Full Bibliography by Author

Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record.

Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record.

Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record.

Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to find answers to their questions about ancient inhabitants of America.

A children’s story of Abinadi preaching to King Noah.

A children’s story of how Alma believed Abinadi and then organized the Church of Christ after preaching in secret to the people.

A children’s story of the angel that appeared to Alma the Younger and the four sons of Mosiah and how they were converted by this experience.

A children’s story of Ammon teaching among the Lamanites.

A children’s story of Amulek.

A children’s story of Nephi and Lehi and the miracles that took place inside the Lamanite prison.

A children’s story of Nephi and Lehi who were protected by a circle of fire in a Lamanite prison and converted all the Lamanites who were present.

A children’s story of how Nephi asked God to smite the earth with a famine instead of having the people destroyed by the sword so that the people might repent.

A story for children about Gideon who came up with a plan for King Limhi and his people to escape from the bondage of the Lamanites.

A children’s story of Helaman and the two thousand stripling warriors.

The author rewrites, on a child’s level, topics such as Lehi’s vision and journey into the wilderness, Nephi and the brass plates, Nephi building a ship, the faith of Jacob, Abinadi, Alma, Amulek, Ammon, the Anti-Nephi-Lehies, Helaman, Samuel the Lamanite, the brother of Jared, and Moroni hiding the brass plates.

A children’s story of Jacob from the time he was born in the wilderness to his meeting with Sherem, the anti-Christ.

A story for children of Lehi leaving Jerusalem for the promised land.

A children’s story of Mormon up to the time he received the plates.

A story for children about Moroni.

A children’s story of Nephi prophesying of the murder of the chief judge. Many people thought Nephi was guilty, but Nephi shows that the chief judge’s brother, Seantum, actually did it.

A children’s story of Nephi making a new bow to feed his family while they were in the wilderness.

A children’s story of Nephi building a ship to travel to the promised land.

A story for children. Nephi mourned for his people because of their wickedness and the Lord comforted him. Nephi saw the signs and wonders of Christ being born in Jerusalem.

A children’s story of a maid servant of Morianton who warned Moroni of Morianton’s plans, which in turn allowed Moroni to stop the people of Morianton.

A children’s story of Nephi getting the plates of brass from Laban.

A story for children about the Anti-Nephi-Lehies and the 1005 that were killed by the Lamanites after they had taken an oath not to take up weapons against their brethren.

A children’s story of Samuel the Lamanite.

A story for children about three Nephite generals—Moroni, Teancum, and Lehi—during a war with the Lamanites.

A story for children. One of Moroni’s soldiers, during a war with the Lamanites, smote and raised Zerahemnah’s scalp up with his sword, which led to a covenant of peace.

As representatives of Christ, we can work hard to heal the painful legacies of racism that we have inherited, legacies that manifest in new and pernicious ways. Taking this action will help us alleviate the suffering of others. This is what the Savior did for each and every one of us.

Chapter 12 discusses the tradition of “the wandering Jew among the Mormons,” wherein the author cites examples of Mormons seeing one of the Three Nephites or the wandering Jew.

A novel about an Indian’s search for his identity and his encounter with the Book of Mormon.

A novel set in Mexico, detailing the main character’s discovery of the Book of Mormon.

This article is a brief testimony of the truthfulness and value of the Book of Mormon, written by a man who is part Scottish and part Blackfoot Indian.

The second-century physician and philosopher Galen is not known for brevity. Although his writings on medicine are famously verbose and numerous, for centuries they constituted much of the standard syllabi for medical students. About fourteen hundred years ago, one or possibly several professors put together a series of epitomes of Galen’s work. In contrast to Galen’s rambling and argumentative style, these epitomes present the material dryly but clearly, offering systematic categorizations of concepts, symptoms, diseases, and organs. Originally written in Greek, The Alexandrian Epitomes of Galen can also be found in Arabic and Hebrew translations, and the epitomes have had a particularly profound influence on medical literature in the Arab world. This new edition presents the Arabic and English versions side by side, with a fresh, modern, and authoritative translation by scholar John Walbridge. Often cited in medical texts in the following centuries, these epitomes present an admirably clear survey of Galenism as it was understood at the very end of antiquity.

Book review.

Letters responding to C. L. Sainsbury’s letter (July/August issue) seeking inclusion of Nephite history on an international timeline. Contributors contend that no archaeological evidence exists for the Book of Mormon, point out the book’s similarity to the Bible, and enclose the Smithsonian Institution’s statement concerning the Book of Mormon.

Remembering the past is a natural response to situations that might make us sad. So when the hail and the mighty storm shall beat upon our vessels, we can remember those things on which we have built our foundations.

The 45th Annual Brigham Young University Sidney B. Sperry Symposium This book is a compilation of essays from the 45th annual Brigham Young University Sidney B. Sperry Symposium titled Foundations of the Restoration. The keynote address by Robert L. Millet highlights the restoration of plain and precious truths. Readers will learn how we understand LDS history and doctrine, about the beliefs declared in the Articles of Faith and how we apply their truths, about the development of temples and temple ordinances, and about the restoration of true Sabbath worship. Also included are chapters on Church newspaper editor and hymn writer William W. Phelps’s contributions to our understanding of the Restoration of the gospel; the historical development of sustaining members of the First Presidency and Council of the Twelve as prophets, seers, and revelators; and the harmony and counsel needed in their declaring doctrine and making administrative decisions. ISBN 978-1-9443-9407-3

The supernal doctrines and practices revealed to Joseph Smith about eternal marriage and family relationships are among the most precious truths of the Restoration of the Gospel. However, because the doctrine of “eternal marriage” seemed to fly in the face of the Savior’s own teachings on the subject (see Matthew 22:30; Luke 20:34-35). In this presentation I will address specific questions relating to doctrines such as the new and everlasting covenant, the patriarchal priesthood, priesthood order, and covenants, as well as associated practices that persist to our day. In doing so, I will draw on the rich doctrines revealed in Doctrine and Covenants 132 and 128. I will also discuss the additional line-upon-line unfolding of the doctrines and practices relating to temple ordinances that occurred during the ministry of Wilford Woodruff.

Abstract: During the last century there has been a prophetic emphasis on the understanding of women and their priesthood power and authority that has been unprecedented since the days of Joseph Smith. Through the use of scripture and teachings of our prophets and leaders of the restoration, this paper seeks to clarify the contemporary role of women in relation to their priesthood power and authority. By integrating the patriarchal priesthood—that priesthood entered into by Eve and Adam, lost during the time of Moses, and again revealed in our day in the Kirtland Temple—with the administrative priesthood found in the public Church and spoken of more traditionally, we can better understand the privileges, powers, and authorities associated with the temple that are critical for our day.
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.
See Barbara Morgan Gardner, “Women and the Priesthood in the Contemporary Church,” in Proceedings of the Fifth Interpreter Foundation Matthew B. Brown Memorial Conference, 7 November 2020, ed. Stephen D. Ricks and Jeffrey M. Bradshaw, Temple on Mount Zion 6 (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2021), in preparation. Further information at https://interpreterfoundation.org/books/the-temple-past-present-and-future/.].

Review of Royal Skousen, Robin Scott Jensen, eds., The Joseph Smith Papers: Revelations and Translations Volume 3, Part 1: Printer’s Manuscript of the Book of Mormon 1 Nephi–Alma 35 (Salt Lake City: The Church Historian’s Press, 2015). pp 575. $89.99.
Abstract: All of the volumes in the Joseph Smith Papers series are beautifully presented, with important photographic and excellent typographic versions of the texts. This volume continues by providing this treatment for the Printer’s Manuscript of the Book of Mormon.

Review of Joel P. Kramer and Scott R. Johnson. The Bible vs. the Book of Mormon.

Review of Earl M. Wunderli, An Imperfect Book: What the Book of Mormon Tells Us about Itself (Salt Lake City: Signature Books, 2013), 328pp + Appendices, Maps, and Index.
Earl M. Wunderli has written a book that works through the reasons he fell out of belief in the Book of Mormon. These are combined with issues that he has added to his original reasons. His presentation is clearly intended to suggest that what he found compelling will also be compelling to other readers. Should it? This review looks at how his arguments are constructed: his methodology, the logic of the analysis, and the way he uses his sources. Although he argues that it is the Book of Mormon that is the imperfect book, his construction of the arguments makes that designation ironic.

Review of Robert A. Pate. Mapping the Book of Mormon: A Comprehensive Geography of Nephite America.

Abstract: Nephite apostates turned away from true worship in consistent and predictable ways throughout the Book of Mormon. Their beliefs and practices may have been the result of influence from the larger socioreligious context in which the Nephites lived. A Mesoamerican setting provides a plausible cultural background that explains why Nephite apostasy took the particular form it did and may help us gain a deeper understanding of some specific references that Nephite prophets used when combating that apostasy. We propose that apostate Nephite religion resulted from the syncretization of certain beliefs and practices from normative Nephite religion with those attested in ancient Mesoamerica. We suggest that orthodox Nephite expectations of the “heavenly king” were supplanted by the more present and tangible “divine king.”.

Review of Samuel Morris Brown, Joseph Smith’s Translation: The Words and Worlds of Early Mormonism (New York: Oxford University Press, 2020). 314 pages. $34.95 (hardback).
Abstract: Samuel M. Brown opens up a new and expansive view of Joseph Smith as a religious thinker. Written for an academic audience, Brown is intentionally dealing with what can be seen and understood about Joseph Smith’s various translations, a term that Brown uses not only for texts, but for concepts of bringing the world of the divine into contact with the human domain. This is a history of the interaction of a person and the world of his thought, from the first text (the Book of Mormon) to the last, which Brown considers to be the temple rites.

Review of Earl M. Wunderli. “Critique of a Limited Geography for Book of Mormon Events.” Dialogue 35/3 (2002): 161–97.

Review of Avram R. Shannon and Kerry Hull, eds., A Hundredth Part: Exploring the History and Teachings of the Book of Mormon (Provo, UT: Religious Studies Center, Brigham Young University, 2023). 374 pages, $29.99 (hardback). Abstract: This volume collects papers published in multiple venues over a wide time span. A diligent researcher might find all of them, but that difficult search has been done. The included papers represent multiple ways of approaching the Book of Mormon and therefore provide the reader with a rounded perspective on how and why a careful reading should be done.

Abstract: The 1985 publication of John L. Sorenson’s An Ancient American Setting for the Book of Mormon presented the best argument for a New World location for the Book of Mormon. For all of its strengths, however, one aspect of the model has remained perplexing. It appeared that in order to accept that correlation one must accept that the Nephites rotated north to what we typically understand as northwest. The internal connections between text and geography were tighter than any previous correlation, and the connections between that particular geography and the history of the peoples who lived in that place during Book of Mormon times was also impressive. There was just that little problem of north not being north. This paper reexamines the Book of Mormon directional terms and interprets them against the cultural system that was prevalent in the area defined by Sorenson’s geographical correlation. The result is a way to understand Book of Mormon directions without requiring any skewing of magnetic north.

Review of Daniel L. Belnap, ed., Illuminating the Jaredite Records (Provo, UT: Religious Studies Center, Brigham Young University / Salt Lake City: Deseret Book, 2020). 320 pages. Hardback, $27.95.
Abstract: Illuminating the Jaredite Record collects ten papers by different Book of Mormon scholars. This is the second publication from the Book of Mormon Academy at Brigham Young University, a collection of scholars interested in the Book of Mormon. As with the first volume, the authors approach the text from different perspectives and thereby illuminate different aspects of the text.

Review of E. Randolph Richards and Brandon J. O’Brien, Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible (Downers Grove, IL: IVP Books, 2012), 240 pp. $16.00.

Mormon’s Codex: An Ancient American Book is unquestionably a monument to an impressive career defending, defining, and explaining the Book of Mormon. John L. Sorenson has been for the New World setting of the Book of Mormon what Hugh Nibley was for the Old World setting. From his earliest 1952 publications using anthropology and geography to defend the Book of Mormon to the 2013 publication of Mormon’s Codex, Sorenson has been the dominant force in shaping scholarly discussions about the Book of Mormon in its New World setting. With an impressive 714 pages of text with footnotes, Mormon’s Codex is physically an appropriate capstone to his long publishing career.

Review of Producing Ancient Scripture: Joseph Smith’s Translation Projects in the Development of Mormon Christianity, edited by Michael Hubbard MacKay, Mark Ashurst-McGee, and Brian M. Hauglid (Salt Lake City: University of Utah Press, 2020). 544 pages with index. Hardback, $70. Paperback $45, eBook $40.Abstract: Producing Ancient Scripture is a collection of sixteen detailed essays with an introduction by the editors. This is the first such collection that examines the greater range of Joseph Smith’s translation projects. As such, it is uniquely positioned to begin more sophisticated answers about the relationship between Joseph Smith and both the concept of translation and the specific translation works he produced.

[Editor’s Note: We are pleased to present the first installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the fifth installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the sixth installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the seventh installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the second installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the third installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the fourth installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This is a new approach for Interpreter, and we hope you find it helpful.]

[Editor’s Note: We are pleased to present the eighth (and final) installment from a book entitled Labor Diligently to Write: The Ancient Making of a Modern Scripture. It is being presented in serialized form as an aid to help readers prepare for the 2020 Come Follow Me course of study. This final installment is the Preface for the book. This is a new approach for Interpreter, and we hope you find it helpful.]

Abstract: The Book of Mormon is a literate product of a literate culture. It references written texts. Nevertheless, behind the obvious literacy, there are clues to a primary orality in Nephite culture. The instances of text creation and most instances of reading texts suggest that documents were written by and for an elite class who were able to read and write. Even among the elite, reading and writing are best seen as a secondary method of communication to be called upon to archive information, to communicate with future readers (who would have been assumed to be elite and therefore able to read), and to communicate when direct oral communication was not possible (letters and the case of Korihor). As we approach the text, we may gain new insights into the art with which it was constructed by examining it as the literate result of a primarily oral culture.

Gardner examines the timeline and process that Mormon plausibly underwent when he compiled and added to the Book of Mormon. Mormon’s message is the cycle of history—the Messiah will come again.

Nephi was a younger son of a wealthy family. As one who might not inherit his father's business, it is possible that he was trained for another profession. One of the high-status professions open to him would have been a scribe. Beyond the fact that Nephi produced at least three written works (1 Nephi, 2 Nephi, and the nonextant large-plate book of Lehi), there are other evidences in his writing that betray the kind of traning scribes received. His early professional training may have been an important preparation for his later role in establishing his people as a true people of the book.

Review of David G. Calderwood. Voices from the Dust: New Insights into Ancient America.

Review of William L. Davis, Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon (Chapel Hill: University of North Carolina Press, 2020). 250 pages with index. $90.00 (hardback), $29.95 (paperback).
Abstract: Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon introduces a new perspective in the examination of the construction of the Book of Mormon. With an important introduction to the elements of early American extemporaneous speaking, Davis applies some of those concepts to the Book of Mormon and suggests that there are elements of the organizational principles of extemporaneous preaching that can be seen in the Book of Mormon. This, therefore, suggests that the Book of Mormon was the result of extensive background work that was presented to the scribe as an extended oral performance.

Review of Nephite culture and Society: Selected Papers (1997), by John L. Sorenson

Review of Gerald E. Smith, Schooling the Prophet: How the Book of Mormon Influenced Joseph Smith and the Early Restoration (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2015). pp 305. $19.95.
Abstract: Schooling the Prophet provides a good survey of many early Latter-day Saint doctrines. It suggests that there is a causal link between the Book of Mormon and those doctrines. Sometimes it makes the case; many times it is close but doesn’t quite support the thesis of the book.

Abstract: The Maxwell Institute Study Edition of the Book of Mormon is an important tool for personal and class study of the Book of Mormon. Not only does it provide a better reading experience, it has important features that enhance study.
Review of Grant Hardy, ed. The Book of Mormon: Another Testament of Jesus Christ, Maxwell Institute Study Edition (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Religious Studies Center at Brigham Young University / Salt Lake City: Deseret Book, 2018). 648 pp. $35.00 (paperback).

Review of Terrence J. O’Leary, Book of Mormon: A History of Real People in Real Places (Pennsauken, NJ: BookBaby, 2020). 274 pages. Softcover, $20.
Abstract: Terrence O’Leary enters the field of books attempting to describe a geographical and cultural background to the Book of Mormon. Placing the action of the text in Mesoamerica, O’Leary explains the Book of Mormon against his understanding of the geography and therefore culture of the Book of Mormon peoples. He begins with the Jaredites, then moves to the Nephites and Mulekites. Along the way, he uses historical data to back up his ideas. While I agree with much of what he has written in principle, his lack of expertise in the cultures of Mesoamerica leads to times when he incorrectly uses some of his sources.

Review of Edwin G. Goble and Wayne N. May. This Land: Zarahemla and the Nephite Nation. and Review of Wayne N. May. This Land: Only One Cumorah! and Review of Wayne N. May. This Land: They Came from the East.

Nephi and Mormon, the two writers responsible for the largest amount of text in the Book of Mormon, both similarly used reference material and quotations in their work. Despite that basic similarity, the way each writer used those references and quotations is quite different.

Abstract: At the end of 2012, Jack M. Lyon and Kent R. Minson published “When Pages Collide: Dissecting the Words of Mormon.” They suggest that there is textual evidence that supports the idea that Words of Mormon 12-18 is the translation of the end of the previous chapter of Mosiah. The rest of the chapter was lost with the 116 pages, but this text remained because it was physically on the next page, which Joseph had kept with him.
In this paper, the textual information is examined to determine if it supports that hypothesis. The conclusion is that while the hypothesis is possible, the evidence is not conclusive. The question remains open and may ultimately depend upon one’s understanding of the translation process much more than the evidence from the manuscripts.

Review of Diane E. Wirth. Decoding Ancient America: A Guide to the Archaeology of the Book of Mormon.

Review of John L. Lunds. Mesoamerica and the Book of Mormon: Is This the Place?

Review of Robert A. Rees, A New Witness to the World (Salt Lake City: By Common Consent Press, 2020). 244 pages. $9.95 (paperback).
Abstract: Robert A. Rees has written about the Book of Mormon for over sixty years. In this book are collected sixteen essays that all focus on different aspects of the text of the Book of Mormon, and two that provide a personalized interaction. The topics range from the examination of the spiritual biographies of Nephi and Ammon to the issue of automatic writing as a possibility for the dictation of the Book of Mormon to an essay examining the Nephite 200-year peace.

Review of Heroes from the Book of Mormon (1995), by Deseret Book

Review of Eric D. Huntsman, Becoming the Beloved Disciple: Coming unto Christ through the Gospel of John (Springville, UT: CFI, an imprint of Cedar Fort, 2018). 176 pages. $19.99.
Abstract: What does the Gospel of John say about discipleship? Does early Christian discipleship matter today? Can coming unto Christ be different for each person? Eric Huntsman offers answers to these questions through his excellent scholarly background in Greek, which lends to crisp exegetic interpretations on the fourth gospel. Even more, Huntsman provides valuable hermeneutic applications for a growing diversified membership of The Church of Jesus Christ of Latter-day Saints. Indeed, this book delivers a better understanding of how each child of God uniquely comes to know Jesus Christ.