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Elder Kacher teaches that our faith in Jesus Christ can unlock the powers of heaven and strengthen us as we confront life’s challenges.
Examine your choices by asking yourself the question, “Are my decisions firmly planted in the rich soil of the gospel of Jesus Christ?”
RSC Topics > T — Z > World Religions
A polemical work against Mormonism, attempting to instruct and inform Christians on how to respond to various Mormon questions. After a brief account of the Book of Mormon narrative, the writer notes what he feels are certain internal anachronisms in the book, such as Jaredite barges, use of King James English and New Testament material before Christ, and the number of people slain in battle. He feels that the book’s origin can best be explained as a product of Joseph Smith’s environment.
The author, by quoting from Revelation 12, Ezekiel 4:6, and Daniel 12:4-9, shows that the Book of Mormon came forth twelve hundred and sixty years after the apostasy. He also remarks concerning the fulfillment of the prophesies in Isaiah 29:4, 11, Zechariah 10:10, and Jeremiah 22:6, and refers to archaeological discoveries in defense of the Book of Mormon.
Through the priesthood, we can be lifted. The priesthood brings light into our world.
A youth oriented challenge to read the Book of Mormon. Youth relate testimonial experiences they had while reading the Book of Mormon.
A youth oriented challenge to read the Book of Mormon. Youth relate testimonial experiences they had while reading the Book of Mormon.
RSC Topics > G — K > God the Father
RSC Topics > G — K > Godhead
RSC Topics > G — K > Joseph Smith
We can expect trials and tribulation—they are an essential part of the great plan. Some we will experience because of our own mistakes—our sins—others merely as a part of living in mortality, and others because the Lord loves us and provides experiences that tend to our spiritual growth.
Our greatest performance is when we take time to give of ourselves in love, one for another, often away from the crowd.
“If any of you are burdened with sin and sorrow, transgression and guilt, then unload your wagon and fill it with obedience, faith, and hope, and a regular renewal of your covenants with God.”
Only after we are tried and tested can we be trusted with our inheritance as heirs to the kingdom of God, joint heirs of Jesus Christ.
Review of Keys to Successful Scripture Study (1989), by George A. Horton, Jr.
Review of The Power of the Word: Saving Doctrines from the Book of Mormon (1994), by Robert L. Millet
Our Father in Heaven desires us to be joyful and well, to nurture and care for the garden that is entrusted to each of us. He needs a healthy people and has given us the gifts and abilities to be so.
This article examines use of halucinogenic plants in the 19th century, drawing the conclusion that the visions experienced during Joseph Smith’s youth and the early days of the Church were the product of substance use. It retells narratives such as Joseph Smith Sr.’s visions, the exorcism of an evil spirit from Newel Knight, and the abundance of visions at the Kirtland Temple dedication with halucinogens as the catalyst.
Just as with Brigham Young, Leonardo da Vinci’s ultimate allegiance wasn’t to a single discipline but rather to the “triumph of truth.” No individual or perspective is the owner of truth; truth is as widespread and diverse as those who search for it.
RSC Topics > T — Z > World Religions
RSC Topics > G — K > Jesus Christ
This book is about finding God and strengthening faith. Though some stories are about joining the LDS church, this is not a book of conversion stories. This three-year effort began as a search for interesting stories about how BYU intertwined with people’s lives and how it affected their faith. The compilers were pleased to discover experiences that were much richer in thought and detail, and far more complex than the anticipated recitations of meaningful classroom interactions and the introduction of religious values in an intellectual environment. In this thoughtful, inspriring, and sometimes humorous book, you’ll read the stories of more than twenty people and their personal interactions with BYU. You’ll read the account of Patricia Holland, who as a young teenager was deeply touched by her first contact with the University. Rabbi David Rosen shares his poignant account of traveling to Salt Lake City to meet with Church leaders about the BYU Jerusalem Center. And you’ll read about Earl Kauffman, then a non-LDS athlete who visited BYU on a recruiting visit and immediately fell in love with the University and found God in his daily interaction with teammates, students, and faculty, and later joined the Church. These essays, each a significant part of the contributors’ life histories, also serve to enrich our lives, as well as our perspectives on Finding God at BYU. ISBN 9781577349297
Our Savior is the Prince of Peace, the Great Healer, the only One who can truly cleanse us from the sting of sin.
Elder Kearon teaches that survivors of abuse are not responsible for the abuse and can seek the Savior’s gift of healing.
As often as we sincerely seek and are worthy to receive, our Eternal Father communicates with us through revelation—messages that come to us in the reflective moments of prayer, through the words and enlightenment of the scriptures, from the teachings of the prophets, or in the peaceful melodies of heavenly music. His messages are often quiet, and we all know that we can miss them if we are not ready to receive.
As you set goals and make plans for your life, working to relieve the suffering and lift the burdens of others should be present in your endeavors.
This moment does not define the refugees, but our response will help define us.
An assertion that the traditional Mormon interpretation of the prophecy in Ezekiel 37 regarding the Book of Mormon is both naive and unsupportable in light of Near Eastern scholarship.
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
A brief testimony of the truthfulness and value of the Book of Mormon, written by a man who is part Scottish and part Blackfoot Indian.
Ernst Benz originally presented this paper at the Eranos conference held in Ascona, Switzerland, in 1969. (See the publisher’s Web site at www.daimon.ch for more information about these annual Eranos conferences and for listings of Eranos yearbooks.) Ernst Benz’s collected Eranos lectures are found in his book Urbild und Abbild: Der Mensch und die mythische Welt (Leiden: Brill, 1974). This essay is on pages 475–508. The astute reader will pick up some of Benz’s misconceptions about Latter-day Saint beliefs.
Contains nine lessons for learning German using the German translation of the Book of Mormon as the text. Each lesson contains different rules of grammar plus exercises.
Contains quotes from archaeological books and newspaper articles that deal with the bearded white god, Quetzalcoatl, who was born of a virgin and was associated with the cross. Christ visited in America and these beliefs are relics of this visit.
Either the Book of Mormon is true or a fraud, and many intelligent, honest people have found the former. Its claims are supported by the testimony of men who witnessed the plates, by biblical prophecy, by archaeological study, and by the witness of the spirit.
A defense of Joseph Smith in response to The Children of God, by Vardis Fisher. Joseph Smith made no mistake in translating the record that represents a people who dwelt upon the land of America 600 years B.C. who brought no records of the minor prophets who wrote between the time of Lehi’s departure and A.D. 70.
If we are constantly seeking to know the breadth and depth of His atoning love and how very personal it really is, our seeking will not be in vain.
The teachings of Augustine, Aquinas, Luther, and Calvin
Old Testament Topics > Adam and Eve [see also Fall]
Faithfulness under persecution and the involvement of God in his children’s lives
Old Testament Topics > Women in the Old Testament
Many Latter-day Saints can distinguish between the writings of prophets such as Ezra Taft Benson, David O. McKay, and Brigham Young, because each of these men had characteristics and themes unique to himself. The author reasons that if the writings of latter-day prophets reflect their authors’ personal characteristics, then records left by ancient prophets should also contain features that distinguish their authors as individuals. In this book, the traits that set each Book of Mormon author apart from the others are analyzed. The suggestion made by critics of The Church of Jesus Christ of Latter-day Saints that the Book of Mormon was written by a single nineteenth-century author is refuted. ISBN 1-5700-8276-6
RSC Topics > G — K > Godhead
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > A — C > Baptism
RSC Topics > D — F > Death
RSC Topics > D — F > Doctrine
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Gift of the Holy Ghost
RSC Topics > G — K > Godhead
RSC Topics > G — K > Holy Ghost
RSC Topics > L — P > Ordinances
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Resurrection
RSC Topics > Q — S > Sacrament
RSC Topics > Q — S > Sin
RSC Topics > T — Z > Worship
RSC Topics > Q — S > Restoration of the Gospel
RSC Topics > T — Z > World Religions
RSC Topics > D — F > Death
RSC Topics > L — P > Miracles
RSC Topics > T — Z > Worship
RSC Topics > T — Z > World Religions
RSC Topics > T — Z > Worship
RSC Topics > D — F > Discipleship
RSC Topics > G — K > Grace
RSC Topics > G — K > Jesus Christ
RSC Topics > T — Z > World Religions
RSC Topics > T — Z > Ten Commandments
Roger Keller explores what it means to keep the commandments of God. He looks to the Book of Mormon and analyzes passages related to laws and commandments and concludes that there are significant differences in the ways words like law and command are used by various authors of the Book of Mormon. Keller suggests that all laws and commandments given by God to his people lead to one commandment: “Come unto Christ.”
Do we as Latter-day Saint Christians really need to know about other faiths? Do we not know all we need to know? Sometimes we create our own skewed version of other faiths. If we are to be a world church, it is helpful to understand and appreciate all the good that God has given to persons beyond the Latter-day Saint pale and to represent it accurately. President George Albert Smith said to persons of other faiths, “We have come here as your brethren … and to say to you: ’Keep all the good that you have, and let us bring to you more good, in order that you may be happier and in order that you may be prepared to enter into the presence of our Heavenly Father.’” This book attempts to show the good that God has placed among his children and upon which the Restoration may build to bring more good. It is done in the spirit of seeking to appreciate all the good that each religion brings. At the same time, this book seeks to show what makes each religious tradition unique, for it is our unique qualities that make each of us who we are. ISBN 978-0-8425-2817-7
Book of Mormon Scriptures > Moroni
This popular text, used throughout the Church for the study of world religions, has been revised and expanded. Two additional authors, several new chapters, a number of new illustrations, and much updated material add fresh perspectives to the former edition’s tried-and-true approach. The result portrays the vivid spectrum of truth as it extends across cultures and religious systems. The book presents a…
For three days, April 11-13, 2002, Brigham Young University hosted a unique conference titled “Salvation in Christ: Christian Perspectives.” Scholars, theologians, and interested laypersons came together to celebrate the redemptive act of our Lord Jesus Christ and to explain their understandings of salvation in Christ from the viewpoints of their respective Christian denominational backgrounds. A broad spectrum of Christian approaches were represented, as was the range of issues needing to be addressed with the monumental topic of “Salvation in Christ” as the theme for the gathering. The purpose of the conference was for participants to speak, listen, and learn from one another--to become better acquainted with various faith traditions, particularly different perspectives on the major doctrines associated with Christian salvation. ISBN 0-8425-2606-4
RSC Topics > T — Z > Worship
RSC Topics > T — Z > Worship
RSC Topics > T — Z > Temples
RSC Topics > T — Z > World Religions
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > T — Z > World Religions
RSC Topics > G — K > Godhead
RSC Topics > T — Z > World Religions
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
A treatment of two out of thirteen of the Egyptian Letters to the Dead: the Cairo Bowl and the Berlin Bowl.
Speaks about the validity of the Bible and argues that God has spoken to the ancient western world as well as set forth in the Book of Mormon. Adduces archaeological evidence and arguments of reason to defend the Book of Mormon.
Defends David Whitmer’s testimony of the Book of Mormon, which was misquoted in a local newspaper. Both the misquotation and Whitmer’s true testimony are included. Whitmer affirms his belief in the Book of Mormon.
The Book of Mormon teaches the same beliefs and doctrines as taught in the Bible and holds the same promises of salvation.
A defense of the Book of Mormon against critics. The author finds that the book is in accord with Old Testament prophecies, it is an additional witness for Jesus Christ, and its claims are sustained by scientific discoveries.
A record of three long debates that took place in Kirtland, Ohio, between the two authors. Items discussed include the question concerning the divine origin of the Book of Mormon and the role or non-role of the Spaulding manuscript in the coming forth of the Book of Mormon.
Uses the Book of Mormon to refute claims made by LDS authorities concerning polygamy and claims that the LDS practiced polygamy in wickedness. Argues against a statement made by Brigham Young that the Nephites were too wicked to practice polygamy and argues that “raising up seed unto the Lord” is not a valid reason for practicing polygamy.
A report of a committee who compared the manuscript of the Book of Mormon (held by David Whitmer) with the Palmyra and Plano editions. Some differences and changes are noted.
A report of two brothers’ visit to Palmyra and Manchester, New York. After conducting interviews with several aged residents regarding the Joseph Smith family and the Book of Mormon, new information regarding the Smiths and the original manuscript of the Book of Mormon is produced.
If perhaps I am certain of nothing else, I am indeed certain of one thing: I cannot resist holy books. Understand me correctly, however. I regard all of them highly-the fiery bass voices of the Qur’an; Gautama’s all-tolerating claptrap of wisdom; the large compendium of Jewish cultural history called the Old Testament-but I refuse steadfastly to link the word “truth’’ with any of them. Whoever imagines that he possesses the truth has lost it in that very same instant. Truth has no meaning for us. Nothing would be more unfortunate than some kind of 5 percent clause of the Spirit, and nothing more ridiculous than when one prophet calls out another as a fanatic. Not one Church, but rather fundamentally Churches; not one Sacred Scripture, but rather numerous Sacred Scriptures. Hence, if you wish, a resigned-but in my experience quite therapeutic-agnosticism as foundation, yet at the same time a tireless hunt for one’s own mistakes and one’s own lack of knowledge-and, besides that, working diligently.
RSC Topics > T — Z > Zion
Relates the mounds found in the United States to war sites in the Book of Mormon. Also discusses anthropological aspects of the Book of Mormon.
A series, comprising a defense of the Book of Mormon from an anthropological and archaeological point of view. Quotes extensively from the Book of Mormon as well as from contemporary scholarship.
Gives ethnic descriptions of Book of Mormon peoples and discusses them as inventors, explorers, and warriors. Cites archaeological findings that relate to the Book of Mormon.
There is a difference in just attending the temple and having a rich spiritual experience.
Receiving personal revelation is not a passive process. As we seek such revelations, we must prepare for these sacred experiences.
The interconnected nature of the spiritual and secular learning that takes place at Brigham Young University is one of the defining characteristics of a BYU education.
An historical and polemical work directed against Mormonism. The author advances the Spaulding theory to account for the Book of Mormon’s origin.
A discussion regarding the Three Witnesses to the Book of Mormon. While the author presents several of the definite, uncompromising testimonies of the witnesses, he generally depicts them as simple-minded and arrogant. The witnesses are first exploited and then discarded by Joseph Smith.
A discussion and response to the book entitled The Golden Bible by the Rev. M. T. Lamb, where Kenner challenges Lamb’s assumptions.
A youth oriented defense of the Book of Mormon and a justification for the drama referred to in the title.
Old Testament Topics > Biblical Criticism
Review of Geri Brinley. The Book of Mormon: A Pattern for Parenting.
Samuel L. Bray and John F. Hobbins, Genesis 1–11: A New Old Translation for Readers, Scholars, and Translators (Wilmore, KY: GlossaHouse, 2017). 326 pages, $14.99, paperback.
Abstract: Samuel L. Bray and John F. Hobbins have recently released a new translation of Genesis chapters one to eleven. The highlight of the work is their extensive notes that provide insight into not just their translation process, but on the process of Bible translation as a whole. The book offers a great deal to interest Bible readers, scholars, and translators.
The little book entitled Words of Mormon has long been a puzzle, including as it does a number of ambiguous passages and two seemingly distinct parts. In this brief note, I focus primarily on just one such ambiguity-Mormon’s use of “these” in verse 18-in an attempt to show that the whole of the book is much more complete and coherent than has been previously thought. It may be also that the Lord’s “wise purpose[s]” (Words of Mormon 1:7) are more expansive than has generally been supposed. In verse 18, Mormon notes three causes behind the establishment of peace among King Benjamin’s people: (1) “these;’ (2) Benjamin’s labor “with all [his] might…and… faculty,” and (3) “the prophets.” The most immediate question is, To what does “these” refer? One option is verse 16’s “the holy prophets.” However, given the specific mention of “the prophets” as the third cause, this first approach seems unlikely.
Old Testament Topics > Archaeology
Latter-day Saint discussion of chastity often include Moroni 9:9 because of its suggestion that “chastity and virtue” constitute “that which is most dear and precious above all things:’ The verse also says, however, that people can be “deprived” of chastity and virtue by the violence of rape. For the prophet Mormon, the Nephites’ actions in Moriantum exceed “this great abomination of the Lamanites;’ which involved “feed[ing] the women upon the flesh of their husbands, and the children upon the flesh of their fathers” (Moroni 9:8). Mormon’s strong language aims to condemn the rapists, not their victims. Using the verse to teach about chastity, though, invites interpretation from the perspective of the victims, which raises the question of what it means to understand chastity and virtue as something of which a person can be deprived, passively, by another. Such passive loss of virtue runs strongly contrary to LDS teaching about agency, including those rooted in Book of Mormon passages like 2 Nephi 2, with the consequence that victims of sexual abuse or assault can be made to feel guilty for sins that are not their own.
Nephite kings were expected to fulfill the same roles that kings played in other ancient civilizations— commander of the military forces, chief judicial official, and leader of the national religion. A king’s success depended not only on the extent to which he performed each role, but also on the motives behind his service. Selfless rule by Benjamin-type kings commanded the respect and praise of the people, while King Noah’s quest for personal gain roused Old World disdain for the monarch. The Nephite experiment with kingship confirms that between “kings and tyrants there’s this difference known; kings seek their subject’s good; tyrants their own” (Robert Herrick, 1591–1674).
I believe that by His example the Savior was teaching us of the individual and tender care we should give to each one of our little children—indeed to each of our Heavenly Father’s children. It may be the lovable toddler or the wayward teen, the grieving widow or the grateful woman for whom all is well. It may even be your own son or daughter or your own husband or wife. Each is an individual. Each has divine potential. And each must be spiritually nourished and temporally cared for with love, tenderness, and individual attention.
As graduates you may think you have completed your last final exams. I must remind you, however, that one final examination remains for us all. This will be a comprehensive final exam, and it will include an ultimate accounting of our personal stewardships—what we have learned, what we have done with what we have learned, and who and what we have become.
“The two most important decisions you will make in this life are the kind of person you choose for a mate and the kind of person you choose to be as a mate.”
The very best and most certain defense we have against the temptations of the devil is our faith in Christ, our faith in His great atoning sacrifice, our faith in and testimony of the gospel of Jesus Christ. With faith and testimony firmly and consciously in place, the fiery darts of the wicked one will not and cannot pierce our souls.
Let us in faith take the words of Christ into our minds and into our hearts.
RSC Topics > D — F > Faith
RSC Topics > T — Z > Zion
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Missionary Work
RSC Topics > T — Z > Zion
Latter-day Saints may think Church history in Illinois began in 1839 with establishment of the city of Nauvoo. However, important events took place much earlier in the decade. For example, the missionaries to the Lamanites unexpectedly had to cross the state on their trip from Ohio to Missouri. This happened in 1830, ten years before more prominent events took place in the history of the Church in Illinois. This occurrence made Illinois one of only four states to receive missionaries in the year 1830. The Church grew rapidly there, and by 1835 it was likely the fourth largest religious body in the state. This account fills in the ten-year gap of Church history in Illinois using both LDS and non-LDS sources. The book tells the story of the conversion of future Apostle Charles C. Rich. It also talks about the Saints’ involvement in the so-called Mormon War. Other chapters discuss the events of Zion’s Camp, Kirtland Camp, and the Saints’ exodus from Missouri to Quincy, Illinois. ISBN 978-0-8425-2652-4
RSC Topics > A — C > Church History 1820–1844
RSC Topics > T — Z > Zion
Sees many scientific anachronisms in the Book of Mormon. Points out problems dealing with language, geography, botany, zoology, physiology, and anthropology. For instance, the implied reproduction rates and populations of the Book of Mormon show physiological problems.
A polemical attack on Mormonism. The Book of Mormon is discussed on pages 11-60, 253-330. The Spaulding theory is espoused by the author. The testimony of the Book of Mormon witnesses is discounted. The Book of Mormon shows clear evidence of being plagiarized from the Bible. The author finds the direction of desert travel by Lehi’s family somewhat absurd. Anthon’s 1834 denial is recounted and various other anachronisms are discussed.
This polemical work sets out to “unmask the deception” of the Book of Mormon upon which “the whole fabric of Mormonism” rests. It includes an attempt to show that the Book of Mormon was a “sandy foundation upon which to build a religious system” and supports the Spaulding theory.
Lists fourteen objectives with scriptural references for reading the Book of Mormon. Objective examples include: records and plates, prophecy yet to be fulfilled, and Christ’s ministry among the Nephites.
I know that your Heavenly Father has a special plan for you and your family to return to live with Him. Let’s go home.
When you hold a personal morning devotional every day, I promise you again that your life will be changed. Joseph Smith also promised us: “If you will obey the Gospel with honest hearts, I promise you in the name of the Lord, that the gifts as promised by our Saviour will follow you.”
May we really cultivate that power to say to our Heavenly Father, “O Lord, thy will be done.”
When you and I pay honest, true tithes to the Lord, the Lord will open the windows of heaven.
The article discusses hospitality in religious texts, focusing on the importance of hospitality in the Book of Mormon. Other topics include instances of hospitality in the Old Testament, examples of hospitality in stories from the Book of Mormon including Nephi and Zoram, Alma and Amulek, and Ammon and Aaron, and hospitality in the Book of Mormon homiliaries.
In 1947 the artist Han van Meegeren stood in the criminal court in Amsterdam and admitted he was guilty of forgery in what may be the greatest known art fraud. Forty years later, in 1987, Mark Hofmann confessed his guilt of forgery, fraud, and murder growing out of what may be the greatest known historical document fraud. The two cases show some striking similarities.These two men, the artist and the forger, turned their considerable talents to crime because of vanity, anger, and greed. They might have gone undetected, but the love of money held them captive. They risked again and again exposure and imprisonment, unable to quit while ahead. Their forgeries went undetected for years but ultimately came to light when police began investigating the men for much different crimes. As bizarre as the story of Mark Hofmann may seem, he was merely acting out a new production of an old play.
RSC Topics > T — Z > Welfare
Spencer W. Kimball spent innumerable hours working on a biography of his father, Andrew, but was unable to finish it. This book, completed by Spencer’s son and biographer, Edward L. Kimball, brings that desire to fulfillment. Father of a Prophet is the link between Andrew’s apostle father (Heber C. Kimball) and his prophet son (Spencer W. Kimball), and it provides an important prologue to the biographies Spencer W. Kimball (1977), and Lengthen Your Stride: The Presidency of Spencer W. Kimball (2005). Andrew presided for twelve years over the Indian Territory Mission, and he worked for years as a salesman in Utah and Idaho traveling from village to village. Then, in 1898, Church leaders called Andrew to move with his family to Arizona and preside over the St. Joseph Stake, covering southeastern Arizona and extending to El Paso, Texas, including the Mormon settlements in the Gila River Valley. Andrew invested himself deeply in his adopted community. He served a term in the Arizona legislature and exerted statewide influence as chair of the agricultural and horticultural commission. Whenever a vacancy occurred in the Quorum of the Twelve, Andrew’s name received speculative mention. His twenty-five years in stake administration illuminate the Church’s maturation from pioneer times to a period of international growth, and his exemplary loyalty and personal high principles were passed on to his son Spencer, especially as father and son served together in the stake presidency.
An Address by President Heber C. Kimball, Delivered at the General Conference, in the Tabernacle, Great Salt Lake City, October 6, 1854. Reported By: Unknown.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, December 13, 1857. Reported By: G. D. Watt.
Discourse by President Heber C. Kimball, delivered in Provo City, June 27, 1863. Reported By: J. V. Long.
Remarks by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, September 21, 1856. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, April 7, 1861. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Feb. 8, 1857. Reported By: G. D. Watt.
An Address by President H. C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, July 11, 1852. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made at Ogden City, June 12, 1860. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in Kay’s Ward, June 13, 1860. Reported By: G. D. Watt.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, October 8, 1852. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, in the Tabernacle, Great Salt Lake City, April 4, 1866. Reported By: G. D. Watt.
A Discourse by Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, January 11, 1857. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, October 7, 1861. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, April 6, 1863. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Nov. 14, 1852. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Nov. 26, 1854. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday Morning, August 30, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, made on Sunday Morning, April 27, 1862. Reported By: J. V. Long.
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, April 14, 1861. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, January 25, 1857. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 15, 1857. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 9, 1856. Reported By: G. D. Watt.
Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, April 6, 1854. Reported By: Unknown.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, October 18, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Afternoon, July 5, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, July 7, 1861. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 19, 1854. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, November 2, 1856. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 2, 1856. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, November 9, 1856. Reported By: J. V. Long.
A Discourse by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, September 28, 1856. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Afternoon, December 20, 1857. Reported By: Leo Hawkins.
Remarks by Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, June 3, 1860. Reported By: J. V. Long.
Remarks made by President Heber C. Kimball, April 31, 1859. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, December 16, 1860. Reported By: J. V. Long.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, April 18, 1852. Reported By: G. D. Watt.
A Sermon by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, November 22, 1857. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday morning, August 23, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, delivered in the Tabernacle, Bountiful, Sunday, April 12, 1868. Reported By: Elder Wm. Thurbood.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, April 19, 1857. Reported By: G. D. Watt.
Delivered by President Heber C. Kimball, September 23, 1852, on the Death of Sister Mary Smith, Relict of the Martyred Patriarch Hyrum Smith, and Who Departed this Life at the Residence of President Kimball, September 22, 1852. Reported By:
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, February 17, 1861. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, February 9, 1862. Reported By: J. V. Long.
Remarks by H. C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Utah Territory, October 5, 1856. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, October 7th, 1852, at the General Conference. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, September 2, 1860. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, September 2, 1860. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, on Sunday afternoon, August 28, 1859. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, Feb. 6, 1862. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made at Willow Creek, June 12, 1860. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Afternoon, December 27, 1857. Reported By: J. V. Long.