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The Temple: Past, Present and Future
“That They May Be Purified in Me”:
Ritual Purification in 3 Nephi 19 and the Implications of Holiness as “Purity”
for Latter-day Saint Temple Ordinances and Worship
Matthew L. Bowen

Matthew L Bowen

Part of our book chapter reprint series, this article originally appeared in The Temple: Past, Present and Future, edited by Stephen D. Ricks and Jeffrey M. Bradshaw. For more information, go to https://interpreterfoundation.org/books/the-temple-past-present-and-future/. For video and audio recording of this conference talk, go to https://interpreterfoundation.org/conferences/2020-temple-on-mount-zion-conference/videos/bowen/.

“Using a close reading of 3 Nephi 19, I will examine the interrelated and additive nature of each of the rituals in their temple context as described in 3 Nephi 19, culminating in Jesus’s high priestly intercessory prayer and discuss Mormon’s possible authorial intent in his presentation of these rituals. I will further explore the relationship of ritual purification and sanctification in the Hebrew Bible (and elsewhere in scripture) and the previous lexicography of q-d-š. I will compare the high priestly prayers of Jesus in John 17 and 3 Nephi 19, and analyze the results of Jesus’s prayer in 3 Nephi 19 on the worshipers at the temple in Bountiful. Lastly, I will explain the aforementioned implications q-d-š—sanctification and holiness—as a state of divine belonging (cf. qdš lyhwh = ‘a state of divine belonging to the Lord’) for ordinances and temple worship and our identity as ‘Latter-day Saints.’”

 

To download this chapter in PDF format, click here.

 

About the Interpreter Foundation Book Chapter Reprint Series

The purpose of this reprint series is to make individual chapters from books published by The Interpreter Foundation more accessible to readers. Although in some instances the formatting and pagination may have been changed, the content of this chapter, like others in this reprint series, is identical to what appeared in its original book publication. It has not been updated to incorporate research that has appeared subsequently nor to reflect the current practice of The Church of Jesus Christ of Latter-day Saints to use the full name of the Church and to avoid terms such as “Mormon” and “LDS.”

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