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Focuses upon the cross as a religious symbol in ancient Mesoamerica. The cross- shaped tree found in Mesoamerica has conventionally become known as the “Tree of Life”
A lesson manual for young Book of Mormon students, consisting of thirteen lessons on the Book of Mormon and a variety of maps at the end. Lessons address the nature of the Book of Mormon, its coming forth, religion and government of the Nephites, and other topics.
Articles
Reprinted in Eloquent Witness: Nibley on Himself, Others, and the Temple, Collected Works of Hugh Nibley vol. 17.
EDITORS NOTE: With Christmas still fresh in our memories, Professor Hugh Nibley, in this article especially prepared for the readers of the Millennial Star, gives us an interesting insight into what the world looks for in the celebration of Christmas. Nibley briefly looked into the question of whether it is possible that the bewildering profusion of Christmas observances might contain, among other things, a latent longing for the gospel of Jesus Christ.
Hugh W. Nibley Topics > Jesus Christ > Birth, Christmas
Hugh W. Nibley Topics > Jesus Christ > Childhood
Outlines the social and intellectual history of religions in Western New York in the early nineteenth century. Chapter 8 deals with Joseph Smith and the Book of Mormon. The author sees Joseph Smith’s teachings and the Book of Mormon as products of his enthusiastically religious environment. This can be seen from modern elements in the Book of Mormon such as proper names, modern Christian doctrines, and others.
A thirteen-page paper defending the Book of Mormon from an archaeological viewpoint.
The Spanish conquest of Mexico resulted in the deliberate destruction of almost all written native records. Fortunately there were some who remembered the contents of the destroyed records. One of those was Ixtililxochitl who wrote as best he could a history of ancient America. This book uses parallel quotations from the Works of Ixtililxochitl and the Book of Mormon. Striking similarities confirm to a remarkable degree the story of the Book of Mormon.
A comparison between the Book of Mormon and Spanish, Mexican, and Guatemalan sources, such as Works of Ixtlilxochitl, Popul Vuh, and Totonicapan. Joseph Smith translated the Book of Mormon independently, with no help from historical sources, as most lay unpublished in archives or had not reached the United States.
Defends Book of Mormon statements that some truths have been lost from the Bible through the process of translation. Affirms that the Book of Mormon was translated by the power of God. Cites Nephi’s testimony concerning the Bible beginning in 1 Nephi 3.
A Book of Mormon lesson manual for adults of the Reorganized Church. The manual teaches of the Jaredite nation and the Nephite nation 200 years after the appearance of Jesus in the New World.
Discusses the eschatological theories of the early Christian church. Intended to be included in The Collected Works of Hugh Nibley.
Virtually all that is known of the world in which Lehi is purported to have lived has been discovered within the last hundred years, mostly within the last thirty. How does this information check with that in the book of 1 Nephi? A classic reflection on Lehi’s world in Arabia: poetry, tree of life, family affairs, politics, imagery, travel, tents, and foods. One of the first attempts to test the Book of Mormon against known geographical and cultural details in the regions where Lehi probably traveled in the Old World.
Lehi in the Desert and the World of the Jaredites (1952)
Lehi in the Desert and the World of the Jaredites (1980)
Lehi in the Desert and the World of the Jaredites. An unedited reprinting of the original version (1987)
Lehi in the Desert; The World of the Jaredites; There Were Jaredites (1988)
Hugh W. Nibley Topics > Book of Mormon
Articles
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Tests the story of Lehi against various markers certain Egyptologists use to test the authenticity of other Egyptian stories.
This talks about the teaching of the Lord after his resurrection.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Looks at the various dreams of prophets and how they related to the prophets’ lives at the time they had them.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Discusses the distinction that Lehi dwelt in a tent as showing him of a different class as those who dwelt in sturdier houses.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
States that Lehi’s family did not run into any important contacts throughout their eight years of wandering the desert because they didn’t light fires. It discusses this being a common practice even today so as to not attract the attention of prowling raiding parties.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Discusses Middle Eastern traditions of naming a place you have discovered after you and how that relates to the names of places within the Book of Mormon.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A study of early desert poems.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
States that the actions of Lehi’s sons when they go back for the brass plates are typical of people from that time and even from today in the Middle East.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A discussion about the history of using metal plates for more important records.
Draws the conclusion that Lehi took the shortest and safest route through the desert during his journeys in the Book of Mormon.
Consists of 13 lessons directed towards adults of the RLDS church. Lesson contents include a definition of doctrine, an overview of the contents of the Book of Mormon, and discussions dealing with faith in God, the law of revelation, repentance, baptism, spiritual birth, the Holy Spirit, resurrection, justice and judgment, worship, the Trinity, and the significance of Book of Mormon doctrine.
Scattering and gathering of Israel
Uses the Bible, Book of Mormon, and historical accounts from the early writers of the Church to show that the Urim and Thummim and other “media” have been used since ancient times to receive communication from God. Joseph Smith also employed such media to translate the scriptures.
A polemical work against the Book of Mormon. The author discusses the Anthon denials and other alleged anachronisms in the Book of Mormon such as the pre-Columbian presence of certain domesticated animals in America such as the horse, cow, and ox. The Book of Mormon quotes Shakespeare, the Westminster Confession of faith, and plagiarizes the New Testament.
Simplifies the complex structure of the Book of Mormon by providing an overall synopsis of the text. He orders the fifteen books of the Book of Mormon into four divisions: (1) the small plates of Nephi, (2) Mormon’s explanatory notes, (3) the literary labors of Mormon, and (4) the literary labors of Moroni; he follows with a literary synopsis of each of the fifteen books. Several types of literature are identified, including “the American Gospel” (3 Nephi 1:4-21; 8-28, Jesus’ Nephite ministry), pastoral, prophetic, and war epistles, one psalm, one lamentation, memoir, prophetic discourse, oratory, patriarchal blessings, symbolic prophecy, prophetic narrative, prophetic dialogue, allegories, prayers, songs, and genealogies. More than fifty percent of the book is “historical narrative” Deals with the problem of biblical texts (Isaiah, the Sermon on the Mount, 1 Corinthians chapters 12 and 13) found in the Book of Mormon. This work is reviewed in N.096.
The majority of the book is devoted to “the spirit of modern scripture,” in which Sperry discusses modern scriptural doctrine, including teachings found in the Book of Mormon. He explores the concept of God, great personalities of the Book of Mormon, personal religion, brotherhood, the hereafter, judgment, and universal aspects of the Book of Mormon.
A concordance to the Book of Mormon published by the Reorganized Church of Jesus Christ of Latter Day Saints. Format is dictionary style, by words and key phrases with cross references.
Retelling of the Book of Mormon in simplified language.
A work that attempts to harmonize the geographical accounts contained in the Book of Mormon with the countries of Nicaragua and Costa Rica located in Central America.
A missionary tract covering the origin of the Book of Mormon, the Book of Mormon witnesses, archaeological facts, and several biblical proof texts.
An RLDS tract that presents the testimonies of the Book of Mormon witnesses.
Textbook with review questions
Tells the story of the Book of Mormon in an epic poem.
Offers an interpretation of the Mesoamerican “cross-shaped tree” as being a representation of the tree of life and several important symbolic figures, including the bird, serpent, monster, and the two personages.
Discusses the importance of the Bible, Doctrine and Covenants, and the Book of Mormon. Together they constitute the doctrine of the Church. The Book of Mormon is a valuable testament of Christ from cover to cover.
This article describes an archaeological expedition in January and February, 1948, to the Xicalongo Gulf Coast area of a district of western Campeche. The author provides descriptions of the area’s flora and fauna, the hardships of the expedition, and findings of relatively new early “pre-classic” civilizations.
John Whitmer saw and handled the plates in 1829 and assisted Joseph Smith and Oliver Cowdery in the final preparation of the Book of Mormon manuscript. In his later years, he affirmed his testimony many times.
Discusses the manner in which Jesus Christ is the Savior of mankind.
This article describes several crudely drawn petroglyphs chiseled on rocks and walls of the Hava Supoi Canyon (Indian Reservation on the South Rim of the Grand Canyon), then concludes that “man and prehistoric animals must have lived at the same time, for man could not make a picture of an elephant or a mastodon if he had not seen one.”
Articles
The view of scholars in the field of American archaeology holds that the pre-Columbian inhabitants of America did not know of or use iron. However, this article, citing the Science Newsletter of November 12, 1949, recommends that this view may have to be reevaluated on the basis of new findings of iron in Ancient America.
Articles
In an unbelieving world it is easier to prove a man to be a fraud than a prophet. The proof of a prophet lies in the witness of the Holy Ghost. The witness of the Spirit is more important than external evidences. The enlightened nature of the Book of Mormon startled the Christian world of the nineteenth century by answering numerous concerns. During the century that followed, religions modified their perspectives because of the Book of Mormon.
Sessions
Articles
Quotes exclusively from Dewey Farnsworth’s The Americas before Columbus and the scriptures (Genesis 49:22-26, John 10:16) to show that American Indians are descended form the House of Israel and were acquainted with biblical stories (e.g., House of Noah, Abraham, Jacob) prior to contact with Europeans.
Provides an annotated bibliography on mounds found in the United States.
Articles
This article argues that, although there is little definite evidence or data with which to clearly identify Book of Mormon geographical sites, continued earnest, honest, and scholarly studies should not be discouraged. “All such studies are legitimate,” but dogmatic conclusions made without actual verifiable data “must at the best be held as intelligent conjectures.”
Contains tables of comparison between the RLDS and the LDS editions of the Book of Mormon.
Features a chart and explanation of the different sets of plates identiied in the Book of Mormon, including the brass plates, the twenty-four gold plates, the small and large plates of Nephi, Mormon’s abridgment of Nephi’s large plates, and Moroni’s abridgment of Jaredite record.
The Book of Mormon devotes a major part of its account to discussing the Lamanite nation. It is a mistaken idea that all the indigenous groups of people who were found in America following the landing of Christopher Columbus were Lamanites. A testimony is not based on the external but internal evidences of the Book of Mormon.
Sessions
This article states that Church members (and those in the world if they only knew) should be grateful that the Lord has given further and clearer light of revelation in the Book of Mormon and other modern scriptures.
Articles
The Book of Mormon prophet and writer Moroni prophesied that he would come forth “triumphant through the air” at a future date (Moroni 10:34). Wight sees a quite literal fulfillment in this prophecy in the statues of Moroni on the top of the Salt Lake Temple and the Hill Cumorah, saying that Moroni now stands triumphant in the air.
This article discusses a prophecy made by Nephi (2 Nephi 30:3), which states that many Gentiles of the last days will believe the words of the Book of Mormon. The author believes that the great numbers of persons who read and accept the Book of Mormon in this era demonstrate eloquent fulfillment of this prophecy.
Articles
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
Book of Mormon archaeologists are doing research to find if the “feathered serpent” god of the ancient American is a symbol of Jesus Christ. The Book of Mormon prophesies of an apostasy, which the author concludes was between Moroni and Columbus.
This article is an exhortation to work more towards redeeming the “Lamanites.” Kimball encourages the saints to remember them in their prayers and do their utmost to preach to them. He includes a prophecy of Joseph Smith that the saints will go to the Rocky Mountains and there open the door for establishing the gospel among the Lamanites. Wilford Woodruff designated the Zuni, Laguna and Isletas Indians of Southwest New Mexico as Nephite people.
The origin of the “feathered serpent” in the American native culture can best be explained by the Book of Mormon scripture that tells of Moses’ placing the fiery serpent upon the stick. This author sees the feathered serpent as a symbol of Christ, whose visit is recorded in Third Nephi.
When nations or individuals are peaceful, the indication is that they have a committed, loving relationship with Deity. The opposite is also true. Evidence of this is abundant in the Book of Mormon.
Compendium of scriptural references from the Book of Mormon and other standard works of the RLDS church appear under subject headings to assist greater understanding of doctrinal topics. Topics include the divine nature of God, the Book of Mormon, divine revelation, authority and priesthood.
G-2 Reports—a series of handouts prepared in the fifties and early sixties for distribution to various audiences. “Years ago it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called “G-2 Report”) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
“The Religious Picture”: Changes in the religious world and in scholarship concerning religion are illustrated by numerous quotations from various writers.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Changes in religious scholarship further illustrated. Quotations are arranged under headings such as “Revelation,” No Longer a Dirty Word,” “Neo-orthodoxy,” and “Science.”“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
This report is a summary of the teachings of the early church fathers on the nature of God.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Including such topics as no more infallible books, more revelation needed, the language problem, the textual problem, Paul quotes the ancients, the statue of John, the historical Jesus, and the present impasse.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences. This report includes excerpts from the Expository Times by Nibley in the form of a G-2 Report. 14 pages, s.s., 1984. Most excerpts deal with the state of Christianity in 1983 and 1984.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Two topics or reports are included. Includes various quotations from the Expository Times on Old Testament biblical research. See “New Age of Discovery” in Since Cumorah, Collected Works of Hugh Nibley vol. 7.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Topics include the flood, the patriarchal age, the Old Testament as history, the Old Testament in its Near Eastern setting, patterning, language of the Old Testament, and the integrity of the text.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Hugh W. Nibley Topics > Pearl of Great Price > Book of Moses > Chapters > Moses 2
Reprinted in Eloquent Witness, in The Collected Works of Hugh Nibley.
Reprinted in Ancient State: The Rulers and the Ruled, Collected Works of Hugh Nibley vol. 10.
How most modern traditions come from ancient ones, and why and how.
Hugh W. Nibley Topics > Temples > Ancient Temples > Ritual Patterns, Great Year-Rites, Universal Gospel Culture
Contains brief stories designed for children, with illustrations.
Thorough listing of scriptural quotations addressing many themes from the standard works, including Lehi’s dreams, the coming forth of the Book of Mormon, King Benjamin’s speech, and Christ’s ministry in America.
Contains specific outlines of various studies presented at a conference during the dates mentioned above. The subjects discussed included the Book of Mormon story, teachings particular to the Book of Mormon, and evidences within the Book of Mormon that support its authenticity.
Retells the events of the coming forth of the Book of Mormon as told by Joseph Smith and his associates.
Sets forth biblical prophecies that relate to the Book of Mormon, tells the historical facts surrounding the coming forth of the Book of Mormon, and provides commentary on 1 Nephi.
Extensive treatise on Joseph Smith as a witness for God, the coming forth of the Book of Mormon, Book of Mormon lands, peoples, government, evidences of the truth of the Book of Mormon, the Three Witnesses, philosophical considerations, and many other subjects advanced as secondary evidences in support of the truth of the Book of Mormon.
Contains outlines of sermons by RLDS church dignitaries, including I. A. Smith, D. O. Chesworth, W. Wallace Smith, Maurice L. Draper, H. E. Velt, and R. A. Cheville. Topics include Book of Mormon history and doctrine.
A quarterly series, presented in a manual format with discussion questions. Addresses witnesses, Rigdon-Spaulding theory, metal plates.
Uses scriptures, archaeological evidence, and geography to explain that the Book of Mormon lands do not encompass as large an area as previously supposed. Suggests that the RLDS church maps placing Lehi’s landing on the coast of Chile should be revised. Finds the Isthmus of Tehuantepec much more probable contender for “narrow neck of land” than the Isthmus of Panama.
To clarify false impressions about the Book of Mormon, this article gives a brief summary of the narrative in the Book of Mormon, an account of its discovery and translation, and explains that the RLDS church is the “legal and spiritual successor” to the foundation built upon the doctrine of the Book of Mormon.
Citing early Spanish writers and historians, the author demonstrates that the name “Laman” existed among the Indians at least as early as the time of Columbus’ discovery of America. The first part introduces the author’s argument.
Explains the importance of Book of Mormon, and gives archaeological evidence to authenticate it. Discusses the serpent symbol as representing Satan, and believes that it is a perversion of Christ as the brazen serpent.
Writes concerning the translation of the Book of Mormon, its multiple references to Christ, and peculiar phrases found in the Book of Mormon. Discusses the use of King James language and phrases in the book, Joseph Smith’s ability as a translator, and the clarity of Book of Mormon prophecies.
Discusses the 1830 Palmyra Edition of the Book of Mormon, its title page, preface, and the corrections of later editions.
An examination of the Lord’s prayer in the Book of Mormon. Believes that Joseph Smith did not copy the Bible in translating the Book of Mormon. [A.C.W.] ook of Mormon. Believes that Joseph Smith did not copy the Bible in translating the Book of Mormon. [A.C.W.] ”
Citing early Spanish writers and historians, the author demonstrates that the name “Laman” existed among the Indians at least as early as the time of Columbus’ discovery of America. The second part concludes the series.
Discusses the testimonies of the Three and Eight Witnesses, Moroni’s angelic ministrations to Joseph Smith, and the purpose of the Book of Mormon as stated by Joseph Smith, the Book of Mormon itself, and other scripture. Concludes with an explanation of how the Book of Mormon has been preserved and invites the audience to examine the original manuscript kept by the RLDS church.
Sessions
Articles
A comparison of the building of Solomon’s temple with the Saints’ building of the Salt Lake Temple
Old Testament Scriptures > 1 & 2 Kings/1 & 2 Chronicles
Thor Heyerdahl, a Norwegian explorer, successfully accomplished a 4000-mile sea voyage from the coast of Peru to the Tuamotu Islands across the Pacific. The balsa raft named Kon-Tiki sailed only by wind and ocean currents. The author argues that the Kon-Tiki voyage clearly demonstrates that such voyages could certainly have been made, similar to the claims made in the Book of Mormon.
Focuses on the Book of Mormon’s grammatical structure, language, and absence of anachronisms. Suggests the Book of Mormon as an antidote to latter-day secularism, then proceeds to give evidence of its Hebrew origin.
Articles
This article argues that any translation will reflect the vocabulary of the translator, and such was the case with Joseph Smith and the Book of Mormon. An average “fairly well-educated” person possesses an 8,000 word vocabulary. Joseph Smith as a youth would have had a substantially smaller vocabulary. Interestingly, the Book of Mormon has a total vocabulary (including person and place names) of 3,307 words.
Monthly Book of Mormon lessons for adult women (Relief Society). Each month a verse of Book of Mormon scripture is presented with accompanying quotes from General Authorities and writers of the Church.
Articles
This article discusses the many witnesses to the truth of the restored gospel. The Three Witnesses saw the plates and bore witness of the validity of the Book of Mormon. The Holy Spirit also is a witness to the truth.
Questions the appearance of crops in the Book of Mormon, then discusses the “golden crop of America,” maize. Gives botanical evidence that an Asian ancestor of maize probably existed, and hybrid crossing with Old and New World crops would produce corn as found in America. Therefore, the Book of Mormon record is “possible in light of the best scientific knowledge on the subject”
Examines prophecies in the Book of Mormon and relates them to historical events of the twentieth century. Prophecies are classified as follows: (1) the vision of Nephi—1 Nephi 3:210-216 (RLDS scriptures); (2) the prophecy of Nephi—2 Nephi 11:116-117; (3) the word of Christ relative to gentile disobedience—3 Nephi 9:64-71, and the return of the Jews —3 Nephi 9:85-101; (4) warning to Gentile America—Ether 1:29-35.
Book of Mormon Scriptures > 2 Nephi
Book of Mormon Scriptures > 3 Nephi
Book of Mormon Scriptures > Ether
The Old Testament law of witnesses was approved by Paul the Apostle, Hammurabi, and Utah code: by the mouth of two or three witnesses shall the matter be established. The Three Witnesses and Eight Witnesses of the Book of Mormon fulfill this criteria. The most important witness for which there is no substitute is the Holy Ghost who witnesses to the very soul of man.
Articles
Isaiah saw the great work of the Book of Mormon and prophesied concerning Martin Harris’s visit with Professor Anthon (Isaiah 29:11-12). The article contains Martin Harris’s account of this visit. Edward Stevenson wrote that Martin Harris saw his visit as a fullillment to Isaiah’s prophecy. Metallic sheets discovered in Iran buried in the palace of Darius verify the statements made by Joseph Smith and the Book of Mormon about metal records.
The Book of Mormon is first a warning voice to our day and time. We must serve God or perish, and beware of secret combinations. Second, it is a testimony that Jesus is the Christ. The third outstanding message shows the Lord’s concern toward the house of Israel.
Reprinted as the second half of Lehi in the Desert and the World of the Jaredites (1952); and reprinted in Lehi in the Desert; The World of the Jaredites; There Were Jaredites. These articles were written in the form of expository letters to a fictitious “Professor F.”
A detailed reconstruction of the epic milieu and ancient historical setting in the third millennium B.C. in Mesopotamia and Asia relative to details about the Jaredites: their ships, shining stones, government, wars, society, and worldview.
Lehi in the Desert and the World of the Jaredites (1952)
Lehi in the Desert and the World of the Jaredites (1980)
Lehi in the Desert and the World of the Jaredites. An unedited reprinting of the original version (1987)
Lehi in the Desert; The World of the Jaredites; There Were Jaredites (1988)
Articles
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
The epistolary form of this series of articles, is the style in which the writer most commonly expounds his views. Although “Professor F.” to whom these letters are addressed is a purely fictitious anthropologist in an eastern university, he is typical of many a real correspondent, and the letters themselves are no less typical. If “F.” seems unduly meek and teachable, that is because with the limited space at our disposal it would be folly to engage in long and needless controversies.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
This talks about the teaching of the Lord after his resurrection.
This talked about how the dead received baptism.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Gives a historical parallel to the Big Wind to show that it such a thing was possible.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A study into the deseret, or honeybee.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Studies the Jaredite practice of “drawing off” followers to an army to builds its forces and bides its time to show that this was a normal practice at the time.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Looks at ancient thrones and suggests that they all go back to the old Asiatic pattern.
The purpose of these articles is to (1) call attention to some of the long-ignored aspects of the Joseph Smith account of Enoch in the book of Moses and in the Inspired Version of Genesis and (2) provide at the same time some of the evidence that establishes the authenticity of that remarkable text. Contemporary learning offered few checks to the imagination of Joseph Smith; the enthusiasm of his followers presented none.
Addresses the dangers of oversimplifying the scriptures and attempts to look at the Book of Mormon without such oversimplification.
This exciting and penetrating comparison of the Joseph Smith book of Enoch, with four known variant manuscripts of that ancient work, provides yet another evidence of the Prophet’s inspiration and the scope of his vision in the great work of the Restoration.
A conclusion to the World of the Jaredites series.
Sessions
This article discusses how since the Book of Mormon was first published it “has withstood a century of attempts to prove it man-made.” The author gives examples of different attempts and shows how each has failed.
Articles
Giving a history of the Gates Collection of Mayan literature located at Brigham Young University, this author hopes that the origin of the Mayan culture may be found through study and a greater understanding.
A fictional narrative based upon the Book of Mormon. The author uses the events and names as recorded in the Bible and the Book of Mormon as she puts the narrative in story form quoting extensively from the actual text as the characters speak.
Sunday School manual comprising forty-four lessons designed for beginning students of the Book of Mormon. Topics include faith, repentance, baptism, and the nature of God.
On pages 477-83 of this work the author provides a brief history of the Book of Mormon and discusses Joseph Smith’s translation methods. He mentions the lack of credibility of the Eight Witnesses and the possible influence of the Spaulding Manuscript.
The 54 evidences are divided into three sections: general evidences, doctrinal evidences, and Book of Mormon evidences. Book of Mormon evidences involve external evidence including the Savior in America, steel, horses and elephants, Hebrew language, literary style, and many others.
A cantata paraphrased from 1 and 2 Nephi.
Musical selections for chorus, solo voices, and the organ.
Reprinted in LDS Views on Early Christianity and Apocrypha: Articles from BYU Studies, Salt Lake City: Deseret Book.
A compendium of passages from the New Testament, from the early fathers of the church and from historians of Christian antiquity on the question of the apostasy. The issues raised in this handout were eventually dealt with systematically in the series that appeared in the Improvement Era between January and December 1955 called “The Way of the Church,” and also in the essay entitled “The Passing of the Church,” Church History 30, no. 2 (June 1961): 131–54; reprinted in When the Lights Went Out (1970), 1–32; and in “The Passing of the Church: Forty Variations on an Unpopular Theme,” BYU Studies 16, no. 1 (1975): 135–64; “The Passing of the Primitive Church,” in Mormonism and Early Christianity, The Collected Works of Hugh Nibley 4. 209–322; and “The Passing of the Primitive Church: Forty Variations on an Unpopular Theme,” in When the Lights Went Out (2001), 1–47.
The bulk of these materials appeared in the Improvement Era between 1950 and 1952. The original illustrations and some other materials were not included in the book.
“Lehi in the Desert” (1950)
“The World of the Jaredites” (1951)
Lehi in the Desert and the World of the Jaredites (1980)
Lehi in the Desert and the World of the Jaredites. An unedited reprinting of the original version (1987)
Lehi in the Desert; The World of the Jaredites; There Were Jaredites (1988)
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
Retells stories for children. Book of Mormon topics include the Three Witnesses, the restoration of the Priesthood, the scribal work of Oliver Cowdery, Moroni’s visits to Joseph Smith, Martin Harris’s loss of the 116 pages of the Book of Mormon manuscript, and Joseph Smith’s reception and translation of the gold plates and its publication.
The prophet Joseph Smith translated the Book of Mormon by means of the seer stone, the Urim and Thummim. Excerpts from the journals of Joseph Smith, Oliver Cowdery, David Whitmer, Emma Smith, and Martin Harris declare his methods of translation. The characters appeared sentence by sentence and the translation below it. George Reynolds and B. H. Roberts suggest that Moroni may have assisted him.
A thesis that examines the life of David Whitmer, his testimony of the divinity of the Book of Mormon, and his involvement with the Mormons. As one of the witnesses who saw an angel and the gold plates, Whitmer’s testimony of the Book of Mormon is valuable.
A play based upon Book of Mormon characters and situations.
Language and cultural traits of Polynesia and the Americas are compared under scores of headings. The abundant parallels indicate voyages as explanations but lack of geographical and chronological clustering leaves the picture unclear, and provides no good evidence for the LDS Hagoth-Polynesian supposition.
Radiocarbon dating indicates early culture in Arizona was contemporaneous with mastodons in the vicinity of 4000 b.c. This may be the first serious evidence supporting the survival of this animal as late as the Jaredites. The book of Ether has “elephants” less than two millennia later.
A typescript of six lectures. The author presents a discussion on reformed Egyptian, the books of 2 Nephi, Alma, and 3 Nephi, and the question regarding Isaiah in the Book of Mormon.
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > 3 Nephi
The author analyzes each book in the Book of Mormon by giving its literary structure, purposes for writing, and content. The Book of Mormon is summarized in three main messages: a warning to the inhabitants of the American continent, the testimonies of Christ, and the Lord’s promises to Israel.
An edited version of The Message of the Twelve Prophets along with additional commentary on the Major Prophets
Biblical prophecies fulfilled by the Book of Mormon and the lives and testimonies of the witnesses of the golden plates are reported and shown to support the authenticity of the Book of Mormon. The physical attributes, theological contents, and prophecies of the golden plates (Book of Mormon) are also discussed.
Commentary on the Old Testament with study questions
A series of mimeographed circulars devoted to promoting the Book of Mormon, but opposing the Latter-day Saint “Mormons” and RLDS churches and their doctrines.
Refers to evidences of iron found in ancient America.
Ancient art objects in the Americas correspond to Book of Mormon symbols, i.e., the brazen serpent and the tree of life.
A list of 23 traits considered by Steward as characteristic of early “formative” culture common to both Mesoamerica and the Andean region is compared with Book of Mormon culture. None of Steward’s elements are contrary to the Book of Mormon.
On the subject of national political reform, the Book of Mormon speaks out with unwavering conciseness. It states that no form of government will succeed unless the people maintain a high spiritual level; national ills cannot be cured by any amount of legislation if the spirituality of the people remains neglected.
Latter-day Saints, like Book of Mormon rebels, are raising insurrection toward their government. Cites many Book of Mormon passages and charges Joseph Smith with usurping power and authority.
This article argues that the Book of Mormon makes it clear that the economic welfare of any nation is inevitably linked with the level of spirituality among the people. Nations become prosperous when their spiritual level remains high or they sink into social decay with continual disregard for the word of God.
The position of the Church concerning war and armed conflicts is dictated by the teachings in the Book of Mormon. War is condemned by God and peace is always valiantly sought. However, at times wars must be fought by the righteous in order to safeguard liberty. Although God aids the righteous in war, the righteous may suffer or be slain.
Book of Mormon Scriptures > Moroni
Sessions
Old Testament Topics > Priesthood
Comparison of Book of Mormon cultures with known New or Old World cultures can be directed toward authentication or elucidation. Little has been done toward shedding light on the scriptures. Almost all necessary work has only begun.
Articles
Includes a description of patriarchal blessings
Old Testament Topics > Priesthood
A brief overview of the story of the Book of Mormon.
A lessening of belief in “the divine Christ” began in the seventeenth century. By Joseph Smith’s day “higher criticism” of the Bible, like a snake coiled, was squeezing the life blood out of Christianity. The Book of Mormon came forth to reaffirm the divinity of Christ. In 1946, the New York Times Book Review listed the Book of Mormon thirty-eighth on the list of books that have most influenced America.
Reprinted in Eloquent Witness, in The Collected Works of Hugh Nibley.
Reprinted in Eloquent Witness, in The Collected Works of Hugh Nibley.
While reading the Book of Mormon for the first time, the author was disappointed because it did not meet her expectations. She found it to lack “the grandeur of the Old Testament language,” personal stories, and too little mention of women.
Old Testament Topics > Melchizedek
Articles
Old Testament Topics > Melchizedek
A six-year series of theology lessons that follow a chronological order of the Book of Mormon. Lessons analyze the structure and purposes of the book, the witnesses, its divine origin, the Jaredite nation, Lehi’s exodus, and prophecies concerning the Jews, Gentiles and Lamanites. “The Book of Mormon is ‘A New Witness for Christ’”
Unpublished.
Discussion of Nibley’s review of No Man Knows My History.
Defends the Book of Mormon against the charge that Joseph Smith fabricated it; lists Egyptian and Hebraic influences found in the Book of Mormon; discusses the methods of translating the work and its literary style.
Articles
Deines Book of Mormon archaeology as “that branch of general archaeology which studies the discoveries . . . [for] every fact which throws light upon the Book of Mormon” It can be expected both to elucidate the scripture and to conirm it. Using the study of the Bible through archaeology as a model, he lays out a logic and methods for doing so, notably by establishing “major” and “minor” correspondences. Major correspondences consist of geographical and chronological frameworks in the real (New) world that compare adequately with what the Book of Mormon says. Minor correspondences consider speciic cultural elements such as the use of iron, the wheel, the horse, etc. Ultimately it should be possible to test “the historical claims” of the Book of Mormon by archaeology. The status thus far is reviewed and the interim conclusion is reached that “in large part the Book of Mormon is vindicated by archaeological science; but many points still remain . . . to challenge us”
This article discusses A. Hiatt Verrill’s work, Old Civilizations of the New World, which reproduces an “inscription found at Sahhuayacu, Peru” that closely approximates “the script of the Anthon Transcript.” The author argues that the Mayan people did not progress from pictographs to a linear script, but possessed a linear, semicursive script from its early history.
Summary of the latest excavations in New York, providing the archaeological history of the state. Lists evidences supporting the movements of Book of Mormon peoples in New York. This work is reviewed in W.062.
Sessions
Evidence exists to prove that man and elephants coexisted in America during the premodern era.
The sequence of pottery distribution around Guatemala City is suggested as alignable with Nephite culture history in that area.
Theorizes that the cataclysm in 3 Nephi resulted from a volcano (or several volcanoes) that are located near the central part of the narrow neck of land.
A testimony of the Book of Mormon can be gained while reading the book. By reading the standard works, individuals can come to know God.
Contains pictures and explanations of ancient American cities, statues, and water systems. The author shows how the ancient American ruins are closely related to the remnants found in Old World civilizations such as those of the Egyptians, Saxons, Hebrews, and others.
Presents archaeological findings from ancient America that provide support for the Book of Mormon.
This pamphlet was written to dispel the false doctrine that Jesus Christ is the Supreme deity. Doctrines found in the scriptures agree with the beliefs of the Restoration that God the Father and Jesus Christ are distinct and separate persons in the Godhead, one in purpose but not in person.
Retells the story of the coming forth of the Book of Mormon. Quotes from Joseph Smith as well as S. M. Smucker, Josiah Quincey, Oliver Cowdery, James H. Fairchild. Contains the testimonies of the eleven witnesses and evidences from archaeology and Indian legends that vindicate the book.
Compares Joseph Smith to Mohammed. Notes that the anthropological data in the Book of Mormon does not likely reflect Jacksonian America. Discusses the characters from the plates and Joseph Smith’s supposed authorship. “I think the fact remains that the Book of Mormon is more or less difficult to explain because it has remarkable internal homogeneity”
Articles
Old Testament Topics > Abraham and Sarah [see also Covenant]
Old Testament Topics > Marriage
Old Testament Topics > Plural Marriage
Old Testament Topics > Priesthood
Old Testament Topics > Women in the Old Testament
“Reprinted in The Ancient State.
An examination of the problem of loyalty in the 4th century, with obvious significance for our own time. — Midgley“
Considers three significant aspects of the Roman loyalty program in the period designated.
Reprinted in The Prophetic Book of Mormon.
Writing on tally sticks is related to Ezekiel 37 and the meaning of the prophecy that two sticks shall become one. Extensive commentary on the traditional interpretations given to Ezekiel 37.
Old Testament Scriptures > Ezekiel
Hugh W. Nibley Topics > Bible > Old Testament > Characters > Ezekiel
Hugh W. Nibley Topics > Book of Mormon
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics
Articles
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
“Demonstrates not only that
our interpretation of Ezekial 37:15ff is
a possible one—for there are many
possibilities—but that it is also the
one most likely intended by the
Prophet Ezekiel. “
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A look at what the sticks of Judah and Joseph were or what they referred to.
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics
This talked about how the dead received baptism.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A discussion of the stick of Judah and the stick of Joseph as scepters.
A conclusion to the Stick of Judah and the Stick of Joseph series.
A series of lectures covering the following topics: “Book of Mormon Chronology,” “The Mosiah Dynasty,” “Abinadi,” “Great Missionaries,” and “Book of Mormon Theology”
Old Testament Topics > History
Old Testament Topics > Old Testament: Overviews and Manuals
The Book of Mormon is given to test the faith of mankind. It is a companion to the Bible and answers vital questions more now than when it was first published. The writings of ancient American prophets are found in the book and many of their prophecies pertain to this time when they are just now being fulfilled. The land of America is a land of importance to God and man. Those who are righteous will be blessed. A warning against pride and secret societies permeates the book. The most significant part of the book is Christ’s visit, organizing his church and establishing his ordinances.
Stewart discusses various Book of Mormon topics such as the Lamanite curse, the issue of white Indians, Nephi’s sisters, calendars, shipbuilding, organized crime, arts, industry, and prophecies concerning our day. The topics are in random order, and are written in the form of short articles.
Authorized edition of the Book of Mormon of the RLDS Church. Translated by Joseph Smith Jr. Compared with the original manuscript and the Kirtland edition of 1837.
A polemical article written against the Book of Mormon. The writer notes what he feels are certain anachronisms, absurdities, and contradictions with the Bible.
A polemical article written against the Book of Mormon. Challenges the LDS view that “many plain and precious things” were excised from the biblical writings. Rejects Mormon proof texts from Ezekiel 37:16, 17; Revelation 14:6; John 10:16; Revelation 7:9, 10; and Psalms 85:11.
Tells about Heyerdahl’s attempt to find evidence that the Polynesians came from South America. Notes that one of the Galapagos Islands grows a species of cotton known to have been cultivated in pre- Columbian northern Peru. Statement about Hagoth (Alma 63) accompanies the article.
Articles
Old Testament Scriptures > Ezekiel
God does have control of all of these elements. You and I can reach out, and if it’s His will, we can bring those elements under our control for His purposes.
The American Indians possessed “a well-developed concept of Christianity which had degenerated when the white man arrived” on the scene.
Shows “striking agreements between the Book of Mormon history and the independent findings of modern archaeological-historical research”
An early description of Stela 5 from Chiapas, Mexico, which depicts a tree of life motif. Compares features on the stone that correspond to similar artistic objects in Mesopotamia. Relates Stela 5 to the tree of life vision in 1 Nephi and concludes that Stela 5 was infiuenced by the Book of Mormon tree of life story.
Old Testament Scriptures > Ezekiel
Christ’s visit to the American continent brought hope and assurance of eternal life. There had been ample evidence of his crucifixion and death as foretold by Samuel the Lamanite. Mormon considered this story of great importance to Jews and Gentiles of the latter days. The witnesses of the New World testified and supported the New Testament’s account of the Savior’s crucifixion and resurrection.
A condensed form of her M.A. thesis, Woodford interprets the Mesoamerican tree of life and its attendant elements.
Sessions
This article is a testimony of the redemption of the Lamanites. Kimball gives examples of certain “Lamanites” who are progressing in the Church.
This article is a brief summary of the missionary journey of Samuel Smith and his usage of the Book of Mormon, which resulted in the conversion of Rev. John P. Greene and others.
Articles
A description of the Tabernacle, Dome of the Rock, Solomon’s temple, and Zerubbabel’s temple
Old Testament Scriptures > Ezekiel
Articles
Old Testament Scriptures > Ezekiel
This article is a fictional story of Samuel the Lamanite as might have been seen through the eyes of a Nephite boy named Nathan.
Explains the origin of the NWAF, accomplishments of its first season’s work in Tabasco and Chiapas (in which the authors participated), and the supposed conceptual tie to the Book of Mormon.
Few discoveries of the Hebrew script known by Nephite peoples have been made. However, one find in Newark, Ohio, has Hebrew-like inscriptions.
A series of articles written to instruct Church members on how to attain Zion. Discusses the temple of the cross in Palenque, Mexico; that Zion can only be gained with spirituality and endowments of divine power; the necessity of scripture study; the importance of prayer; and the importance of fasting.
Identifies the bulding where the first edition of the Book of Mormon was printed. Gives historical items about the printing of the Book of Mormon.
A recap of recent elaboration of the ceramic sequences in central Mexico and highland Guatemala (including an indication of volcanism around the time of Christ). Implies that the highland areas were more advanced than the lowlands in Book of Mormon times, as the scripture suggests.
Recent linguistic and archaeological comparisons support the idea of specific movements across Bering Strait. But linguistic studies, not attempted yet, may also show a connection to the Near East.
Book review.
Book review.
Reports on Heyerdahl’s book American Indians in the Pacific—The Theory Behind the Kon-Tiki Expedition . Argues that the Polynesians originated from the pre-Inca inhabitants of South America.
Sessions
Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
Relevant to 1 Nephi 13:11–12, this brief article gives historical evidence showing that Columbus was moved upon by the Holy Ghost.
Hugh W. Nibley Topics > Book of Mormon > Characters > Christopher Columbus
Reprinted in CWHN 8:49-53. Relevant to 1 Nephi 13:11-12, this brief article gives historical evidence showing that Columbus was moved upon by the Holy Ghost.
Book review.
Articles
Reprinted in CWHN 8:54-126. Vividly displays internal and external evidences to test whether the Book of Mormon is or is not a forgery, using the standard scholarly criteria for detecting forged writings. Very insightful comments on methodology for studying the Book of Mormon, evaluating evidence, using newly discovered documents, metal plates, literary criticism, poetry, lower criticism, and history. Also comments on animals, weights and measures, and the use of the Bible in the Book of Mormon.
Reprinted in The Prophetic Book of Mormon.
Vividly displays internal and external evidences to test whether the Book of Mormon is or is not a forgery, using the standard scholarly criteria for detecting forged writings. Very insightful comments on methodology for studying the Book of Mormon, evaluating evidence, using newly discovered documents, metal plates, literary criticism, poetry, lower criticism, and history. Also comments on animals, weights and measures, and the use of the Bible in the Book of Mormon.
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics
Articles
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A study of new discoveries that answer questions critics of the Book of Mormon had been using to disprove its authenticity.
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Discusses forgery throughout religious history and how we might test whether or not Joseph Smith forged the Book of Mormon.
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics
This talked about how the dead received baptism.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Looks at circumstancial evidence attending the production of the Book of Mormon and how it suggests that the Book of Mormon is true.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Discusses the language of the Scrolls, specifically how it is not the language the Jews of the time should have been speaking and writing.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Suggests that the author of the Book of Mormon merely wanted people to believe in it and studies what the author might have gained from that.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Addresses the idea that the Book of Mormon may include as many or more Egyptianisms as Hebraisms and suggests that the translation of the Book of Mormon had to have been done by revelation in order for people to believe in its verity.
The purpose of these articles is to (1) call attention to some of the long-ignored aspects of the Joseph Smith account of Enoch in the book of Moses and in the Inspired Version of Genesis and (2) provide at the same time some of the evidence that establishes the authenticity of that remarkable text. Contemporary learning offered few checks to the imagination of Joseph Smith; the enthusiasm of his followers presented none.
A conclusion to the New Approaches to Book of Mormon Study series.
There are eighteen different aspects of Yahweh or Jehovah that are duplicated by the Life and Rain gods, Itzamna-Chac of Mayan culture and Quetzalcoatl-Tloloc of Central Mexico. There are too many similarities for this to be an accident. There is much evidence to show that pagan practices developed among the Lamanites in a late period. Idolatrous gods were added that are identifiable with Near Eastern gods.
A discussion of the sacred Popul Vuh, or “book of the People,” written in Maya-Quiché by a learned Quiché in the 16th century. The Popul Vuh deals with the history of the world and of the Quiché people. It has etiologic similarities with the Book of Mormon and points of contact with the Bible and the Pearl of Great Price. By way of example, the Quiché people trace their ethnic beginnings to four wandering brothers who were joined with two other families.
A tract providing an overview of the contents of the Book of Mormon. Discusses biblical verses that make reference to the Book of Mormon.
Provides a description of the various sets of plates from which the Book of Mormon was translated and includes a serviceable diagram of the plates.
A testimony of the Book of Mormon can be gained while reading the book. By reading the standard works, individuals can come to know God.
A polemical attack on various religious groups that the author considers heretical. Chapter seven is devoted to Mormonism. He finds repugnant the LDS “doctrine of progressive revelations” and considers the Book of Mormon to be a forgery that plagiarizes the Bible, Shakespeare and the Westminster Confession of Faith. This work is reviewed in B.015.
A polemical work critical of the Book of Mormon. Joseph Smith probably used Ethan Smith’s book View of the Hebrews in creating the Book of Mormon. The Book of Mormon shows evidence that it was influenced by modern environmental factors such as free- masonry. Various anachronisms are discussed. On pages 95-167 the author lists over fifty-eight examples of what he terms false prophecies made in the Book of Mormon or by Joseph Smith.
A polemical tract that asserts that the use of King James English in the Book of Mormon is anachronistic. Further, the Book of Mormon contains absurdities and contradicts the Bible.
Guide for the beginning archaeology student. The Book of Mormon stands in confiict with popular explanations of the origins of the American people. Archaeology has confirmed the value of Homer’s writings as well as the Bible. It has similar value for the Book of Mormon. Cultures found by archaeologists seem to fit Nephite cultures.
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
Articles
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
In 1954, Hugh Nibley delivered a series of weekly lectures on KSL Radio. The series called “Time Vindicates the Prophets” was given in answer to those who were challenging the right of members of the Church of Jesus Christ of Latter-day Saints to call themselves Christians.
The World and the Prophets (1954)
The World and the Prophets (1962)
The World and the Prophets (1987)
Talks
30 pamphlets, weekly radio addresses from 7 March to 17 October.
This talk was later called, “How Will It Be when None More Saith ‘I Saw’?”
30 pamphlets, weekly radio addresses from 7 March to 17 October.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
A discussion of what a prophet is and a suggestion that a prophet’s reward isn’t acceptance in this life.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses what a prophet is not to show what a prophet is.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Addresses the need for scriptures and revelation and suggests that the two are not controversial but complementary.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Considers the second of two twin pillars of conventional Christianity: tradition, specifically traditions within the Church and how the Church breaks other Christian traditions.
Reprinted in Immortality: Famed Discourses on Eternal Progression and Future Existence and The World and the Prophets, Collected Works of Hugh Nibley vol. 3.
“Easter and the Prophets” (1974)
“Easter and the Prophets” (1987)
Hugh W. Nibley Topics > Jesus Christ > Resurrection, Easter
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses the degree to which a spiritual message can or must be implemented in a physical manner.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses the weaknesses of judging prophets based on our experience of peaceful living and of the “quiet” life.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses the claim that a prophet is just another preacher and explains that this is false.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Suggests that the Church is the only non-speculative church in a world of speculative churches, which enhances its claim of being the primitive church.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
A discussion of members as Christians by the definition of believing in Christ and a discussion of how the idea of Christianity as one who subscribes to the creeds of Christiandom came to be.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discussion of better ways to remember the dead.
“Two Ways to Remember the Dead” (1974)
“Two Ways to Remember the Dead” (1979)
“Two Ways to Remember the Dead” (1987)
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses man’s tendency to only believe in God’s word where it matches man’s understanding and how this ties in with the Plan of Life.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses the idea that members consistently find themselves in the company of ancient saints and removed from behaviors and acts of contemporary Christians, especially when it comes to the search for God.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
A discussion of what martyrdom is and how Joseph Smith’s relates to those found throughout history.
Part of a weekly lecture series featured on KSL radio.
A discussion about liberty and ancient beliefs involving such.
Hugh W. Nibley Topics > History > Christian History, Apostasy > Prophets
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Suggests that the end of the primitive church came about due to the ceasing of prophetic revelations.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
A history of schools and how they’ve affected prophets over the years.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
A comparison of Latter-day Saint pioneers with ancient members and followers of Christ.
Hugh W. Nibley Topics > History > Christian History, Apostasy > Prophets
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Talks about what St. Augustine’s great task was during life.
Hugh W. Nibley Topics > History > Christian History, Apostasy > Prophets
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Addresses various peoples’ ideas that one can find certitude without revelation and discusses the idea that where there is no revelation, there is no certitude.
Hugh W. Nibley Topics > History > Christian History, Apostasy > Prophets
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses Mysticism, the definition most scholars give it, and how that relates to prophets.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discussion of rhetoric having the impression of knowledge with no actual knowledge. This is contrasted with revelation, which provides true knowledge.
Hugh W. Nibley Topics > Language > Rhetoric, Media, Advertising
Hugh W. Nibley Topics > Language > Sophic , Mantic, Revelation, Reason
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Looks at the idea of miracles within the Church and compares them with those found in the world.
Reprinted as a chapter in The World and the Prophets, Collected Works of Hugh Nibley vol. 3.
Radio talk on the Book of Mormon as a witness of continuing revelation and God’s dealings with mankind.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Talks about Hebrews 6: 4, 6. Suggests that it is possible for men to be gifted with everything only to later lose everything; then, it is not possible for them to regain those blessings by their own works.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Discusses a scientific religion that matches exactly with human experience and suggests that this is not actually a religion but a reduced, meaningless attempt.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
A discussion of how prophets are essential to a True Church.
Hugh W. Nibley Topics > History > Christian History, Apostasy
Hugh W. Nibley Topics > History > Christian History, Apostasy > Prophets
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Suggests that religion is not practical for this life but is essential for the next.
Reprinted in The World and the Prophets, Collected Works of Hugh Nibley vol. 3.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
Suggests that joy is the main message prophets bring to mankind.
30 pamphlets, weekly radio addresses from 7 March to 17 October.
The original publication of the series of talks.
In 1954, Hugh Nibley delivered a series of weekly lectures on KSL Radio. The series called “Time Vindicates the Prophets” was given in answer to those who were challenging the right of members of The Church of Jesus Christ of Latter-day Saints to call themselves Christians.
“Time Vindicates the Prophets” (1954)
The World and the Prophets (1962)
The World and the Prophets (1987)
Hugh W. Nibley Topics > History > Christian History, Apostasy
Hugh W. Nibley Topics > History > Christian History, Apostasy > Prophets
A series of five lectures. Topics include: why we should have new revelation in addition to the Bible; mission of Jesus Christ clarified; the gathering of the house of Israel must be accomplished; one who reads the Book of Mormon must read it faithfully and know if it is true or false; the book of Mosiah is important in explaining the doctrine of the final judgment.
A geographical and archaelogoical look at events found in the Book of Mormon. Author argues for the existence of two Cumorahs, one in Palmyra, New York, and the other in Central America. Suggests that the existing oceanic currents aided the Nephites and Jaredites in their destinations from the Old to the New World. Sees a connection between the mound builders of Mississippi and Ohio Valleys and the mass migration of Hagoth and the other boats to the land northward.
This dictionary contains all of the places and people of the Book of Mormon. Each entry comprises a thorough treatment of the subject in clear and understandable vocabulary; scriptural references are included.
A psychological study of Mormonism’s founder, with an attempt to demonstrate that the Book of Mormon is a forgery and that Joseph Smith was deranged.
Old Testament Topics > Creation
New details on archaeology of the area around Guatemala City in Book of Mormon times are given. Some features can be compared with the ancient Near East.
An example of an unquestionable true arch is pointed out in the Maya area. Lack of this feature can no longer be used to argue against Old-New World contacts; rather, we must ask why, since they knew the idea, the Maya did not utilize it more.
The first seriously documented challenge to the orthodox view that metals in Mesoamerica were only late. Cites a score of possible exceptions.
Old Testament Topics > Teaching the Old Testament
Analyzes the complex nature of the Book of Mormon, chapter by chapter, and looks at poetry, message, historical narrative, parables, and language. The Book of Mormon will stand any test for authenticity.
This book considers the origins of the Book of Mormon, doing so through an intellectual lens. It discusses the complexity and consistency of the Book of Mormon text, its literary value, and its support of the Bible.
Shows that the ancestors of the Peruvians were exceptionally intelligent and civilized as demonstrated by sophisticated surgical techniques. Such things support the Book of Mormon.
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
Articles
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
Discourages students of the Book of Mormon from associating all archaeological remains in the Americas with the Book of Mormon, since many of them differ in time and space.
Book review.
Takes issue with the view that the Hill Cumorah is located in Mexico or Central America and argues that the hill was located in upstate New York near Palmyra.
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
The Lamanites are the descendants of both Judah and Manasseh and possibly “the seed of Zedekiah” Gentile may apply to all non-Jewish nations of the world or to the separated house of Israel.
Sessions
A lictional story about a young Nephite who followed the star that led to the Christ child.
Believing that Book of Mormon events took place in Mesoamerica, the author speculates that peoples of the southwest section of the United States had connections and correspondences with their Mesoamerican neighbors. Other Asiatic peoples also likely played a part in the development of North American Indian culture.
Chief Samuel Blue, a member of the Church from the Catawba tribe, North Carolina, claims that the Book of Mormon prophecies concerning the Lamanites are being fulfilled.
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
Articles
This article provides a scholarly analysis of the monetary system of the Nephites used around 82 b.c. and described in Alma 11. The Nephite system was a slight modification of a binary system, where each unit would have twice the value of the next smaller one. The author also shows parallels with similar systems in Egypt and Macedonia.
A travel journal of many Bible lands
Old Testament Topics > Abraham and Sarah [see also Covenant]
Articles
This article presents a brief historical sketch of what is known about the Urim and Thummim, from the brother of Jared, Abraham, Moses, Mosiah, and Joseph Smith.
Points out apparent exceptions in the professional literature to the assumption that metal use in Mesoamerica was only late. [J.L.S.]”
Summary of an unpublished, lengthy paper that emphasizes certain parallels in ideas and practices between the ancient Near East and Mesoamerica.
Current research shows many parallels in the use of incense in Old and New World religious rituals, and a connection is seen in the use of “seer stones”
An abstract of lectures given June 21-24. Before applying the “comparative archaeological test to the Book of Mormon,” one must first be sure to deal with the correct area and period. The Tehuantepec area in Mesoamerica is by far the likely area. A sketch of the history of Mesoamerican archaeology establishes that only in recent years has material of the correct (Pre-Classic) era been available for analysis. Definite correspondences (not detailed) with the Book of Mormon account are evident.
Latter-day Saints are not unique in their belief that the Indians have Hebrew origins. Quotes The History of the American Indian by James Adair (1775) to support this claim.
Defends the thesis that Bountiful was located in the “northernmost part of Central America, including the Isthmus of Tehuantepec”
Archaeological information about Book of Mormon lands has come to light largely since 1830. Since 1910 excavations have revealed the existence of two pre-classic periods in Mexico and Central America: “Early pre- classic” or “lower archaic” and “late pre-classic” or “upper archaic” Correspondences in these sites have been found in the Book of Mormon in areas, time or period, number and order, and characteristics.
Finding vast numbers of remains of both cultural and skeletal materials at archaeological sites is the main challenge to Book of Mormon archaeology. Further, these materials must match with Book of Mormon accounts in dating period, geographical area, and description. Excavations in Mexico and Central America have been made since 1830 that actually date according to the Book of Mormon period.
Likens Mayan “sac-tuns” or holy stones used for prophecy to the Urim and Thummim, and sees the sac-tuns as evidence for the manner in which Joseph Smith translated the Book of Mormon. These are evidence that true seer stones spoken of in the Book of Mormon existed. Joseph Smith translated the plates using a word-for-word translation using these precious instruments of the Lord.
Sessions
This article argues that vast amounts of marvelous evidences for the Book of Mormon have accumulated. Archaeological evidences include the many discoveries in the Americas—La Venta, Izapa stone, Quetzalcoatl, bearded-men statues, Egyptian type burials, arts, metals, and textiles. The writings of sixteenth-century Indian historians, such as the Totonicapan, Popol Vuh, Annals of the Cakchiquels, and the Works of Ixtlilxochitl, and the writings of the sixteenth-century Catholic priests Bernardino de Sahagun, Bishop Bartholome de Las Casas, Diego de Landa, and Juan de Torquemad present correlations and correspondences to the Book of Mormon.
Debate concerning editorial changes to the Book of Mormon. Shute desires a complete revision with special attention to punctuation; Christianson refutes Shute’s proposed revision saying that changing even a comma changes the book’s meaning; Adams points out that language is constantly changing and future editions would be needed to stay current.
A 16-page tract inviting readers to accept the Palmyra edition of the Book of Mormon. Current editions of the Book of Mormon contain, alleges the author, corruptions made “by carnal man to match the traditions of man”
Reasons that if God is indeed no respecter of persons, then it is logical that Christ would make himself known to nations other than the Jews. The descendants of Joseph in America were in every way qualified to have Christ minister to them. The Bible and the Book of Mormon are both witnesses of the same God. [A.L. & P.H.]
A history of David Whitmer written for his descendants, but also includes a history of Joseph Smith, the coming forth of the Book of Mormon, and the apostasy of the “Mormon Church” Also provides a historical sketch of Solomon Spaulding, calling attention to the fact that David Whitmer never denied his testimony of the Book of Mormon.
Provides brief facts and statements regarding Book of Mormon geography. Deals with the location of the last battle, the location of the Hill Cumorah, the Nephite wilderness, and other geographical items.
Presents a history of the events that led to the coming forth of the Book of Mormon using Joseph Smith’s own words and historical accounts of Oliver Cowdery, Lucy Mack Smith, and others. There are facts about the Hill Cumorah and the monument placed there in honor of Moroni, and the translation of the Book of Mormon.
A biographical treatise on the life of Martin Harris that discusses his personal involvement in the coming forth of the Book of Mormon.
Provides several charts of gospel subjects, including a chronological chart of the Book of Mormon events and people and another of the Book of Mormon contents.
Essays by Church leaders
Old Testament Topics > Ten Commandments
Reprinted in Temple and Cosmos: Beyond This Ignorant Present, Collected Works of Hugh Nibley vol. 12.
This is the published version of the first of several exchanges between Nibley and Sterling M. McMurrin. The exchange was held on 23 March 1955 under the sponsorship of the Department of Philosophy at the University of Utah. McMurrin’s address, “Religion and the Denial of History,” is published on pp. 5–21, although Nibley spoke first.
This series was to have been continued but was actually abandoned. The materials were eventually used in “The Passing of the Church,” Church History 30, no. 2 (June 1961): 131–54; reprinted in When the Lights Went Out (1970): 1–32; in BYU Studies 16, no. 1 (1975): 139–64; in Mormonism and Early Christianity, The Collected Works of Hugh Nibley 4. 209–322; and as “The Passing of the Primitive Church: Forty Variations on an Unpopular Theme,” in When the Lights Went Out (2001), 1–47.
Articles
Part of a series in the Improvement Era, entitled The Way of the Church.
The first article of the series, beginning with a question and going into evidence to answer the question.
Hugh W. Nibley Topics > History > Christian History, Apostasy
Part of a series in the Improvement Era, entitled The Way of the Church.
The second article of the series, addressing the idea that controlling the past controls the present, and the latter controls the future.
Hugh W. Nibley Topics > History > Christian History, Apostasy
Part of a series in the Improvement Era, entitled The Way of the Church.
The third article of the series, describing what censorship has done to the Bible and what that means for readers.
Hugh W. Nibley Topics > History > Christian History, Apostasy
Part of a series in the Improvement Era, entitled The Way of the Church.
Authority is created by people who want that particular authority in place.
Hugh W. Nibley Topics > History > Christian History, Apostasy
Part of a series in the Improvement Era, entitled The Way of the Church.
Power lies in translation, but there are also follies that go with it.
Hugh W. Nibley Topics > History > Christian History, Apostasy
Part of a series in the Improvement Era, entitled The Way of the Church.
The follies of translation continue, and the ups and downs of electronic translators.
Hugh W. Nibley Topics > History > Christian History, Apostasy
A series of articles in three sections printed in 12 parts running from January 1955 through December 1955.
A discussion of the three main arguments modern claimants fall back on to save at least the tattered remnants of the true church: (1) the perfectly irrelevant “gates of hell” passage, (2) the “simple fact” that the church has persisted in the world unintermittently for nigh onto two-thousand years, and (3) that God simply would not allow a comoplete dissolution of his church.
Articles
This series was to have been continued but was actually abandoned. The materials were eventually used in “The Passing of the Church,” Church History 30/2 (June 1961): 131–54; reprinted in When the Lights Went Out (1970): 1–32; in BYU Studies 16/1 (1975): 139–64; in Mormonism and Early Christianity, CWHN 4:209–322; and as “The Passing of the Primitive Church: Forty Variations on an Unpopular Theme,” in When the Lights Went Out (2001), 1–47.
A discussion of the three main arguments modern claimants fall back on to save at least the tattered remnants of the true church: (1) the perfectly irrelevant “gates of hell” passage, (2) the “simple fact” that the church has persisted in the world unintermittently for nigh onto two-thousand years, and (3) that God simply would not allow a comoplete dissolution of his church.
This series was to have been continued but was actually abandoned. The materials were eventually used in “The Passing of the Church,” Church History 30/2 (June 1961): 131–54; reprinted in When the Lights Went Out (1970): 1–32; in BYU Studies 16/1 (1975): 139–64; in Mormonism and Early Christianity, CWHN 4:209–322; and as “The Passing of the Primitive Church: Forty Variations on an Unpopular Theme,” in When the Lights Went Out (2001), 1–47.
A discussion of what true success is: the heavenly kingdom, the second coming, the judgment, and the resurrection.
This series was to have been continued but was actually abandoned. The materials were eventually used in “The Passing of the Church,” Church History 30/2 (June 1961): 131–54; reprinted in When the Lights Went Out (1970): 1–32; in BYU Studies 16/1 (1975): 139–64; in Mormonism and Early Christianity, CWHN 4:209–322; and as “The Passing of the Primitive Church: Forty Variations on an Unpopular Theme,” in When the Lights Went Out (2001), 1–47.
A discussion of the fact that the church is not immune to corruption, nor are its members. It also goes through how the true church had become corrupted in previous dispensations.
This series was to have been continued but was actually abandoned. The materials were eventually used in “The Passing of the Church,” Church History 30/2 (June 1961): 131–54; reprinted in When the Lights Went Out (1970): 1–32; in BYU Studies 16/1 (1975): 139–64; in Mormonism and Early Christianity, CWHN 4:209–322; and as “The Passing of the Primitive Church: Forty Variations on an Unpopular Theme,” in When the Lights Went Out (2001), 1–47.
A discussion of the “primitive church” and how one might make certain divisions in church history.
A series of articles in three sections printed in 12 parts running from January 1955 through December 1955.
A discussion of eschatology and how it relates to and influences religion.
Articles
“In any bibliography of present-day studies on the Christian religion, historical or doctrinal, the word eschatology looms large. . . . What is eschatology?”
“However deplorable the maladjusted state of mind called ‘eschatological’ may be, there can be no denying that it was the prevailing attitude of the early Christians.”
Pope foretells an expedition that will sail on a raft without food or water from Saudi Arabia to Guatemala, manned by a crew of five or six persons. The purpose of the trip is to show that a voyage such as the one that brought Lehi and his family to America is possible.
Contains an adaptation of 3 Nephi 1-14, followed by an overview of the Book of Mormon and its coming forth. The purpose of the book is to be a witness of God’s dealings with man and the messiahship of Christ. Old Testament scriptures are fulfilled by the book and archaeology testifies of its truthfulness. It does not supersede the Bible, but sustains it.
This book of questions and answers deals with the subject of the Book of Mormon on pages 119 to 142. Discusses the origin of the book, different editions, changes in the text, the original manuscript, and others.
Documents a variety of traditions that show that the idea that ancestors had arrived by sea was widespread.
Documents a variety of traditions that show that the idea that ancestors had arrived by sea was widespread.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Book of Mormon
Old Testament Scriptures > Exodus
Old Testament Scriptures > Numbers
Old Testament Topics > Types and Symbols
A group of tourists visits sites in Mexico that may be associated with the Book of Mormon; they see depictions of the bearded white God.
Editorials concerning whether or not changes should be made to the Book of Mormon. Lipsit warns against tampering with Divine will; Clark argues that the book’s imperfections show that Joseph Smith was not the author; Winslow supports correction of punctuation and grammatical errors; Wardle gives a history of various Book of Mormon editions, saying that a corrected edition is needed; Christenson argues for a modern English version of the Book of Mormon; Shute, whose original proposal for another edition of the Book of Mormon aroused the controversy, urges the RLDS church to work on foreign language translations of the Book of Mormon and to set up a committee to produce a “good English” translation of the Book of Mormon.
This series reviews Martin Harris’ role in bringing forth the Book of Mormon, and discusses Harris’ testimony of the Book of Mormon. The first part covers Harris’ conversion and role as translator and financial benefactor.
The first edition of the Book of Mormon contained hundreds of typographical and grammatical errors. Minor changes have been made “which have improved the subject matter,” but there are no material differences. Examples of changes that need to be made appear in the article, to the conclusion that there is a need to correct but not change the text.
Tells of viewing the Izapa tree-of-life stone and other places of interest that are identified as the “land Southward” in the Book of Mormon.
In this article, a number of ancient religious Indian traditions are rehearsed, including accounts of the creation, the great deluge, a large tower, the scattering of nations, ancient writings, sacred stones, transoceanic crossings, good brothers against evil brothers, darkness and destruction on the American continent, and the visit of a “great white spirit.” The author suggests that a “core of truth” is preserved within these traditions.
Sessions
This article compares oral traditions of Native American tribes that correspond to Book of Mormon stories. It claims that two ancient Mayan writings, the Works of Ixtlilxochitl and the Popol Vuh, possess remarkable parallels with the Book of Mormon.
This series reviews Martin Harris’ role in bringing forth the Book of Mormon, and discusses Harris’ testimony of the Book of Mormon. The second part examines Harris following the loss of the 116 manuscript pages.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The first part constitutes a record of the author’s trip to Central America.
Articles
In answer to the title, this article states that there is no contradiction, arguing that Joseph Smith and all of his associates knew perfectly well that Bethlehem was where Jesus was born. The expression used in Alma 7:10 was not that Jesus was born in Jerusalem, but at Jerusalem. This is a Hebrew expression and simply refers to a geographical area—Jerusalem and environs, including Bethlehem.
This article is an attempt to reconcile the biblical account of Zedekiah’s capture and the implied extermination of all his male royal line, with the Book of Mormon account of an escape by one son, referred to as Mulek. The author attempts a reconciliation between the two accounts.
This series reviews Martin Harris’ role in bringing forth the Book of Mormon, and discusses Harris’ testimony of the Book of Mormon. The third part covers Harris’ move to Kirtland with the Saints.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The second part records the author’s visit to the Mayan site of Bonampak and the Lacandon people.
This series reviews Martin Harris’ role in bringing forth the Book of Mormon, and discusses Harris’ testimony of the Book of Mormon. The fourth part discusses Harris’ estrangement from the Church.
Articles
This article describes the importance of the Book of Mormon in the Restoration, missionary work, and daily life. The author gives his witness to the truthfulness and validity of the book.
Book review.
This series reviews Martin Harris’ role in bringing forth the Book of Mormon, and discusses Harris’ testimony of the Book of Mormon. The fifth and final part covers Harris’ reconciliation with the Church and move to Utah.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The fourth part discusses reports of “white Indians.”
Reports on a tour taken by several members of the BYU archaeological department. The archaeologists speculate on the possible connection between Book of Mormon cities and those visited—Teotihuac’an, Copilco, Cuicuilco, Cholula, Mitla, and Monte Alban. Many signiicant parallels were observed.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The fifth part continues the discussion of “white Indians.”
Sessions
Joseph Smith’s contributions to the scriptural canon include the Book of Mormon and the Doctrine and Covenants. Both are added witnesses of Jesus Christ and clarify the teachings and doctrines of Jesus Christ, including the conditions for eternal life or exaltation.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The sixth part begins a discussion of horses in Ancient America.
Articles
This article discusses how Lehi and the Nephites are referred to as “Jews” in several Book of Mormon and Doctrine and Covenants passages (2 Nephi 30:4; D&C 19:27; D&C 57:4), even though they were literal descendants of Ephraim and Manasseh (Alma 10:3). They were Jews not so much by actual descent as by citizenship, having lived in Jerusalem in the kingdom of Judah, or through intermarriage.
Book of Mormon Scriptures > Alma
Discusses (in French) the history of Joseph Smith and his subsequent followers and persecutions. The testimony of Martin Harris and the experience with Charles Anthon and the Book of Mormon are credits to Joseph Smith.
I say to you from the very center of my heart that by the revelations of the Holy Ghost I know that Joseph Smith was a prophet of God. Although these evidences and many others that could be cited may have the effect of giving one an intellectual conviction, only by the whisperings of the Holy Spirit can one come to know the things of God.
Articles
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The seventh part continues the discussion of horses in Ancient America.
Evidence shows that in middle America the calendar was first developed in the Lehite- Mulekite period. Calendars duplicate the ancient Israelite system. There is evidence of a final migration from Central America into Mexico that corresponds with the final migration of the Nephites in A.D. 327. The birth of the Christ-like god took place on April 6, A.D. 2, in correspondence with Joseph Smith’s revelation (D&C 20:1).
A transcript of a series of talks, wherein the author teaches various messages of the Book of Mormon including the Atonement, sacrament, continuing revelation, Christian creeds, and Nephite destructions. His purpose is to encourage listeners to study the Book of Mormon as a means to becoming more effective teachers.
A topical reference work containing a list of the books from the Book of Mormon and the Bible with their corresponding contents by chapter and verse. Topics include falling away, Restoration, baptism, and laying on of hands.
A Sunday School manual for the Church of Christ. Provides a historical sketch of the book’s coming forth and some of its teachings on faith, repentance, baptism, laying on of hands, resurrections, eternal judgment, and priesthood authority.
Resource material for part-time seminary teachers in the southern California district seminaries designed to aid the teachers in selecting the most signiicant events and facts from Book of Mormon history and how they can best be taught.
Maintains that the Book of Mormon is true but that some who believe in it have drifted from its teachings. Presents a compilation of biblical passages in conjunction with Book of Mormon passages to show that God and the Lord are one and the same God—Jesus Christ, there is no other.
Notes that the Book of Mormon was not the first document published in America that proposed the Jewish connection with the American Indians. Supplies several of B. H. Roberts’s parallel column comparisons of the Book of Mormon with Ethan Smith’s View of the Hebrews.
Printed as a series in Improvement Era 58-59 (April-October 1955, January-May 1956): 229, 280, 282, 316-19, 338, 340-43, 496-98, 520- 23, 561, 576, 578, 580, 582-86, 638-39, 654, 656, 658, 724-40, 26-27, 42, 44-47, 82-84, 98, 100, 102, 168-70, 172-74, 176, 178-79, 239-41, 282, 324-26, 328, 330, 332, 334. A comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. Copiously illustrated with photographs of buildings, pottery, statues, and carvings. Includes evidences of Christ’s appearance to the Americas. Reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the annals of the Cakehiquels, and the words of Ixtlilxochitl. Discusses white and dark people in ancient America.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The eighth part begins a discussion of Quetzalcoatl and Jesus Christ.
Book of Mormon stories, geared to small children, are written by several authors.
A topically arranged ready reference on gospel subjects taken from the Book of Mormon. The compiler offers no commentary.
Historical narratives are extracted from the Book of Mormon and quoted verbatim to create a Book of Mormon history. The selections are arranged in historical order from 1 Nephi to Mormon, with the exception of the book of Ether, which is placed last.
Book of Mormon Scriptures > Ether
An anthology of scriptural quotations from the Book of Mormon. The brief work is divided into two main sections—the predictions of Christ’s birth in the holy land and his visit to the Americas. No commentary is supplied by the compiler.
A collection of 20 Book of Mormon stories for children, illustrated by Sidney Moore and written by different authors. This work contains such stories as “The Alter of Stones,” “The Rod of Iron,” “The Strange Ball,” and “Gideon’s Plan”
A study of the rhetoric of the second Sophistic movement and its influence on politics and culture generally, with obvious significance for our own time because of remarkable parallel developments in the current world of business.
“Reprinted as part three of “Lehi in the Desert”; “The World of the Jaredites”; “There Were Jaredites.” The description of the Jaredite boats seem to resemble the boat of Ut-Napitshtim, who was the Sumerian counterpart of Noah. Old Jewish and even older Indian sources record the use of shining stones that protect the owner beneath the water. These have been traced back to Babylonian tales of the deluge. Since the Jaredite record reports that their boats were patterned after Noah’s ark, ancient myths that surely have their foundation in real events help to provide greater understanding of the book of Ether. The book of Ether meets all the criteria of epic traditions of heroic societies. The remains of heroic societies are difficult to identify.
This wide-ranging series discusses the “epic milieu” of the second millennium B.C. and places the Jaredites in their historical context alongside the Babylonians, Egyptians, early Greeks, and others. It makes a comparison between the book of Ether and ancient writings of Babylon, Egypt, Sumer, and others.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Articles
Part 1 of 5.
An exploration into the book of Ether and its ties to Egypt told via a fictional account.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Part 2 of 5.
An exploration into the book of Ether and its ties to Egypt told via a fictional account.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Part 3 of 5.
An exploration into the book of Ether and its ties to Egypt told via a fictional account.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Part 4 of 5.
An exploration into the book of Ether and its ties to Egypt told via a fictional account.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Part 5 of 5.
An exploration into the book of Ether and its ties to Egypt told via a fictional account.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Later published with the second part as a chapter in Lehi in the Desert; The World of the Jaredites; There Were Jaredites, Collected Works of Hugh Nibley vol. 5.
A look into Babylonian folklore and ritual, written as a story about three students and their professor.
Later published with the first part as a chapter in Lehi in the Desert; The World of the Jaredites; There Were Jaredites, Collected Works of Hugh Nibley vol. 5.
A comparison of Babylonian folklore and Jaredite records, also comparing ritualistic elements and less religious aspects of both records.
The Improvement Era was a magazine published by The Church of Jesus Christ of Latter-day Saints.
A discussion of shining stones throughout different religious stories, including several in the Book of Mormon.
Reprinted in Lehi in the Desert; The World of the Jaredites; There Were Jaredites, Collected Works of Hugh Nibley vol. 5.
Discussions of the book of Enoch and its relationship to the Book of Abraham and other ancient texts and folklore.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A description of stories of ancestors from various countries.
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A study of conquest during the time the Book of Mormon was written and how the Book of Mormon fits in with that culture.
The description of the Jaredite boats seem to resemble the boat of Ut-Napitshtim, who was the Sumerian counterpart of Noah. Old Jewish and even older Indian sources record the use of shining stones that protect the owner beneath the water. These have been traced back to Babylonian tales of the deluge. Since the Jaredite record reports that their boats were patterned after Noah’s ark, ancient myths that surely have their foundation in real events help to provide greater understanding of the book of Ether. The book of Ether meets all the criteria of epic traditions of heroic societies. The remains of heroic societies are difficult to identify.
This wide-ranging series discusses the “epic milieu” of the second millennium B.C. and places the Jaredites in their historical context alongside the Babylonians, Egyptians, early Greeks, and others. It makes a comparison between the book of Ether and ancient writings of Babylon, Egypt, Sumer, and others.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A study of the book of Ether and how it matches other societies of its day.
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
Looks at ancient architecture and suggests that ancient Jaredite architecture may still exist, but we have yet to identify them.
A full color chart with a historical time line dealing with the Nephites and Lamanites.
A rebuttal to the works of several apologists from the Reorganized Church of Jesus Christ of Latter Day Saints that attacked Rumble’s earlier work, The Mormons or Latter-Day Saints. [M R.]
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The ninth part concludes a discussion on Quetzalcoatl and Jesus Christ.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The tenth part discusses Viracocha and Jesus Christ.
Articles
This article discusses whEther or not the Nephites had the Aaronic priesthood, concluding that the Nephites operated under the Melchizedek priesthood from the time of Lehi to the coming of Christ.
Some brief references to the Dead Sea Scrolls.
Hugh W. Nibley Topics > Dead Sea Scrolls
The great men of the sixth century believed in contemplation and in action, and they weren’t afraid to ask God for revelation. Lehi, Solon, Thales, Buddha, Confucius, Lao Tze, Zarathustra, and Pythagoras are discussed as contemporaries living in an important and booming “axial” era, the seminal 6th century B.C.
Discusses the Book of Mormon and Lehi to give a better view of how the future might view our day.
Joseph Smith was a choice seer of the Lord, and his prophetic calling is evidenced by the indisputable value of the works which he produced.
Sessions
This article consists of a careful study of the religious beliefs and practices of the Quiché Maya, indicating that their roots may be found in the Book of Mormon narrative. The author discusses marriage customs of the Quiché Maya.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The eleventh part begins a discussion of Quetzalcoatl and Teotihuacan.
Articles
Old Testament Topics > Israel, Scattering and Gathering
An anonymous Los Angeles physician inquires as to the historicity of the Book of Mormon. Jakeman replies that archaeological evidences of Mexico and Central America do not “disprove the Book of Mormon history” but appear “to establish it, to a high degree of probability” Jakeman admits that his findings are preliminary.
This series is a comprehensive compilation of archaeological artifacts in Mesoamerica that relate to Book of Mormon places and peoples. It is copiously illustrated with photographs of buildings, pottery, statues, and carvings. The series includes evidences of Christ’s appearance to the Americas and reviews ancient Mayan writings, including Title of the Lords of Totonicapan, the Popol Vuh, the Annals of the Cakehiquels, and the Works of Ixtlilxochitl. The author also discusses white and dark people in Ancient America. The twelfth and final part concludes the series.
A careful study of the religious beliefs and practices of the Quiché Maya indicate that their roots may be found in the Book of Mormon narrative. Discusses marriage customs of the Quiché Maya.
Reprinted in Old Testament and Related Studies, Collected Works of Hugh Nibley vol. 1, 1–19.
Solving the problem of historicity of the Bible: how it came around, and what to do about it.
Reprinted in Eloquent Witness, in The Collected Works of Hugh Nibley.
Sessions
Old Testament Topics > Creation
This article testifies that the Lord has always had witnesses to bear testimony of his truths—the coming forth of the Book of Mormon follows suit. All who read the Book of Mormon may read the testimony of the Three Witnesses.
This article is an historical account of the life, sacrifices, and accomplishments of Meliton Gonzalez Trejo, who, being guided by a dream, left his homeland Spain and moved to Salt Lake City, Utah, where he joined the LDS church. Trejo translated the Book of Mormon into Spanish.
Articles
An explanation of Genesis 6:1–2
Says that the Book of Mormon fulfills prophecies of Isaiah and was witnessed by eleven honorable men. Egyptologists find little or no resemblance between the facsimile of characters that Martin Harris took to Charles Anthon and Egyptian writing. Hanson explains that this is because the Nephites altered the language.
A report on blood type analyses used to determine the origins of the American Indians. A lack of B-type blood, which is outstanding in Asiatic areas, indicates that most American Indians are probably not of Mongoloid descent. Transoceanic crossings, espoused in the Book of Mormon, are discussed as a possible source for American Indian origins.
Articles
Old Testament Topics > Creation
A polemical tract dealing with the doctrines of Mormonism. Claims that the Book of Mormon borrows much of its material from the Bible, lists anachronistic parallels between New Testament and Book of Mormon, claims the Book of Mormon incorrectly uses Isaiah quotes from the King James version of the Bible. Argues that Mormon scriptures and teachings frequently contradict each other.
A 19-page, typewritten manuscript addressed to the leaders of the RLDS church, calling them to repentance because they practice priestcraft and deny Christ by not believing that he is Christ the Son and God the Father in one person. The purpose of the Book of Mormon and the Bible is to convince individuals that Christ and God the father are one person.
Pages 124-50 of this polemical work against Mormonism criticize the Book of Mormon from a number of directions. The Book of Mormon witnesses were somewhat credulous. In fabricating the Book of Mormon, Joseph Smith drew upon speculation that the American Indians were descendants of the lost ten tribes, borrowing ideas found in the View of the Hebrews and other works. The author identifies a number of alleged anachronisms, such as the description of Lehi’s desert journey, mention of weapons, animals, the wheel, and lack of archaeological evidence. Issues regarding the Sermon on the Mount in 3 Nephi and the Smithsonian statement regarding the Book of Mormon are also raised.
A lesson outline for missionaries serving in the Southern Far East Mission. The Book of Mormon as a record of the biblical Joseph’s descendants is emphasized.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
An Approach to the Book of Mormon was mentioned by Marvin S. Hill in an essay entitled “The Historiography of Mormonism,” Church History 28/4 (December 1959): 418–26. Hill seems to have preferred to account for the Book of Mormon with what he called “the Smith hypothesis,” which is the attempt to understand the Book of Mormon as a product of Joseph’s presumably fertile imagination coupled with an unusual responsiveness to his own environment. Hill introduced his comments on Nibley’s work by observing that the conflict between Gentiles and Latter-day Saints is also evident among historians, who are “generally divided into two distinct groups, forging a cleavage of sentiment which is evident in the debates over the origin of the Book of Mormon” (418). According to Hill, the issue “of primary importance is the nature of that unique American scripture, the Book of Mormon. Acclaimed by the faithful as a sacred history of a Christian people in ancient America, the book has been labeled a fraud by non-believers.” “The case for the Latter-day Saints,” Hill acknowledged, “has been stated often, but with no greater sophistication than that exhibited by Hugh Nibley of Brigham Young University in his Approach to the Book of Mormon” (1957). He reviews the culture of the ancient Near East to find that in theme, the details of its narrative, and its use of place and proper names, the Book of Mormon is authentic. He states that the marks of genuine antiquity in the record could not have been imitated by anyone in 1830. However intimate his knowledge of ancient history may be, certain difficulties exist in his argument. He cites many phenomena that seem as much American as they do ancient and exaggerates the significance of details that are hazy or all but lacking. Invariably he handles his topic in an authoritarian fashion, never indicating that some points may be open to question (418).
Hill’s effort to show that “many phenomena,” which Nibley thinks are typical of the ancient Near East, “seem as much American as they do ancient” is supported by citing pp. 140, 202–16, 339, and 348 in Nibley’s book. Hill did not indicate what on those pages supports his assertions, and those pages seem to have been drawn almost at random from Nibley’s book (see 425, n. 3). Hill disagrees with Nibley’s having conceived Lehi as a merchant and also about his drawing parallels between the community at Qumran and “the society described in Alma 23” (see 425, n. 4).
An Approach to the Book of Mormon (1964)
An Approach to the Book of Mormon (1988)
Hugh W. Nibley Topics > Book of Mormon
Articles
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
This is a general introduction to the lessons. It declares the purpose of the course as being to illustrate and explain the Book of Mormon, rather than to prove it. In many ways the Book of Mormon remains an unknown book, and the justification for these lessons lies in their use of neglected written materials, including ancient sources, which heretofore have not been consulted in the study of the Book of Mormon. In spite of the nature of the evidence to be presented, the average reader is qualified to pursue this course of study, though he is warned to avoid the practice common among the more sophisticated critics of the Book of Mormon of judging that book not in the light of the ancient times in which it purports to have been written but in that of whatever period the critic himself arbitrarily chooses as the time of its production. The Book of Mormon must be read as an ancient, not as a modern book. Its mission, as described by the book itself, depends in great measure for its efficacy on its genuine antiquity. After stating this purpose, the present lesson ends with discussion of the “Great Retreat” from the Bible, which is in full swing in our day and can only be checked in the end by the Book of Mormon.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
“The Book of Mormon can and should be tested. It invites criticism, and the best possible test for its authenticity is provided by its own oft-proclaimed provenance in the Old World. Since the Nephites are really a branch broken off from the main cultural, racial, and religious stock, that provenance can be readily examined.” In case one thinks the Book of Mormon has been adequately examined in the past, it is well to know that today all ancient records are being read anew in the light of new discoveries. In this lesson we discuss some of the overthrows of the last decades that make it necessary to undertake the thoroughgoing re-evaluation of ancient records, including the Bible. The old evolutionary interpretation is being re-examined, while in its place is coming the realization that all ancient records can best be understood if they are read as a single book.
The note of universalism is very strong in the Book of Mormon, while the conventional views of tribal and national loyalties are conspicuously lacking. This peculiar state of things is an authentic reflection of actual conditions in Lehi’s world. Lehi, like Abraham, was the child of a cosmopolitan age. No other time or place could have been more peculiarly auspicious for the launching of a new civilization than the time and place in which he lived. It was a wonderful age of discovery, an age of adventurous undertakings in all fields of human endeavor, of great economic and colonial projects. At the same time the great and brilliant world civilization of Lehi’s day was on the very verge of complete collapse, and men of God like Lehi could see the hollowness of the loudly proclaimed slogans of peace (Jer. 6:14, 8:11) and prosperity. (2 Ne. 28:21.) Lehi’s expedition from Jerusalem in aim and method was entirely in keeping with the accepted practices of his day.
A discussion of Lehi’s beginnings, including what the world Lehi knew was like and how it was on the verge of collapse. It shows that Lehi’s expedition was entirely in keeping with the accepted practices of his day.
There are many indications in the book of First Nephi that Lehi was a merchant. That title meant a great deal in Lehi’s day; there is ample evidence that the greatest men of the ages engaged in the type of business activities in which Lehi himself was occupied. But along with that, these same men were great colonizers, seekers after wisdom, political reformers, and often religious founders. Here we see that Lehi was a typical great man of one of the most remarkable centuries in human history, and we also learn how he was delivered from the bitterness and frustration that beset all the other great men of his time.
“Here we see that Lehi was a typical great man of one of the most remarkable centuries in human history, and we also learn how he was delivered from the bitterness and frustration that beset all the other great men of his time.
“
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Only within the last few years has it been realized that the ancient Hebrews were not the primitive agricultural people that scholars had always supposed they were, but among other things that they were always very active in trade and commerce. Their commercial contracts reached for many hundreds of miles in all directions, which meant an extensive caravan trade entailing constant dealings with the Arabs. In Lehi’s day the Arabs had suddenly become very aggressive and were pushing Jewish merchants out of their favored positions in the deserts and towns of the north. To carry on large-scale mercantile activities with distant places, it was necessary for merchants to have certain personal and official connections in the cities in which they did business; here we mention the nature of such connections. Jewish merchants were very active in Arabia in Lehi’s day, diligently spreading their religion wherever they went and settling down not only as tradesmen in the towns but as permanent cultivators and colonizers in the open country. Lehi’s activity in this regard is more or less typical and closely resembles that of his predecessor Jonadab ben Rekhab.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Here we discuss Lehi’s personal contacts with the Arabs, as indicated by his family background and his association with Ishmael, whose descendants in the New World closely resemble the Ishmaelites (Bedouins) of the Old World. The names of Lehi and some of his sons are pure Arabic. The Book of Mormon depicts Lehi as a man of three worlds, and it has recently become generally recognized that the ancient Hebrews shared fully in the culture and traditions of the desert on the one hand and in the cultural heritage of Egypt on the other.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
The Book of Mormon insists emphatically and specifically that Lehi had acquired at least a veneer of Egyptian culture. Only within the last few decades have students come to appreciate the intimate cultural ties between Egypt and Palestine in Lehi’s day. Here we note some of the discoveries that have brought about that surprising realization. Though Lehi’s loyalty to Egypt seems mainly cultural, there is a good deal in the Book of Mormon to indicate business ties as well. Here we present two documents describing business dealings between Egypt and Palestine in ancient times: the one depicts the nature of overland traffic between two regions, the other gives a picture of trade by sea. That Lehi was interested also in the latter type of commerce is apparent from the prominence of the name of Sidon in the Book of Mormon.
From Nephi we learn that the Elders of the Jews were running things and that these Elders hated Lehi. From other sources, it is known that Jerusalem at the time actually was under the control of the Sarim, an upstart aristocracy that surrounded and dominated the weak king and hated and opposed both the prophets and the old aristocratic class to which Lehi belonged. This accounts for Nephi’s own coldness toward “the Jews at Jerusalem.” Among the considerable evidence in the Book of Mormon that identifies Lehi with the old aristocracy, the peculiar conception and institution of “land of one’s inheritance” deserved special mention. Also the peculiar relationship between city and country has now been explained, and with it the declaration of the Book of Mormon that Christ was born in the land of Jerusalem becomes a strong argument in support of its authenticity. Another significant parallel between the Book of Mormon and the political organization of Jerusalem in Lehi’s day is the singular nature and significance of the office of judges. The atmosphere of Jerusalem as described in the first chapters of the Book of Mormon is completely authentic, and the insistence of Nephi on the greatness of the danger and the completeness of the destruction of Judah has recently been vindicated by archaeological finds.
Nephi tells us a great deal about conditions in Jerusalem in his day. Lessons 8, 9, and 10 take a closer look at the city on the eve of its overthrow.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
There is no more authentic bit of Oriental “culture-history” than that presented in Nephi’s account of the brothers’ visits to the city. Because it is so authentic it has appeared strange and overdrawn to western critics unacquainted with the ways of the East, and has been singled out for attack as the most vulnerable part of the Book of Mormon. It contains the most widely discussed and generally condemned episode in the whole book, namely, the slaying of Laban, which many have declared to be unallowable on moral grounds and inadmissible on practical grounds. It is maintained that the thing simply could not have taken place as Nephi describes it. In this lesson, these objections are answered.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Laban is described very fully, though casually, by Nephi and is seen to be the very type and model of a well-known class of public official in the Ancient East. Everything about him is authentic. Zoram is another authentic type. Both men provide food for thought to men of today: both were highly successful yet greatly to be pitied. They are representatives and symbols of a decadent world. Zoram became a refugee from a society in which he had everything, as Lehi did, because it was no longer a fit place for honest men. What became of “the Jews at Jerusalem” is not half so tragic as what they became. This is a lesson for Americans.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
To appreciate the setting of much of Book of Mormon history it is necessary to get a correct idea of what is meant by wilderness. That word has in the Book of Mormon the same connotation as in the Bible and usually refers to desert country. Throughout their entire history, the Book of Mormon people remain either wanderers in the wilderness or dwellers in close proximity to it. The motif of the Flight into the Wilderness is found throughout the book and has great religious significance as the type and reality of the segregation of the righteous from the wicked and the position of the righteous man as a pilgrim and an outcast on the earth. Both Nephites and Lamanites always retained their nomadic ways.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
The Israelites always looked back upon the days of the wandering in the wilderness as the true schooling of the Chosen People and the time when they were most nearly fulfilling the measure of their existence. The concept of man as a wanderer and an outcast in a dark and dreary world is as old as the records of the human race. The desert has always had two aspects, that of refuge and asylum on the one hand, and of trial and tribulation on the other: in both respects, it is a place where God segregates and tests his people. Throughout the history of Israel, zealous minorities among the people have gone out into the wilderness from time to time in an attempt to get back to the ways of the Patriarchs and to live the old Law in its purity, fleeing from Idumea or the wicked world. This tradition remained very much alive among the early Christians and is still a part of the common Christian heritage, as can be seen from numerous attempts of Christian groups to return to the ways of Israel in the desert. Only the restored Church of Jesus Christ, however, has found itself in the actual position of the ancient saints, being literally driven out into the desert.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
As outcasts and wanderers, the Nephites took particular pains to preserve unbroken the records and traditions that bound them to their ancestors in the Old World. Special emphasis is laid in the Book of Mormon on one particular phase of the record; namely, the care to preserve intact that chain of religious writing that had been transmitted from generation to generation by these people and their ancestors “since the world began.” The Book of Mormon is a religious history. It is specifically the history of one religious community, rather than of a race or nation, beginning with the “people of Nephi,” who became established as a special minority group at the very beginning of Book of Mormon times. The Nephite prophets always preached that the nation could only maintain its integrity and its very existence by remaining a pious religious society. Alma founded a church based on religious traditions brought from the Old World: it was a Church in the Wilderness, a small group of pious dissenters who went forth into the desert for the purpose of living the Law in its fullness. This church was not unique among the Nephites; other “churches of anticipation” flourished in the centuries before Christ, and after Christ came many churches carrying on in the apocalyptic tradition.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
The mystery of the nature and organization of the Primitive Church has recently been considerably illuminated by the discovery of the so-called Dead Sea Scrolls. There is increasing evidence that these documents were deliberately sealed up to come forth at a later time, thus providing a significant parallel to the Book of Mormon record. The Scrolls have caused considerable dismay and confusion among scholars, since they are full of things generally believed to be uniquely Christian, though they were undoubtedly written by pious Jews before the time of Christ. Some Jewish and Christian investigators have condemned the Scrolls as forgeries and suggest leaving them alone on the grounds that they don’t make sense. Actually they make very good sense, but it is a sense quite contrary to conventional ideas of Judaism and Christianity. The Scrolls echo teachings in many apocryphal writings, both of the Jews and the Christians, while at the same time showing undeniable affinities with the Old and the New Testament teachings. The very things which made the Scrolls at first so baffling and hard to accept to many scholars are the very things which in the past have been used to discredit the Book of Mormon. Now the Book of Mormon may be read in a wholly new light, which is considered here in lessons 14, 15, 16, and 17.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Alma’s church in the wilderness was a typical “church of anticipation.” In many things it presents striking parallels to the “church of anticipation” described in the Dead Sea Scrolls. Both had gone forth into the wilderness in order to live the Law in its fullness, being dissatisfied with the official religion of the time, which both regarded as being little better than apostasy. Both were persecuted by the authorities of the state and the official religion. Both were strictly organized along the same lines and engaged in the same type of religious activities. In both the Old World and the New, these churches in the wilderness were but isolated expressions of a common tradition of great antiquity. In the Book of Mormon, Alma’s church is clearly traced back to this ancient tradition and practice, yet until the recent discovery of the Dead Sea Scrolls, no one was aware of its existence. We can now read the Book of Mormon in a totally new context, and in that new context, much that has hitherto been strange and perplexing becomes perfectly clear.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
In the light of the Dead Sea Scrolls, all the Apocryphal writings must be read again with a new respect. Today the correctness of the 91st Section of the Doctrine and Covenants as an evaluation of the Apocrypha is vindicated with the acceptance of an identical view by scholars of every persuasion, though a hundred years ago, the proposition set forth in the Doctrine and Covenants seemed preposterous. What all the apocryphal writings have in common with each other and with the scriptures is the Apocalyptic or eschatological theme. This theme is nowhere more fully and clearly set forth than in the Book of Mormon. Fundamental to this theme is the belief in a single prophetic tradition handed down from the beginning of the world in a series of dispensations but hidden from the world in general and often confined to certain holy writings. Central to the doctrine is the Divine Plan behind the creation of the world that is expressed in all history and revealed to holy prophets from time to time. History unfolds in repeating cycles in order to provide all men with a fair and equal test in the time of their probation. Every dispensation, or “Visitation,” it was taught, is followed by an apostasy and a widespread destruction of the wicked, and ultimately by a refreshing or a new visitation.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
This lesson is on an unusual theme. The Book of Mormon story of Moroni’s “Title of Liberty” gives valuable insight into certain practices and traditions of the Nephites, which they took as a matter of course but which are totally unfamiliar not only to the modern world but to the world of Biblical scholarship as well. Since it is being better recognized every day that the Bible is only a sampling (and a carefully edited one) of but one side of ancient Jewish life, the Book of Mormon must almost unavoidably break away from the familiar things from time to time, and show us facets of Old World life untouched by the Bible. The “Title of Liberty” story is a good example of such a welcome departure from beaten paths, being concerned with certain old Hebrew traditions which were perfectly familiar to the Nephites but are nowhere to be found either in the Bible or in the apocryphal writings. These traditions, strange as they are, can now be checked by new and unfamiliar sources turned up in the Old World and are shown to be perfectly authentic.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
In Nephi’s description of his father’s eight years of wandering in the desert, we have an all but foolproof test for the authenticity of the Book of Mormon. It can be shown from documents strewn down the centuries that the ways of the desert have not changed, and many first-hand documents have actually survived from Lehi’s age and from the very regions in which he wandered. These inscriptions depict the same hardships and dangers as those described by Nephi and the same reaction to them. A strong point for the Book of Mormon is the claim that Lehi’s people survived only by “keeping to the more fertile parts of the wilderness,” since that is actually the custom followed in those regions, though the fact has only been known to westerners for a short time. Nephi gives us a correct picture of hunting practices both as to weapons and methods used. Even the roughest aspects of desert life at its worst are faithfully and correctly depicted.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
A valuable passage about fire-making in 1 Nephi furnishes the perfect clue to the nature of Lehi’s contacts in the desert. He avoided all contact whenever possible. This behavior is perfectly consistent with the behavior of modern Arabs and with known conditions in the desert in Lehi’s day. The whole story of Lehi’s wandering centers about his tent, which in Nephi’s account receives just the proper emphasis and plays just the proper role. Another authentic touch is Lehi’s altar-building and sacrificing. The troubles and tensions within Lehi’s own family on the march, and the way they were handled and the group led and controlled by Lehi’s authority are entirely in keeping with what is known of conditions both today and in ancient times. The description of the role and the behavior of women in 1 Nephi are also perfectly consistent with what is known of actual conditions from many sources.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Long ago Sigmund Freud showed that dreams are symbolic, that they take their familiar materials from everyday life and use them to express the dreamer’s real thoughts and desires. Lehi’s dreams have a very authentic undertone of anxiety, of which the writer of 1 Nephi himself seems not fully aware; they are the dreams of a man heavily burdened with worries and responsibilities. The subjects of his unrest are two: the dangerous project he is undertaking and the constant opposition and misbehavior of some of his people, especially his two eldest sons. It may be instructive for the student to look for these two themes in the dreams discussed here. This lesson is devoted to pointing out the peculiar materials of which Lehi’s dreams are made: the images, situations, and dream-scenery, which, though typical, can only come from the desert world in which Lehi was wandering. These thirteen snapshots of desert life are submitted as evidence for that claim.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
One of the most revealing things about Lehi is the nature of his great eloquence. It must not be judged by modern or western standards, as people are prone to judge the Book of Mormon as literature. In this lesson, we take the case of a bit of poetry recited extempore by Lehi to his two sons to illustrate certain peculiarities of the Oriental idiom and especially to serve as a test-case in which a number of very strange and exacting conditions are most rigorously observed in the Book of Mormon account. Those are the conditions under which ancient desert poetry was composed. Some things that appear at first glance to be most damning to the Book of Mormon, such as the famous passage in 2 Nephi 1:14 about no traveler returning from the grave, turn out on closer inspection to provide striking confirmation of its correctness.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
In this lesson, we test certain proper names in the Book of Mormon in the light of actual names from Lehi’s world, unknown in the time of Joseph Smith. Not only do the names agree but the variations follow the correct rules, and the names are found in correct statistical proportions, the Egyptian and Hebrew types being of almost equal frequency, along with a sprinkling of Hittite, Arabic, and Greek names. To reduce speculation to a minimum, the lesson is concerned only with highly distinctive and characteristic names and to clearly stated and universally admitted rules. Even so, the reader must judge for himself. In case of doubt, he or she is encouraged to correspond with recognized experts in the languages concerned. The combination of the names Laman and Lemuel, the absence of Baal names, the predominance of names ending in -iah, such facts as those need no trained philologist to point them out; they can be demonstrated most objectively, and they are powerful evidence in behalf of the Book of Mormon.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
In the writer’s opinion, this lesson presents the most convincing evidence yet brought forth for the authenticity of the Book of Mormon. Very likely, the reader will be far from sharing this view, since the force of the evidence is cumulative and based on extensive comparative studies that cannot be fully presented here. Still the evidence is so good, and can be so thoroughly tested, that we present it here for the benefit of the reader who wishes to pursue the subject further. Since Gressmann, Jeremias, Mowinckel, and many others began their studies at the start of the century, a vast literature on the subject of the Great Assembly at the New Year and the peculiar and complex rites performed on that occasion has been brought forth. Yet nowhere can one find a fuller description of that institution and its rites than in the Book of Mormon. Since “patternism” (as the awareness of a single universal pattern for all ancient year rites is now being called) is a discovery of the last thirty years, the fact that the now familiar pattern of ritual turns up in a book first published almost 130 years ago is an extremely stimulating one. For it is plain that Mosiah’s account of the Great Year Rite among the Nephites is accurate in every detail, as can be checked by other year-rites throughout the world.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
The Latter-day Saint claim that Ezekiel’s account of the Stick of Joseph and the Stick of Judah is a clear reference to the Book of Mormon has, of course, been challenged. There is no agreement among scholars today as to what the prophet was talking about, and so no competing explanation carries very great authority. The ancient commentators certainly believed that Ezekiel was talking about books of scripture, which they also identify with a staff or rod. As scepters and rods of identification the Two Sticks refer to Judah and Israel or else to the Old Testament and the New. But in this lesson, we present the obvious objections to such an argument. The only alternative is that the Stick of Joseph is something like the Book of Mormon. But did the ancient Jews know about the Lord’s people in this hemisphere? The Book of Mormon says they did not, but in so doing specifies that it was the wicked from whom that knowledge was withheld. Hence it is quite possible that it was had secretly among the righteous, and there is actually some evidence that this was so.
Old Testament Topics > Book of Mormon and the Old Testament
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
In this lesson, we pick out some peculiar items in the Book of Ether to show how they vindicate its claim to go back to the very dawn of history. First, the account of the great dispersion has been remarkably confirmed by independent investigators in many fields. Ether, like the Bible, tells of the Great Dispersion, but it goes much further than the Bible in describing accompanying phenomena, especially the driving of cattle and the raging of terrible winds. This part of the picture can now be confirmed from many sources. In Ether, the reign and exploits of King Lib exactly parallel the doings of the first kings of Egypt (entirely unknown, of course, in the time of Joseph Smith) even in the oddest particulars. The story of Jared’s barges can be matched by the earliest Babylonian descriptions of the ark, point by point as to all peculiar features. There is even ample evidence to attest the lighting of Jared’s ships by shining stones, a tradition that in the present century has been traced back to the oldest versions of the Babylonian Flood Story.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
The discovery of the Dead Sea Scrolls has brought to light the dual nature of ancient Judaism, in which “the official and urban Judaism” is pitted against the more pious Jews “intent on going back to the most authentic sources of Jewish religion . . . in contrast to the rest of backsliding Israel” (Moscati). The official Judaism is the work of “intellectuals” who are not, however, what they say they are, namely seekers after truth, but rather ambitious men eager to gain influence and followers. The Book of Mormon presents a searching study of these people and their ways. There is the devout Sherem, loudly proclaiming his loyalty to the Church and his desire to save it from those who believe without intellectual proof. There is Alma, who represents the rebellion of youth against the teachings of the fathers. There is Nehor, the Great Liberal, proclaiming that the Church should be popular and democratic, but insisting that he as an intellectual be given special respect and remuneration. There is Amlici, whose motive was power and whose tool was intellectual appeal. There is Korihor, the typical Sophist. There is Gadianton whose criminal ambitions where masked by intellectual respectability. For the Old World an exceedingly enlightening tract on the ways of the intellectuals is Justin Martyr’s debate with Trypho, and also an interesting commentary on the Book of Mormon intellectuals whose origin is traced directly back to the “Jews at Jerusalem.”
A commentary on the “intellectuals” of the official Judaism and suggests that they were not seekers after truth but were rather ambitious men eager to gain influence and followers.
Hugh W. Nibley Topics > Book of Mormon > Ancient Near East
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Crime has a conspicuous place in the Book of Mormon. It is organized crime and for the most part singularly respectable. Here we trace the general course of criminal doings in the Book of Mormon, showing that the separate events and periods are not disconnected but represent a single great tradition. Petty crime is no concern of the Book of Mormon, but rather wickedness in high places. The Book of Mormon tells us how such comes into existence and how it operates, and how it manages to surround itself with an aura of intense respectability and in time to legalize its evil practices. Finally, the whole history of crime in the Book of Mormon is directed to our own age, which is described at the end of the book in unmistakable terms.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
The long summary at the end of this chapter tells what it is about. It is a general picture of Nephite culture, which turns out to be a very different sort of thing from what is commonly imagined. The Nephites were a small party of migrants laden with a very heavy and complete cultural baggage. Theirs was a mixed culture. In America, they continued their nomadic ways and lived always close to the wilderness, while at the same time building cities and cultivating the soil. Along with much local migration attending their colonization of the new lands, these people were involved in a major population drift towards the north. Their society was organized along hierarchical lines, expressed in every phase of their social activity.
Beginning with a mobile defense, the Nephites soon adopted the classic system of fortified cities and strong places, their earth-and-wood defenses resembling those found all over the Old World. Settled areas with farms, towns, and a capital city were separated from each other by considerable stretches of uninhabited country. The greatest military operation described in the Book of Mormon is the long retreat in which the Nephites moved from one place to another in the attempt to make a stand against the overwhelmingly superior hereditary enemy. This great retreat is not a freak in history but has many parallels among the wars and migrations of nations. There is nothing improbable or even unusual in a movement that began in Central America and after many years ended at Cumorah.
Discusses the Nephite strategy for defense and compares it with wars and migrations of nations throughout time.
In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
Book of Mormon archaeologists have often been disappointed in the past because they have consistently looked for the wrong things. We should not be surprised at the lack of ruins in America in general. Actually the scarcity of identifiable remains in the Old World is even more impressive. In view of the nature of their civilization, one should not be puzzled if the Nephites had left us no ruins at all. People underestimate the capacity of things to disappear and do not realize that the ancients almost never built of stone. Many a great civilization has left behind not a single recognizable trace of itself. We must stop looking for the wrong things.
Hugh W. Nibley Topics > Book of Mormon > Criticisms and Apologetics > Archaeology, External Evidences, Geography
Selections of scriptures from the Book of Mormon as they relate to varying principles and subjects contained in the gospel of Jesus Christ. Topics covered include belief, steadfastness, humility, the Spirit, hope, and sacrifice.
It is difficult to identify the geography of the Book of Mormon, as there is little effort made by the writers to describe physical features. The speculation of Reynolds and Sjodahl follow in five parts, considering all of the geographical entries of the Book of Mormon. Each city is considered according to the description contained within the Book of Mormon.
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church\'s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
Articles
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
The six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints originally began as a series of monthly articles written by B.H. Roberts from 1909 to 1915 for the Americana magazine. The articles were published in in the six-volume masterpiece in 1930 in commemoration of the Church’s Centennial Celebration. The volumes discuss in detail many of the developments and events throughout the history of the Church of Jesus Christ of Latter-day Saints
A pamphlet containing a reprint of articles published in the Saints Herald in October 1903. The Book of Mormon was an important part of the Restoration.
This song, written in the key of F Major for a soprano voice, uses the text of 3 Nephi 15:21-24, which states that the Nephites are the other sheep of whom Jesus spoke in John 10:16.
In this four part song, written in the key of D flat Major, Salter uses the words of Moroni 10:4-5 exhorting the listener to ask God if the Book of Mormon is true.
A large map of the North and South American continents marked with names of cities, rivers, and locations that are found in the Book of Mormon text.
A book that desires to convince the reader to repent and come to Christ. Sletten holds that the Bible and the Book of Mormon are the words of God and China and Russia are manifestations of Satan. Author does not believe that churches bring one to God, but the scriptures are instrumental in this objective.
Written to show Mormon missionaries, by the use of their own written material, the fallacy of their claims. The Book of Mormon itself is evidence of its fallacy. Shows the title page of the 1830 edition that proclaims Joseph Smith as its author. The Book of Mormon condemns polygamy and the book admits its own imperfection.
Old Testament Topics > Elijah
Luke 23:44 states that at Christ’s crucifixion there was a period of darkness over all the earth until the ninth hour. The Book of Mormon, however, states that it was a three-day darkness on the American Continent. Both accounts are correct. The God of miracles who caused a three-hour darkness on one continent also caused a three-day darkness on the other. The greater period of darkness came because of the extreme wickedness of those in America.
There is no contradiction. Joseph Smith and all of his associates knew perfectly well that Bethlehem was where Jesus was born. The expression used in Alma 7:10 was not that Jesus was born in Jerusalem, but at Jerusalem. This is a Hebrew expression and simply refers to a geographical area—Jerusalem and environs, including Bethlehem.
A polemical tract against Mormonism. The writer considers the Book of Mormon to be “the greatest religious hoax ever perpetrated in America” Among other things he discusses the Anthon incident, the testimonies of the Book of Mormon witnesses, the alleged lack of archaeological evidence, the Spaulding theory, and other items.
A polemical tract against Mormonism that declares the Book of Mormon is “in utter disagreement with the Bible,” and “Satanically- inspired” Discusses the Spaulding theory, the Eight Witnesses, and Charles Anthon.
Investigates the historical character of the Book of Mormon and finds that it is filled with preposterous stories, absurdities, and contradictions. Supposes that it is a modern composition, using modern words unknown to the ancients. Much of it is copied from the Bible, but it contradicts, conflicts with, and undermines the Bible.
A series of five lectures dealing with five Book of Mormon families. The Lehite family featured two opposite characters—Nephi and Laman. The family of Mosiah included Mosiah1, Benjamin, Mosiah2, and his four sons. The house of Alma represents “the greatest of the ruling houses in the Book of Mormon” This family included Alma1 and Alma2, Helaman1, Helaman2, Nephi, Lehi, and others. The family of Mormon (Mormon and Moroni) witnessed the decline and fall of the Nephite nation. The family of Christ is represented by those who become his spiritual sons and daughters.
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
Tells of Martin Harris’s visit with Charles Anthon and Dr. Mitchell in New York City in February 1828. Presents a historical profile on Anthon and Mitchell. Answers why Martin Harris went to these men instead of any others and how valid their testimony was respecting the characters shown to them.
Articles
An explanation of the Hebrew root behind “replenish” in Genesis 1:28
Old Testament Topics > Adam and Eve [see also Fall]
We may not be able to walk where Jesus walked, but of greater worth is that we can think what Jesus thought. The Book of Mormon reveals the thoughts of Christ. Heroes of the Book of Mormon are worthy of emulation. Sill highlights Mormon, who possessed a celestial mind.
Book review.
Sessions
This article states that a testimony of the Book of Mormon comes by the Spirit (Moroni 10:4) and not from scientific research, nor from argument. And yet, the author claims, modern findings are vindications or supports to one’s testimony. Such evidences are cement buildings, gold plates with ancient inscriptions, and stone boxes as depositories of metal records.
This article states that, in spite of an “avalanche of abuse and ridicule,” the Book of Mormon stands true and powerful. The Book of Mormon reveals many truths, the purposes of God, and the results of wrong doing; it also emphasizes the sanctity of the commandments, proclaims the deity of Christ, and confirms the teachings of the Holy Ghost.
Articles
The author of this article declares he found several tribes that he classified as Nephite (because of their beauty, cleanliness, industry, virtues, and purity of national blood) among the American Indians, including the Zunis, Lagumas, and Isletas.
Weldon asks for Book of Mormon research assistants to assist with archaeological research and investigations about Hebraisms and other Book of Mormon topics. The monumental effort of gathering Book of Mormon evidence is one that requires many contributors.
Articles
This article relates Ezekiel 17:22-24 to Mulek’s transplantation to America. The author also feels that a Mexican tradition of the arrival of an immigrant group by sea may also be related to Mulek.
Basic explanation of LDS beliefs and Book of Mormon migrations. Book of Mormon archaeologists need to correlate textual descriptions with New World archaeological sites and land conigurations.
Sees a “vast lield for exploration” in writing about the Book of Mormon, saying that the main task is to present the Book of Mormon to the world while keeping in touch with the book itself. Sets literary standards and outlines areas of urgent need, including foreign language translations, study aids, apologetics, and creative studies.
A description of Milton R. Hunter’s trip to South America. Archaeological support for the Book of Mormon includes: gold artifacts, line cloth, stone work, a horse carving, and what appears to be an ancient baptismal font.
Authentication and elucidation of the Book of Mormon is the purpose for Book of Mormon archaeology. It is as important as biblical archaeology or archaeology in the Aegean that sheds light on Homer’s Iliad and Odyssey as important historical documents.
The Book of Mormon records that there are records “of every kind” written (Helaman 3:15). Ancient Maya hieroglyphs are found on stelae, codices, vases, and on walls and steps of temples. The Mayan calendar found to be more accurate than its European counterpart dates to pre-Book of Mormon times. It is difficult to correlate it with the European calendar.
Book of Mormon peoples kept records on metal plates. Early critics claimed that this was impossible since ancient metallurgy was not sufficiently advanced, but many other metal records have been discovered since the days of Joseph Smith. Includes a table of plates found and a map of sites.
Articles
Reprinted combined with part two in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
The good and bad sides of comparing the Book of Mormon to other works.
In opposition to the Lord’s great work of saving the souls of mankind, Satan has sought to destroy the same. Joseph Smith was cautioned that temptations would arise concerning the gold plates. The loss of the manuscript was not a frustration to God’s work, it was an important lesson.
Articles
Reprinted combined with part one in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
The good and bad sides of comparing the Book of Mormon to other works.
Reprint of the Anthon transcript and the Meriotic script taken from the Stela of Prince Akininzaz. Points out that the “Meroites, Lehi’s contemporaries, became isolated in [Central] Africa and developed a ‘reformed Egyptian’ style of writing”
Articles
The Book of Mormon is a witness for Christ of great value. Quotes Ezekiel 37:15-20, John 10:16, and discusses Christ’s visit to the Nephites as recorded in 3 Nephi.
No “oficial LDS view” of the place of Lehi’s landing in ancient America exists. All views of Book of Mormon geography are personal, private interpretations, but the most popular contemporary view requires a landing for the Lehite company in Southern Central America.
The work presents a scriptural anthology of thirty-eight basic gospel subjects. Topic number thirty-eight (pp. 509-35) features a presentation of the Book of Mormon and the manner in which it is a companion with the Bible. Also identifies the individual books of the Book of Mormon, discusses some archaeological information, and comments about the eleven witnesses.
This book is evangelical and polemical in nature. The author discounts various propositions set by the Church and the Book of Mormon, such as the corruption of the Bible, the testimonies of Book of Mormon witnesses, and the idea that Joseph Smith was an inspired translator. The author provides evidence in favor of the Spaulding origin of the Book of Mormon, including seventy-five parallels between both books. Discusses possible source material that may have been available to Joseph Smith before the publication of the Book of Mormon. Anachronisms are identified and criticized.
Reviews the style, vocabulary, and unique characteristics of the various books within the Book of Mormon. Concludes that the books were authored by a number of writers rather than a single writer, Joseph Smith.
A flyer with a collection of Book of Mormon claims and facts. It is a compilation of archaeologists indings, testimonies of the witnesses, the origin of the Book of Mormon, and the Book of Mormon fulills Bible prophecy.
A pamphlet that enumerates several features of American Indian history that coincide with items found in the Book of Mormon. Discusses Quetzalcoatl, idols, and bees.
Argues that the Hill Cumorah, where the Nephites and Lamanites fought their last battle, was the Hill Cumorah in New York state. The author also believes that the Nephites landed in Chile thirty degrees south latitude, according to a statement attributed to Joseph Smith. This work is reviewed in K.117.
The testimonies of the Three Witnesses were strengthened by their spiritual experiences with Joseph Smith and the Book of Mormon. Oliver Cowdery, Martin Harris, and David Whitmer never denied their testimonies.
Comparisons are made between the stories and claims of the Book of Mormon and ancient American myths, legends, and archaeological finds. Includes a discussion of Quetzalcoatl.
The Book of Mormon is from God and its teachings are harmonious with the Bible. The grammatical and editorial changes in the Book of Mormon deny the power of God and corrupt the Book of Mormon.
Contains the script to the Hill Cumorah pageant.
A booklet containing an analysis of the tree of life and other figures and depictions on Izapa Stela 5. Illustrations are provided. This work is reviewed in G.031.
A detailed commentary on Stela 5, beginning with some comparisons of Near Eastern depictions of the tree of life and continuing with a long section identifying points of contact with the tree of life parable in 1 Nephi. Some illustrations are included.
Typescript of a speech given on Temple Square. When Joseph Smith translated the Book of Mormon, scholars believed the Bible was a closed book. This is no longer so because some scholars believe there may be additional scripture. Ezekiel foretold the Book of Mormon. The Book of Mormon story tells of three groups who migrated to America. The visit of Christ to America fulfills his prophecy to his disciples found in the book of John.
This book wishes to motivate members of the Church to read the Book of Mormon with greater benefit. The Book of Mormon is directed to the Lamanites, Jews, and Gentiles; the author provides biographical sketches of prominent figures, expounds on character traits, and treats selected doctrinal themes.
An illustrated story book for children, provides a narrative of the coming forth of the Book of Mormon.
A critique of Jakeman’s claim to have found and interpreted a stone depicting Lehi’s dream of the Tree of Life. This can be compared with Jakeman’s response to Nibley’s treatment of amateur archaeology, which was circulated in the form of a review of Nibley’s “An Approach to the Book of Mormon,” in UAS Newsletter 40 (30 March 1957): 1–11. [This was the newsletter of the University Archaeology Society at BYU.] Jakeman’s criticisms of Nibley’s remarks about archaeology seem to have led to Nibley’s review of Jakeman’s claims made about a stone presumably depicting Lehi’s dream of the Tree of Life, which are called into question in this review.
A proposed outline for institute teaching of the Book of Mormon presented by the RLDS church. Included are notes on the doctrinal, historical, geographical, archaeological, linguistic, evangelical, and biblical aspects of the book.
Discusses Joseph Smith’s reception and translation of the gold plates. Mormon abridged the large plates of Nephi that contained a more secular record of the time from Lehi’s exodus to the time of King Benjamin, who then began to write the more spiritual approach. Mormon included the small plates of Nephi with his abridged record. His only addition was a short transition piece that he placed in the record.
Reprinted from “A ‘Sealed’ Book” Saints’ Herald
Chapters 12-20 deal with the Book of Mormon. Discusses the last years of Moroni’s life, Hebrew idioms in the Book of Mormon, the meaning of the Urim and Thummim, Lehi’s daughters, and the parallelistic features found in Isaiah and in the Book of Mormon.
This book conveys in narrative form the journeys of the Book of Mormon people, beginning with the Jaredites and concluding with Moroni. Provides a chronological sequence of events contained in the sacred record.
The Book of Mormon is a history of God’s dealings with his people as is the Bible. It teaches gospel principles with clarity.
An official reproduction of the first edition of the Book of Mormon, printed from the first uncut sheets of the 1830 edition of the Book of Mormon.
Evidence that horses existed at a very early date before agricultural civilizations sprung up has been found, but only a small amount of evidence exists to prove that they were contemporary with pre-Colombian civilizations.
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
A man studying to be a Catholic priest reads the Book of Mormon and becomes convinced of its truth. He finds answers in the Book of Mormon that he could not find during in his biblical studies.
Book review.
Sessions
This article testifies that the Book of Mormon is the promised sign that the work of the Lord has begun among all nations. “We may draw a lesson from the history of the Mexican people and their progenitors,” as it is outlined in the Book of Mormon.
Articles
Defends Wells Jakeman’s interpretation that the Stela 5 sculpture found at the ruins of Izapa represents the tree of life.
The cement found in the more advanced Mesoamerican civilizations of ancient America is “approximately equivalent to modern lime cements” It appears that cement was the principal building material of the era.
This essay was first written in 1958 for the dedication of the London Temple. It was later printed as What Is a Temple? The Idea of the Temple in History (1963 and 1968), “What Is a Temple?“ in The Temple in Antiquity: Ancient Records and Modern Perspectives (1984), and “What Is a Temple?“ in Mormonism and Early Christianity, Collected Works of Hugh Nibley vol. 4.
Those Christian Church Fathers, especially of the fourth century, who proclaim the victory of Christianity over its rivals constantly speak of the Church as the competitor and supplanter of the Synagogue, and modern authorities agree that in ritual and liturgy the Christian Church grew up “in the shadow of the Synagogue.” This is a most significant fact. While the Temple stood, the Jews had both its ancient ordinances and the practices of the Synagogue, but they were not the same. The Temple was unique, and when it was destroyed, the Synagogue of the Jews did not take over its peculiarly sacred functions—they were in no wise authorized to do so.
What Is a Temple? The Idea of the Temple in History (1963)
What Is a Temple? The Idea of the Temple in History (1968)
“The Temple in Antiquity: Ancient Records and Modern Perspectives” in The Temple in Antiquity: Ancient Records and Modern Perspectives (1984)
Mormonism and Early Christianity (1987)
Hugh W. Nibley Topics > Temples > Ancient Temples
Archaeological proof given for the use of gold/metal plates in history. Examples include the records of Darius, Sargon’s Annals, and the Dead Sea Scrolls.
This article celebrates that, after one hundred thirty years, the influence of the Book of Mormon continues to steadily increase. It is the word of God, a sacred record of ancient inhabitants of America, translated by the power of God. Though many have tried to discredit it, the Book of Mormon is probably the most influential and most widely discussed book in America. It is a witness of Christ.
Sessions
This article states that the Book of Mormon fulfills prophecies of Isaiah. The phrase “marvelous work and a wonder” (used by both Isaiah and Nephi) has a three-fold meaning: the true gospel of Jesus Christ would be restored, the covenants the Lord made with the children of Israel would be fulfilled, and the records of the ancient American people would be given to all of the world.
Articles
The Book of Mormon fulfills prophecies of Isaiah. The phrase “marvelous work and a wonder” (used by both Isaiah and Nephi) has a three-fold meaning: the true gospel of Jesus Christ would be restored, the covenants the Lord made with the children of Israel would be fulfilled, and the records of the ancient American people would be given to all of the world.
Articles
As a part of the restoration of the gospel, the Book of Mormon became the companion volume of the Bible. No one who reads the Bible sincerely can deny that a volume of scripture is needed to record the fulfillment of the promises made to Joseph.
Preston Nibley narrates accomplishments of Joseph’s life and proves that he was a man of sincerity who never wearied of the task of spreading the gospel.
A sequential list of scriptures that deal with the Lamanites.
Provides day-by-day descriptions of a voyage conducted by the author and three others from San Pedro harbor, California, to Hawaii. The voyage comprised a 69-day trip on an 18 X 24 foot raft. The purpose for the excursion was to demonstrate that Lehi’s transoceanic crossing was possible.
Identifies a number of well-known Book of Mormon spiritual leaders, many of whom consisted of fathers and their sons (i.e., Alma/Alma the Younger, Mormon/Moroni).
The Book of Mormon makes it clear that the economic welfare of any nation is inevitably linked with the level of spirituality among the people. Nations become prosperous when their spiritual level remains high or they sink into social decay with continual disregard for the word of God.
On the subject of national political reform, the Book of Mormon speaks out with unwavering conciseness. It states that no form of government will succeed unless the people maintain a high spiritual level; national ills cannot be cured by any amount of legislation if the spirituality of the people remains neglected.
The position of the Church concerning war and armed conflicts is dictated by the teachings in the Book of Mormon. War is condemned by God and peace is always valiantly sought. However, at times wars must be fought by the righteous in order to safeguard liberty. Although God aids the righteous in war, the righteous may suffer or be slain.
A polemical work against Mormonism wherein the author presents a skeptical account of the events surrounding the coming forth of the Book of Mormon.
Articles
A polemical work against the Book of Mormon. The Book of Mormon contradicts the Bible, and the testimonies of the Three Witnesses cannot be trusted. The Book of Mormon claims to have “the everlasting gospel” and yet many important Mormon doctrines are not found in the book. The Book of Mormon also contradicts many of Joseph Smith’s own teachings and is completely unsupported by archaeological evidence. The Anthon incident is discussed.
Writes concerning the symbolical nature of the tree of life in Old and New World cultures. The Book of Mormon treatment of the tree of life (1 Nephi 11-15) clarifies and adds greater significance to the subject than does the Bible.
Tells of Joseph Smith’s desire to have someone examine characters copied from the gold plates. Reprints a portion of Joseph Smith’s history dealing with the visit of Martin Harris to Charles Anthon. Also contains a letter sent to John A. Widtsoe by Frederick M. Smith of the Reorganized Church stating that the original copy of the Egyptian characters made by Joseph Smith is in the hands of the Reorganized Church. Tells of several different copies of the Egyptian characters in existence and gives examples of people verifying the genuineness of the characters as Egyptian.
A collection of speeches on the Book of Mormon given at a conference at Brigham Young University. Contributors include Sidney Sperry, Ross T. Christensen, Daniel Ludlow, John L. Sorenson, Eldin Ricks, and M. Wells Jakeman. The published presentations are listed under individual authors.
A compilation of selected articles from the Improvement Era dealing with Book of Mormon topics. Topics include: “Where is the original manuscript of the Book of Mormon?,” “I cannot read a sealed book,” and “The Anthon transcript”
Articles
Tells of Martin Harris’s visit with Charles Anthon and Dr. Mitchell in New York City in February 1828. Presents a historical profile on Anthon and Mitchell. Answers why Martin Harris went to these men instead of any others and how valid their testimony was respecting the characters shown to them.
Reprinted in An Approach to the Book of Mormon.
Compares the ships of the Jaredites with boats from Mesopotamia and the Gilgamesh Epic, and the sixteen stones of the brother of Jared with shining stones reported in the pseudepigrapha, Jerusalem Talmud, and by Greek historians.
Hugh W. Nibley Topics > Book of Mormon > Books > Ether
Hugh W. Nibley Topics > Book of Mormon > Peoples > Jaredites
Hugh W. Nibley Topics > Book of Mormon > Warfare
Discusses the close similarities between the Sermon on the Mount in Matthew 5-7 and in 3 Nephi 12-14, and suggests that Joseph Smith used the available language of the New Testament to ease the burden of translating.
Discusses the pre-mortal spirit life of Christ; the revelation of Christ to the brother of Jared; the Nephite knowledge of Christ through visions and revelations; and the visit of the risen Christ among the Nephites.
Refutes a claim made in an article printed in the St. Louis Republic concerning the whereabouts of the original manuscript of the Book of Mormon by arguing that the manuscript was placed in the southwest corner of the Nauvoo house.
Relates Ezekiel 17:22-24 to Mulek’s transplantation to America. A Mexican tradition of the arrival of an immigrant group by sea may also be related to Mulek.
Moroni was alone for thirty-six years. He finished the Book of Mormon, abridged the book of Ether, and wrote the title page.
Author declares he found several tribes that he classified as Nephite (because of their beauty, cleanliness, industry, virtues, and purity of national blood) among the American Indians, including the Zunio, Lagumas, and Isletas.
An account of the efforts of Ebenezer Robinson to arrange the printing of the third edition of the Book of Mormon. Also mentions changes made since the second edition.
Submits archaeological, anthropological, and historical evidence to validate the Book of Mormon. Topics include Israelite origin of Native Americans, native American myths, Quetzalcoatl—the tall white god who may have been Jesus Christ—and linguistic similarities between Hebrew words and words from Mayan, Incan, and Mexican languages.
Chapters deal with Quetzalcoatl—the white bearded God—Christ the good shepherd, Teotihuac‡n, and the plumed serpent. These topics are carefully related to Jesus’ visit to the ancient Americas. Copiously illustrated.
Identifies specific places in the Book of Mormon where the acquisition of riches and its consequences are treated. Offers refiections on the neutral yet potentially precarious situation that exists when one obtains an abundance of worldly wealth. Gives some suggestions for modern day application of this prominent Book of Mormon theme.
A polemical tract against Mormonism. The writer considers Joseph Smith’s account of the coming forth of the Book of Mormon “fantastic” beyond belief. He feels that the Book of Mormon was a hoax, based largely upon Solomon Spaulding’s published novel. He also asserts that the Book of Mormon carelessly plagiarizes the King James translation of the Bible.
A book designed for RLDS pedagogy. Two chapters discuss the contents of the Book of Mormon and claim that it supports the Bible and is sustained by archaeological evidence.
Uses archaeological evidence, legends, traditions, and myths of the native inhabitants, as well as historical accounts to show that the Book of Mormon coincides with ancient evidence and thus it must surely be the record of the ancient inhabitants of the Americas. Ties Book of Mormon migrations with specific locations and civilizations according to Book of Mormon texts.
Articles
Articles
First of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
A witty exposé of anti-Mormon methods of Book of Mormon criticism.
Reprinted as six chapters in The Prophetic Book of Mormon.
A series about the Book of Mormon and its nineteenth-century American critics. David Marks, who heard the story of the book from the Whitmer family, dismissed it as deception that he could not support by purchasing the book. Alexander Campbell, Origen Bacheler, E. D. Hose, and Professor Rafinesque joined him. The critics could not believe in angelic visits, visions, and further revelation from God. They criticized the grammar and content, rebuked the translator as a fraud, a liar, and a money-digging, peep-stone looking cheat. One critic relied upon the words of another without checking to see if there was any truth.
Articles
First of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
A witty exposé of anti-Mormon methods of Book of Mormon criticism.
Second of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
A witty exposé of anti-Mormon methods of Book of Mormon criticism.
Third of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
Shows ways in which the Book of Mormon was out-of-sorts with the nineteenth century and, thus, not just another book of that time.
Fourth of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
Shows ways in which the Book of Mormon was out-of-sorts with the nineteenth century and, thus, not just another book of that time.
Fifth of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
Shows ways in which the Book of Mormon was out-of-sorts with the nineteenth century and, thus, not just another book of that time.
Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.
Sixth of the series “Mixed Voices” on Book of Mormon criticism
This article responds to the assertion that the Book of Mormon is a product of the religious and political milieu of the American frontier.
Reprinted combined with part two in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
The good and bad sides of comparing the Book of Mormon to other works.
Reprinted combined with part one in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
The good and bad sides of comparing the Book of Mormon to other works.
Non-Mormon archaeologists do not use the Book of Mormon as an archaeological guide, as some well-meaning Mormons have claimed. The Book of Mormon does not claim that all Indians are Lamanites.
Sessions
Articles
This article discusses how George Q. Cannon, who established The Western Standard newspaper for the purpose of publishing items of interest to Latter-day Saints, published the Book of Mormon in the Hawaiian language, which received a great deal of opposition from members of the Church in San Francisco.
Second of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
A witty exposé of anti-Mormon methods of Book of Mormon criticism.
Articles
Third of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
Shows ways in which the Book of Mormon was out-of-sorts with the nineteenth century and, thus, not just another book of that time.
Address delivered at BYU: applies “proof of truth” to the Book of Mormon, which requires that (1) the event appeal to the physical senses, (2) it have witnesses, (3) their reliability be tested, (4) a memorial remain, and (5) the memorial/monument date back to the original event. Based on these prerequisites, McKay concludes with a testimony of the truthfulness of the Book of Mormon.
Presents five guidelines to determine the authenticity of the New Testament and the Book of Mormon: (1) the claim must be a sensible fact, appealing to the physical senses, (2) there must be witnesses of the fact, (3) the witnesses must be reputable, (4) there must be a memorial/monument to the claim, (5) and the memorial/monument must date back to the claim itself.
Articles
Fourth of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
Shows ways in which the Book of Mormon was out-of-sorts with the nineteenth century and, thus, not just another book of that time.
This article states that the Book of Mormon is the most tangible evidence that the message and work of Joseph Smith is true; it is a witness of Jesus Christ. The author uses stories and letters of members and non-members to verify his message that people all over the world recognize the value of the Book of Mormon.
Discusses Corianton’s trip to Antionum to teach the gospel of Jesus Christ to the Zoramites.
Sculptors of the tree of life carving found in Mexico must have been acquainted with Lehi’s/Nephi’s account. Draws information from Irene Briggs Woodford’s thesis. The carving in Mexico is recognized as Stela 5.
Articles
Fifth of the series “Mixed Voices“: A Study in Book of Mormon Criticism in the Improvement Era.
Shows ways in which the Book of Mormon was out-of-sorts with the nineteenth century and, thus, not just another book of that time.
Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.
Lucy Mack Smith relates the conversion of Mrs. and Rev. John P. Greene, Phineas Young, Brigham Young, Mrs. Murray, and the wife of Heber C. Kimball through a single copy of the Book of Mormon left with Rev. Greene.
Answers the question, to what extent may Quetzalcoatl be identified as a figure of Satan? Satan corresponds to Tezcatlipoca, a twin brother of Quetzalcoatl.
Articles
Sixth of the series “Mixed Voices†on Book of Mormon criticism
This article responds to the assertion that the Book of Mormon is a product of the religious and political milieu of the American frontier.
This article asserts that the Nephites did indeed have a church organization before the days of Alma, and that Lehi, King Benjamin, and King Mosiah each had a church organization. Whenever and wherever there were gospel ordinances administered by a minister there was a church organization.
Book of Mormon Scriptures > Alma
Gives an overview of pre-Columbian history (Maya, Aztec, Inca) in ancient America to show that many different groups of people inhabited the land of America. The Nephites and Jaredites were among these groups, but not all archaeological evidence can be matched up with the groups of the Book of Mormon.
Sessions
The Book of Mormon converts people to the gospel of Jesus Christ and since its first printing a number of great individuals have been converted by its message. Once the Book of Mormon is accepted as true, other truths become evident. These are that God lives, the Church is true, Joseph was a prophet, and the Bible contains the word of God.
Articles
Luke 23:44 states that at Christ’s crucifixion there was a period of darkness over all the earth until the ninth hour. The Book of Mormon, however, states that it was a three-day darkness on the American continent. Both accounts are correct. The God of miracles who caused a three-hour darkness on one continent also caused a three-day darkness on the other. The greater period of darkness came because of the extreme wickedness of those in America.
Reprinted in When the Lights Went Out, 1970.
“Christian Envy of the Temple Part 2” (1960)
“Christian Envy of the Temple” (1987)
Surveys the most important writers, both those who are critics and those who are not, who have written on the Book of Mormon, Joseph Smith, and other themes related to the Church. Offers brief critiques of their positions.
Book review.
This article claims that God is beginning to fulfill his promises as recorded in the Book of Mormon that the gospel will be opened unto the Lamanites.
Articles
The Lord has preserved the scriptures for the inspiration and instruction of his children. This divine preservation is particularly evident in the Book of Mormon. The Nephite prophets tell of the importance of the brass plates and the records they kept. We show appreciation by reading their records.
A polemical article against the Book of Mormon. The author gives a brief summary of the Book of Mormon narrative and several Christian doctrines included in the book. While admitting that some ancient peoples wrote on metal plates he rejects Joseph Smith’s account as an unlikely fiction. He discounts the testimonies of Book of Mormon witnesses on the grounds that they only experienced the things with their spiritual eyes and that it was not a literal experience.
