence help demonstrate the tremendous devotion between Joseph F. and Martha Ann, the orphaned children of Hyrum and Mary Fielding Smith, as they share their innermost feelings, joys, heartaches, determinations, and family happenings. The letters range from 1854, when Joseph F. was a fifteen-year-old missionary in Hawaii, to 1916, when he was President of The Church of Jesus Christ of Latter-day Saints. This is a masterful collection of letters, history, and biography—all rolled into one. The editors have left no stone unturned, scouring archives and personal collections, creating decade introductions, and sharing historical context to breathe life into their stories. A biographical register helps readers to sort out people and time periods. This book contains transcripts of all the associated letters and is richly complemented by images of people and events representing the lives of Joseph F. and Martha Ann. ISBN 978-0-8425-2848-1
In the garden is a sign that reads, “Pray for the peace of Jerusalem”—a quote from Psalm 122:6. And so we must. We must hope for and pray for peace.
RSC Topics > T — Z > Teaching the Gospel
RSC Topics > L — P > Marriage
Tour the historic sites of Salt Lake City from the comfort of your own home. This full-color book includes a virtual tour DVD. Both the book and the DVD explain the historical and modern significance of each site. The authors guide the DVD tours with descriptions and details of historic sites. Also look for the travel-size companion book, Salt Lake City, Ensign to the Nations, Walking Tours. ISBN 978-0-8425-2671-5
This travel-size companion to the larger Salt Lake City, Ensign to the Nations takes the tourist on three distinct walking tours of Salt Lake City. The first tour is of the Temple Square area. The second tour is of the Pioneer Business District, and the third tour is of the Capitol Building and Daughters of Utah Pioneers Museum area. Each tour offers explanations of historical and modern significance of sites. ISBN 978-0-8425-2670-8
“We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, ’In the mouths of two or three witnesses shall all things be established.’” –President Gordon B. Hinckley This volume sheds light on many questions that students of the New Testament attempt to answer, such as: How do we reconcile Paul’s teachings on women with the doctrines of the Restoration? What is the relationship between grace and works? What do Latter-day Saints believe about grace? How are the Atonement, justification, and sanctification connected? How can we identify spiritual gifts and use them to serve others? How can we guard ourselves against the “wisdom of men” in today’s world? ISBN 978-0-8425-2725-5
Jeffrey R. Holland, then dean of Religious Instruction at Brigham Young University (BYU), established the Religious Studies Center (RSC) in 1975 with the mission of encouraging and supporting the pursuit of truth through scholarship on gospel-related topics. This collection of essays, like all RSC endeavors, is part of Religious Education’s overall mission of building the kingdom of God by teaching and preserving the sacred doctrine and history of the gospel of Jesus Christ. The Religious Educator, a publication of BYU’s RSC, is a place where Church leaders and teachers publish thoughtful essays for those who study and teach the restored gospel of Jesus Christ. The editors of this compilation selected some of the outstanding contributions from past issues to celebrate the Religious Educator’s tenth year of publication. This volume features outstanding articles by Elder Robert D. Hales, Elder Richard G. Scott, Elder Tad R. Callister, J. R. Kearl, Brent L. Top, Kathy Kipp Clayton, and others. ISBN 978-0-8425-2717-0
RSC Topics > G — K > Gifts of the Spirit
RSC Topics > G — K > Holy Ghost
RSC Topics > L — P > Miracles
RSC Topics > Q — S > Spiritual Gifts
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Missionary Work
A fictional story that tells of two children, one a pioneer girl and the other a native American, who listen to stories about the Book of Mormon inhabitants of America told by the pioneer mother.
Chapter 8 of this polemical- evangelical work against Mormonism is concerned with proving the absurdity and falsity of the Book of Mormon. White notes historical inaccuracies, asserts that the book contains false doctrines about grace and the nature of the Trinity, points out alleged textual problems, and rejects the use of Old Testament prophecies by Mormons to support claims for the Book of Mormon.
An historical thesis on Mormonism and the development of its doctrine. The author attempts to examine possible influences of Sidney Rigdon upon Mormon doctrines and scripture, saying that the Book of Mormon is a product of its times, with possible connections to the Spaulding manuscript.
A fictional story that tells of two children, one a pioneer girl and the other a native American, who listen to stories about the Book of Mormon inhabitants of America told by the pioneer mother.
Review of George D. Smith. Nauvoo Polygamy: “. . . But we called it celestial marriage.”
This pamphlet contains scriptural references to many LDS doctrinal subjects found in the Book of Mormon: authority, America as the promised land, baptism and salvation, baptism of infants, Christ as a personal being, faith and works, an unchangeable gospel, and others.
A treatise that discusses the history and prophetic future of the tribes of Israel (including the Book of Mormon people) with particular emphasis on their divine mission and role among the nations of the earth.
RSC Topics > T — Z > Temples
RSC Topics > A — C > Church History 1845–1877
RSC Topics > D — F > Death
The 1908 edition of the Book of Mormon is used for all referencing in this lesson plan that compares the Book of Mormon with the Bible. Patterns in the Book of Mormon are the same as biblical patterns. Biblical evidences for the Book of Mormon are brought to the attention of the student as well as the purpose of the book and Christ’s teachings that are contained within its pages.
RSC Topics > Q — S > Repentance
This paper debunks the myth that the Book of Mormon has been proved false by modern DNA evidence. Critics have tried to apply American Indian DNA-based research to the Book of Mormon without designing a study specifically for that purpose. It is extraordinarily difficult to use DNA sequence information to track the lineage of any group with such a complex lineage history as the Nephites and Lamanites. Possible hypotheses about the populations from the Book of Mormon include the global colonization hypothesis (in which the three colonizing groups came to a land void of humans) and the local colonization hypothesis (in which the land was already occupied in whole or in part by people of an unknown genetic heritage). The latter hypothesis, generally viewed by Book of Mormon scholars as a more accurate interpretation, is much more difficult to investigate by way of DNA evidence. Issues such as genetic introgression, genetic drift, and the founder effect would seriously hamper any attempt to produce a funded, peer-reviewed study of Book of Mormon genetics.
RSC Topics > A — C > Creation
Review of Using the Book of Mormon to Combat Falsehoods in Organic Evolution (1992), by Clark A. Peterson
A disciple of Jesus Christ must be actively engaged, patient in the process, sufficiently humble, dedicated to the Savior, and filled with faith that the Master Teacher is leading us in the right direction.
The high standards of temple building employed by this Church are a type and even a symbol of how we should be living our own lives.
This chapter explores elements of Book of Mormon poetry including symbols, form, and allusion.
This chapter shows the author’s appreciation for Hugh Nibley and his works.
Book of Moses Topics > Chapters of the Book of Moses > Moses 1 — Visions of Moses
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
Book of Moses Topics > Chapters of the Book of Moses > Moses 6:13–7 — Enoch
A collection of essays dedicated to Hugh Nibley.
Hugh W. Nibley (1910–2005) was arguably the most brilliant Latter-day Saint scholar of the 20th century, with wide-ranging interests in scripture, history, and social issues. The Collected Works of Hugh Nibley comprises nineteen weighty volumes. But he was also one of the most enigmatic observers of the Church.
In this volume, readers will discover that the personal stories and perspectives behind the scholarship are sometimes even more captivating than brilliant and witty intellectual breakthroughs. This comprehensive three-part collection of essays sheds a fascinating new light on Hugh Nibley as a scholar and a man.
Part 1, entitled “Portraits,” contains the first collection of observations—a “spiritual” portrait of Hugh Nibley by his close friend and colleague John W. “Jack” Welch, a description of the physical portrait by Rebecca Everett hanging in the Hugh Nibley Ancient Studies room at Brigham Young University, and a biographical portrait by Hugh himself.
Part 2, “Nibley, the Scholar,” contains expanded and updated versions of the almost forgotten audio and video recordings of the BYU Neal A. Maxwell Institute for Religious Scholarship lecture series celebrating the centennial of Nibley’s birth in 2010. An additional set of chapters on Nibley’s scholarship rounds out this collection.
Part 3, “Nibley, the Man,” includes tributes given by family members and others at Nibley’s funeral service. A series of entertaining personal stories, reminiscences, and folklore accounts concludes the volume.
Hugh W. Nibley Topics > Hugh Nibley > Biographies, Reviews of Biographies, Biographical Essays, Biographical Remarks
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing
Unpublished.
Typed list of 108 Nibley writings from 1926 to 1979.
Abstract: This article highlights the striking resemblances between Moses 1 and a corresponding account from the Apocalypse of Abraham (ApAb), one of the earliest and most important Jewish texts describing heavenly ascent. Careful comparative analysis demonstrates a sustained sequence of detailed affinities in narrative structure that go beyond what Joseph Smith could have created out of whole cloth from his environment and his imagination. The article also highlights important implications for the study of the Book of Moses as a temple text. Previous studies have suggested that the story of Enoch found in the Pearl of Great Price might be understood as the culminating episode of a temple text woven throughout chapters 2–8 of the Book of Moses. The current article is a conceptual bookend to these earlier studies, demonstrating that the account of heavenly ascent in Moses 1 provides a compelling prelude to a narrative outlining laws and liturgy akin to what could have been used anciently as part of ritual ascent within earthly temples.
“Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?” (2020)
“Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?” (2021)
Book of Moses Topics > Joseph Smith Translation (JST) > Historicity and Ancient Threads — General Issues
Book of Moses Topics > Chapters of the Book of Moses > Moses 1 — Visions of Moses
“Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?” (2020)
“Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?” (2021)
Book of Moses Topics > Joseph Smith Translation (JST) > Historicity and Ancient Threads — General Issues
Book of Moses Topics > Chapters of the Book of Moses > Moses 1 — Visions of Moses
“Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?” (2020)
“Moses 1 and the Apocalypse of Abraham: Twin Sons of Different Mothers?” (2020)
Book of Moses Topics > Joseph Smith Translation (JST) > Historicity and Ancient Threads — General Issues
Book of Moses Topics > Chapters of the Book of Moses > Moses 1 — Visions of Moses
A polemical article attempting to discredit the Book of Mormon. The writer notes similarities between Book of Mormon and New Testament language and doctrines. Various anachronisms are mentioned such as the usage of the phrase “it came to pass,” poor grammar, modern ideas, a Christian Church before Christ, Gadianton robbers are viewed as nineteenth-century Masons, and lack of Israelite festivals and geographical evidences.
This pamphlet was circulated to refute the claim that the Three Witnesses had denied their testimonies. In spite of his negative feelings toward the Church, David Whitmer strongly testifies of the divine origin of the Book of Mormon. He refutes the Solomon Spaulding manuscript theory and applauds the character of the witnesses. The Book of Mormon denounces the iniquity of polygamy.
(written by a reporter) Denouncing the Latter-day Saints of Utah, Whitmer reaffirms his testimony concerning the Book of Mormon, which is a supplement to the Bible. He further denounces polygamy as a disgrace to the Church.
In a question/answer interview Whitmer described the plates, the Urim and Thummim, and affirmed his testimony of the Book of Mormon.
Reprints obituaries on David Whitmer from Missouri newspapers. Stresses his tenacious testimony as one of the Three Witnesses. States some details of his vision, including the handling of the Urim and Thummim and sword of Laban.
Reprint of pamphlet written by David Whitmer entitled “An Address to All Believers in the Book of Mormon,” with a preface by John J. Snyder.
Refutes a statement by John Murphy that the author denied his testimony as one of the Three Witnesses of the Book of Mormon.
Reiterates his testimony as one of the Eight Witnesses of the Book of Mormon. Testimony is borne with conviction.
History of Aaronic Priesthood
Old Testament Topics > Priesthood
History of Aaronic Priesthood
Old Testament Topics > Priesthood
History of Aaronic Priesthood
Old Testament Topics > Priesthood
The author reports of his visit to Palmyra, Manchester, and the Hill Cumorah, outlines many of the features of the Book of Mormon: the history and prophecy in the book, reference to Zion, America as a land of liberty, the relationship of Joseph and Judah, and Jesus Christ in America.
Old Testament Topics > Atonement
Old Testament Topics > Fall
Discourse by Bishop Orson F. Whitney, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, April 19, 1885. Reported By: John Irvine.
Volume 1 includes a detailed description of the gold plates, an account of the Book of Mormon narrative, and the rise of the Spaulding theory.
Address delivered in the Tabernacle, Salt Lake City, Uyah at the first session of General Conference, October 3, 1924.
Discourse by Bishop Orson F. Whitney, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 21, 1885. Reported By: John Irvine.
Old Testament Topics > Ten Commandments
A tract that asks questions about Mormonism, but does not answer them. Assumes the Book of Mormon is Sidney Rigdon’s redaction of Spaulding’s manuscript.
This manuscript was written and remained unpublished until assembled by Byron Marchant. It is a collection of three articles—1885, “The Honolulu Manuscript and the Book of Mormon,” 1891, “Mormonism,” and a “Cover Letter” dated August 28, 1908. It purports that Sidney Rigdon wrote the Book of Mormon.
Challenging others to duplicate the Book of Mormon, the author has published this list of conditions under which the book was translated.
RSC Topics > T — Z > Testimony
Versions of this essay were presented at the American Academy of Religion Annual Meeting, Boston, Massachusetts, December 1987, and at the Mormon History Association Annual Meeting, Logan, Utah, May 1988.
An examination of the role of the book of Daniel in early Latter-day Saint culture, both religious and political.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Bible > Old Testament
A son of a prominent Philadelphia judge, Thomas L. Kane came from a family that was well connected to the political and aristocratic powers of east-coast America. In 1846, the governor commissioned Kane as a lieutenant colonel in the state militia, and he carried this title until he became a brigadier general during the Civil War. Although not a member of any organized religion, Kane honorably defended the Latter-day Saints on the national stage for nearly four decades and throughout his life remained a confidant of Young and other Latter-day Saint leaders. As one of the most influential friends of the Mormons, Kane holds an unprecedented place in their history, and his patriarchal blessing promises that his name will be held “in honorable remembrance” among the Saints. For example, after reading newspapers accounts of the Saints’ 1946 forced exile from Illinois, Kane sought out LDS leaders in Philadelphia and soon headed west. In Nebraska Territory at the camp know as Winter Quarters, he assisted with the call of the Mormon Battalion and began his lifelong friendship with Brigham Young and other notable Latter-day Saints. This richly illustrated volume examines the relationship Thomas L. Kane and his wife, Elizabeth W. Kane, had with the Saints from social, political, and religious perspectives. Authors include Thomas G. Alexander, Richard E. Bennett, Lowell C. (Ben) Bennion, Thomas R. Carter, Edward A. Geary, Matthew J. Grow, William P. MacKinnon, and David J. Whittaker.
Some have argued that Mormonism began with a book, the Book of Mormon. This printed beginning quickly spawned a prolific amount of published material both expounding and defending early doctrines of the Latter-day Saints. Between 1836 and 1860 about ninety Church members authored a variety of written works. Although many publications were based on the writings of Parley P. Pratt and Orson Pratt, some represented original ideas. Most pamphlets grew from missionary efforts, but others countered anti-Mormon literature then in circulation. In promoting truth, Mormons found the press to be a powerful weapon. These early pamphlets developed from the interactions of Church members with themselves, their message, and their neighbors. As Mormonism grew, David Whittaker explains, the press became a key element in providing the institutional glue for helping to hold together this dynamic social and religious movement. Whittaker’s dissertation explores the rise and development of pamphlet literature during the Church’s formative years. Whittaker’s dissertation explores the rise and development of pamphlet literature during the Church’s formative years.
RSC Topics > A — C > Bishop
RSC Topics > D — F > First Presidency
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Quorum
RSC Topics > T — Z > Tithing
RSC Topics > Q — S > Service
RSC Topics > T — Z > Tithing
RSC Topics > T — Z > Unity
RSC Topics > T — Z > Welfare
RSC Topics > T — Z > Women
The 2010 BYU Church History Symposium How did a church that started with just six official members blossom into a global organization of over fourteen million members? Authors such as Richard L. Bushman, John W. Welch, and Susan Easton Black show how Joseph Smith, Brigham Young, and other leaders established the foundation upon which the Church was built. According to Welch, the Book of Mormon provides the foundational administrative principles of the restored gospel of Jesus Christ, “not only its doctrines and instructions for personal living but also its many administrative guidelines.” He went on to say, “The administrative character and personality of The Church of Jesus Christ of Latter-day Saints has indeed grown directly from the genetic material found in the Book of Mormon.” This book teaches how the individuals throughout Church history were inspired to restore and establish Christ’s Church in the latter days. ISBN 978-0-8425-2785-9
RSC Topics > A — C > Bishop
RSC Topics > A — C > Consecration
RSC Topics > D — F > First Presidency
RSC Topics > G — K > General Authorities
RSC Topics > G — K > Jesus Christ
RSC Topics > G — K > Joseph Smith
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Quorum
RSC Topics > Q — S > Quorum of the Twelve Apostles
RSC Topics > Q — S > Quorums of the Seventy
RSC Topics > Q — S > Relief Society
RSC Topics > Q — S > Revelation
RSC Topics > Q — S > Service
RSC Topics > T — Z > Tithing
RSC Topics > T — Z > Welfare
RSC Topics > T — Z > Women
The research of John Welch and David Whittaker identifies several historical, theological, and institutional reasons why the open canon of Mormon Christianity has not become a Pandora’s box. This article discusses the Apocrypha, the Latter-day Saint concept of scripture in light of modern canonical criticism, and the process of scriptural standardization.
This book zeroes in on thirteen of the less famous, behind-the-scenes Saints—supporting Saints. These pioneers were typical of the strength, courage, and faith that built the early Utah church as the base on which today’s worldwide church was founded. Their life stories are recounted here with a wealth of fascinating detail. Here, then, are supporting Saints, both men and women, in a variety of situations and occupations. Their stories, absorbing in themselves, bring us also much interesting detail about life in Utah and many other areas a hundred and more years ago. ISBN 0-8849-4565-0
Whittaker details the history of the six major English editions of the Book of Mormon, focusing primarily on those versions printed in Joseph Smith’s lifetime. He also discusses the European printings and the 1879, 1920, and 1981 editions. Recent textual studies have identified many errors in the current edition, and Whittaker encourages a new edition to incorporate textual corrections.
RSC Topics > A — C > Conversion
Solomon Spaulding, born in Connecticut in 1761, wrote the romantic novel that is alleged to have provided the “historical” source of the Book of Mormon. It was a fictional novel about a ship of Roman soldiers “in the time of Constantine driven by storm to the New World” who became a part of the Indians. He was known to believe in the Hebrew origin of the Indians.
Mortality’s supreme test is to face the “why” and then let it go, trusting humbly in the Lord’s promise that “all things must come to pass in their time.”
Provided we have so lived Today that we have claim on the Atonement’s cleansing grace, we will live forever with God.
In the end, the only lasting manifestation of embracing the Word of Wisdom—of following the Man in the white robe—is to be found in the “great treasures of knowledge,” the “hidden treasures,” that are the mysteries of godliness and the “fulness of the glory of the Father” and of the Son.
What does spiritual thriving mean to me? Very simply, it means seeking, recognizing, and enjoying experiences with the Spirit of God.
This article states that Alma the Younger taught principles that are relevant in our day. The combined teachings of Alma connect the premortal life, present day, and future life. Alma’s teachings deal with such concepts as the Fall and redemption, the nature of the priesthood, the final judgment, humility, faith, and prayer.
Old Testament Topics > Biblical Criticism
Also in Deseret News Church Section
This tract explains briefly the contents, origin, authenticity, witnesses, consistency, archaeological discovery in modern times, and the Bible prophecies concerning the Book of Mormon.
Widtsoe explains the major events that occurred between the time Joseph Smith received the plates in 1827 and 1830 when the Book of Mormon was published.
This article reports that fragments of an original Book of Mormon manuscript were given to the Church by Charles C. Richards.
This article tells of the work conducted by Andre K. Anastasiou on a Russian translation of the Book of Mormon.
This article provides several reasons to believe the testimony of the witnesses of the Book of Mormon.
Addresses claims that the Book of Mormon was not divinely written.
Book of Moses Topics > Chapters of the Book of Moses > Moses 8 — Noah
Book of Moses Topics > Selection of Ancient Sources > Noah
The author argues that the Nephites possessed the higher priesthood during the era before the resurrected Jesus visited the Nephites (citing 1 Nephi 5:14-16, Alma 10:3, Mosiah 25:21, and others).
Book of Mormon Scriptures > Mosiah
Book of Mormon Scriptures > Alma
Old Testament Topics > Problems in the Old Testament
Old Testament Topics > Problems in the Old Testament
Old Testament Topics > Angels, Heavenly Beings, and Messengers
Old Testament Topics > Problems in the Old Testament
In Jacob’s sermon on immorality (Jacob 2) polygamy is not forbidden. What is forbidden is the taking of wives and concubines without the sanction of God.
Thor Heyerdahl, a Norwegian explorer, successfully accomplished a 4000-mile sea voyage from the coast of Peru to the Tuamotu Islands across the Pacific. The balsa raft named Kon-Tiki sailed only by wind and ocean currents. The author argues that the Kon-Tiki voyage clearly demonstrates that such voyages could certainly have been made, similar to the claims made in the Book of Mormon.
Includes questions and answers about Bible passages
Widtsoe presents external evidences as proof that the Book of Mormon is authentic: metal plates have been found, reformed Egyptian has been proven beyond a doubt, research has indicated that there were multiple authors of the book, religious beliefs of the ancient Americans conform to the Book of Mormon text.
The four cornerstones upon which we must build greatness faith, education, industry, and cooperation. John A. Widtsoe explains that each of these cornerstones must be nourished and understood through a gospel lens.
Tells of Joseph Smith’s visions of Moroni and how he received the plates.
Perhaps the greatest message of the Book of Mormon is that God speaks to all his children, “on one continent or another, in one land or another,” all will be taught the gospel of Jesus Christ.
This article argues that, although there is little definite evidence or data with which to clearly identify Book of Mormon geographical sites, continued earnest, honest, and scholarly studies should not be discouraged. “All such studies are legitimate,” but dogmatic conclusions made without actual verifiable data “must at the best be held as intelligent conjectures.”
Lists fourteen specific points related to Moroni’s visit, including the value of repentance, prayer as a catalyst, the promise of universal salvation, and warnings concerning covetousness.
The family of Abraham and missionary work
Concentrates on the work of salvation for the dead as introduced when Moroni quoted Malachi to Joseph Smith.
This article is a list of kings, presidents, and statesmen of the world to whom a Book of Mormon has been presented, with the date and name of the presenter.
Although scientific research may substantiate items discussed in the Book of Mormon, there is no need for a scientific explanation for the book.
A missionary manual that presents seven Book of Mormon claims and gives supporting evidence. The claims include: the Book of Mormon is of divine origin, it consists of writings by successive historians, it was written in reformed Egyptian on metal plates, the native Americans are partly of Hebrew descent, and there were great civilizations in ancient America that Christ visited.
Old Testament Topics > Creation
The view of scholars in the field of American archaeology holds that the pre-Columbian inhabitants of America did not know of or use iron. However, this article, citing the Science Newsletter of November 12, 1949, recommends that this view may have to be reevaluated on the basis of new findings of iron in Ancient America.
This article argues that steel existed around the time Lehi left Jerusalem, about 600 B.C.
Old Testament Topics > Creation
Old Testament Topics > Tithing
This article argues that any translation will reflect the vocabulary of the translator, and such was the case with Joseph Smith and the Book of Mormon. An average “fairly well-educated” person possesses an 8,000 word vocabulary. Joseph Smith as a youth would have had a substantially smaller vocabulary. Interestingly, the Book of Mormon has a total vocabulary (including person and place names) of 3,307 words.
Old Testament Topics > Geography
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
The only material background upon which we may base our faith in the Book of Mormon are the testimonies of the Three Witnesses and the Eight Witnesses.
Old Testament Topics > Melchizedek
This article describes how the Urim and Thummim were used in connection with priestly functions of the Old Testament and later were important in the translation process of the Book of Mormon. Historically they served to facilitate communication with the Lord.
This article explains why Reverent Spaulding’s testing of the Book of Mormon by examining the authenticity of the book of Abraham as an ancient Egyptian text is unfair. Latter-day Saints do not value the Bible less than the Book of Mormon. The belief of the Church is that both were divinely inspired of God and are placed on the same plane, though it is recognized that the Bible may have copyists’ errors.
Old Testament Topics > Abraham and Sarah [see also Covenant]
Old Testament Topics > Joseph and Asenath
Old Testament Topics > David
Old Testament Topics > Moses
This article examines the idea that Joseph Smith could not have been an impostor who wrote the Book of Mormon. His limited education and young age at the time make the idea absurd, as does the fact that the educated William E. M’Lellin tried unsuccessfully to create a revelation from the Lord (D&C 67) similar to the many revelations received by Joseph Smith.
Chapter 20 deals with the eleven witnesses who viewed the gold plates of the Book of Mormon. The Three Witnesses reconfirmed their testimonies in their last days of mortality and though three of the Eight Witnesses left the Church, none of the eight denied their testimonies.
Joseph Smith and his family had considerable contact with Methodism in the years surrounding his first vision, as Richard Bushman has described. Lucy and Joseph Sr. attended Methodist meetings while the family lived in Vermont. In Palmyra, Joseph Jr. reportedly attended Methodist camp meetings, where he experienced “a spark of Methodism,” and joined a class meeting of the Palmyra Methodist Church. Willard Chase, one of Joseph’s treasure-hunting associates in Palmyra, was also a Methodist class leader. Later, Chase hired a “conjuror,” and he and his sister Sally used her “green glass” in an attempt to find where Joseph had hidden the gold plates, which apparently did not violate his Methodist scruples. During the time that Joseph translated the plates into the Book of Mormon, he and his wife, Emma, attended Methodist meetings, and Joseph reportedly joined a class. Joining a class meeting was significant. It defined one as a member of a Methodist society. Anyone could attend public meetings, but joining a class implied a deeper level of commitment. Classes met once a week, usually in someone’s home. They were supposed to include about a dozen members, a size thought best to promote intimacy, openness, and discipline, though they often ballooned to two or three times that number. Class meetings were not preaching occasions. After singing and prayer, the leader would usually examine each member in turn, asking them to reveal their troubles and triumphs in front of their neighbors. The leader recorded attendance and contributions weekly. Attending a class meeting would have given Joseph Smith an inside look at all that it meant to be a Methodist.
Contains lessons that address the question, “Is the Book of Mormon necessary?” Discusses the Jaredite and Mulekite histories, Lehi’s exodus from Jerusalem and journey to the promised land, Nephi’s leadership, Zeniff’s people and Alma’s establishment of the Church in the Waters of Mormon, Alma the Younger’s missionary service, missionary work of the sons of Mosiah, the sons of Alma the Younger, Captain Moroni, Helaman, signs of Christ’s coming, Mormon’s abridgment, Moroni’s preservation of the records, and the purpose of the Book of Mormon as a basis for the Restoration and proof that God speaks today.
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
The Book of Mormon prophet and writer Moroni prophesied that he would come forth “triumphant through the air” at a future date (Moroni 10:34). Wight sees a quite literal fulfillment in this prophecy in the statues of Moroni on the top of the Salt Lake Temple and the Hill Cumorah, saying that Moroni now stands triumphant in the air.
Grace is not achieved somewhere down the road. It is received right here and right now. It is not a finishing touch; it is the Finisher’s touch.
La gracia no se logra en algún momento del futuro. Se recibe justo aquí y justo ahora. No es un toque final; es el toque del consumador.
RSC Topics > A — C > Church History 1820–1844
RSC Topics > G — K > Joseph Smith
RSC Topics > Q — S > Scriptures
RSC Topics > G — K > Grace
RSC Topics > Q — S > Sin
RSC Topics > T — Z > Temptation
Abstract: The works of Tolkien and the Book of Mormon have been compared in a variety of ways by multiple authors and researchers, but none have looked specifically at the unusual names found within both. Wordprint studies are one tool used in author attribution research, but do authors use specific sounds more than others — consciously or subconsciously — when selecting or inventing names? Some research suggests they may and that their patterns could create a “sound print” or phonoprint. This constitutes a fresh and unusual path of research that deserves more attention. The purpose of this exploratory study was to see if phonoprints surfaced when examining Dwarf, Elf, Hobbit, Man, and other names created by Tolkien and Jaredite, Nephite, Mulekite, and Lamanite names found in the Book of Mormon. Results suggest that Tolkien had a phonoprint he was unable to entirely escape when creating character names, even when he claimed he based them on distinct languages. In contrast, in Book of Mormon names, a single author’s phonoprint did not emerge. Names varied by group in the way one would expect authentic names from different cultures to vary. Although much more research needs to be done to establish the validity and reliability of using phonoprints for author identification, this study opens a door for future research.
Abstract: In 2013 we published a study examining names from Solomon Spalding’s fictional manuscript, J. R. R. Tolkien’s fictional works, and nineteenth-century US census records. Results showed names created by authors of fiction followed phonemic patterns that differed from those of authentic names from a variety of cultural origins found in the US census. The current study used the same methodology to compare Book of Mormon names to the three name sources in the original study and found that Book of Mormon names seem to have more in common with the patterns found in authentic names than they do with those from fictional works. This is not to say that Book of Mormon names are similar to nineteenth- century names, but rather that they both showed similar patterns when phonotactic probabilities were the common measure. Of course, many more invented names and words from a variety of authors and time periods will need to be analyzed along with many more authentic names across multiple time periods before any reliable conclusions can be drawn. This study was exploratory in nature and conducted to determine if this new line of research merits further study. We concluded it does.
Abstract: The word Gentiles appears 141 times in the Book of Mormon (the singular Gentile appears only five times.) It appears more frequently than key words such as baptize, resurrection, Zion, and truth. The word Gentiles does not appear with equal frequency throughout the Book of Mormon; in fact, it appears in only five of its fifteen books: 1 Nephi, 2 Nephi, 3 Nephi, Mormon, and Ether. Additionally, Book of Mormon speakers did not say Gentiles evenly. Some speakers said the word much less often than we might expect while others used it much more. Nephi1 used Gentiles the most (43 times), and Christ Himself used it 38 times. In addition to analyzing which speakers used the word, this study shows distinctive ways in which Book of Mormon speakers used this word.
Book of Mormon Scriptures > 2 Nephi
Book of Mormon Scriptures > 3 Nephi
Book of Mormon Scriptures > Ether
RSC Topics > G — K > Grace
RSC Topics > G — K > Hope
When you feel like you have failed too many times to keep trying, remember Christ’s Atonement and the grace it makes possible are real.
The parable of the laborers in the vineyard in Matthew 20:1–6 demonstrates the possibilities and limitations of constructing metaphoric models of salvation. It also exposes the inadequacy of applying human economic analogies to divine relations and invites its audience to consider the function and purpose of using metaphors to understand spiritual concepts. An anonymous fourteenth-century Middle English poem called Pearl retells this parable and questions whether terrestrial concepts of value and exchange should frame salvation as a transaction based on merit. The poem demonstrates in metaphoric models that heavenly relationships, particularly salvation and grace, operate on a different scale, not one of terrestrial binary or comparative value but of celestial fulness.
A poetic rendition of the exodus of Lehi from Jerusalem.
When that Spirit moves upon the waters—when it moves upon us—it can organize and enlighten those gifts that we have worked to develop and, through the sacrifice of our time and effort and abilities, bring forth remarkable creations out of those elements.
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
Explains the contents and organization of the book of Moroni. Discusses the loosely related but important items that Moroni brought together including ordinances, Mormon’s sermons and letters, Moroni’s exhortation and farewell including his final testimony of Jesus Christ.
A meditation on the “two ways” theme, which contrasts fruits leading to happiness or misery. Includes a chapter on “the Nephites’ rejection of the good” Discusses scriptural warnings and extols the Zion society described in 4 Nephi.
Old Testament Topics > Adam and Eve [see also Fall]
Old Testament Topics > Women in the Old Testament
RSC Topics > A — C > Book of Mormon
RSC Topics > D — F > Faith
RSC Topics > T — Z > Testimony
RSC Topics > G — K > Holy Ghost
RSC Topics > T — Z > Testimony
Old Testament Topics > Ten Commandments
A 26-page non-dogmatic pamphlet on Book of Mormon geography. Guesses where locations are in relation to the American continent.
If we show tenacious faith and are prepared to lose ourselves in service, our Father in Heaven will prepare the way for us to accomplish all that He asks of us. I pray that we can be instruments in our Father in Heaven’s hands in doing His will and that we will find great and eternal joy in His service.
“Unless we align our eyes and our hearts with God’s glory, we will, to that extent, be filled with darkness.”
RSC Topics > D — F > First Presidency
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Quorums of the Seventy
Letters responding to C. L. Sainsbury’s letter (July/August issue) seeking inclusion of Nephite history on an international timeline. Contributors contend that no archaeological evidence exists for the Book of Mormon, point out the book’s similarity to the Bible, and enclose the Smithsonian Institution’s statement concerning the Book of Mormon.
Tells the story of the Book of Mormon in an epic poem.
“Great works, including great families, require commitment to something greater than ourselves.”
Fully consecrate your life to Heavenly Father and draw ever closer to Him and His Son. Have an attitude that you will serve Him in spite of the pain you are going through and the lack of true understanding you have of where He is taking you. Continue to feast on the word of God and have faith.
RSC Topics > L — P > Missionary Work
RSC Topics > D — F > Family
RSC Topics > L — P > Parenting
RSC Topics > T — Z > Trials
Wilford Woodruff told the story of his remarkable missionary success among the United Brethren in the Three Counties of England for many years after his initial meetings with them in the mid-1800s. This book examines how this group of people, along with their friends and neighbors who were also seeking religious truth, were prepared to receive the message of the restored gospel, and how they helped the Church membership grow in the Three Counties. Readers will learn about American and British missionary exploits in this area along with converts’ stories. Finally, the book looks at how current Church members in this area have forged links with the legacy of this amazing time of harvest. ISBN 978-1-9443-9415-8
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Missionary Work
RSC Topics > Q — S > Restoration of the Gospel
RSC Topics > T — Z > World Religions
RSC Topics > L — P > Missionary Work
RSC Topics > T — Z > Testimony
This article describes how Ammon received the miraculous power of God as the result of obedience to God. It claims that individuals qualify for the Lord’s work by diligent study. and power is invested in them by prayer and fasting, and there must be a desire to serve.
When you’re sitting there wondering if you can stand back up again, remember that sometimes the test is not about overcoming but about whether we will keep trying no matter how hard things seem to be. Never give up. Do all things cheerfully that lie in your power, and then stand still with the assurance that God will help you.
I too confess that we are strangers and pilgrims on the earth, that life continues after our mortal bodies fail us, that our loved ones who have gone before know us and are there to help us.
This annual Neal A. Maxwell Lecture was given on 11 March 2010. Willes discusses his work of leading an LDS Church–owned media company as it sought to blend old media with new while reflecting the values of its parent organization and seeking to have a world-wide reach and impact. Innovative steps to avoid gratuitous negative journalism, elevate civic dialogue, and emotionally engage readers and viewers in relevant, compelling issues are highlighted.
Discounts the idea that Joseph Smith possessed gold plates from which came the Book of Mormon.
Review of The Easy-to-Read Book of Mormon: A Learning Companion (1995), by Lynn Matthews Anderson; and Mormon\'s Story: An Adaptation Based on the Book of Mormon (1993), by Timothy B. Wilson.
Review of Finding Christ through the Book of Mormon (1987), by Susan Easton Black.
Feminist readers, particularly, have argued that biblical writing is sexist because the majority of the text was written by men who seem to place little significance on the role of women. This observation has become a serious concern among some because it calls into question the nature of God: does this supposedly perfect being love men and women equally? This study delves into the text of the Book of Mormon and its female characters to suggest that women were not considered lower than men in Book of Mormon times; likewise, women are not considered lower than men in the Church of Jesus Christ of Latter-day Saints today.
A description of the book of Jacob, its organization and content. It seems to have three parts: a discourse by Jacob at the temple calling his people to repentance; prophecies of the Atonement of Christ, his rejection by the Jews, and the scattering and gathering of Israel; and the confrontation with the anti-christ, Sherem.
Additional Authors: Paul R. Cheesman, Charles Randall Paul, Rex C. Reeve, Morgan W. Tanner, and S. Michael Wilcox.
Book of Mormon Scriptures > 2 Nephi
Book of Mormon Scriptures > Jacob
Book of Mormon Scriptures > Enos
Book of Mormon Scriptures > Jarom
Book of Mormon Scriptures > Omni
Book of Mormon Scriptures > Words of Mormon
Book of Mormon Scriptures > Mosiah
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
Book of Mormon Scriptures > 3 Nephi
Book of Mormon Scriptures > 4 Nephi
Book of Mormon Scriptures > Ether
Book of Mormon Scriptures > Moroni
The Book of Mormon conveys the Lord’s messages concerning Satan’s role, characteristics, and purpose, and places emphasis on how to identify and overcome Satan’s tactics. Twelve tactics are noted and seven principles of overcoming these tactics are listed.
This essay simply recounts the visits and messages of Moroni to the Prophet Joseph.
RSC Topics > Q — S > Service
RSC Topics > L — P > New Testament
RSC Topics > Q — S > Sin
The title page of the Book of Mormon was most likely written by Moroni, but in recent years scholars have suggested that Mormon, Moroni’s father, may have written the first six lines of the title page, with Moroni writing the rest. However, a more in-depth analysis of the text on that page and the specific language that is used provides evidence supporting the notion that the title page was, in fact, written solely by Moroni.
Clyde Williams examines the identity of the prophet Mormon and highlights his varied roles and valiant qualities. He lived in a society filled with symptoms of departure from a Christ-centered culture. Mormon testifies that the Book of Mormon witnesses to the truth of the Bible. He knew the power of faith, hope, and charity. Mormon felt the responsibility to teach the consequences of unrighteousness and plead for repentance.
RSC Topics > A — C > Church History 1946–Present
Clyde Williams examines the identity of the prophet Mormon and highlights his varied roles and valiant qualities. He lived in a society filled with symptoms of departure from a Christ-centered culture. Mormon testifies that the Book of Mormon witnesses to the truth of the Bible. He knew the power of faith, hope, and charity. Mormon felt the responsibility to teach the consequences of unrighteousness and plead for repentance.
Prophets and apostles have counseled us how to use the Book of Mormon. In April 1986, President Ezra Taft Benson pleaded: “I would particularly urge you to read again and again the Book of Mormon and ponder and apply its teachings. . . . [One] who knows and loves the Book of Mormon, who has read it several times, who has an abiding testimony of its truthfulness, and who applies its teachings will be able to stand against the wiles of the devil and will be a mighty tool in the hands of the Lord.”
RSC Topics > A — C > Book of Mormon
RSC Topics > Q — S > Scriptures
Story of how Williams’s mother gained a testimony of the Book of Mormon and joined the RLDS church.
Members of the Church must return to the Book of Mormon, for they have begun to stray from the basic principles and doctrines.
Frederick G. Williams, a counselor to Joseph Smith, wrote that Lehi and his family landed in Chile. The author of this paper, a great-great-grandson of the original Williams, assesses the likelihood of the accuracy of this proposition. He addresses the question of whether this statement was a revelation, discusses the nature of the original document on which the statement was written, and compares other early documents on the subject.
The Life of Dr. Frederick G. Williams: Counselor to the Prophet Joseph Smith is a thoroughly researched documentary history of Frederick G. Williams and his immediate family. This book provides an intimate look at many significant events in the Ohio, Missouri, Illinois, and pioneer Utah periods of Church history. Frederick G. Williams (1787–1842) was an important figure during the early days of the restoration of the gospel and the organization of The Church of Jesus Christ of Latter-day Saints. He served as a missionary on the original mission to the Lamanites (1830–1831), was a personal scribe to the Prophet Joseph Smith for four years (1832–1836), participated in Zion’s Camp (1834), was Second Counselor in the First Presidency for five years (1832–1837), was a central figure in the miraculous events surrounding the Kirtland Temple dedication (1836), and for twelve years was the principal doctor for the Saints in Ohio, Missouri, and Illinois until his death in 1842.
This anthology is the first to present the full range of Brazilian poetic creativity and beauty in English translation. English editions of modernist and contemporary poets exist, most notably An Anthology of Twentieth-Century Brazilian Poetry, edited by Elizabeth Bishop and Emanuel Brasil, and the more recent Other Shores: 13 Emerging Brazilian Poets, by Ricardo Corona and Charles A. Perrone. Until now, however, no volume has assembled the works of the great poets of Brazil’s earlier periods-those who wrote according to the baroque, neoclassical, romantic, Parnassian, and symbolist styles that were sequentially popular from the seventeenth through the nineteenth centuries.
There are twenty-seven poets represented in this bilingual anthology and over 130 poems; these range from the sixteenth century to the present but with the bulk coming from the twentieth century. There is also a broad range of topics and political points of view, as well as a diversity of racial and cultural ethnicity represented among the poets. But whether they were native African, Portuguese-born, or mestizo, the principle guiding criterion for their inclusion is their poems’ inherent literary value.
Portugal has enjoyed three major poetic ages of universal stature and interest: (1) the medieval era, with a large body of verse known as cantigas (canticles or songs) written by King Dinis and some 152 other troubadours; (2) the sixteenth century with such luminaries as Gil Vicente, court playwright and poet, and Luis de Camoes, the most celebrated poet in the Portuguese language and author of the epic poem The Lusiads; and (3) the twentieth century, where there are numerous writers of unquestioned merit headed by the renowned Fernando Pessoa. These three poetic moments also enjoyed excellence in prose. Attention is called to the medieval chronicles of Fernao Lopes and, from the sixteenth century, the Perigrination of Fernao Mendes Pinto, and the so-called shipwreck literature, which can properly be called a genre invented by the Portuguese. Undoubtedly the best-known novelist of the twentieth century is Jose Saramago, the first writer in Portuguese to be awarded the Nobel Prize in literature.
If we will reflect upon our weakness, as the Prophet Joseph did upon his, the Lord will make us strong where we are weak.
Reprinted in Eloquent Witness: Nibley on Himself, Others, and the Temple, Collected Works of Hugh Nibley vol. 17, 73–79.
An interview in which cosmological issues are discussed.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Science, Evolution
Claims that the Book of Mormon is a product of plagiarism from the earlier historical romance of Spaulding. The laws given by Mosiah bear a close resemblance to laws existent in the United States. The most interesting law was against the practice of polygamy, which many Mormons practiced in 1900.
Theory that rather than Ramses II, it was Nemtyemzaf, son of Pepys II of the sixth dynasty, a minor pharaoh
Old Testament Topics > History
Since the Christian world is filled with unbelief, there was a need for a second witness. The Book of Mormon fulfills the prophecies of Ezekiel and Isaiah. Using the “old” (the Bible) and the “new” (the Book of Mormon) to support one another, the searcher for the truth may weigh the evidence favorably.
If we do all we can to be obedient, if we truly accept the Atonement—which, after all, is the most magnificent offer of reconciliation ever made—the day will come when the Saviour will petition the Father on our behalf. And I am confident that there is absolutely nothing that the Father will refuse His Only Begotten.
When we learn to love each other and have respect for our different abilities, we prepare ourselves to live in a celestial order. Each person edifies the other, and then the whole can become a Zion society.
Coming to know the Savior, learning to hear His voice, and allowing Him to be our Shepherd also requires commitment. This kind of commitment requires all that we have and are.
In this chapter, the author discusses attempts to examine the nature of the Book of Mormon without considering its historicity. The author concludes that it is impossible to separate the work from its own historicity, and that part of the book’s value lies in that fact.
Williams discusses Book of Mormon historiography and the “Galileo Event” which occurred when traditional historical and cultural views were questioned by scientific evidence. Specifically, Williams discusses the Lamanite identity and its resulting special status claimed by Latin American converts. He discusses the parallelomania in Book of Mormon scholarship and its consequences, concluding that Book of Mormon historicity is currently facing a redefinition wherein its traditional views are becoming less authoritative.
Review of Scott C. Dunn. “Automaticity and the Dictation of the Book of Mormon.” In American Apocrypha: Essays on the Book of Mormon.
Let us then be clear in our vision as we pursue and proclaim truth.
Williams reviews the apostasy and the loss of three key components of the gospel: an understanding of the nature of God, apostolic authority, and the fulness of the gifts of the Spirit. He argues that these three aspects of the gospel largely influence our understanding of faith, reason, knowledge, and truth.
Review of The Sword of Laban: Joseph Smith Jr. and the Dissociated Mind (1998), by William D. Morain
A reprint of Adair’s work with an index, extended notes by the editor of Adair’s original notes, and an introduction giving an account of Adair and the book.
Alma2 and the sons of Mosiah were miraculously converted to Jesus and his gospel. Alma’s missionary experiences may be compared to the ministry of Jesus Christ who also accepted a lower station in life to serve his fellowmen and was subject to mockery and humiliation.
Book of Mormon Scriptures > Alma
RSC Topics > G — K > Grace
A biographical treatise of Martin Harris that includes a discussion of his willingness to sacrifice much of his own property and personal life, in spite of his own doubts and apprehensions, to assist with the publication of the Book of Mormon.
The Old Testament law of witnesses was approved by Paul the Apostle, Hammurabi, and Utah code: by the mouth of two or three witnesses shall the matter be established. The Three Witnesses and Eight Witnesses of the Book of Mormon fulfill this criteria. The most important witness for which there is no substitute is the Holy Ghost who witnesses to the very soul of man.
A non-Mormon, the author suggests that since the Book of Mormon has affected millions of Americans and their history, it ought to be seriously counted in the canon of American literature. Reasons why the Book of Mormon has not been studied as such, and logical approaches to its study are explored.
One of the most frequently quoted Old Testament passages in scripture is Moses’s prophecy as re corded in Deuteronomy 18:15–19: The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. And the Lord said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
President Monson spoke undeniable truth when he said, “One day, when we look back at seeming coincidences of our lives, we will realize that perhaps they weren’t so coincidental after all.”
RSC Topics > A — C > Book of Mormon
RSC Topics > A — C > Covenant
RSC Topics > D — F > Doctrine
RSC Topics > G — K > Holy Ghost
RSC Topics > G — K > Jesus Christ
RSC Topics > Q — S > Repentance
The 2006 BYU Easter Conference Some of the most recognized verses in all of scripture reflect the triumph of Easter: “And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him” (Mark 16:6). This volume is a collection of essays from the 2006 BYU Easter Conference and reflects some of the ways in which we think about Easter. Topics ranged from direct studies about how Latter-day Saints celebrate and teach Easter to technical aspects of the Savior’s trial and His Jewish antagonists’ approach to His miracles. ISBN 978-0-8425-2669-2
RSC Topics > Q — S > Resurrection
Review of Mormons Answered Verse by Verse (1992), by David A. Reed and John R. Farkas.
The 2016 and 2017 BYU Easter Conferences Christianity rises or falls based on the reality of the Resurrection. Christian religious leaders of all walks have commented on the importance of the Resurrection. Accordingly, this volume is organized to enhance our celebration of the miracle of the Resurrection. The essays published in this volume represent the talks presented at the annual Brigham Young University Easter Conferences in 2016 and 2017 by Sheri Dew, Eric D. Huntsman, Daniel K Judd, Camille Fronk Olson, Hank R. Smith, and Elder Kevin J Worthen. In this volume, readers will find the personal witnesses and testimonies of faithful disciples who have devoted their lives to understanding the Savior’s majesty and mission. May their careful, heartfelt, and inspired words take root in your heart and bring you to a deeper, more personal conviction of the central role Jesus Christ and his Resurrection have in the eternal welfare of all God’s children. ISBN 978-1-9443-9412-7
RSC Topics > L — P > New Testament
Each of the three witnesses played a vital role in assisting the bringing forth of the Book of Mormon, besides simply testifying of its truthfulness. Martin Harris financed the project, Oliver Cowdery served as the principle scribe, working at a remarkable pace, and David Whitmer provided lodging in Fayette for the completion of the project.
This article discusses the Chinese account of their first settlement in China and relates their experiences with the migration of the Jaredites from the Tower of Babel to the great sea.
Wise parents prepare their children to get along without them. They provide opportunities for growth as children acquire the spiritual maturity to exercise their agency properly.
If we are prepared for His coming—if we are looking for it—that day will be a great time of reunion and rejoicing. Make your choice, brothers and sisters, to use your time in the cause that matters most—the one that leads to the millennial reign of Jesus Christ.
RSC Topics > T — Z > War
What an incomparable gift comes to those who put their faith in Jesus Christ. That gift is the Holy Spirit.
The supernatural claims of the Book of Mormon cannot be tested, nor can the remains of the culture claimed by the book to have existed be found. Many of the agricultural and metallurgical claims of the book cannot be supported by archaeology.
RSC Topics > G — K > Gifts of the Spirit
RSC Topics > G — K > Holy Ghost
RSC Topics > L — P > Old Testament
RSC Topics > G — K > Holy Ghost
ABSTRACT: The Apostle Paul’s theological explanation for female veil wearing (1 Corinthians 11:2–13) highlights the woman’s head covering as an expression of female empowerment or “authority/exousia.” It appears that the Corinthian saints struggled with this tradition, as Paul preceded the discussion with, “but I would have you know/thelõ de” (1 Corinthians 11:3). Rather than merely restating the dress code for certain prayers, Paul laid out the doctrinal background underlying the imagery. He began with the order of creation from the Garden of Eden. God was the “kephale,” meaning source or origin of Christ, who was the source of man, who was the source of woman. Paul taught that God’s glory (referring to man) should pray unveiled, and by the same token, humanity’s glory (referring to woman) should address God with her head covered (1 Corinthians 11:7). The early church interpreted the relationship between Adam and Eve typologically. The Edenic couple typified Christ and his Church — the Bridegroom and Bride. In this typological scenario, Eve (or the Church) worked through the mediator Adam (or Christ). In either a symbolic or literal interpretation, Paul described this empowering veil as a sign of unique female authority to pray and prophesy (1 Corinthians 11:5). By covering her head, female saints received “power on her head” and could interact with angels (1 Corinthians 11:10). Paul concluded by emphasizing that men and women are completely interdependent — woman was created from man, while man is born of woman (1 Corinthians 11:11–12). In this regard we see an equal status between men and women in their relationship with the Lord. Their relationship focuses on their union with each other and God.
RSC Topics > Q — S > Service
This remarkable volume tells the story of Latter-day Saint nurses who have served in the military, covering the engagements from World War I through Operation Iraqi Freedom. Each conflict is introduced by a brief historical background, followed by individual accounts that capture the struggles and sacrifices of the nurses who served so faithfully. ISBN 0-8425-2611-0
RSC Topics > D — F > Family
RSC Topics > L — P > Love
RSC Topics > Q — S > Sacrament
RSC Topics > Q — S > Service
RSC Topics > T — Z > Women
RSC Topics > T — Z > Women
RSC Topics > D — F > Family
RSC Topics > G — K > Hope
RSC Topics > L — P > Love
RSC Topics > Q — S > Service
Marian Robertson Wilson recounts her memories of her father, Leroy Robertson, and of the creation of his masterpiece, the Oratorio from the Book of Mormon. The idea to compose an oratorio based on the Book of Mormon first came to Robertson when Elder Melvin J. Ballard of the Quorum of the Twelve Apostles casually suggested it to him one day in 1919. After his conversation with Elder Ballard, Robertson dedicated much of his time to studying the Book of Mormon and choosing sections of scripture to use in his compilation. The piece eventually received attention from LDS church leadership and from the renowned Maurice Abravanel. It significantly impacted missionary work, as well as the work of other LDS composers.
Gives brief assessment of the Book of Mormon. Says that anthropologists agree on some points with the Book of Mormon.
Book of Mormon text reformatted with the actual text in the right-hand column, and a summarized explanation for younger readers in the left-hand column.
Hugh W. Nibley (1910–2005) was arguably the most brilliant Latter-day Saint scholar of the 20th century, with wide-ranging interests in scripture, history, and social issues. The Collected Works of Hugh Nibley comprise nineteen weighty volumes. But he was also one of the most enigmatic observers of the Church. In this volume readers will discover that the personal stories and perspectives behind the scholarship are sometimes even more captivating than his brilliant and witty intellectual breakthroughs. This comprehensive three-part collection of essays sheds fascinating new light on Hugh Nibley as a scholar and a man. Part 1, entitled “Portraits,” contains the first collection of observations—a “spiritual” portrait of Hugh Nibley by his close friend and colleague John W. “Jack” Welch, a description of the physical portrait by Rebecca Everett hanging in the Hugh Nibley Ancient Studies room at Brigham Young University, and a biographical portrait by Hugh himself. Part 2, “Nibley, the Scholar,” contains expanded and updated versions of the almost forgotten audio and video recordings of the BYU Neal A. Maxwell Institute for Religious Scholarship lecture series celebrating the centennial of Nibley’s birth in 2010. An additional set of chapters on Nibley’s scholarship rounds out this collection. Part 3, “Nibley, the Man,” includes tributes given by family members and others at Nibley’s funeral service. A series of entertaining personal stories, reminiscences, and folklore accounts concludes the volume.
In the 130 years since the word “folklore” was coined, folklorists have been trying unsuccessfully to decide what the word means. I shall not solve the problem here. Yet if we are to do business with each other, we must come to some common understanding of terms. Briefly, I consider folklore to be the unofficial part of our culture. When a Sunday School teacher reads to his class from an approved lesson manual, he is giving them what the Correlation Committee at least would call official religion; but when he illustrates the lesson with an account of the Three Nephites which he learned from his mother, he is giving them unofficial religion. Folklore, then, is that part of our culture that is passed through time and space by the process of oral transmission(by hearing and repeating) rather than by institutionalized means of learning or by the mass media.
Abstract: The Mormon Hierarchy: Wealth & Corporate Power is Michael Quinn’s impressive response to a century of books and articles that have often distorted the finances of The Church of Jesus Christ of Latter-day Saints. This third volume in The Mormon Hierarchy series covers Church history from 1830 to 2010, and represents a staggering commitment. For 46 years Quinn has diligently gathered data on Church income, expenditures, taxation, and “living allowances” paid to Church leaders. The results are significant and engrossing, with but one possibly serious error. If you are interested in any aspect of the Church finances, the enormous effort required to bring us Wealth & Corporate Power may well be the final word. In Quinn’s own words, it tells an “American success story without parallel.”
Review of D. Michael Quinn, The Mormon Hierarchy: Wealth & Corporate Power (Salt Lake City: Signature Books, 2017), 597 pp., with appendices and index. $49.95.
Part of an open letter proclaiming the message of the Restoration. Shows the Book of Mormon to be a fulfillment of prophecy. Addresses the objection concerning the anathema of adding to the book of Revelation. Quotes Parley P. Pratt regarding the Book of Mormon as a record of ancient America.
The American continent was once inhabited by an enlightened people as ancient relics and archaeologists have testified. The author quotes Priest, Davis, Boudinot, and others who believe the aborigines of America belong to the house of Israel. The Book of Mormon gives an account of the destruction of the once enlightened people of the American continent. Its purpose is to clarify false doctrine, to bring people to the Holy One of Israel, to gather the lost ones of Israel, and restore the truth to the earth.
Recounts the Book of Mormon story and tells of the coming forth of the plates with the Urim and Thummim. It is not new to find sacred instruments deposited in the earth—in the apocrypha Jeremiah hid the ark of the covenant in Mt. Nebo. The plates were hidden from view just as Moses was not allowed to show the tablets of stone to everyone.
Analyzes the history of the priesthood from the “beginning of the world to the present time” Chapter seven provides evidence for the authenticity of the Book of Mormon by presenting a brief summary of its content, its purpose, the biblical prophecies that pertain to it, and the positive results that come from reading it.
An examination of the prominent objections to revelation and the Book of Mormon. The Book of Mormon is the work of God and has overcome opposition, and those who are earnest seekers of truth have embraced it as an instrument in the hand of God.
Presents the story of Solomon Spaulding and his manuscript. Discusses the role of Hurlburt in the story.
Here we are in these beautiful temples of learning with qualified teachers, countless books, and resources. All of this and the Spirit, too. May we each receive the knowledge that is here. Use it in wisdom to unlock eternal opportunities.
“There are valleys as well as peaks, broken bones as well as victory feasts, exhaustion as well as jubilation.”
The image of the Savior, what He taught, what He sacrificed and did for us planted firmly in our minds can help us remember all that we must do.
Some of our greatest problems can be the most help as we work through to the solution or toward overcoming these obstacles. And it is there in the growth and development of our character that we find great happiness and joy.
RSC Topics > D — F > Education
RSC Topics > G — K > Holy Ghost
The anthropomorphism of God and origin of man
Old Testament Topics > Creation
New members of The Church of Jesus Christ of Latter-day Saints cannot make it alone. … They need us and we need them.
When you come to the temple you will love your family with a deeper love than you have ever felt before.
RSC Topics > D — F > Death
RSC Topics > D — F > Forgiveness
RSC Topics > G — K > Jesus Christ
RSC Topics > G — K > Justice
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Sacrifice
Editorials concerning whether or not changes should be made to the Book of Mormon. Lipsit warns against tampering with Divine will; Clark argues that the book’s imperfections show that Joseph Smith was not the author; Winslow supports correction of punctuation and grammatical errors; Wardle gives a history of various Book of Mormon editions, saying that a corrected edition is needed; Christenson argues for a modern English version of the Book of Mormon; Shute, whose original proposal for another edition of the Book of Mormon aroused the controversy, urges the RLDS church to work on foreign language translations of the Book of Mormon and to set up a committee to produce a “good English” translation of the Book of Mormon.
RSC Topics > T — Z > World Religions
Review of Building Faith with the Book of Mormon (1994), by Glenn L. Pearson and Reid E. Bankhead
Argues that the value of the Book of Mormon lies in its restoration of lost biblical truth and sets forth the idea that the early LDS church went astray by publishing the Book of Commandments and later the Doctrine and Covenants, rather than relying totally on the Bible and the Book of Mormon.
Presents an outline of several Book of Mormon subjects: (1) priests in the Book of Mormon—finds that Book of Mormon priests were after the order of Melchizedek; (2) the choice seer—the choice seer was to come from the tribe of Joseph who was sold into Egypt. This seer will be named Lehi and he will be weak in speaking and will need a spokesman. This criteria does not fit Joseph Smith; (3) Zion—suggests that Zion is a spiritual condition not a literal gathering; (4) the parable of Zenos—outlines its contents, stressing the need for obedience and an ultimate cleansing.
Believes that the Doctrine and Covenants wrongly became the substitute for the Book of Mormon. Joseph Smith became a fallen prophet who changed the doctrine taught in the Book of Mormon, which contains the true doctrine.
One year following the publication of the Book of Mormon, a shift of emphasis had taken place among the Latter-day Saints. The Lord warned them in June of 1829 (D&C 15) to place emphasis upon the writings that he had given to them prior to June of 1829—the Book of Mormon. There is no church upon the earth, only the Book of Mormon guides souls to the truth.
Joseph Smith was called to translate only the Book of Mormon and was given no other gift (D&C 4:2). By May 1829 Joseph Smith gave up the seer-stones and negative changes came over him.
A rebuttal to James M. Tolle, Is the Book of Mormon from God?. Writes about Lehi’s genealogy, lights in the barges of Jared, the Liahona, plagiarism of the Bible, and other items. The Book of Mormon is a true document, but after the translation was complete and he gave up the stone Joseph Smith changed in a negative manner.
Author bears fervent testimony of the Book of Mormon and pleads with Tanner to reconsider his evaluation of the book. Wipper condemns Utah Mormonism and the RLDS church as well.
A ready reference that lists the custodians of the Nephite records and when they lived.
Applauds David Whitmer, who loved and defended the Book of Mormon, but eschewed other forms of “Latter-day Saintism”
Deals with the kingdom of God throughout the dispensations, including the Book of Mormon period.
Believes that the Book of Mormon was a word-for-word translation.
Several short essays condemning alterations that have been made in the wording and punctuation of the Book of Mormon. The author calls for the release of the original manuscript so that the original version of the translation can be read instead of what is printed now.
Discusses the translation and manuscripts of the Book of Mormon, arguing that the book was translated accurately.
Wipper’s intent is to glorify God and the unlearned man who brought forth the Book of Mormon.
A series of mimeographed circulars devoted to promoting the Book of Mormon, but opposing the Latter-day Saint “Mormons” and RLDS churches and their doctrines.
Distinguishes between the post-Book of Mormon teachings of the LDS/RLDS churches and the Book of Mormon itself.
I’m guessing we all had various expectations as we arrived here, some outrageous and some reasonable. If your experience has been like mine, all of your expectations were not met, but I would surmise that our unmet expectations, whatever they were, brought good things to our college experiences, contributing to the people that we’ve become.
The story of how the Book of Mormon was translated into Afrikaans.
Review of Fair Gods and Feathered Serpents; A Search for the Early Americas' Bearded White God (1997), by T. J. O'Brien
Abstract: Scriptural accounts of celestial beings visiting the earth are abundant in both the Bible and the Book of Mormon. Whether a descending deity or angelic beings from celestial realms, they were often accompanied by clouds. In this paper a short analysis of the various types of clouds, including imitation clouds (incense), will be discussed. The relation between the phenomenon of supernatural beings, sometimes in clouds, may have had a great influence on descendants of Book of Mormon cultures. For these people, stories that were told from one generation to the next would have been considered ancient mythological lore. It may be plausible that future generations attempted to duplicate the same type scenario of celestial beings speaking and visiting their people. These events were sometimes recorded in stone.
Book of Mormon Scriptures > Ether
Responds to anti-Mormon comments regarding the authenticity of the Book of Mormon, and sets forth evidence to support Latter-day Saint claims. Addresses the Smithsonian statement, metal plates, stone boxes, wordprints, chiasmus, Hebraisms, reformed Egyptian, Nephite monetary system, the wheel, the tree of life theme on Stela 5 at Izapa, and Christ in America.
Gives evidence to support her theory that the white and bearded god Quetzalcoatl is Jesus Christ. Issues discussed include Phoenician seafarers, cranial deformations, trepanning, cement, cotton, the wheel, arch, the horse, star of David, and the tree of life.
Review of Are the Mormon Scriptures Reliable? (1987), by Harry L. Ropp, with revisions from Wesley P. Walters.
Review of Images of Ancient America: Visualizing Book of Mormon Life (1998), by John L. Sorenson
Many scholars suggest that Quetzalcoatl of Mesoamerica (also known as the Feathered Serpent), the Maya Maize God, and Jesus Christ could all be the same being. By looking at ancient Mayan writings such as the Popol Vuh, this theory is further explored and developed. These ancient writings include several stories that coincide with the stories of Jesus Christ in the Bible, such as the creation and the resurrection. The role that both Quetzalcoatl and the Maize God played in bringing maize to humankind is comparable to Christ’s role in bringing the bread of life to humankind. Furthermore, Quetzalcoatl is said to have descended to the Underworld to perform a sacrifice strikingly similar to the atonement of Jesus Christ. These congruencies and others like them suggest that these three gods are, in fact, three representations of the same being.
The number seven was significant to the pre-Columbian communities of Mesoamerica, as it was in the Book of Mormon. A pan-Mesoamerica legend tells of a core people descended from seven tribes, which may coincide with the seven lineages mentioned three times in the Book of Mormon. While no verifiable evidence ties these two accounts together, a closer look at the Mesoamerican legend is warranted. This article examines numerous depictions of the seven tribes in Mesoamerican art contained in their lienzos (pieces of fabric with historical drawings or maps), illustrated books called codices, and post-Conquest documents that were shown to and translated for Spanish clergy, who made a record of the various accounts.
Review of Fantastic Archaeology: The Wild Side of North American Prehistory (1991), by Stephen Williams.
Compares New World examples of the tree of life symbol with examples from Assyria and finds that the basic elements are similar, if not identical. Points out that the Book of Mormon, as the Church of Jesus Christ of Latter-day Saints claims, was written by early inhabitants of America. There is unmistakable evidence of trans-oceanic crossings prior to Columbus.
Through the guidance of loving parents and dedicated teachers, small children can become familiar with the scriptures and the spirit that accompanies them.
The abundant life is within our reach if only we will drink deeply of living water, fill our hearts with love, and create of our lives a masterpiece.
The truths of the gospel do not change.
The way we react to adversity can be a major factor in how happy and successful we can be in life.
Jesus Christ is our greatest example. He was surrounded by multitudes and spoke to thousands, yet He always had concern for the one.
We will attain new levels of spirituality and place our lives in closer harmony with Jesus the Christ based on how fully faith, hope, and charity become integral components of our lives.
We have earthly debts and heavenly debts. Let us be wise in dealing with each of them.
In our own storms in life the Savior is our solace and our sanctuary. If we seek peace, we must come unto Him.
Those who, in faith, leave their nets and follow the Savior will experience happiness beyond their ability to comprehend.
When we reach out to assist the least of Heavenly Father’s children, we do it unto Him.
The Atonement of Jesus Christ has given the Savior the power to help you grow into the young man He knows you can be.
As we approach our Heavenly Father in the name of Christ, we open the windows of heaven. We can receive from Him truth, light, and knowledge. Prayer is the doorway through which we commence our discipleship to things heavenly and eternal. We will never be alone so long as we know how to pray.
The Savior, who set the pattern for us, is pleased with those who “remember in all things the poor and the needy, the sick and the afflicted” [Du0026C 52:40].
We are faced with a choice. We can trust in our own strength, or we can journey to higher ground and come unto Christ.
Fasting, coupled with mighty prayer, is powerful. It can fill our minds with the revelations of the Spirit. It can strengthen us against times of temptation.
I urge you to examine your life. Determine where you are and what you need to do to be the kind of person you want to be.
We, too, must choose whether we will serve our Lord and Savior, Jesus Christ, or follow the gods of indulgence and sin that clamor for our attention on every side.
We don’t have to be perfect today. We don’t have to be better than someone else. All we have to do is to be the very best we can.
There is one thing the Lord expects of us no matter our difficulties and sorrows: He expects us to press on.
As a special witness of the name of Jesus Christ in all the world, I promise you that if you seek the Lord, you will find Him. Ask, and you shall receive.
Only when our faith is aligned with the will of our Heavenly Father will we be empowered to receive the blessings we seek.
Because of the life and eternal sacrifice of the Savior of the world, we will be reunited with those we have cherished.
I would like to offer my own self-improvement program. It consists of three steps that have been useful to me.
The days of our probation are numbered, but none of us knows the number of those days. Each day of preparation is precious.
[Your] most important stewardship is the glorious responsibility your Father in Heaven has given you to watch over and care for your own soul.
I offer these two words of counsel, two sources of light that will provide light for you throughout your life’s journey: Love the Lord with all your heart, might, mind, and strength. Love your neighbor as yourself.
If [we] would open [our] hearts to the refining influence of this unspeakable gift of the Holy Ghost, a glorious new spiritual dimension would come to light.
In … Church meetings around the world, we come together seeking companionship—the good company of brothers and sisters in the gospel and the comfort of sweet communion with the Spirit of God.
Kindness is the essence of a celestial life. Kindness is how a Christlike person treats others.
There is a loving Father in Heaven, and His Son, Jesus Christ; there is an adversary, Satan; through agency, all of us choose our own course; the temptations of the devil can always be overcome.
The Old Testament concept of God’s glory
Creo que debemos reconocer que solemos hacer nuestro mejor trabajo cuando estamos al borde de lo que sabemos, cuando estamos haciendo algo difícil y nuevo, y cuando estamos creciendo a través de los desafíos.
I think we need to recognize that we tend to do our best work when we are on the outer edges of what we know, when we are doing something hard and new, and when we are growing through challenge.
Women’s stories are powerful, and they haven’t always been told. So I am going to tell you a little bit of mine.
Review of Deciphering the Geography of the Book of Mormon (1988), by F. Richard Hauck.
RSC Topics > Q — S > Sacrament
Shows that Joseph Smith never made a conclusive statement supporting the belief that mounds and the mound builders of Northeastern America represent the remains of Book of Mormon lands or peoples. Discusses the Enon mound, Zelph mound, Adena and Hopwell cultures, and the Kinderhook plates.
We are a making-and-keeping-covenants people, and nothing better shapes us than the sacred covenants we make to the Lord. We live these covenants when we follow His plan, and we come to know who we really are.
We come to this earth to nurture and discover the seeds of divine nature that are within us
We are covenant-making women of all ages walking the path of mortality back to His presence.
Rosemary M. Wixom shares the story of a woman who returned from doubt to faith and of the family members and friends who lovingly supported her.
As we hold on to our children and follow the Savior’s lead, we will all return to our heavenly home and be safe in our Heavenly Father’s arms.
How we speak to our children and the words we use can encourage and uplift them and strengthen their faith.
Claims that the writer of the Book of Mormon was unaware of the setting of Jerusalem in 600 B.C., that he misunderstood such Hebrew words as “messiah,” and points out other mistakes of the book.
Refutes arguments against the Book of Mormon that use the Bible as evidence, e.g., Revelations 22:18-19. Says Isaiah prophesied of Book of Mormon, as did Ezekiel.
This three-part series presents some legends and traditions of the American Indian in association with ruins, especially of Central America. They seem to prove that the Book of Mormon is historically correct. Throughout the Americas, the Indians believed in a Messiah who came a long time ago and promised to return. The high priest of the Quiche Indians wore a breastplate with seven precious stones. It was a Urim and Thummim used to decide the innocence or guilt of those accused of crimes. It would reveal both past and future events.
Focuses on the origin of mankind, history, tradition, legends and mythology, and the manner in which the Book of Mormon proves the common source of religious belief. The world will someday understand “the common origin” theory and will believe the Bible and the Book of Mormon.
Cites various sources to argue the authenticity of the Book of Mormon. Writes concerning the confusion of tongues at the tower of Babel when God led people over the sea in ships to the islands. With the discoveries of ruins on the American continent the Jewish origin of American natives is being increasingly recognized.
Similarities between LDS doctrines and the Dead Sea Scrolls do not prove that Qumran had the gospel
In order to assist the Savior, we have to work together in unity and in harmony. Everyone, every position, and every calling is important.
Elder Wong teaches that we cannot fall if we build our foundation on Jesus Christ.
Perhaps the most unique thing about a BYU education is that it prizes eternal and not simply academic progression. This difference in priorities encourages both faculty and students to factor in service alongside their pursuit of knowledge.
A presentation of photographs, notes, and comments dealing with ancient South and Central America. Discusses Hebrew and Egyptian parallels in the New World, four brothers as founders of the early South American culture, Christianity before Columbus, cement roads, and the use of metal. This work is reviewed in S.515.
Presents archaeological findings from ancient America that provide support for the Book of Mormon.
Testimony of Kree Indians in Canada who found “their book” through a vision of their head chief. He visited the spirit world and was told of a book of sacred Indian history, which turned out to be the Book of Mormon.
Notes that relatively few people read the entire Book of Mormon. Suggests that readers might dispel this problem by learning about Mormon and his interests, which the author explains in summary form.
There should be nothing casual, nonchalant, or indifferent about holding priesthood. Once accepted, it should not be ignored, neglected, or cast aside. It is a mantle of honor and power.
RSC Topics > A — C > Church Organization
RSC Topics > G — K > General Authorities
RSC Topics > Q — S > Quorums of the Seventy
RSC Topics > T — Z > Zion
Have we who have taken upon us the name of Christ slipped unknowingly into patterns of slander, evil speaking, and bitter stereotyping?
RSC Topics > Q — S > Quorums of the Seventy
What we say and how we present ourselves not only betray our inner person but also mold that person, those around us, and finally our whole society.
An official reproduction of the first edition of the Book of Mormon, printed from the first uncut sheets of the 1830 edition of the Book of Mormon.
Old Testament Topics > Temple and Tabernacle
RSC Topics > A — C > Covenant
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Repentance
Offers an interpretation of the Mesoamerican “cross-shaped tree” as being a representation of the tree of life and several important symbolic figures, including the bird, serpent, monster, and the two personages.
A condensed form of her M.A. thesis, Woodford interprets the Mesoamerican tree of life and its attendant elements.
RSC Topics > D — F > Doctrine and Covenants
RSC Topics > G — K > Joseph Smith
RSC Topics > Q — S > Revelation
Old Testament Topics > Creation
RSC Topics > D — F > Doctrine and Covenants
RSC Topics > D — F > First Vision
RSC Topics > Q — S > Revelation
RSC Topics > T — Z > Youth
The 2008 BYU Church History Symposium The road from being an obscure child born in England to a “champion of liberty” in America began with John Taylor’s baptism into The Church of Jesus Christ of Latter-day Saints. From that time until his death, John Taylor was an unflinching and powerful advocate of the truths that had come into his life. His motto became “The kingdom of God or nothing.” When John Taylor became the leader of the Church, his administration was limited by exile, due to federal prosecution of polygamy. Forced to move from hideout to hideout, he was rarely in a safe enough position to meet with his counselors or to be among general Church membership. This book is a compilation of presentations from the 2008 annual BYU Church History Symposium. The purpose of this book is to remember the great legacy of John Taylor and the contributions he made to the Church during his lifetime. ISBN 978-0-8425-2736-1
RSC Topics > T — Z > World Religions
RSC Topics > D — F > Education
RSC Topics > T — Z > Vicarious Work
“Education is more than preparing for life,” George H. Brimhall once said. “It is life.” His love for education was first instilled in him by his mother. Education became his constant passion, sustaining him through humble beginnings as a Utah pioneer to his pivotal role as president of Brigham Young University. For him, the motivating force behind education was the Latter-day Saint doctrine of eternal progress. As a teacher at BYU and then its president (1904–1921), Brimhall was known as a dynamic orator and as a compassionate administrator whose primary desire was to help students succeed. Brimhall’s faith in and devotion to his religion coincided with his love for learning, and he believed it was BYU’s unique mission to become a university where spiritual education and secular education supported each other. During times of conflict, disappointment, personal tragedy, and great economic uncertainty, Brimhall steadfastly steered the school through the growing pains of its early years toward its unique mission.
RSC Topics > D — F > First Presidency
RSC Topics > Q — S > Relief Society
RSC Topics > T — Z > War
RSC Topics > T — Z > Women
RSC Topics > T — Z > War
Nobody in the early days of the church attempted to define in print how the proper names appearing in the Book of Mormon—but not the Bible—were to be pronounced. Joseph Smith spelled out unfamiliar proper names to his scribes during the translation process, and he never formally recorded his pronunciations. Throughout the twentieth century, several church committees attempted to standardize the pronunciation and provided a printed guide for English-speaking church members. In studying the pronunciation guide’s evolution for English-speaking church members, one thing becomes clear: church members will probably never pronounce Book of Mormon proper names correctly until either the ancients themselves tell us how they said their names or the Lord reveals the proper pronunciations.
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > Q — S > Spiritual Gifts
Abstract: In this paper, Christ’s ministry is characterized by his relationship with the females found in the four gospels. The drastic differences between the ways Jesus and society treated women are emphasized. The culture into which Christ was born had degraded women for generations. Under Christ’s leadership first-century priesthood brethren were shown how to treat women. However, after Christ’s ascension Hellenistic philosophy pervaded the Christian Church’s thinking and accelerated an apostate perception of women. This study explores Jesus’s actions and teachings which restored women’s true identity. In short, this paper focuses on the reverence, respect, and loving kindnesses, that Christ showed women. By studying Jesus’s example we are taught that women are an integral part of divine creation having individual worth.
RSC Topics > T — Z > War
How could the longest-serving Latter-day Saint mission president be considered one of the Communist Regime’s most wanted American spies during the post–World War II era? Don’t miss this true story of faith, testimony, and miracles amidst war, Nazis, communism, and espionage. This enticing story will captivate you as you read about Wallace Toronto, who defied the Nazis, Communists, and Czechoslovakian prisons to preach the gospel of Jesus Christ. This book offers a glimpse at the life of Wallace (Wally) F. Toronto with emphasis on the World War II era. Saints in Czechoslovakia had the same amount of time as those in other countries to prepare themselves for resistance to the Nazi and Communist regimes. Yet they fared much better. Toronto experienced missionary work in the most diverse of circumstances, yet he helped established a foothold so firm that Czechs, as stubborn believers, endured war and almost sixty years of repression. ISBN 978-1-9443-9466-0
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Prayer
RSC Topics > T — Z > War
Volume 8 in the Regional Studies Series When most Latter-day Saints conjure up images of Church history, their minds are filled with pictures of the sacred sites and peoples of New York, Pennsylvania, Ohio, Missouri, Illinois, and Utah. But years before Brigham Young declared the Salt Lake Valley to be the site of future gathering in 1847, Church members had already pushed even further west into the Pacific Basin frontier. William Barratt made his way to Australia on a mission in 1840. Addison Pratt and his evangelizing companions arrived in the Society Islands in 1844, the year Joseph Smith was martyred in Illinois. And during the early 1850s, when Saints in the Utah Territory were clawing for their physical survival in American’s Great Basin, missionaries enjoyed proselyting success among the native Sandwich Islanders in today’s Hawaii. Clearly, the Pacific Isles have played a major—and early—role in the unfolding of the Restoration. In preparation for the 2008 BYU Church History and Doctrine Department’s regional studies tour to the Pacific Isles, faculty members were invited to research and write on the peoples and places of Polynesia, Micronesia, Melanesia, and Australasia. Topics include the introduction of the gospel to Tubuai, the influence of Jonathan Napela in Hawaii, the receptivity of Tongans to the gospel, the Oahu Tabernacle, the contributions of educational missionaries to Kiribati, the Mormon Tabernacle Choir’s performances in the Pacific Islands, and the destruction fire in the Apia Samoa Temple, among others. Contributors are Reid L. Neilson, Arnold K. Garr, Fred E. Woods, Michael A. Goodman, Matthew O. Richardson, R. Devan Jensen, Dennis A. Wright, Megan E. Warner, Cynthia Doxey, Lloyd D. Newell, Richard O. Cowan, Scott C. Esplin, and Kip Sperry. ISBN 978-0-6152-0037-8
RSC Topics > Q — S > Sabbath
RSC Topics > Q — S > Sacrament
RSC Topics > T — Z > Worship
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Revelation
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Missionary Work
Trying to place a date when human sacrifice was introduced in ancient America is a matter of controversy. Book of Mormon critics use later dates than the book declares, while many archaeologists use dates that may reflect the book’s record. Scholars believe that human sacrifice was a religious ritual.
Four-part series concerning Peruvian antiquity and its parallels with the Book of Mormon. Machu Picchu in Peru was a cultivated, highly civilized area in Peru two thousand years ago. The Incan civilization that developed there was built by “white, auburn haired, bearded men” and tradition speaks of four brothers who correspond in many ways to the Book of Mormon brothers Laman, Lemuel, Nephi and Sam. Historical, traditional, and archaeological parallels resemble the Book of Mormon. These ancient people were acquainted with the Christianity.
A series of articles documenting New World myths that relate to the Book of Mormon: there were once highly populated cities in Central and South America; North American Indians migrated from South and Central America; the Indians are descendants of four brothers; the Peruvian myth of Manco Capac is based upon Nephi; the Maya empire began at Zarahemla; the Jaredite country was between Costa Rica and Columbia; the cross was a holy symbol in America before Columbus; pre- Columbian water baptism; the God Quetzalcoatl was born of a virgin, was a high priest, had a white complexion, wore white robes, and had a beard; the “red man” believed that the white man was coming; Indians once had iron tools and glass; the Jaredites were mound builders; bones of animals now extinct have been found in South America (author suggests cureloms and cumoms); pre-Columbian Indians wrote on metal plates.
Remarks by Elder Wilford Woodruff, made in the Tabernacle, Great Salt Lake City, May 12, 1861. Reported By: J. V. Long.
A Discourse by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, December 27, 1857. Reported By: J. V. Long.
Remarks by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, December 6, 1857. Reported By: G. D. Watt.
Remarks by Elder Wilford Woodruff, made in the Bowery, Great Salt Lake City, August 26, 1860. Reported By: J. V. Long.
Discourse by Elder Wilford Woodruff, delivered at the Annual Conference, Saturday Morning, April 6, 1878. Reported By: Geo. F. Gibbs.
Remarks by Elder Wilford Woodruff, Delivered in the Bowery, Great Salt Lake City, Sunday Morning, September 27, 1857. Reported By: G. D. Watt, J. V. Long.
Missionary-oriented essay. Justifies the existence of extra-biblical scripture. Explains the roles of the descendants of Joseph in America, using Genesis 48. Shows similarities between Israelite and Indian sacrificial customs. Refers to the “sticks” of Ezekiel 37; also discusses the relevance of Isaiah 29 and Psalm 85. Bears testimony of the part the Book of Mormon plays in the Restoration.
Discourse by President Wilford Woodruff, delivered at the General Conference, in the Tabernacle, Salt Lake City, Saturday, A. M., Oct. 8, 1881. Reported By: John Irvine.
A Sermon by Elder Wilford Woodruff, Delivered in the Tabernacle, G. S. L. City, Feb. 25, 1855. Reported By: G. D. Watt.
Remarks by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, April 8, 1872. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered in the Salt Lake Assembly Hall, at the Semi-Annual Conference, of the Salt Lake Stake of Zion, Saturday Afternoon, July 3, 1880. Reported By: John Irvine.
A Discourse by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, Sunday afternoon, January 10, 1858. Reported By: J. V. Long.
Remarks by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, January 1, 1871. Reported By: David W. Evans.
A Discourse by Elder Woodruff, Delivered in the Tabernacle, Great Salt Lake City, October 6, 1856. Reported By: J. V. Long.
Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday, June 30, 1878. Reported By: Geo. F. Gibbs.
Discourse by Elder Wilford Woodruff, delivered in the Bowery, Great Salt Lake City, July 27, 1862. Reported By: J. V. Long.
Discourse by President Wilford Woodruff, delivered in the 14th Ward Assembly Rooms, at the Funeral Services of Sister Elizabeth H. Cannon, on Sunday, Jan. 29, 1882. Reported By: Unknown.
Discourse by Elder Wilford Woodruff, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Wednesday, October 7, 1874. Reported By: David W. Evans.
Remarks by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, July 19, 1868. Reported By: David W. Evans.
Discourse by President Wilford Woodruff, delivered in the Meetinghouse, Kaysville, Davis County, Sunday Morning, December 10, 1882. Reported By: John Irvine.
Remarks by Elder Wilford Woodruff, delivered at the Funeral Services of Elder William Pitt, in the 14th Ward Assembly Rooms, Salt Lake City, Sunday Morning, Feb. 23, 1873. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, April 6, 1872. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, December 12, 1869. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered at the General Conference, in the New Tabernacle, Salt Lake City, April 7, 1873. Reported By: David W. Evans.
Discourse by President Wilford Woodruff, delivered at Nephi, Saturday Afternoon, January 27, 1883. Reported By: Geo. F. Gibbs.
Discourse by Elder Wilford Woodruff, delivered at the Forty-Sixth Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Thursday Morning, April 6, 1876. Reported By: David W. Evans.
Remarks by Elder Wilford Woodruff, made in the Tabernacle, Great Salt Lake City, Sunday, Jan. 22, 1865. Reported By: G. D. Watt.
Remarks by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, March 22, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by Elder Wilford Woodruff, made in the Bowery, Great Salt Lake City, June 12, 1863. Reported By: G. D. Watt.
A Discourse by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, February 22, 1857. Reported By: G. D. Watt.
Remarks by Elder Wilford Woodruff, Delivered in the Bowery, Great Salt Lake City, April 8, 1857. Reported By: G. D. Watt.
Discourse by Apostle Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday, May 14, 1882. Reported By: Geo. F. Gibbs.
Discourse by President Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, October 23, 1881. Reported By: John Irvine.
Discourse by Elder Wilford Woodruff, delivered June 27, 1875, in the Second Ward Schoolhouse, Salt Lake City, at the Funeral Services of John Houseman, Aged Six Years, and Willie Franklin, Aged Four Years, Sons of William and Ann Wheeler, Burned to Death at Wanship, Summit County, U. T., June 24, 1875. Reported By: David W. Evans.
Discourse by Apostle Wilford Woodruff, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, March 26, 1882. Reported By: Geo. F. Gibbs.
Remarks by Elder Wilford Woodruff, Delivered in the Bowery, Great Salt Lake City, Thursday, April 9, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, Sunday, January 25, 1857. Reported By: J. V. Long.
Remarks by Elder Wilford Woodruff, made in the Tabernacle, Great Salt Lake City, April 8, 1862. Reported By: J. V. Long.
Remarks by Elder Wilford Woodruff, delivered in the Bowery, Great Salt Lake City, April 7, 1867. Reported By: David W. Evans.
Author declares he found several tribes that he classified as Nephite (because of their beauty, cleanliness, industry, virtues, and purity of national blood) among the American Indians, including the Zunio, Lagumas, and Isletas.
The author of this article declares he found several tribes that he classified as Nephite (because of their beauty, cleanliness, industry, virtues, and purity of national blood) among the American Indians, including the Zunis, Lagumas, and Isletas.
Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 6, 1880. Reported By: John Irvine.
Discourse by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, Sunday Afternoon, September 16, 1877. Reported By: Geo. F. Gibbs.
Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 12, 1881. Reported By: John Irvine.
Discourse by President Wilford Woodruff, delivered at the Tabernacle, Salt Lake City, Sunday Afternoon, July 20, 1883. Reported By: John Irvine.
Remarks by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, Sept. 5, 1869. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered at the General Conference, Salt Lake City, Sunday Afternoon, Oct. 10, 1880. Reported By: Geo. F. Gibbs.
Discourse by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, Sunday Afternoon, Sept. 12, 1875. Reported By: David W. Evans.
Remarks by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, December 21, 1856. Reported By: G. D. Watt.
Remarks by Elder Wilford Woodruff, delivered in the Tabernacle, Great Salt Lake City, May 19, 1867. Reported By: David W. Evans.
Remarks by Elder Wilford Woodruff, made in the Bowery at Provo, July 15, 1855. Reported By: J. V. Long.
Remarks by Elder Wilford Woodruff, Tabernacle, G.S.L. City, October 22, 1865. Reported By: E. L. Sloan.
Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Great Salt Lake City, December 1, 1861. Reported By: J. V. Long.
Discourse by Elder Wilford Woodruff, delivered in the Salt Lake Assembly Hall, at the Priesthood Meeting, Sunday Evening, July 4, 1880. Reported By: John Irvine.
Discourse by President Wilford Woodruff, delivered in the Salt Lake Assembly Hall, at the Half Yearly Conference, of the Salt Lake Stake of Zion, Sunday Afternoon, Jan. 9, 1881. Reported By: John Irvine.
Discourse by Elder Wilford Woodruff, delivered at the Forty-Sixth Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Friday Morning, October 8, 1875. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, at Logan, Sunday Morning, August 1, 1880. Reported By: Geo. F. Gibbs.
Remarks by Elder Wilford Woodruff, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in The New Tabernacle, Salt Lake City, Friday Morning, October 9, 1874. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered at the General Conference, Sunday Morning, April 3, 1881. Reported By: Geo. F. Gibbs.
Discourse by Elder Wilford Woodruff, delivered in the 13th Ward Assembly Rooms, Salt Lake City, January 12, 1873. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, Sunday Afternoon, Aug. 13, 1876. Reported By: Geo. F. Gibbs.
Discourse by Wilford Woodruff, delivered in the Tabernacle, Great Salt Lake City, April 22, 1860. Reported By: J. V. Long.
A testimony that the Book of Mormon’s divine truth will one day overwhelm the learned of the world with the Lord’s power.
Discourse by President Wilford Woodruff, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, January 6, 1884. Reported By: John Irvine.
Discourse by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, at the Semi-Annual Conference, October 8, 1873. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered at the Adjourned General Conference, held in the New Tabernacle, Salt Lake City Friday Morning, May 8, 1874. Reported By: David W. Evans.
Discourse by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, May 6, 1870. Reported By: David W. Evans.
Remarks by President Wilford Woodruff, delivered at Bountiful, June 26, 1881. Reported By: Geo. F. Gibbs.
Synopsis of a Discourse by Elder Wilford Woodruff, delivered in the Provo Meetinghouse, Oct. 13, 1877. Reported By: the Territorial Enquirer.
Affirms that Nostradamus predicted the prophetic mission of Joseph Smith, including various aspects of the Book of Mormon.
RSC Topics > T — Z > Tithing
RSC Topics > T — Z > Zion
RSC Topics > L — P > Learning
RSC Topics > L — P > Love
RSC Topics > L — P > Learning
RSC Topics > A — C > Church History 1878–1945
RSC Topics > L — P > Missionary Work
RSC Topics > Q — S > Service
RSC Topics > T — Z > Testimony
RSC Topics > L — P > Missionary Work
This is the Icelandic version of Fire on Ice. Who were the first Icelanders to willingly leave their beloved homeland and immigrate to the United States of America? Many people are surprised to learn these immigrants were Latter-day Saint converts eager to gather to Utah, the nineteenth-century Zion in the West. How did the message of the restored gospel come to Iceland, the land of fire and ice? What made converts adventurous enough to make this lengthy Utah journey by sail, rail, and trail, and what challenges did they encounter trying to assimilate into western American culture? These and other queries are addressed in this work, published to mark a dual sesquicentennial commemoration: the arrival of the first Icelandic Latter-day Saints in Utah, and the earliest settlement of Icelanders in the United States. ISBN 978-9979-54-746-4
Who were the first Icelanders to willingly leave their beloved homeland and immigrate to the United States of America? Many people are surprised to learn these immigrants were Latter-day Saint converts eager to gather to Utah, the nineteenth-century Zion in the West. How did the message of the restored gospel come to Iceland, the land of fire and ice? What made converts adventurous enough to make this lengthy Utah journey by sail, rail, and trail, and what challenges did they encounter trying to assimilate into western American culture? These and other queries are addressed in this work, published to mark a dual sesquicentennial commemoration: the arrival of the first Icelandic Latter-day Saints in Utah, and the earliest settlement of Icelanders in the United States. ISBN 0-8425-2617-X
The 2011 BYU Church History Symposium This book features the winner of the Mormon History Association’s Best International Article Award, Ronald E. Bartholomew’s essay “The Role of Local Missionaries in Nineteenth-Century England.” Just as the risen Christ charged his Apostles, “Go ye into all the world, and preach the gospel to every creature,” he also charged his latter-day followers to do likewise. Using the Prophet Joseph Smith as his instrument, the Lord created his missionary system early in the Restoration. The Prophet received many revelations regarding missionary work and its urgency. Over the years, policies and procedures of missionary work have varied and grown a great deal, but it is always done under the direction of the Lord. The missionary system today is founded on principles based on revelation. The Church has used every righteous means available to take the gospel to the world, and the ways and means continue to expand. The outreach of the Church through missionary work is nothing short of amazing. This volume focuses on the growth and development of Mormon missionary work since the early days of the Restoration. ISBN 978-0-8425-2821-4
RSC Topics > D — F > Family
RSC Topics > L — P > Missionary Work
Old Testament Topics > Jerusalem
RSC Topics > A — C > Conversion
Winner of the Harvey B. and Susan Easton Black Outstanding Publication Award (Gospel Scholarship in Church History and Doctrine). In the nineteenth century, leprosy (known as Hansen’s disease today) spread through the Hawaiian Islands, causing the king of Hawai‘i to sanction an act that exiled all people afflicted with this disease to Kalaupapa, a peninsula on the island of Moloka‘i. Kalaupapa was separated from the rest of the world, with sheer cliffs on one side, the ocean on the other three, and limited contact with anyone, even loved ones. The author delves into the history of Kalaupapa and its inhabitants, recounting the patients’ experience on the peninsula and emphasizing the Mormon connection to it. By so doing, he brings to light inspiring stories of love, courage, sacrifice, and community. ISBN 978-1-9443-9413-4
During the early 1970s, a practical need arose for a Latter-day Saint edition of the King James Bible. As explained by George A. Horton Jr., director of curriculum production and distribution for the Church Educational System, three different Bibles were in circulation among Church members—one for adults, one for seminary students, and one for Primary children. Not only did this system create an element of chaos, but it also increased costs. [1] About this time, the Spirit of the Lord seemed to be hovering over several people in various organizations within the Church. Two of these people were Horton and his colleague Grant E. Barton, who was then serving as a member of the newly formed Meetinghouse Library Committee. [2] Horton and Barton were neighbors who carpooled together to the Church Office Building, using the occasion to discuss a desire to have one Bible as well as teaching aids for an LDS edition. [3] Barton, Horton, and another colleague decided to survey various organizations of the Church to help them decide “what the ideal characteristics/features would be of the ideal Bible that would be used by all.”
RSC Topics > A — C > Bible
Book of Mormon Scriptures > Ether
Notwithstanding the frigid circumstances, a genuine warmth emanates from the Alaskan Saints. The match that lit this internal flame was the restored gospel of Jesus Christ, first striking the Alaskan borders at the turn of the twentieth century. They have subtly shaped Alaskan society, although composing less than five percent of the state’s population. Their influence on Alaskan communities can be seen through their family values, humanitarian service, community projects, and family history centers. This book tells the story of the rise and influence of Latter-day Saints as they joined hands on their journey of “melting the ice.” Melting the Ice was praised by the Alaska Historical Society in Volume 33, Number 2 of Alaska History. Read the review here. Companion Documentary
RSC Topics > Q — S > Relief Society
RSC Topics > T — Z > War
RSC Topics > Q — S > Service
RSC Topics > A — C > Christmas
RSC Topics > G — K > Hope
RSC Topics > Q — S > Relief Society
RSC Topics > Q — S > Sacrament
RSC Topics > Q — S > Service
RSC Topics > T — Z > Youth
The 33rd Annual Sidney B. Sperry Symposium Before Joseph Smith was born, religious scholars such as William Tyndale and Martin Luther put their lives in jeopardy to spread the word of God to their followers, blazing doctrinal trails so that a restoration of the gospel could occur. This volume highlights these influential men and other important Reformers who helped pave the way for the Restoration. ISBN 1-5903-8329-X
RSC Topics > T — Z > Testimony
RSC Topics > L — P > Priesthood
Tonga has by far the highest percentage of members of The Church of Jesus Christ of Latter-day Saints of any country in the world. How did this come to be? At first, missionary work in Tonga appeared to be a failure. Then after the mission was closed for a decade, the Church returned and began harvesting the fruits from the seeds that were planted earlier amid tremendous official opposition. The truths of the gospel resonated with the Tongan people, who exhibited tremendous faith and sacrifice. The Church grew to be a strong influence in the Kingdom of Tonga and with the people of the country. ISBN 978-1-9443-9488-2
The charity and uncommon service rendered at Kalaupapa serves as a reminder of the importance of erecting bridges instead of barriers, finding common ground instead of battleground, and valuing one another regardless of ethnicity and religiosity.
Old Testament Topics > Types and Symbols
Includes three papers: \"Who Controls the Water? Yahweh vs. Baal\" (Fred E. Woods), \"Justice and Mercy in the Book of Deuteronomy (Is There Mercy in the Old Testament?)\" (Jared W. Ludlow) and \"Garment of Joseph: An Update\" (Brian M. Hauglid).
RSC Topics > T — Z > Zion
A Book of Mormon lesson manual for adults of the Reorganized Church. The manual teaches of the Jaredite nation and the Nephite nation 200 years after the appearance of Jesus in the New World.
Originally published in Gospel Quarterly
Consists of a series of thirteen lessons prepared for the study of the Book of Mormon by adults of the RLDS church. The lesson topics include such areas of study as: the reign of King Benjamin, the church in Zarahemla, and Alma’s ministry, and others.
A collection of newspaper articles, photographs, and related items that present an overview of the Book of Mormon, relate how it came forth, and conclude that Joseph Smith was not the author of the book but Sidney Rigdon used the Spaulding manuscript to lay the foundation of this “magnificent scheme” after hearing about Joseph Smith’s claim to have found golden plates.
What does the future hold for Mormonism in the academy? How does personal faith impact one’s scholarship? How might scholarly women and men speak of faith in secular places and times? This volume contains vibrant exchanges on these and other questions from the memorable scholars’ colloquium held in honor of historian and Latter-day Saint Richard Lyman Bushman. “I think we all feel some tension between our religious convictions and the secular times in which we live. In one way or another, modernism invades and unsettles our thinking, perhaps our thinking about our fields, perhaps our personal beliefs. What I hope we all realize is that this tension is not to be suppressed or regretted. Unanswerable as some questions are, we need not lament the discomfort they bring. The strain of believing in unbelieving times, is not a handicap or a burden. It is a stimulus and a prod. It is precisely out of such strains that creative work issues forth. And we can take satisfaction in knowing that we are in this together.” —Richard Lyman Bushman Videos of each presentation from the scholars’ colloquium are available here.
RSC Topics > A — C > Church History 1878–1945
RSC Topics > G — K > Hope
RSC Topics > Q — S > Restoration of the Gospel
RSC Topics > L — P > Outreach
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > G — K > Humility
RSC Topics > T — Z > Zion
Old Testament Topics > Old Testament: Overviews and Manuals
The unique and synergistic environment of scholarship and faith at BYU has further connected those important life lessons to significant eternal truths regarding repentance and the Atonement of Jesus Christ, the wise use of agency, and how Christ makes weak things become strong.
Review of The Book of Mormon: Jacob through Words of Mormon, To Learn with Joy (1990), edited by Monte S. Nyman and Charles D. Tate Jr.
Book of Mormon Scriptures > Words of Mormon
Obedience is essential to realize the blessings of the Lord.
In this setting today it is worth noting that the two terms we hear often at graduation—alma mater and alumni—both originally referred to a special relationship, one very much like but also different from that between a parent and a child.
We are blessed to have good role models of character at the university—both among the faculty and staff, as well as in the student body. To that end I would ask all of us to consider the impact our actions and decisions have on others.
“However, at this time, acting entirely on my own and without authority from anyone else, I hereby confer upon each and every one of you the title of super graduate. You have earned this title by being resilient, durable, and adaptable throughout a global pandemic that has affected this university more than any health crisis in our lifetimes.”
There are at least two key ways in which we are already distinctive from most other universities. And when you put these two features together, I believe they make us truly unique in ways that are consistent with our prophetically approved mission.
We get to decide – we get to choose – the most important thing in our existence: our ultimate destiny.
My prayer and plea for you, as you start this new semester, is that you choose to humble yourselves in all your endeavors; that you choose to be open to new ideas, including those that come by revelation; that you fully and accurately recognize your individual talents and potential as literal offspring of heavenly parents; that you recognize that same divinity in every other person with whom you interact; that you avoid contention; that you love and serve others; and, most of all, that you come to know the Savior more by making time for Him each and every day.
I can predict with a high degree of certainty that there will be many times in your postgraduate life when you will face decisions that will ultimately be determined by whether you are motivated by pride and riches on the one hand or whether you are moved to act consistently with truths that resonate in your heart and in your mind on the other.
As important and as powerful as it is to learn some truth or to do some good act, it is much more important to be true and to be good. If you become a true and good spouse, parent, child, sibling, co-worker, or friend—and ultimately realize your divine potential as sons and daughters of heavenly parents—your higher education that has begun but not ended here will be a true success.
That same aim—“to assist individuals in their quest for perfection and eternal life”—remains the principal purpose of this university today, as the first line of our mission statement makes clear.
Joy is the key to our spiritual survival in the trying times in which we live, as well as in the trying times that lie ahead of us.
As we elevate ourselves intellectually, spiritually, and in character-building ways, we will encounter new and exciting challenges and opportunities that we have not seen before.
Service is not just connected to joy in some amorphous, general way. Service is an essential part of the refining process that makes true joy possible.
I urge you to view things from an eternal perspective—in the light of God’s great plan of salvation. As you do so, your past, present, and future will be more meaningful, more fruitful, and more joyful.
I hope seeing an exclamation point will prompt you to look for ways to celebrate the good things that happen in your life and in the lives of others around you.
Whatever the circumstances you find yourself in, know with assurance that you can succeed. You are more capable, more talented, and more faith-filled than you realize. More important, you are more loved by God than you realize.
John A. Widtsoe would no doubt be pleased with this remarkable new facility. But he would also remind us that, in the long run, what happens here and the attitude and spirit of those who study and labor here will be the most important factors in its future.
The concept of becoming a Zion people is embedded deep in our theology. In this dispensation, the Lord’s desire for His people to build a Zion society was made apparent even before the Church was organized.
You are a vital part of this gathering. You have something to gain from and something to offer in your interactions with those around you.
The development of empathetic thinking and feeling that a legal education can promote may contribute to the development of our ability to love as the Savior loves and to truly possess charity, a central and essential celestial attribute.
I hope that because of our efforts to create a community of belonging, we may one day say, “The campus of BYU, the mountains of BYU, the buildings of BYU, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer as their hearts were knit together in love.”
If you make and keep sacred covenants, if you prepare yourself daily for spiritual experiences through scripture study and prayer, if you align and bind yourselves with God, a light will emanate from you.
President Kevin J Worthen shares insights on how we should act despite outside influences.
Our efforts to enhance inspiring learning—the kind of education for eternity described in our mission statement—can have an enormous impact on all of our students. But it need not and should not end there.
To a large extent, the depth of our eternal happiness will be determined by the quality of our relationships with others.
The family proclamation clearly declares that “each [of us] is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny.”
You are not here by accident. God has a work to perform through you. Make Him the center of your efforts. Do what He would want you to do. Let His light shine more brightly through you as a result of your experiences at BYU.
RSC Topics > A — C > Crucifixion
RSC Topics > G — K > Jesus Christ
RSC Topics > Q — S > Resurrection
RSC Topics > Q — S > Sacrifice
In short, our end goal in this effort is to create “a community of belonging” and “an environment of belonging” in which each member is valued and all realize their divine potential as children of God.
While all human beings share a common bond as beloved spirit children of Heavenly Parents, each of us is a unique individual with individual personalities, experiences, and gifts. And each of these individual characteristics can contribute to greater unity.
All of us view events through particular paradigms or lenses. If the lenses are accurate, the paradigm enhances our understanding and knowledge. If they are distorted, we sometimes make mistakes, which causes a paradigm shift.
I promise that as you diligently study and apply the prophetic promises that the Lord has provided through President Nelson—and the other living prophets—your ability to meet and benefit from the challenges and uncertainty you will face in the coming year will be greatly enhanced.
At those times when you wonder if there is any reason to hope, when you wonder if anyone cares—or if anyone should care—I invite you to ask God what He thinks of you—what He really thinks of you.
RSC Topics > G — K > Hope
My message to you today is that truth does exist, it does matter, and it can be discerned. A major part of your purpose here at BYU is to enhance your knowledge of the truth and your ability to discern it.
A BYU education does not focus solely on the acquisition of knowledge, as important as that is. As our mission statement makes clear, a BYU education focuses on “the full realization of human potential.”
But there is even more good news for those who question their ability to receive and recognize revelation despite their sincere but often seemingly ineffective efforts to do so. It is that you are likely doing better at receiving revelation than you think.
Because of the Atonement, all failures are changeable and temporary, except the one that occurs when we give up. So whatever you do, don’t you dare give up.
“These are students. This is why we exist. This is the primary focus of our mission.”
And so we look forward to the coming year with optimism, knowing that as we become a vibrant and dedicated community of learners and lifters, we will truly assist individuals in their quest for perfection and eternal life.
Many in the world are searching for the kind of competence, compassion, and vision you have developed as a result of the gifts God has given you, including your education here.
In a sense then, our own iconic symbol can convey the kind of unique educational experience we hope to provide to our students. We might say that the letter Y explains why—W-H-Y—we exist and what we hope to accomplish.
My admonition is that you be awful in its original, unpejorated sense—that you always be aware of things that are awe-inspiring. I am urging you to be full of awe, if you will.
If we choose to view events in our lives from the eternal perspective that emanates from an understanding of God’s eternal plan of salvation, our lives will be happier and more productive, and we will have greater strength to meet the challenges that will inevitably come our way.
Learning is more powerful and truths are better understood when they are shared with others in an effort to help them improve.
God gives each of us opportunities to create so that we can learn to take joy in that celestial process. Sometimes the result will not be what we have expected, but the process itself is important.
One of the things I hope you learn here is how to be better leaders. If you do, you will be an enormous force for good.
We can’t rely on other people’s testimonies, nor can we place the responsibility of our choices on others. President Nelson has entreated us to assume control and become responsible for our own testimony.
There will be times when you may become discouraged while striving to obtain your education. When those times come, please remember that what you are doing is praiseworthy. You are seeking to improve yourselves as well as the kingdom of God.
First, we need to always remember to turn to Heavenly Father and be willing to submit to Him. He loves us.
Whether we are right in the middle of a global pandemic, experiencing devastating loss and grief, or we are experiencing the joyful moments of life, we must never forget to express gratitude.
There is great power in stories. They can help us learn important truths at many levels.
Sometimes we allow ourselves to listen and believe things that we know are contrary to what we know to be true. When others question our beliefs, we may start to panic and begin to doubt.
By focusing on Jesus Christ, we invite His Spirit into our lives. Through that Spirit, Christ changes us. Through that Spirit, He expands our perspective and helps us see things as they really are, which helps us judge both others and ourselves in a more charitable and accurate light.
Too often we ask God, “Are you talking to me?” That question is as unproductive in the gospel context as it is in a one-on-one interview. When it comes to God and His prophets, we should assume He is talking to us because He clearly is, and we should listen.
The Savior has commanded us to not be afraid, even when the unexpected storms of life are raging around us. This commandment is often easier to articulate than to implement. But, fortunately, the Savior has also promised us that “if ye are prepared ye shall not fear.”
The BYU mission statement emphasizes the importance of clear communication. It states that a BYU education should “help students . . . communicate effectively.” My New Year’s plea for you is that you emphasize this part of your education this year.
Earnestly seeking to know what gifts we need by asking God will often help us discover and develop previously unknown gifts that God is willing to bless us with.
We have all had and will continue to have significant opportunities to choose how we will respond to our situations. Hopefully we will choose to follow the counsel of President Thomas S. Monson: “Let us relish life as we live it [and] find joy in the journey.”
Even though life in general is beautiful and scenic, the road we travel will not always be an uneventful, direct course, even when we know where we are going. We have to learn to be flexible and to deal with the unexpected.
What will we do when faced with situations that could potentially cause us to lose our focus? Will we flounder by blaming others and losing focus so that we are sucked under by the whirlpools around us, or will we choose to keep swimming?
Remember why you came to BYU and, more important, why you came to earth. Do your utmost. Do the best you can. And then act as if there is no alternative but to succeed.
A polemical tract based upon a lecture given against Mormonism and the Book of Mormon. After giving an unsympathetic recounting of the Book of Mormon narrative, the writer asserts that the word “Mormon” means “monster” and that the Book of Mormon was based upon Spaulding’s unpublished romance.
Latter-day Saints, like Book of Mormon rebels, are raising insurrection toward their government. Cites many Book of Mormon passages and charges Joseph Smith with usurping power and authority.
Homemade brochure that contains several scriptural texts, and accepts the teachings of the Book of Mormon but despises the doctrines of the LDS church.
Jesus Christ makes it possible for us to “abide the day.”
Sister Wright teaches that there is nothing in your life that is broken that is beyond the curative, redeeming, and enabling power of Jesus Christ.
“If your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.” He will help us in our quest for knowledge if we will—as we have done here at Brigham Young University—center our learning on Him.
Study guide covers how to know the Book of Mormon is true—through the witness of the Spirit, through the testimony of witnesses, through the testimony of the scriptures, and through archaeological evidences. Also includes a lesson on how to use the book effectively.
Explains two modes of approach toward scriptural historicity—traditionalist and historical critical. Traditionalists look at composition, date, accuracy of events, and chronological order. The historical critical mode does not look at internal or external claims as necessarily true, but looks at the possibility that historical matters are not what are traditionally claimed. The Book of Mormon contains anachronisms in its Isaiah text and other chapters that rely on the New Testament. Suggests that the Book of Mormon is not an ancient text and that Joseph Smith was the author not the translator.
“The most notable literary products of Joseph Smith’s relatively short life were his ancient scriptures: the Book of Mormon, his revision of the Bible (JSR; portions of which are in the Pearl of Great Price), and the Book of Abraham.1 These were put forward as records of ancient peoples, restoring or revealing ideas, histories, covenants, and ordinances lost to humanity or “hidden up” to come forth in the last days. Mormon tradition at the beginning accepted these works as ancient, and today great reservation is shown in traditional circles to suggestions otherwise. Nevertheless, some studies in recent years have been making it clearer that these works are not ancient but recent compositions set pseudonymously or pseudepigraphically in the past.2 In [p.166] my view these studies are on the right track, and in what follows I would like to add to the evidence for this view. Specifically I will show that Alma chapters 12-13, traditionally dated to about 82 B.C., depend in part on the New Testament epistle to the Hebrews, dated by critical scholars to the last third of the first century C.E. The dependence of Alma 12-13 on Hebrews thus constitutes an anachronism and indicates that the chapters are a composition of Joseph Smith.” [From Author]
“A major question in Book of Mormon scholarship is whether the several chapters or passages of Isaiah cited and paraphrased in the book derive from an ancient text or whether they have been copied with some revision from the King James Version of the Bible. The BoM narrative would have us believe the former, that its citations of Isaiah come directly or ultimately from the brass plates of Laban or from Jesus’ recitation where, according to the BoM, he visited the New World peoples shortly after his death. Closer study shows that despite the intent of the story, the Isaiah of the BoM is a revision of the KJV and not a translation of an ancient document. This essay seeks to review and enlarge upon the evidence of this conclusion. It focuses on internal textual evidence where the BoM’s Isaiah appears to reflect or respond to the peculiarities and idiom of the KJV text. This analysis demonstrates how intricately and fully the BoM Isaiah is tied to the KJV. The last section reviews and shows the weakness of arguments that the BoM has parallels with ancient manuscripts and translations or that its variants reflect elements of Hebrew style and language.” [From author’s introduction]
This study of Isaiah in the [Book of Mormon] will first briefly examine the source of the [Book of Mormon] Isaiah text with a recommendation for a historical approach to the study of the text. Then, using this approach, it will explore two examples of the [Book of Mormon]’s interpretation of Isaiah, one where the interpretation follows the citation and one where the interpretation is interwoven with the Isaiah text.
Old Testament Topics > Temple and Tabernacle
Old Testament Topics > Law of Moses
Review of the God-Inspired Language of the Book of Mormon: Structuring and Commentary (1988), by Wade Brown.
RSC Topics > D — F > Family
RSC Topics > L — P > Marriage
RSC Topics > L — P > Missionary Work
Old Testament Scriptures > Genesis
Old Testament Topics > Melchizedek
Old Testament Topics > Priesthood
My purpose today is not to debate the issues related to past wars or the conflicts that currently rage throughout the world. Nor is my intent to provide further evidence of the horrible scenes of war evident in our time. Rather, my intent is to invite you to consider what President Hinckley described as the “silver thread” of war.
RSC Topics > L — P > Learning
RSC Topics > T — Z > Teaching the Gospel
It is possible, because of Him, to have peace deep within our souls when all about there is confusion, tumult, and temptation.
Rejects as unfounded the claim of Professor Samuel S. Partello that he had located the Spaulding manuscript, recounting the story of the manuscript’s discovery in Honolulu. Holds, nevertheless, that the question of Book of Mormon authorship is irrelevant.
This paper is an expanded version of a paper presented earlier at the Library History Seminar VI in March 1980.
This paper deals with the persistence of a strange documentary custom of the Mesopotamian kings, which led to numerous burials of metallic documents (often encased in stone boxes or other special containers) and were concealed in the foundations or other inaccessible recesses of temples and palaces.
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > D — F > Faith
RSC Topics > D — F > Forgiveness
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Sin
No abstract available.
RSC Topics > G — K > Jesus Christ
RSC Topics > G — K > Judgment
William Wordsworth wrote: The world is too much with us; late and soon, Getting and spending, we lay waste our powers. Yet life does not have to be that way. In this thought-provoking book, H. Curtis Wright, professor emeritus of ancient Greek and modern library education, presents four messages on “things of redeeming worth”—eternal things that penetrate and transcend human temporal experience. ISBN 1-57008-745-8
RSC Topics > D — F > Doctrine and Covenants
RSC Topics > G — K > Joseph Smith
RSC Topics > Q — S > Sin
RSC Topics > T — Z > Zion
Old Testament Scriptures > Exodus
Old Testament Scriptures > Numbers
Old Testament Topics > Types and Symbols
The prophet Nephi declared that the Lord speaks to his people “according to their language, unto their understanding” (2 Nephi 31:3). Religious beliefs are an integral part of a culture’s shared “language,” and the ways in which individuals interpret supernatural manifestations is typically mediated through their cultural background. The hierophanies recorded in Latter-day Saint canon directly reflect the unique cultural background of the individuals who witnessed them. This paper analyzes several distinct hierophanies witnessed by prophets in both the Old and New Worlds and discusses the cultural context in which such manifestations occur, which aids modern readers in obtaining a greater understanding of the revelatory process recounted in these texts.
Places are made sacred through manifestations of the divine or ritual activity. The occurrence of a theophany or hierophany or the performance of particular rituals can conceptually transform a place into an axis mundi, or the center of the world. A variety of such axes mundi are known from the archaeological record of Mesoamerica and the text of the Book of Mormon. I compare and contrast several distinctive types of such ritual complexes from Mesoamerica and the Book of Mormon and argue that they served functionally and ideologically similar purposes.
Abstract: An axis mundi refers to a sacred place that connects heaven and earth and is believed to be the center of the world. These places are sanctified through ritual consecration or through a divine manifestation that results in qualitatively detaching that space from the surrounding cosmos. Often expressed in architecture as a universal pillar, these axes mundi incorporate and put in communication three cosmic levels — earth, heaven, and the underworld. As Mark Alan Wright notes, Mesoamerican sacred architecture was designed according to cosmological principles and finds a modern analogy in Latter-day Saint temples. Also, among Mesoamerican civilizations and in the Book of Mormon, the temple, the axis mundi, served as a place where worshipers go to engage in sacred rituals that bridge the divide between heaven and earth and allow the worshiper entry into the divine presence.
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the Latter-Day Saint community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.
See Mark Alan Wright, “Axes Mundi: Ritual Complexes in Mesoamerica and the Book of Mormon,” in Temple Insights: Proceedings of the Interpreter Matthew B. Brown Memorial Conference, “The Temple on Mount Zion,” 22 September 2012, ed. William J. Hamblin and David Rolph Seely (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2014), 187–202. Further information at https://interpreterfoundation.org/books/temple-insights/.].
Abstract: Nephite apostates turned away from true worship in consistent and predictable ways throughout the Book of Mormon. Their beliefs and practices may have been the result of influence from the larger socioreligious context in which the Nephites lived. A Mesoamerican setting provides a plausible cultural background that explains why Nephite apostasy took the particular form it did and may help us gain a deeper understanding of some specific references that Nephite prophets used when combating that apostasy. We propose that apostate Nephite religion resulted from the syncretization of certain beliefs and practices from normative Nephite religion with those attested in ancient Mesoamerica. We suggest that orthodox Nephite expectations of the “heavenly king” were supplanted by the more present and tangible “divine king.”.
Book of Mormon Scriptures > Alma
Pre-Columbian Mesoamerica was populated by scores of distinctive cultural groups. Such groups are identified archaeologically by their stylistically unique material cultures, from small, portable ceramic objects to large-scale monumental architecture, as well as through distinctive artistic, religious, and linguistic evidence. Significant interaction took place between these distinctive peoples and cultures, and some major metropolitan areas were home to different ethnic groups. This paper offers a brief glimpse at some of the cultures that inhabited the major geographical regions of Mesoamerica throughout its threethousand-year history and explores the cultural diversity that existed within and between regions.
Abstract: The best available evidence for the Book of Mormon continues to support a limited Mesoamerican model. However, Alma 63 indicates that there was a massive northward migration in the mid-first century bc. I argue that these north-bound immigrants spread out over the centuries and established settlements that were geographically distant from the core Nephite area, far beyond the scope of the text of the Book of Mormon. I introduce the Hinterland Hypothesis and argue that it can harmonize the Mesoamerican evidence for the Book of Mormon with Joseph Smith’s statements concerning Nephite and Lamanite material culture in North America. Archaeological and anthropological evidence is used to demonstrate that migrations and cultural influence did in fact spread northward from Mesoamerica into North America in pre-Columbian times.
Mormon’s Codex: An Ancient American Book is unquestionably a monument to an impressive career defending, defining, and explaining the Book of Mormon. John L. Sorenson has been for the New World setting of the Book of Mormon what Hugh Nibley was for the Old World setting. From his earliest 1952 publications using anthropology and geography to defend the Book of Mormon to the 2013 publication of Mormon’s Codex, Sorenson has been the dominant force in shaping scholarly discussions about the Book of Mormon in its New World setting. With an impressive 714 pages of text with footnotes, Mormon’s Codex is physically an appropriate capstone to his long publishing career.
Abstract: Mark Alan Wright describes a common type of ritual specialist among the Maya called a “daykeeper.” He discusses similarities and differences with descriptions of ritual specialists in the Book of Mormon, including those who used the Urim and Thummim, performed rituals of healing, experienced near-death episodes at the inauguration of their calling, kept track of calendars, mastered astronomy, and invoked God to bring rain. He finds several intriguing similarities, but also differences — the most important one being that the Nephites understood that the power to do all these things came from the God of Israel rather than the local pantheon.
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.See Mark Alan Wright, “Nephite Daykeepers: Ritual Specialists in Mesoamerica and the Book of Mormon,” in Ancient Temple Worship: Proceedings of The Expound Symposium 14 May 2011, ed. Matthew B. Brown, Jeffrey M. Bradshaw, Stephen D. Ricks, and John S. Thompson (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2014), 243–58. Further information at https://interpreterfoundation.org/books/ancient-temple-worship/.].
Abstract: The role played by the Holy Ghost is an especially important connecting thread that runs through the Book of Moroni. The book illuminates the various ways in which the Holy Ghost transforms fallen human beings into redeemed members of the kingdom of God. Three phrases — “cleave unto charity,” “possessed of it,” and “that ye may be filled with this love” — are particularly revelatory of the role the Holy Ghost plays in our exaltation. But the positive process illuminated by these phrases has an obverse. Those who reject the Holy Ghost cleave to and are possessed of Satan. They are filled with his hatred. Though his message is primarily positive, Moroni has witnessed and describes what happens to those who reject the influence of the Holy Ghost.
Review of Daniel Becerra, Amy Easton-Flake, Nicholas J. Frederick, and Joseph M. Spencer, Book of Mormon Studies: An Introduction and Guide (Provo, UT: Religious Studies Center, Brigham Young University, 2022). 184 pages. $19.99 (hardback), $15.99 (paperback). Abstract: Book of Mormon Studies: An Introduction and Guide by four Brigham Young University religion professors reviews the field of Book of Mormon studies from the late nineteenth century to the current day. After the historical review of the field, the authors lay out a research agenda for the twenty-first century that, by and large, moves on from the Book of Mormon historicity question that so engaged twentieth-century scholars. This review examines the authors’ claims and demonstrates that the scope of the book is not as broad as it could or should be. Absent perspectives, blind spots, incomplete twenty-first–century research trends, and a discussion of research tools should have been included in the book but were not included. This review ends with a discussion of “the gatekeeper problem” in Book of Mormon studies.
Abstract: While some scholars have suggested that the doctrine of theosis — the transformation of human beings into divine beings — emerged only in Nauvoo, the essence of the doctrine was already present in the Book of Mormon, both in precept and example. The doctrine is especially well developed in 1 Nephi, Alma 19, and Helaman 5. The focus in 1 Nephi is on Lehi and Nephi’s rejection of Deuteronomist reforms that erased the divine Mother and Son, who, that book shows, are closely coupled as they, the Father, and Holy Ghost work to transform human beings into divine beings. The article shows that theosis is evident in the lives of Lehi, Sariah, Sam, Nephi, Alma, Alma2, Ammon2, Lamoni, Lamoni’s wife, Abish, and especially Nephi2. The divine Mother’s participation in the salvation of her children is especially evident in Lehi’s dream, Nephi’s vision, and the stories of Abish and the Lamanite Queen.
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
There is little internal evidence in the Book of Mormon to support Joseph Smith’s claim of its origin. The distribution of words and phrases rather leads to the conclusion that there was one writer, Joseph Smith, who wrote about events that he knew about in his own time.
During the past few decades, a number of LDS scholars have developed various “limited geography” models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. [From the text]
A major theme in the Book of Mormon is the depiction of Native Americans as descendants of ancient Hebrews. Other prominent ideas are the restoration of pure Christianity to an apostate world, the visit of Jesus to the western hemisphere, and recurring cycles of ruin and renewal. All of this raises the question: “Is all of this true?” Wunderli has made an avocation of examining this and related questions by digging deeply into the Book of Mormon and surveying the large body of research generated by scholars of various disciplines. He succinctly summarizes his own findings and this mass of often conflicting information, then adds his own trenchant analysis to the mix. Fascinating reading due to how Wunderli has structured the book as his own personal quest for answers, An Imperfect Book is an accessible but thorough overview of major controversies involving authorship, use of idiom, anachronisms, contrived names, borrowed passages, and prophecies made and fulfilled within the book’s own narrative frame. Wunderli includes a discussion of dozens of curiosities such as the relative absense of polygamists in a culture where one would expect it and sons named after their fathers (Alma junior), which one would not expect among ancient Israelites. Wunderli has examined the arguments and reduced the data to a collection of informative observations and reasoned arguments in an altogether readable work.
Book of Mormon Scriptures > Ether
This article uses the discourses of Alma and Amulek to the Zoramites as a partial guide to determine what the Book of Mormon teaches about social action. The work teaches that violence is not a recommended “principle of social action” and “the solution of social difficulties must be sought on the spiritual plane.” It also discusses what the Book of Mormon teaches about government.
English title Guide to the Study of the Book of Mormon
Abstract: When researching and evaluating historical information, it is easy to come across things that may lead to a crisis of faith. Some of those crises may lead individuals to leave the Church and actively proselytize against it. It is much better when dealing with historical issues to approach them from a standpoint of charity, treating historical figures as we would like to be treated.
Review of Ronald V. Huggins, Lighthouse: Jerald and Sandra Tanner, Despised and Beloved Critics of Mormonism (Salt Lake City: Signature Books, 2022). 392 pages. $39.95 (hardback), $24.95 (paperback). Abstract: Jerald and Sandra Tanner have had a long ministerial career trying to convince people that the truth claims of the Church are wrong. Even though their ministry has closed its doors, Sandra Tanner still gives interviews recounting their adventures in fighting the good fight. This image is burnished by a biography of the Tanners and their ministry written by Ronald V. Huggins. In this review I examine the way in which Huggins approaches his subjects in his book.
Review of B. Carmon Hard. Doing the Works of Abraham: Mormon Polygamy, Its Origin, Practice, and Demise.
Review of Carol Lynn Pearson, The Ghost of Eternal Polygamy: Haunting the Hearts and Heaven of Mormon Women and Men. Walnut Creek, CA: Pivot Point Books, 2016. 242 pp. $19.95.
A quick obituary-like article that focuses on Hugh Nibley outside the Church proper, including some controversy and some remarks about his work.
A fictitious novel based on various episodes of the Book of Mormon.
An announcement that the LDS scriptures are being translated into Romanian by Dr. Emia F. Perry. She began the translation in 1951 before becoming a member of the Church.