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Elder Kacher teaches that our faith in Jesus Christ can unlock the powers of heaven and strengthen us as we confront life’s challenges.
Examine your choices by asking yourself the question, “Are my decisions firmly planted in the rich soil of the gospel of Jesus Christ?”
RSC Topics > T — Z > World Religions
A polemical work against Mormonism, attempting to instruct and inform Christians on how to respond to various Mormon questions. After a brief account of the Book of Mormon narrative, the writer notes what he feels are certain internal anachronisms in the book, such as Jaredite barges, use of King James English and New Testament material before Christ, and the number of people slain in battle. He feels that the book’s origin can best be explained as a product of Joseph Smith’s environment.
The author, by quoting from Revelation 12, Ezekiel 4:6, and Daniel 12:4-9, shows that the Book of Mormon came forth twelve hundred and sixty years after the apostasy. He also remarks concerning the fulfillment of the prophesies in Isaiah 29:4, 11, Zechariah 10:10, and Jeremiah 22:6, and refers to archaeological discoveries in defense of the Book of Mormon.
Through the priesthood, we can be lifted. The priesthood brings light into our world.
A youth oriented challenge to read the Book of Mormon. Youth relate testimonial experiences they had while reading the Book of Mormon.
A youth oriented challenge to read the Book of Mormon. Youth relate testimonial experiences they had while reading the Book of Mormon.
RSC Topics > G — K > God the Father
RSC Topics > G — K > Godhead
RSC Topics > G — K > Joseph Smith
We can expect trials and tribulation—they are an essential part of the great plan. Some we will experience because of our own mistakes—our sins—others merely as a part of living in mortality, and others because the Lord loves us and provides experiences that tend to our spiritual growth.
Our greatest performance is when we take time to give of ourselves in love, one for another, often away from the crowd.
“If any of you are burdened with sin and sorrow, transgression and guilt, then unload your wagon and fill it with obedience, faith, and hope, and a regular renewal of your covenants with God.”
Only after we are tried and tested can we be trusted with our inheritance as heirs to the kingdom of God, joint heirs of Jesus Christ.
Review of Keys to Successful Scripture Study (1989), by George A. Horton, Jr.
Review of The Power of the Word: Saving Doctrines from the Book of Mormon (1994), by Robert L. Millet
Our Father in Heaven desires us to be joyful and well, to nurture and care for the garden that is entrusted to each of us. He needs a healthy people and has given us the gifts and abilities to be so.
This article examines use of halucinogenic plants in the 19th century, drawing the conclusion that the visions experienced during Joseph Smith’s youth and the early days of the Church were the product of substance use. It retells narratives such as Joseph Smith Sr.’s visions, the exorcism of an evil spirit from Newel Knight, and the abundance of visions at the Kirtland Temple dedication with halucinogens as the catalyst.
Just as with Brigham Young, Leonardo da Vinci’s ultimate allegiance wasn’t to a single discipline but rather to the “triumph of truth.” No individual or perspective is the owner of truth; truth is as widespread and diverse as those who search for it.
RSC Topics > T — Z > World Religions
RSC Topics > G — K > Jesus Christ
This book is about finding God and strengthening faith. Though some stories are about joining the LDS church, this is not a book of conversion stories. This three-year effort began as a search for interesting stories about how BYU intertwined with people’s lives and how it affected their faith. The compilers were pleased to discover experiences that were much richer in thought and detail, and far more complex than the anticipated recitations of meaningful classroom interactions and the introduction of religious values in an intellectual environment. In this thoughtful, inspriring, and sometimes humorous book, you’ll read the stories of more than twenty people and their personal interactions with BYU. You’ll read the account of Patricia Holland, who as a young teenager was deeply touched by her first contact with the University. Rabbi David Rosen shares his poignant account of traveling to Salt Lake City to meet with Church leaders about the BYU Jerusalem Center. And you’ll read about Earl Kauffman, then a non-LDS athlete who visited BYU on a recruiting visit and immediately fell in love with the University and found God in his daily interaction with teammates, students, and faculty, and later joined the Church. These essays, each a significant part of the contributors’ life histories, also serve to enrich our lives, as well as our perspectives on Finding God at BYU. ISBN 9781577349297
Our Savior is the Prince of Peace, the Great Healer, the only One who can truly cleanse us from the sting of sin.
Elder Kearon teaches that survivors of abuse are not responsible for the abuse and can seek the Savior’s gift of healing.
As often as we sincerely seek and are worthy to receive, our Eternal Father communicates with us through revelation—messages that come to us in the reflective moments of prayer, through the words and enlightenment of the scriptures, from the teachings of the prophets, or in the peaceful melodies of heavenly music. His messages are often quiet, and we all know that we can miss them if we are not ready to receive.
As you set goals and make plans for your life, working to relieve the suffering and lift the burdens of others should be present in your endeavors.
This moment does not define the refugees, but our response will help define us.
An assertion that the traditional Mormon interpretation of the prophecy in Ezekiel 37 regarding the Book of Mormon is both naive and unsupportable in light of Near Eastern scholarship.
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
A brief testimony of the truthfulness and value of the Book of Mormon, written by a man who is part Scottish and part Blackfoot Indian.
Ernst Benz originally presented this paper at the Eranos conference held in Ascona, Switzerland, in 1969. (See the publisher’s Web site at www.daimon.ch for more information about these annual Eranos conferences and for listings of Eranos yearbooks.) Ernst Benz’s collected Eranos lectures are found in his book Urbild und Abbild: Der Mensch und die mythische Welt (Leiden: Brill, 1974). This essay is on pages 475–508. The astute reader will pick up some of Benz’s misconceptions about Latter-day Saint beliefs.
Contains nine lessons for learning German using the German translation of the Book of Mormon as the text. Each lesson contains different rules of grammar plus exercises.
Contains quotes from archaeological books and newspaper articles that deal with the bearded white god, Quetzalcoatl, who was born of a virgin and was associated with the cross. Christ visited in America and these beliefs are relics of this visit.
Either the Book of Mormon is true or a fraud, and many intelligent, honest people have found the former. Its claims are supported by the testimony of men who witnessed the plates, by biblical prophecy, by archaeological study, and by the witness of the spirit.
A defense of Joseph Smith in response to The Children of God, by Vardis Fisher. Joseph Smith made no mistake in translating the record that represents a people who dwelt upon the land of America 600 years B.C. who brought no records of the minor prophets who wrote between the time of Lehi’s departure and A.D. 70.
If we are constantly seeking to know the breadth and depth of His atoning love and how very personal it really is, our seeking will not be in vain.
The teachings of Augustine, Aquinas, Luther, and Calvin
Old Testament Topics > Adam and Eve [see also Fall]
Faithfulness under persecution and the involvement of God in his children’s lives
Old Testament Topics > Women in the Old Testament
Many Latter-day Saints can distinguish between the writings of prophets such as Ezra Taft Benson, David O. McKay, and Brigham Young, because each of these men had characteristics and themes unique to himself. The author reasons that if the writings of latter-day prophets reflect their authors’ personal characteristics, then records left by ancient prophets should also contain features that distinguish their authors as individuals. In this book, the traits that set each Book of Mormon author apart from the others are analyzed. The suggestion made by critics of The Church of Jesus Christ of Latter-day Saints that the Book of Mormon was written by a single nineteenth-century author is refuted. ISBN 1-5700-8276-6
RSC Topics > G — K > Godhead
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > A — C > Baptism
RSC Topics > D — F > Death
RSC Topics > D — F > Doctrine
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Gift of the Holy Ghost
RSC Topics > G — K > Godhead
RSC Topics > G — K > Holy Ghost
RSC Topics > L — P > Ordinances
RSC Topics > L — P > Priesthood
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Resurrection
RSC Topics > Q — S > Sacrament
RSC Topics > Q — S > Sin
RSC Topics > T — Z > Worship
RSC Topics > Q — S > Restoration of the Gospel
RSC Topics > T — Z > World Religions
RSC Topics > D — F > Death
RSC Topics > L — P > Miracles
RSC Topics > T — Z > Worship
RSC Topics > T — Z > World Religions
RSC Topics > T — Z > Worship
RSC Topics > D — F > Discipleship
RSC Topics > G — K > Grace
RSC Topics > G — K > Jesus Christ
RSC Topics > T — Z > World Religions
RSC Topics > T — Z > Ten Commandments
Roger Keller explores what it means to keep the commandments of God. He looks to the Book of Mormon and analyzes passages related to laws and commandments and concludes that there are significant differences in the ways words like law and command are used by various authors of the Book of Mormon. Keller suggests that all laws and commandments given by God to his people lead to one commandment: “Come unto Christ.”
Do we as Latter-day Saint Christians really need to know about other faiths? Do we not know all we need to know? Sometimes we create our own skewed version of other faiths. If we are to be a world church, it is helpful to understand and appreciate all the good that God has given to persons beyond the Latter-day Saint pale and to represent it accurately. President George Albert Smith said to persons of other faiths, “We have come here as your brethren … and to say to you: ’Keep all the good that you have, and let us bring to you more good, in order that you may be happier and in order that you may be prepared to enter into the presence of our Heavenly Father.’” This book attempts to show the good that God has placed among his children and upon which the Restoration may build to bring more good. It is done in the spirit of seeking to appreciate all the good that each religion brings. At the same time, this book seeks to show what makes each religious tradition unique, for it is our unique qualities that make each of us who we are. ISBN 978-0-8425-2817-7
Book of Mormon Scriptures > Moroni
This popular text, used throughout the Church for the study of world religions, has been revised and expanded. Two additional authors, several new chapters, a number of new illustrations, and much updated material add fresh perspectives to the former edition’s tried-and-true approach. The result portrays the vivid spectrum of truth as it extends across cultures and religious systems. The book presents a…
For three days, April 11-13, 2002, Brigham Young University hosted a unique conference titled “Salvation in Christ: Christian Perspectives.” Scholars, theologians, and interested laypersons came together to celebrate the redemptive act of our Lord Jesus Christ and to explain their understandings of salvation in Christ from the viewpoints of their respective Christian denominational backgrounds. A broad spectrum of Christian approaches were represented, as was the range of issues needing to be addressed with the monumental topic of “Salvation in Christ” as the theme for the gathering. The purpose of the conference was for participants to speak, listen, and learn from one another--to become better acquainted with various faith traditions, particularly different perspectives on the major doctrines associated with Christian salvation. ISBN 0-8425-2606-4
RSC Topics > T — Z > Worship
RSC Topics > T — Z > Worship
RSC Topics > T — Z > Temples
RSC Topics > T — Z > World Religions
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Gospel of Jesus Christ
RSC Topics > T — Z > World Religions
RSC Topics > G — K > Godhead
RSC Topics > T — Z > World Religions
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
A treatment of two out of thirteen of the Egyptian Letters to the Dead: the Cairo Bowl and the Berlin Bowl.
Speaks about the validity of the Bible and argues that God has spoken to the ancient western world as well as set forth in the Book of Mormon. Adduces archaeological evidence and arguments of reason to defend the Book of Mormon.
Defends David Whitmer’s testimony of the Book of Mormon, which was misquoted in a local newspaper. Both the misquotation and Whitmer’s true testimony are included. Whitmer affirms his belief in the Book of Mormon.
The Book of Mormon teaches the same beliefs and doctrines as taught in the Bible and holds the same promises of salvation.
A defense of the Book of Mormon against critics. The author finds that the book is in accord with Old Testament prophecies, it is an additional witness for Jesus Christ, and its claims are sustained by scientific discoveries.
A record of three long debates that took place in Kirtland, Ohio, between the two authors. Items discussed include the question concerning the divine origin of the Book of Mormon and the role or non-role of the Spaulding manuscript in the coming forth of the Book of Mormon.
Uses the Book of Mormon to refute claims made by LDS authorities concerning polygamy and claims that the LDS practiced polygamy in wickedness. Argues against a statement made by Brigham Young that the Nephites were too wicked to practice polygamy and argues that “raising up seed unto the Lord” is not a valid reason for practicing polygamy.
A report of a committee who compared the manuscript of the Book of Mormon (held by David Whitmer) with the Palmyra and Plano editions. Some differences and changes are noted.
A report of two brothers’ visit to Palmyra and Manchester, New York. After conducting interviews with several aged residents regarding the Joseph Smith family and the Book of Mormon, new information regarding the Smiths and the original manuscript of the Book of Mormon is produced.
If perhaps I am certain of nothing else, I am indeed certain of one thing: I cannot resist holy books. Understand me correctly, however. I regard all of them highly-the fiery bass voices of the Qur’an; Gautama’s all-tolerating claptrap of wisdom; the large compendium of Jewish cultural history called the Old Testament-but I refuse steadfastly to link the word “truth’’ with any of them. Whoever imagines that he possesses the truth has lost it in that very same instant. Truth has no meaning for us. Nothing would be more unfortunate than some kind of 5 percent clause of the Spirit, and nothing more ridiculous than when one prophet calls out another as a fanatic. Not one Church, but rather fundamentally Churches; not one Sacred Scripture, but rather numerous Sacred Scriptures. Hence, if you wish, a resigned-but in my experience quite therapeutic-agnosticism as foundation, yet at the same time a tireless hunt for one’s own mistakes and one’s own lack of knowledge-and, besides that, working diligently.
RSC Topics > T — Z > Zion
Relates the mounds found in the United States to war sites in the Book of Mormon. Also discusses anthropological aspects of the Book of Mormon.
A series, comprising a defense of the Book of Mormon from an anthropological and archaeological point of view. Quotes extensively from the Book of Mormon as well as from contemporary scholarship.
Gives ethnic descriptions of Book of Mormon peoples and discusses them as inventors, explorers, and warriors. Cites archaeological findings that relate to the Book of Mormon.
There is a difference in just attending the temple and having a rich spiritual experience.
Receiving personal revelation is not a passive process. As we seek such revelations, we must prepare for these sacred experiences.
The interconnected nature of the spiritual and secular learning that takes place at Brigham Young University is one of the defining characteristics of a BYU education.
An historical and polemical work directed against Mormonism. The author advances the Spaulding theory to account for the Book of Mormon’s origin.
A discussion regarding the Three Witnesses to the Book of Mormon. While the author presents several of the definite, uncompromising testimonies of the witnesses, he generally depicts them as simple-minded and arrogant. The witnesses are first exploited and then discarded by Joseph Smith.
A discussion and response to the book entitled The Golden Bible by the Rev. M. T. Lamb, where Kenner challenges Lamb’s assumptions.
A youth oriented defense of the Book of Mormon and a justification for the drama referred to in the title.
Old Testament Topics > Biblical Criticism
Review of Geri Brinley. The Book of Mormon: A Pattern for Parenting.
Samuel L. Bray and John F. Hobbins, Genesis 1–11: A New Old Translation for Readers, Scholars, and Translators (Wilmore, KY: GlossaHouse, 2017). 326 pages, $14.99, paperback.
Abstract: Samuel L. Bray and John F. Hobbins have recently released a new translation of Genesis chapters one to eleven. The highlight of the work is their extensive notes that provide insight into not just their translation process, but on the process of Bible translation as a whole. The book offers a great deal to interest Bible readers, scholars, and translators.
The little book entitled Words of Mormon has long been a puzzle, including as it does a number of ambiguous passages and two seemingly distinct parts. In this brief note, I focus primarily on just one such ambiguity-Mormon’s use of “these” in verse 18-in an attempt to show that the whole of the book is much more complete and coherent than has been previously thought. It may be also that the Lord’s “wise purpose[s]” (Words of Mormon 1:7) are more expansive than has generally been supposed. In verse 18, Mormon notes three causes behind the establishment of peace among King Benjamin’s people: (1) “these;’ (2) Benjamin’s labor “with all [his] might…and… faculty,” and (3) “the prophets.” The most immediate question is, To what does “these” refer? One option is verse 16’s “the holy prophets.” However, given the specific mention of “the prophets” as the third cause, this first approach seems unlikely.
Old Testament Topics > Archaeology
Latter-day Saint discussion of chastity often include Moroni 9:9 because of its suggestion that “chastity and virtue” constitute “that which is most dear and precious above all things:’ The verse also says, however, that people can be “deprived” of chastity and virtue by the violence of rape. For the prophet Mormon, the Nephites’ actions in Moriantum exceed “this great abomination of the Lamanites;’ which involved “feed[ing] the women upon the flesh of their husbands, and the children upon the flesh of their fathers” (Moroni 9:8). Mormon’s strong language aims to condemn the rapists, not their victims. Using the verse to teach about chastity, though, invites interpretation from the perspective of the victims, which raises the question of what it means to understand chastity and virtue as something of which a person can be deprived, passively, by another. Such passive loss of virtue runs strongly contrary to LDS teaching about agency, including those rooted in Book of Mormon passages like 2 Nephi 2, with the consequence that victims of sexual abuse or assault can be made to feel guilty for sins that are not their own.
Nephite kings were expected to fulfill the same roles that kings played in other ancient civilizations— commander of the military forces, chief judicial official, and leader of the national religion. A king’s success depended not only on the extent to which he performed each role, but also on the motives behind his service. Selfless rule by Benjamin-type kings commanded the respect and praise of the people, while King Noah’s quest for personal gain roused Old World disdain for the monarch. The Nephite experiment with kingship confirms that between “kings and tyrants there’s this difference known; kings seek their subject’s good; tyrants their own” (Robert Herrick, 1591–1674).
I believe that by His example the Savior was teaching us of the individual and tender care we should give to each one of our little children—indeed to each of our Heavenly Father’s children. It may be the lovable toddler or the wayward teen, the grieving widow or the grateful woman for whom all is well. It may even be your own son or daughter or your own husband or wife. Each is an individual. Each has divine potential. And each must be spiritually nourished and temporally cared for with love, tenderness, and individual attention.
As graduates you may think you have completed your last final exams. I must remind you, however, that one final examination remains for us all. This will be a comprehensive final exam, and it will include an ultimate accounting of our personal stewardships—what we have learned, what we have done with what we have learned, and who and what we have become.
“The two most important decisions you will make in this life are the kind of person you choose for a mate and the kind of person you choose to be as a mate.”
The very best and most certain defense we have against the temptations of the devil is our faith in Christ, our faith in His great atoning sacrifice, our faith in and testimony of the gospel of Jesus Christ. With faith and testimony firmly and consciously in place, the fiery darts of the wicked one will not and cannot pierce our souls.
Let us in faith take the words of Christ into our minds and into our hearts.
RSC Topics > D — F > Faith
RSC Topics > T — Z > Zion
RSC Topics > L — P > Missionary Work
RSC Topics > L — P > Missionary Work
RSC Topics > T — Z > Zion
Latter-day Saints may think Church history in Illinois began in 1839 with establishment of the city of Nauvoo. However, important events took place much earlier in the decade. For example, the missionaries to the Lamanites unexpectedly had to cross the state on their trip from Ohio to Missouri. This happened in 1830, ten years before more prominent events took place in the history of the Church in Illinois. This occurrence made Illinois one of only four states to receive missionaries in the year 1830. The Church grew rapidly there, and by 1835 it was likely the fourth largest religious body in the state. This account fills in the ten-year gap of Church history in Illinois using both LDS and non-LDS sources. The book tells the story of the conversion of future Apostle Charles C. Rich. It also talks about the Saints’ involvement in the so-called Mormon War. Other chapters discuss the events of Zion’s Camp, Kirtland Camp, and the Saints’ exodus from Missouri to Quincy, Illinois. ISBN 978-0-8425-2652-4
RSC Topics > A — C > Church History 1820–1844
RSC Topics > T — Z > Zion
Sees many scientific anachronisms in the Book of Mormon. Points out problems dealing with language, geography, botany, zoology, physiology, and anthropology. For instance, the implied reproduction rates and populations of the Book of Mormon show physiological problems.
A polemical attack on Mormonism. The Book of Mormon is discussed on pages 11-60, 253-330. The Spaulding theory is espoused by the author. The testimony of the Book of Mormon witnesses is discounted. The Book of Mormon shows clear evidence of being plagiarized from the Bible. The author finds the direction of desert travel by Lehi’s family somewhat absurd. Anthon’s 1834 denial is recounted and various other anachronisms are discussed.
This polemical work sets out to “unmask the deception” of the Book of Mormon upon which “the whole fabric of Mormonism” rests. It includes an attempt to show that the Book of Mormon was a “sandy foundation upon which to build a religious system” and supports the Spaulding theory.
Lists fourteen objectives with scriptural references for reading the Book of Mormon. Objective examples include: records and plates, prophecy yet to be fulfilled, and Christ’s ministry among the Nephites.
I know that your Heavenly Father has a special plan for you and your family to return to live with Him. Let’s go home.
When you hold a personal morning devotional every day, I promise you again that your life will be changed. Joseph Smith also promised us: “If you will obey the Gospel with honest hearts, I promise you in the name of the Lord, that the gifts as promised by our Saviour will follow you.”
May we really cultivate that power to say to our Heavenly Father, “O Lord, thy will be done.”
When you and I pay honest, true tithes to the Lord, the Lord will open the windows of heaven.
The article discusses hospitality in religious texts, focusing on the importance of hospitality in the Book of Mormon. Other topics include instances of hospitality in the Old Testament, examples of hospitality in stories from the Book of Mormon including Nephi and Zoram, Alma and Amulek, and Ammon and Aaron, and hospitality in the Book of Mormon homiliaries.
In 1947 the artist Han van Meegeren stood in the criminal court in Amsterdam and admitted he was guilty of forgery in what may be the greatest known art fraud. Forty years later, in 1987, Mark Hofmann confessed his guilt of forgery, fraud, and murder growing out of what may be the greatest known historical document fraud. The two cases show some striking similarities.These two men, the artist and the forger, turned their considerable talents to crime because of vanity, anger, and greed. They might have gone undetected, but the love of money held them captive. They risked again and again exposure and imprisonment, unable to quit while ahead. Their forgeries went undetected for years but ultimately came to light when police began investigating the men for much different crimes. As bizarre as the story of Mark Hofmann may seem, he was merely acting out a new production of an old play.
RSC Topics > T — Z > Welfare
Spencer W. Kimball spent innumerable hours working on a biography of his father, Andrew, but was unable to finish it. This book, completed by Spencer’s son and biographer, Edward L. Kimball, brings that desire to fulfillment. Father of a Prophet is the link between Andrew’s apostle father (Heber C. Kimball) and his prophet son (Spencer W. Kimball), and it provides an important prologue to the biographies Spencer W. Kimball (1977), and Lengthen Your Stride: The Presidency of Spencer W. Kimball (2005). Andrew presided for twelve years over the Indian Territory Mission, and he worked for years as a salesman in Utah and Idaho traveling from village to village. Then, in 1898, Church leaders called Andrew to move with his family to Arizona and preside over the St. Joseph Stake, covering southeastern Arizona and extending to El Paso, Texas, including the Mormon settlements in the Gila River Valley. Andrew invested himself deeply in his adopted community. He served a term in the Arizona legislature and exerted statewide influence as chair of the agricultural and horticultural commission. Whenever a vacancy occurred in the Quorum of the Twelve, Andrew’s name received speculative mention. His twenty-five years in stake administration illuminate the Church’s maturation from pioneer times to a period of international growth, and his exemplary loyalty and personal high principles were passed on to his son Spencer, especially as father and son served together in the stake presidency.
An Address by President Heber C. Kimball, Delivered at the General Conference, in the Tabernacle, Great Salt Lake City, October 6, 1854. Reported By: Unknown.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, December 13, 1857. Reported By: G. D. Watt.
Discourse by President Heber C. Kimball, delivered in Provo City, June 27, 1863. Reported By: J. V. Long.
Remarks by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, September 21, 1856. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, April 7, 1861. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Feb. 8, 1857. Reported By: G. D. Watt.
An Address by President H. C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, July 11, 1852. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made at Ogden City, June 12, 1860. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in Kay’s Ward, June 13, 1860. Reported By: G. D. Watt.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, October 8, 1852. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, in the Tabernacle, Great Salt Lake City, April 4, 1866. Reported By: G. D. Watt.
A Discourse by Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, January 11, 1857. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, October 7, 1861. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, April 6, 1863. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Nov. 14, 1852. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Nov. 26, 1854. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday Morning, August 30, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, made on Sunday Morning, April 27, 1862. Reported By: J. V. Long.
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, April 14, 1861. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, January 25, 1857. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 15, 1857. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 9, 1856. Reported By: G. D. Watt.
Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, April 6, 1854. Reported By: Unknown.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, October 18, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Afternoon, July 5, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, July 7, 1861. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 19, 1854. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, November 2, 1856. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 2, 1856. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, November 9, 1856. Reported By: J. V. Long.
A Discourse by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, September 28, 1856. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Afternoon, December 20, 1857. Reported By: Leo Hawkins.
Remarks by Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, June 3, 1860. Reported By: J. V. Long.
Remarks made by President Heber C. Kimball, April 31, 1859. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, December 16, 1860. Reported By: J. V. Long.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, April 18, 1852. Reported By: G. D. Watt.
A Sermon by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, November 22, 1857. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday morning, August 23, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, delivered in the Tabernacle, Bountiful, Sunday, April 12, 1868. Reported By: Elder Wm. Thurbood.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, April 19, 1857. Reported By: G. D. Watt.
Delivered by President Heber C. Kimball, September 23, 1852, on the Death of Sister Mary Smith, Relict of the Martyred Patriarch Hyrum Smith, and Who Departed this Life at the Residence of President Kimball, September 22, 1852. Reported By:
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, February 17, 1861. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, February 9, 1862. Reported By: J. V. Long.
Remarks by H. C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Utah Territory, October 5, 1856. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, October 7th, 1852, at the General Conference. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, September 2, 1860. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, September 2, 1860. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, on Sunday afternoon, August 28, 1859. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, Feb. 6, 1862. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made at Willow Creek, June 12, 1860. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Afternoon, December 27, 1857. Reported By: J. V. Long.
Remarks by President H. C. Kimball, Delivered in the Bowery, Great Salt Lake City, October 6, 1855. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday, September 11, 1859. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, Delivered at a Special Conference held in the Tabernacle, Great Salt Lake City, August 28, 1852. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, May 31, 1857. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, October 6, 1860. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, Delivered at the Bowery, Great Salt Lake City, July 12, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday Morning, August 16, 1857. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, May 12, 1861. Reported By: J. V. Long.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Oct. 9, 1852, at the General Conference. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 23, 1856. Reported By: G. D. Watt.
Remarks made by President Heber C. Kimball, at Centerville, Sunday, Feb. 19, 1865. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, January 27, 1856. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, April 7, 1862. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 1, 1857. Reported By: G. D. Watt.
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, June 19, 1862. Reported By: J. V. Long.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, September 17, 1854. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, April 2, 1854. Reported By: G. D. Watt.
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, January 6, 1861. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, July 26, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, January 1, 1860. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, October 7, 1859. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, June 21, 1857. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, August 2, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, delivered in the Bowery, Great Salt Lake City, Oct. 6, 1865. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, Oct. 6, 1862. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, November 9, 1856. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday morning, September 20, 1857. Reported By: G. D. Watt, J. V. Long.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Dec. 17, 1854. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made at Logan, Cache County, June 10, 1860. Reported By: G. D. Watt.
Discourse by President Heber C. Kimball, delivered in the Tabernacle, Great Salt Lake City, July 1, 1860. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, May 4, 1862. Reported By: G. D. Watt.
By President Heber C. Kimball, Delivered on the Southeast Corner Stone of the Temple at Great Salt Lake City, after the First Presidency and the Patriarch had laid the Stone, April 6, 1853. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, February 1, 1857. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, July 15, 1860. Reported By: G. D. Watt.
An Address by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, September 19, 1852. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, June 7, 1862. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, February 25, 1855. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, December 21, 1856. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Sunday Afternoon, October 12, 1856. Reported By: G. D. Watt, J. V. Long.
By President Heber C. Kimball, Made in the Tabernacle, Great Salt Lake City, December 4, 1856. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, November 25, 1860. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, Utah Territory, June 29, 1856. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, June 24, 1860. Reported By: J. V. Long.
A Discourse by President H. C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, July 16, 1854. Reported By: Unknown.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, November 15, 1857. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, April 6, 1861. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Sunday Afternoon, September 27, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, March 17, 1861. Reported By: J. V. Long.
Remarks by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, April 6, 1857. Reported By: G. D. Watt, J. V. Long.
Remarks by President Heber C. Kimball, made in Box Elder, June 7, 1860. Reported By: G. D. Watt.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, June 10, 1855. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, June 3, 1860. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, November 8, 1857. Reported By: Leo Hawkins.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, September 6, 1857. Reported By: G. D. Watt, J. V. Long.
A Discourse by President Heber C. Kimball, Delivered at the Special Conference in the Tabernacle, Great Salt Lake City, August 13, 1853. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Evening, November 29, 1857. Reported By: J. V. Long.
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, January 6, 1861. Reported By: J. V. Long.
A Discourse by President Heber C. Kimball, Delivered in the Bowery, Great Salt Lake City, June 7, 1857. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, February 24, 1856. Reported By: G. D. Watt.
Discourse by President Heber C. Kimball, delivered in the Bowery, Great Salt Lake City, July 19, 1863. Reported By: J. V. Long.
Historians have used a variety of touchstones to describe the Mormon experience—polygamy, communal associations, and corporatization among others—but none has provided a long-term, large-scale interpretation of Mormon leisure and recreation. Focusing on the period from 1890 to 1940, Richard Ian Kimball describes the most significant changes that occurred in Latter-day Saint recreation practices and ideology. Following the contours of recreation thought in progressive America between 1890 and 1940, leaders and member of the Church employed recreation as a tool to socialize adolescents into the faith. Concerned with the problems posed by rapid urbanization and industrialization, Mormons attempted to ameliorate the problems of the city by inculcating morals and values through sports and recreation programs. The effects of these programs are still visible in the Church today. This dissertation represents a pioneering work in early twentieth–century Mormon social history.
Old Testament Scriptures > Genesis
God’s existence is a reality. Immortality is a reality. These realities will not go away simply because we have different opinions about them. These realities will not be dissolved just because some have doubts about them.
Perfection is a long, hard journey with many pitfalls. It’s not attainable overnight. Eternal vigilance is the price of victory. Eternal vigilance is required in the subduing of enemies and in becoming the master of oneself. It cannot be accomplished in little spurts and disconnected efforts. There must be constant and valiant, purposeful living—righteous living. The glory of the Lord can be had only through correct and worthy marriage and living a clean, worthy life.
The contents of the Book of Mormon are multi-faceted. It contains elements pertaining to drama, archaeology, exploration, travel, anthropology, astronomy, geology, psychology, political science, scientists, military strategy, and many other subjects. The major value of the book is its religious infiuence upon individuals.
This article states that the contents of the Book of Mormon are multifaceted. It contains elements pertaining to drama, archaeology, exploration, travel, anthropology, astronomy, geology, psychology, political science, scientists, military strategy, and many other subjects. The major value of the book is its religious influence upon individuals.
Can we not build dream castles in the air and build foundations solidly under them?
Old Testament Scriptures > Genesis
Old Testament Topics > Ten Commandments
Spencer W. Kimball - Heaven is a place, but also a condition; it is home and family. It is understanding and kindness. It is interdependence and selfless activity. It is quiet, sane living; personal sacrifice, genuine hospitality, wholesome concern for others.
Old Testament Scriptures > Twelve Minor Prophets
Old Testament Topics > Tithing
Old Testament Topics > Scripture Study
Old Testament Topics > Scripture Study
It should be obvious to us all that the ultimate future of BYU is partially hidden from our immediate view. Until we have climbed the hills just ahead, we cannot glimpse what lies beyond. And the hills ahead are higher than we think.
This article is a testimony of the redemption of the Lamanites. Kimball gives examples of certain “Lamanites” who are progressing in the Church.
This article discusses how the Book of Mormon prophesies much concerning the Lamanites. It is the responsibility of the Church to help them to fulfill their great destiny. It states that many are receiving the gospel and are bearing fervent testimonies and living the gospel. The author includes a letter from a father to his son in which he counsels the son to look for the “Mormons,” who have the record of his people, and the son then writes of his search for this book that would teach him the true gospel, which he found in the Book of Mormon.
Old Testament Topics > Ten Commandments
Old Testament Topics > Ten Commandments
If two people love the Lord more than their own lives and then love each other more than their own lives, working together in total harmony with the gospel program as their basic structure they are sure to have this great happiness.
Old Testament Topics > Ten Commandments
Old Testament Topics > Women in the Old Testament
Old Testament Topics > Ten Commandments
Old Testament Topics > Women in the Old Testament
D. Arthur Haycock reads President Spencer W. Kimball’s message
Old Testament Topics > Sabbath
Old Testament Topics > Ten Commandments
As previous First Presidencies have said, and we say again to you, we expect (we do not simply hope) that Brigham Young University will “become a leader among the great universities of the world.” To that expectation I would add, “Become a unique university in all of the world.”
Old Testament Topics > Prophets and Prophecy
Old Testament Topics > Restoration and Joseph Smith
Old Testament Topics > Prophets and Prophecy
Old Testament Topics > Restoration and Joseph Smith
When you know that Jesus is the Christ, that the gospel is true and you’re willing to sacrifice your life for it, then you have had a revelation of the Lord through the Holy Ghost, and it will guide you to all truth.
Spencer W. Kimball - History repeats itself, and we need only return to the past to learn the solutions for the present and the future.
Old Testament Topics > Ten Commandments
Old Testament Topics > Ten Commandments
This article is an exhortation to work more towards redeeming the “Lamanites.” Kimball encourages the saints to remember them in their prayers and do their utmost to preach to them. He includes a prophecy of Joseph Smith that the saints will go to the Rocky Mountains and there open the door for establishing the gospel among the Lamanites. Wilford Woodruff designated the Zuni, Laguna and Isletas Indians of Southwest New Mexico as Nephite people.
Chief Samuel Blue, a member of the Church from the Catawba tribe, North Carolina, claims that the Book of Mormon prophecies concerning the Lamanites are being fulfilled.
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
A look at the relationship of the characters in the Anthon transcript to ancient Egyptian, Mesoamerican, and Phoenician scripts. The author concludes that while there are similarities between the characters in the Anthon transcript and Semitic languages, little more has been done by scholars than to define the problems. Much research remains to be done.
This article states that knowledge concerning the Egyptian language was underdeveloped in the 1820s when Martin Harris presented the Book of Mormon characters and translation to Dr. Charles Anthon. While Anthon was a known Egyptian scholar of the period, he nonetheless lacked sufficient knowledge to vouch for the accurate translation of the characters.
Tells of Martin Harris’s visit with Charles Anthon and Dr. Mitchell in New York City in February 1828. Presents a historical profile on Anthon and Mitchell. Answers why Martin Harris went to these men instead of any others and how valid their testimony was respecting the characters shown to them.
Tells of Martin Harris’s visit with Charles Anthon and Dr. Mitchell in New York City in February 1828. Presents a historical profile on Anthon and Mitchell. Answers why Martin Harris went to these men instead of any others and how valid their testimony was respecting the characters shown to them.
As the century closes, subcultures are being swallowed up by a world culture of mass media and increased secularization. Like a great and abominable church, much of this culture is fundamentally opposed to the principles of the gospel. For twenty-five years, Arthur Henry King has critiqued this mass culture. But he does more. He teaches us to spiritually arm ourselves and our children to win the battle against the destructive forces encompassing us worldwide. King’s talks encourage a deeper commitment to a life of repentance and service and an empathy for the unconverted. They counsel us to turn away from the ugly, vulgar, violent entertainments of our time. Rather, we should seek happiness, not as a goal, but as an activity that includes learning from the best art, music, and literature. By attending to the minute particulars of texts and to the details of everyday living, we free ourselves from traditions that stunt our souls. We open our hearts and minds to the inspiration of the Holy Spirit, our souls to the Atonement. Professor King persuasively argues that genuine education begins in homes where parents read the scriptures to and with their children. The language and morality of scripture then form the foundation for learning and judging every activity, art, and discipline. Arm the Children includes all the talks found in King’s Abundance of the Heart plus several previously unpublished talks that continue his jeremiad on behalf of us all.
This second of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the authors have learned from Nibley. Nearly every major subject that Dr. Nibley has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the sacrament covenant in Third Nephi, the Lamanite view of Book of Mormon history, external evidences of the Book of Mormon, proper names in the Book of Mormon, the brass plates version of Genesis, the composition of Lehi’s family, ancient burials of metal documents in stone boxes, repentance as rethinking, Mormon history’s encounter with secular modernity, and Judaism in the 20th century.
This essay goes into the meanings of character, humour, and persona and how Shakespeare uses them in his plays to create different stories.
This second of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the authors have learned from Nibley. Nearly every major subject that Dr. Nibley has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the sacrament covenant in Third Nephi, the Lamanite view of Book of Mormon history, external evidences of the Book of Mormon, proper names in the Book of Mormon, the brass plates version of Genesis, the composition of Lehi’s family, ancient burials of metal documents in stone boxes, repentance as rethinking, Mormon history’s encounter with secular modernity, and Judaism in the 20th century.
Expresses a modification of T. S. Eliot’s these that expands the usual connotations of the terms “talent” and “tradition,” which suggests that there is a strong sense in which talents are fully employed by individuals only when they do not regard them as their own, and that there is an equally strong sense in which tradition exists only in the form of individuals in whom it is reincarnated.
RSC Topics > A — C > Charity
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Hope
RSC Topics > G — K > Jesus Christ
RSC Topics > G — K > Justice
RSC Topics > L — P > Love
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Resurrection
RSC Topics > Q — S > Sin
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
A group of adults meet in the morning to learn more about the Book of Mormon.
RSC Topics > Q — S > Revelation
Pachacamac, a deity of the Incas, and the ancient ruins of his cities and temple remind one of the Book of Mormon.
A less than smooth exposition in which it is argued that Lehi’s colony landed in South America. The author’s sources include the Book of Mormon and books on American geography and Indian history.
Analyzing historical and legendary accounts of the ancient inhabitants of America in conjunction with Book of Mormon accounts and the geographical lay of the land, the author attempts to associate the Book of Mormon locations with ancient ruins. The greatest concentration of civilization was in Central America and Mexico, but the possibility of a Peruvian landing site is not ruled out.
The lands of Guatemala and Honduras were anciently inhabited by two peoples. Archaeological evidence substantiates the Book of Mormon.
Mentions the three migrations of people to the Americas as described in the Book of Mormon. Believes that the Book of Mormon is a fulfillment of the “sealed book” prophecy in Isaiah 29, the “stick of Joseph” prophecy in Ezekiel 37, and the “truth” to “spring out of the earth” prophecy of Psalm 85.
This is a reprint of Kipling’s chapter on “Mormonism” found in his American Notes. He calls the Book of Mormon a “powerful Anaesthetic” and the instruments with which the Book of Mormon was translated “gig-lamps,” and he observes that the book has no “style” and is “toilsome” and “vile”
A polemical work against Mormonism. The writer asserts that the Book of Mormon blasphemously adds to God’s biblical word in direct contradiction to Revelation 22:18-19. He asserts that the book is full of gross anachronisms, such as the Jaredite barges, number of war casualties, the Lamanite curse, and pre-Columbian domesticated animals.
According to the non-Mormon historian Jan Shipps, “the mystery of Mormonism cannot be solved until we solve the mystery of Joseph Smith.” Stated more casually, this is called the “prophet puzzle,” and it is sometimes suggested that Latter-day Saints will understand themselves only to the degree that they understand Joseph Smith. The classic definition of the role played by Joseph Smith was contributed by LDS leader B. H. Roberts in the late nineteenth century: “What was Joseph Smith’s mission? It was the mission of Joseph Smith, under God’s direction, to establish the Church of Christ and the Kingdom of God upon the earth; and to the accomplishment of this work he devoted the whole energy of his life and was faithful until the end.”2 What Roberts meant by this is that Smith restored organizations, roles, priesthoods, sacraments, and so forth that had been previously present among God’s people in all ages. Smith was particularly clear that Jesus had established this church in his own period. To the extent that information about this part of the Christian past is preserved, it is to be found particularly in the New Testament.
RSC Topics > D — F > Death
RSC Topics > G — K > Heaven
RSC Topics > Q — S > Revelation
RSC Topics > T — Z > Worship
A polemical tract against Mormonism. The writer considers Joseph Smith’s account of the coming forth of the Book of Mormon “fantastic” beyond belief. He feels that the Book of Mormon was a hoax, based largely upon Solomon Spaulding’s published novel. He also asserts that the Book of Mormon carelessly plagiarizes the King James translation of the Bible.
The early nineteenth- century confiict between the Mormons and the Missourians is treated. Writing about the Book of Mormon, the author believes that the book is “no idle scheme, nor production of a fanciful moment but required considerable research, and no ordinary degree of sagacity” Kirk produces a brief overview of the Book of Mormon story in the appendix.
Fifteen-part series. Joseph Smith was unshakable in his faith that the Book of Mormon was “the most correct book” The observations of the critics of the Book of Mormon by D. H. Bays, Rev. M. T. Lamb, the Wayne Sentinel, and the Palmyra Reflector show that the book is either true or false. The Book of Mormon is evidence of divine intervention. Reprints articles from the Wayne Sentinel dated September 16, 1829—January 2, 1830, that are infiammatory and derogatory toward the Book of Mormon and Joseph Smith. Contains facts concerning the translation and publication process of the Book of Mormon. Includes Joseph Smith’s own words concerning commencement of the translation with Oliver Cowdery as scribe, the move to Fayette, New York, and publication by E. B. Grandin. Quotes extensively from Lucy Mack Smith concerning Joseph’s reception of the plates, the work of translation, the loss of the 116 pages of manuscript, and Martin Harris’s donation of money for the Book of Mormon. John S. Reed, Esq., a nonmember, delivered testimony before the state convention at Nauvoo in 1844 that Joseph had received the plates. Quotes several authors to prove that it was well-known that Joseph Smith had the plates prior to the publication of the Book of Mormon. Both friend and foe declared Joseph unlearned and devoid of the ability to write the Book of Mormon. Earnest seekers of truth and the knowledge of God acknowledge the Book of Mormon as a divine witness of Jesus Christ.
Few books on the origin of American Indians were available in 1830 (James Adair, 1765; A View of the Hebrews, Ethan Smith, 1823; The Star of the West, Elias Boudinot, 1816). There is little evidence that Joseph Smith had access to these books because any information available would have related to American Indians in the United States east of the Mississippi. Information dealing with Mexico and Central America would have still been hidden in Spanish libraries.
This article discusses how since the Book of Mormon was first published it “has withstood a century of attempts to prove it man-made.” The author gives examples of different attempts and shows how each has failed.
As an individual reads the Book of Mormon, he or she should consider the spiritual nature of the book, the “culture of the people described” within its pages, and the manner in which it stands as a second witness, with the Bible, of Jesus Christ.
This collection contains nine articles. Topics include: the appearance of Christ in America, revelations of Book of Mormon prophets that relate to Christ, the Book of Mormon in the early history of the Church, evidence that the Book of Mormon is divine, and the book’s infiuence on converts.
Examines the title page of the Book of Mormon in view of other Hebrew writings. Discusses what the Book of Mormon tells of Christ.
Discusses the publication and printing process of the Book of Mormon, the present location of the original manuscript of the book, and the statement of the Three Witnesses regarding the authenticity of the Book of Mormon.
Typescript copies of two early upstate New York newspapers that provide comments about the Book of Mormon. Includes Obadiah Dogberry’s well-known satire, The Book of Pukei.
An announcement that “all source material pertaining to the introduction and translation of the Book of Mormon is to be made available to members of the Church”
An essay that claims that the Book of Mormon was meant for the current age.
The Book of Mormon is a literal translation of an ancient record, not the product of Joseph Smith as Alexander Campbell claimed. Through the spirit individuals may gain testimony of its divine origin. Included are personal testimonies of the Book of Mormon converts Wilford Woodruff and Parley P. Pratt.
This article quotes Joseph Smith, Oliver Cowdery, and other contemporary accounts to show how and where Joseph obtained the plates. It also quotes Emma Smith and the Three Witnesses to explain that the Book of Mormon was translated with divine aid and with the use of the Urim and Thummim.
Presents evidence that Martin Harris “mortgaged his farm for $3,000 to pay for the printing of the first edition” of the Book of Mormon.
BYU accepts the copyrights of Kirkham’s two new books, A New Witness for Christ in America. Kirkham describes his motives behind writing the books and his experience of publishing the work. He also discusses the coming forth of the Book of Mormon to the world.
An acceptance of the Book of Mormon as a revelation from God is a prerequisite to finding the true value of the book. Passages selected from the Book of Mormon that show that Nephite prophets knew of Jesus Christ, his earthly mission, Atonement, and gospel before his birth in Jerusalem.
Rehearses the coming forth of the Book of Mormon, as told by Joseph Smith, the mother of Joseph Smith, and others. Also included are statements by those who reject the divine nature of the Book of Mormon. This slender volume is the forerunner of the author’s A New Witness for Christ in America.
Three-page essay that encourages readers of the Book of Mormon to study the volume in such a way that they will receive a testimony.
The actual translation of the Book of Mormon took place in just under ninety days, though Joseph Smith had the plates from September 22, 1827, to July 1, 1829. The printing contract was made August 25, 1829. The author’s research of 700 items regarding the origin of the Book of Mormon found in the New York City Library confirmed his testimony. A newspaper article is included from the Wayne Sentinel about Martin Harris mortgaging his farm and a quote from Mormonism Unvailed stating that there are affidavits from 60 persons to prove Joseph’s inability to write the book.
Discusses the purpose and coming forth of the Book of Mormon, presents personal testimony regarding the truthfulness of the book, and speaks about how it helps humanity in their “search for happiness”
The Book of Mormon came forth in the midst of an unbelieving world that by faith and diligent study, mankind could come to know Jesus Christ by revelation. If the book had been a fraud, mistakes would have occurred on every page because of the complexity of the book.
When the Book of Mormon was published, a local newspaper called it “The greatest piece of superstition that has come to our attention” Orson Pratt observed that the book was either true or “one of the most cunning, wicked, bold, deep-laid impositions ever palmed off upon the world” By 1937, the book was translated into sixteen languages and selling 50,000 copies a year. This should be adequate evidence of the divine nature of the book.
This article is an examination of the people and dates involved in translating the Book of Mormon. Very little of the translation occurred between the time Martin Harris lost the 116 pages of the Book of Lehi and Oliver Cowdery began serving as scribe on April 7, 1829. The author also provides information regarding the hand-written manuscripts of the Book of Mormon.
Our capacity to be taught is infinite—whatever our current circumstances, whatever the conditions of our physical abilities, and whatever status we may hold in the eyes of others.
Old Testament Topics > Jesus Christ, the God of the Old and the New Testament
Old Testament Topics > Jesus Christ, the God of the Old and the New Testament
When the priesthood was extended to blacks in 1978, faithful followers rejoiced and a new day dawned in Africa. Senior missionary couples soon arrived in Ghana, and within a year four hundred people were baptized, many coming from congregations that were patterned after the Church and that had operated unofficially for more than a decade. With Church growth came persecution. Rumors spread that both the organization and the missionaries were American spies. In June 1989, the Ghanaian government instituted an eighteen-month “Freeze,” forcing all Church activities to cease. The Freeze was lifted in 1991. The number of stakes has now multiplied, with a temple dedicated in 2004. “Walking in the sand,” a Ghanaian expression meaning “alive and well,” aptly describes the Latter-day Saints in Ghana.
By applying the Atonement of Jesus Christ, you can begin increasing your spiritual confidence today if you are willing to listen and act.
Elder Klebingat teaches about how to be a valiant disciple of Christ.
Today I would like to talk about the war we are waging to defend our homes. Our social fabric has been attacked around the edges, and now it is moving to the center—our homes! I’ll use Moroni’s strategies of preparing places of security to suggest ways to protect our homes and renew our powers today.
Letters responding to C. L. Sainsbury’s letter (July/August issue) seeking inclusion of Nephite history on an international timeline. Contributors contend that no archaeological evidence exists for the Book of Mormon, point out the book’s similarity to the Bible, and enclose the Smithsonian Institution’s statement concerning the Book of Mormon.
A collection of faith-promoting documents. Includes information about the Three Witnesses and a list of ingredients needed to write something as demanding as the Book of Mormon.
RSC Topics > T — Z > Teaching the Gospel
During 1921 and 1922 B. H. Roberts wrote three papers that listed parallels between the Book of Mormon and the second edition (1825) of Ethan Smith’s View of the Hebrews and constructed the possible argument that the Book of Mormon relied upon the latter. Welch responds to that claim by listing over eighty discrepancies between the two works, and Palmer and Knecht rebut Roberts’s theory by using statistics to show that the passages of Isaiah quoted in both works do not lead to conclusions of plagiarism.
Because the Book of Mormon records the history of a people with roots in the Old Testament, their slavery laws and practices should exhibit some similarity to biblical slavery. This paper presents a preliminary examination of slavery in the Book of Mormon, gathering evidence that the Nephites may have had extensive knowledge of biblical slavery laws. After discussing the possible sources of this knowledge, this paper examines specific passages that suggest that Book of Mormon societies were familiar with biblical slavery laws.
The Book of Mormon’s publishing history from the first edition in English in 1830 to the present day is outlined including the dates of the different language translations of the Book of Mormon.
Lists all proper Book of Mormon names, with a pronunciation guide, a historical precis, dates, and scriptural references.
A revision of the author’s Dictionary of All Proper Names in the Book of Mormon. The author describes the revision as a definitive “historical, biographical, gazetteerical and chronological” work.
This article gives brief histories of the Book of Mormon and the Hill Cumorah pageant. It includes appraisals from Eastern newspapers of the pageant.
Old Testament Topics > Elijah
RSC Topics > D — F > Doctrine and Covenants
RSC Topics > T — Z > Trials
Book of Mormon archaeology presents many problems: the location of Book of Mormon lands is unknown; many researchers are not qualified and have made serious mistakes; some use writings that support LDS theology and ignore unsupportive writings. There is a need to test theories carefully and slowly create a basis of tested and proven evidence to support the Book of Mormon.
Book review.
I pray that we will all become Saints willing to sacrifice and become eligible for the Lord’s special blessings.
In the Church, in spite of our differences, the Lord expects us to be one!
Humility is a mandatory requirement for us to be ready to return to the presence of God.
A word study and commentary on the Book of Mormon, with maps and pictures. Defines words such as knowledge, prophecy, and understanding
Old Testament Topics > Melchizedek
Old Testament Topics > Law of Moses
By keeping the covenants of the gospel, all of the momentary trials of life can be transcended.
Because of the heaven-designed pattern of the family, we more fully understand how our Heavenly Father truly loves each of us equally and fully.
There are those among us who would recoil in horror at the thought of stealing another person’s money or property but who don’t give a second thought to stealing another person’s good name or reputation.
There are several names in the Book of Mormon—such as Zenephi, Zenos, and Zenock—that look as though they are composed of scriptural names (Nephi, Enos, Enoch, and so forth) with different forms of a z-prefix that might mean “son of ” or “descendant of.” This article proposes that the names Zenephi Zenos, Zenock, and Cezoram incorporate the names of other Book of Mormon or biblical individuals and the Egyptian pin-tail duck hieroglyph, represented by the morpheme se-/ze-, which denotes filiation with these ancestors. If this hypothesis is accurate, it could provide insight into some aspects of the structure of the language of the Book of Mormon and could also reveal information about Book of Mormon naming practices and genealogical lineages of the people who received these names.
Things do work out in the end if we trust the Lord. We cannot control some events that cause us great pain, but we can always control how we respond to them. We have no lasting power over another’s agency, but we can control our own for eternity.
Allow me to share several observations I made as our family has passed through trials.
Seeking and receiving the acceptance of the Lord will lead to the knowledge that we are chosen and blessed by Him.
Missionaries and members must … become one in our efforts to proclaim the gospel.
It requires faith to establish and act upon a vision. But it is only when we move forward in faith that we put ourselves in a position in which the Lord can bless us.
RSC Topics > T — Z > Teaching the Gospel
This article discusses the Hopi Indians and their connection with the Book of Mormon and includes an interpreted version of the Hopi Indian story as told by their chief in Salt Lake City.
In our communion with God we must ever be careful not just to talk but to listen. We must listen for His Spirit to guide and teach us.
The Book of Mormon is a religious text which, like the Bible, may be subjected to various methods of analysis. This thesis discusses whether literary methods of analysis are applicable to a sacred text, and suggests rules which should govern such a method of analysis. Following these rules, the thesis provides an analysis of specific themes particular to the Book of Mormon and suggests how they are integral to the structure of the text. Then it relates the linguistic problems which the authors encountered in their transcription and translation labours, and considers the writers’ self-conscious compositional efforts in relation to the moral message which the book proclaims. Two anomalies--large sections from the Book of Isaiah and progressively intrusive editorializing--are then examined in terms of their incorporation into the thematic and structural integrity of the text. Finally, consideration is given to the hermeneutical problem the contemporary reader encounters in reading and comprehending an ancient text. The thesis demonstrates that there is a closely integrated relationship between the form and the content of the text, and argues that the authors’ achievement of their purpose--to preach a message to a distant, future audience--can be considered a sophisticated linguistic and literary accomplishment.
Modern-day encounters with the Three Nephites (described in the Book of Mormon) are commonly referenced in LDS culture. While such accounts could stand as confirmations of Latter-day Saint scripture, they are regularly described as irrelevant to questions of salvation and exaltation and are relegated to the inessential realm of folklore. Closer anthropological analysis of LDS discourse surrounding the Three Nephites—from humor and its role in figuring Mormon sacredness to connections to Mormon narratives of Christ’s resurrection and millennial expectation—suggests that these accounts are richly significant, that things that seem to matter little can convey a great deal about the Mormon experience of the sacred.
A polemical tract against the Book of Mormon. The writer attempts to portray the Book of Mormon as “another gospel” (Galations 1:8) that is opposed to the gospel of Christ.
When we think of the doctrine of Zion as taught in the Book of Mormon, our minds often turn to 4 Nephi. The book describes in a few verses a society organized around the principles taught by the Savior to a righteous remnant of Nephites and Lamanites at the temple in Bountiful. Some important characteristics of this community of Christians were faith, family, hope, peace, security, and happiness. Indeed, Mormon powerfully asserts that “there could not be a happier people among all the people who had been created by the hand of God”. Imagine that! They were happier than the citizens of the city of Enoch, happier than Mechizedek’s city of Salem. This Book of Mormon Zion had been foretold from the time Lehi and his family left Jerusalem. In preparation for that great day, crucial principles about Zion were regularly taught by prophets like King Benjamin and Alma the Elder. But the Book of Mormon was written for our day to assist us in preparing for the building of our Zion. And so the Book of Mormon calls us to come unto Christ and take upon His name by building Zion, which is founded on the principles of equality, unity, covenants, and priesthood organization.
Book of Mormon Scriptures > 4 Nephi
RSC Topics > A — C > Covenant
RSC Topics > L — P > Peace
RSC Topics > L — P > Priesthood
RSC Topics > T — Z > Unity
RSC Topics > T — Z > Zion
Review of The Viper on the Hearth: Mormons, Myths, and the Construction of Heresy (1997), by Terryl L. Givens.
Review of Alexander L. Baugh, Steven C. Harper, Brent M. Rogers, and Benjamin C. Pykles, eds. Joseph Smith and his First Vision: Context, Place, and Meaning (Provo, UT: Religious Studies Center, Brigham Young University, Salt Lake City: Deseret Book, 2021). 289 pages. $27.99 (hardcover).
Abstract: In the year 2020, members of The Church of Jesus Christ of Latter-day Saints celebrated the 200th anniversary of the First Vision of the Prophet Joseph Smith. As a part of honoring that seminal moment in the Church’s history, the Church History Symposium focused on the context, place, and meaning of the First Vision. Selected papers from the conference have been published in Joseph Smith and his First Vision: Context, Place, and Meaning, edited by Alexander L. Baugh, Steven C. Harper, Brent M. Rogers, and Benjamin C. Pykles, offering new insights and research into Joseph Smith’s theophany in the Sacred Grove that has inspired millions worldwide to ask of God as Joseph did. The papers selected for publication are well-written and provide a great deal of new scholarship relating to the dramatic theophany that Joseph Smith experienced, and, as such, it is a great addition to any Latter-day Saint’s library.
Review of Jonathan Neville, Infinite Goodness: Joseph Smith, Jonathan Edwards, and the Book of Mormon. Salt Lake City: Digital Legends Press, 2021. 339 pages. $22.99 (paperback).
Abstract: This is the second of two papers reviewing Jonathan Neville’s latest books on the translation of the Book of Mormon. In Infinite Goodness, Neville claims that Joseph Smith’s vocabulary and translation of the Book of Mormon were deeply influenced by the famous Protestant minister Jonathan Edwards. Neville cites various words or ideas that he believes originate with Edwards as the original source for the Book of Mormon’s language. However, most of Neville’s findings regarding Edwards and other non-biblical sources are superficial and weak, and many of his findings have a more plausible common source: the language used by the King James Bible. Neville attempts to make Joseph a literary prodigy, able to read and reformulate eight volumes of Edwards’s sermons — with enough genius to do so, but not enough genius to learn the words without Edwards’s help. This scenario contradicts the historical record, and Neville uses sources disingenuously to impose his idiosyncratic and wholly modern worldview onto Joseph Smith and his contemporaries.
Among the more puzzling passages in the Book of Mormon is 2 Nephi 19:1. It is a modification of Isaiah 9:1 as contained in the King James Bible. The modifications made specifically in 2 Nephi 19:1 have long been puzzling for textual critics and other students of the Book of Mormon and a point of attack among critics of Joseph Smith. Several solutions have been proposed for the questions that have arisen, but each is found wanting given various considerations regarding the historical context of both Isaiah and Nephi’s writing and the correlative correct translation of Isaiah 9:1. Any solution to “the Red Sea problem” in 2 Nephi 19:1 must account for all data presented in Isaiah 9:1 and 2 Nephi 19:1. This paper proposes a new solution that accounts for all the data.
Abstract: Isaiah’s oracle in Isaiah 22 regarding a man named Eliakim employs significant and unique language regarding a “nail in a sure place.” This language is accompanied by clear connections to the ancient temple, including the bestowal of sacred clothing and authority, offering additional significant context through which to understand this phrase. Additionally, according to early leaders of the Church, this oracle may not be translated correctly into English, which has caused some confusion regarding the true meaning of the oracle’s conclusion. As such, I offer a new translation of this oracle based on intertextual clues that resolves some of the apparent issues regarding this text and further highlights the temple themes employed by Isaiah.
Review of Joshua Gehly, Witnessing Miracles: Historical Evidence for the Resurrection and the Book of Mormon (Monongahela, PA: The Church of Jesus Christ, 2022). 172 pages. $14.95 (paperback). Abstract: Joshua Gehly, an ordained Evangelist of the Church of Jesus Christ, offers a compelling case for the divine authenticity of the Book of Mormon. Gehly uses the historical methods used by William Lane Craig, Gary Habermas, and Michael Licona to demonstrate the historicity of the Resurrection of Jesus Christ and applies them to the Book of Mormon, concluding there to be greater evidence for the Book of Mormon using these methods than the Resurrection. He likewise concludes that the Book of Mormon serves to strengthen the reality of the Resurrection, bearing testimony of a historical people’s interactions with a historical and risen Jesus. While Gehly comes from a faith tradition outside The Church of Jesus Christ of Latter-day Saints, his is a tradition that believes the Book of Mormon to be the word of God, and he shows his deep appreciation and love for both Jesus Christ and the Book of Mormon throughout this book. Ultimately, it is a book that I can recommend to those interested in the line of historical analysis presented by many Christian apologists and the Book of Mormon.
Abstract: Jonathan Neville has offered a response to my two recent reviews of his works; however, in his response, Neville offers a poor defense regarding what he wrote and misrepresents my reviews of his works. As such, I present the following rejoinder in response to Neville’s concerns.
Review of Jonathan Neville, A Man That Can Translate: Joseph Smith and the Nephite Interpreters. Salt Lake City: Digital Legends Press, 2020. 385 pages. $22.99 (paperback).
Abstract: This is the first of two papers that explore Jonathan Neville’s two latest books regarding the translation of the Book of Mormon. Neville has long argued that Joseph Smith did not use a seer stone during the translation of the Book of Mormon, and he has more recently expanded his historical revisionism to dismiss the multitude of historical sources that include the use of a seer stone. Neville’s “Demonstration Hypothesis” is explored in A Man That Can Translate, arguing that Joseph recited a memorized text from Isaiah rather than translate Isaiah from the Book of Mormon record. This hypothesis, meant to redefine how Joseph Smith used a seer stone during the translation of the Book of Mormon, however, fails to deal with the historical record seriously or faithfully. Neville, in a purported effort to save Joseph Smith’s character, ironically describes Joseph as a liar, reinvigorating old anti-Latter-day Saint claims that Joseph simply recited a memorized text, even to the point that Neville defends hostile sources while targeting Church-published histories and publications. He further attacks the witnesses of the translation in an effort to discredit their testimonies regarding the seer stone, and repeatedly misrepresents these sources. Coming from a Latter-day Saint, such claims are troubling and demand a response.
Book review.
LDS teachings about Adam
Old Testament Topics > Adam and Eve [see also Fall]
A collection of LDS perspectives
A collection of stories and testimonials from individuals who have claimed to have experienced encounters with the Three Nephites.
A response to Robert McKay’s August-September 1985 Utah Evangel
I invite each of you to “step up with me.” Let us “walk together” in service to this great university and the students it produces.
I pray that your experiences will have taught you this university’s divine mission and that you will faithfully accept your very personal responsibility to carry the Spirit of the Y into every corner of your life, safeguarding its reputation and sharing its light with all around you.
I pray that you will understand clearly BYU’s divine mission and that you will faithfully accept your very personal responsibility to carry the Spirit of the Y into every corner of your life, safeguarding its reputation and sharing its light with all around you.
I pray that you will exemplify BYU’s influence in your lives by joining me in serving this great university and the students it produces.
A study of the proper names extant in the Book of Mormon. Author notes that over 140 biblical names occur in the Book of Mormon, while over 188 Book of Mormon names are nonbiblical. After a technical analysis the writer suggests that efforts “should be directed towards linking up the non-biblical names with names found in post-biblical literature, Talmudic materials, other Semitic languages; and particularly, in materials about South American and North American proto-languages”
Book review.
Thanks to the work of scholars of the Hebrew Bible over the last two centuries or so, we now know a great deal about how and when various biblical texts were composed and assembled; in fact, this has been the focus of much of modern biblical scholarship. One thing has become clear as a result. Our biblical texts are actually the product of multiple acts of rewriting. All our canonical books have been found to be, in some degree, the result of editorial expansion, rearrangement, and redaction introduced by various anonymous ancient scholars.
Book of Moses Topics > Selection of Ancient Sources > Apocalypse of Abraham — Primary Sources
Book of Moses Topics > Selection of Ancient Sources > Apocalypse of Abraham — Primary Sources
“In this essay I examine one possible problem in current LDS interpretations of the Book of Mormon. In the context of today’s much-publicized population explosion and from the perspective of an era accustomed to miracles in medicine, technology, nutrition, and transportation, I believe we have overlooked a fundamental difficulty in Book of Mormon population sizes. Assuming that Book of Mormon people were like us, we have accepted that the multitudes of Nephites and Lamanites reported in Mormon scripture sprang from two small bands of Palestinian emigrants, since they had hundreds of years in which to “multiply exceedingly.” However, an understanding of historical demography may challenge this traditional interpretation.” [From Author]
Review of Moroni's Promise: The Converting Power of the Book of Mormon (1995), by Glenn L. Pearson
To be a follower of Christ is to strive to conform our actions, conduct, and lives to those of the Savior.