Reasons why the Bible should be read by the youth of the Church

An historical work on the state of New York. Pages 646-55 contain a discussion of Mormonism and the Book of Mormon. The writer accepts the Spaulding theory of the Book of Mormon’s origin and includes a discussion of the Anthon incident.

Writes concerning the need for a true prophet. The Book of Mormon was given by the power of God to clarify misunderstood passages in the Bible. Isaiah foretold of Martin Harris’s visit to Professor Anthon. The Book of Mormon is the story of the ancient American inhabitants, whose descendants are receiving the truth in vast numbers.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

An examination of the North Americans of antiquity, from the aspects of archaeology, linguistics, geography, science, calendars, and religion. The Book of Mormon theory regarding the origin of the early North Americans is mentioned “only on the ground of its romantic character, and not on the supposition for a moment that it contains a grain of truth”

An ex-Mormon, having met the daughter of Solomon Spaulding, tells Spaulding’s “real” story. He includes Thurlow Weed’s and Matilda Spaulding McKinstry’s statements concerning the Manuscript Found. He finds that the Book of Mormon is a plagiarism of Spaulding’s manuscript.

Original title: Journal of Discourses by President John Taylor and Other Members of the Quorum of the Twelve Apostles. Also, Remarks by Other Prominent Elders, Vol 20

A collection of newspaper articles, photographs, and related items that present an overview of the Book of Mormon, relate how it came forth, and conclude that Joseph Smith was not the author of the book but Sidney Rigdon used the Spaulding manuscript to lay the foundation of this “magnificent scheme” after hearing about Joseph Smith’s claim to have found golden plates.

Discourse by President John Taylor, delivered in the Salt Lake Assembly Hall, at the Quarterly Conference, Sunday Afternoon, January 4, 1880. Reported By: John Irvine.

Zeezrom was the leading lawyer in the city of Ammonihah who sought every opportunity to win a case, especially against the servants of God. However, he soon recognized his guilt and wished to repent.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Presents a life sketch of the Alma family, many of whom became prophets. The life of Alma the Younger is compared to the Apostle Paul—both were called upon to repent and became great missionaries for the Lord. The prophecies of Alma are among the most numerous, important, and interesting in the Book of Mormon, and his inspired advice to his sons contains many doctrinal matters. Helaman the son of Helaman, grandson of Alma, carried on the work of righteousness in spite of the Gadianton robbers. His son Nephi was a great prophet who paved the way for the visit of Christ in America. Nephi’s brother Lehi and Lehi’s son Nephi were also great leaders.

Presents a life sketch of the Alma family, many of whom became prophets. The life of Alma the Younger is compared to the Apostle Paul—both were called upon to repent and became great missionaries for the Lord. The prophecies of Alma are among the most numerous, important, and interesting in the Book of Mormon, and his inspired advice to his sons contains many doctrinal matters. Helaman the son of Helaman, grandson of Alma, carried on the work of righteousness in spite of the Gadianton robbers. His son Nephi was a great prophet who paved the way for the visit of Christ in America. Nephi’s brother Lehi and Lehi’s son Nephi were also great leaders.

Presents a life sketch of the Alma family, many of whom became prophets. The life of Alma the Younger is compared to the Apostle Paul—both were called upon to repent and became great missionaries for the Lord. The prophecies of Alma are among the most numerous, important, and interesting in the Book of Mormon, and his inspired advice to his sons contains many doctrinal matters. Helaman the son of Helaman, grandson of Alma, carried on the work of righteousness in spite of the Gadianton robbers. His son Nephi was a great prophet who paved the way for the visit of Christ in America. Nephi’s brother Lehi and Lehi’s son Nephi were also great leaders.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discourse by President John Taylor, delivered In the 14th Ward Assembly Rooms, Salt Lake City, Feb. 8, 1880. Reported By: Geo. F. Gibbs.

Writes about encounters with Indians in the Southwest and Mexico. The author was told that the Apaches would possess the land again, as the Book of Mormon describes. A tradition among the Pueblos listed three great events: the white race would conquer the Indians (fulfilled by Cortez), the Indians would rise up and regain their independence, and another group of white people would come with truth.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

There were four families who were charged with the care of the plates that contained the records of the Nephites. Jacob’s family, King Benjamin’s family, Alma and his family, and Mormon and his son Moroni. The author provides a dated list of the historians.

Discusses the Nephite political system under the monarchy and judges. Also considers legal matters under the judges, such as procedures for being heard as the “voice of the people,” various sanctions for crime, and treatment of prisoners of war.

There were four families who were charged with the care of the plates that contained the records of the Nephites. Jacob’s family, King Benjamin’s family, Alma and his family, and Mormon and his son Moroni. The author provides a dated list of the historians.

Quotes Revelation 14:6-8 and explains that Moroni was the angel who held the keys of the gospel and came to earth in the latter days to commit them to Joseph Smith. Gives a biographical outline of Moroni’s mortal life and discusses his latter-day work in bringing the Book of Mormon to light.

Quotes Revelation 14:6-8 and explains that Moroni was the angel who held the keys of the gospel and came to earth in the latter days to commit them to Joseph Smith. Gives a biographical outline of Moroni’s mortal life and discusses his latter-day work in bringing the Book of Mormon to light.

Quotes Revelation 14:6-8 and explains that Moroni was the angel who held the keys of the gospel and came to earth in the latter days to commit them to Joseph Smith. Gives a biographical outline of Moroni’s mortal life and discusses his latter-day work in bringing the Book of Mormon to light.

The conquering Spaniards burned the histories of the Mexican natives, but a few survived and are in the Aztec museum in Mexico. The histories there as well as in Central and South America offer astonishing proof that the Book of Mormon is true.

The conquering Spaniards burned the histories of the Mexican natives, but a few survived and are in the Aztec museum in Mexico. The histories there as well as in Central and South America offer astonishing proof that the Book of Mormon is true.

Discourse by President John Taylor, delivered at Kaysville, on Sunday Afternoon, March 1, 1880. Reported By: Geo. F. Gibbs.

Discourse by Elder Henry W. Naisbitt, delivered in the 16th Ward Meetinghouse, Sunday Afternoon, March 7, 1880. Reported By: John Irvine.

Deals with aspects of agriculture in the Book of Mormon.

Deals with aspects of agriculture in the Book of Mormon.

Discourse by President John Taylor, delivered at Ogden Tabernacle, on Sunday, March 21, 1880. Reported By: Geo. F. Gibbs.

A series that tells the stories of some of the lesser-known figures in the Book of Mormon: Jacob a Nephite apostate, Jarom, Zoram, Muloki, Samuel the Lamanite, Antipas, and Teancum.

Describes different aspects of warfare as found in the Book of Mormon, with emphasis on the battle techniques of Moroni. Notes that detailed accounts of warfare do not appear in the Book of Mormon until the period of the judges.

Describes different aspects of warfare as found in the Book of Mormon, with emphasis on the battle techniques of Moroni. Notes that detailed accounts of warfare do not appear in the Book of Mormon until the period of the judges.

Description of a visit to Salt Lake, with a report of conversations with LDS members. Tells about the Book of Mormon, and includes references to the Spaulding fabrication.

Discourse by Elder Charles W. Penrose, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, April 11, 1880. Reported By: John Irvine.

Describes different aspects of warfare as found in the Book of Mormon, with emphasis on the battle techniques of Moroni. Notes that detailed accounts of warfare do not appear in the Book of Mormon until the period of the judges.

Describes different aspects of warfare as found in the Book of Mormon, with emphasis on the battle techniques of Moroni. Notes that detailed accounts of warfare do not appear in the Book of Mormon until the period of the judges.

Describes different aspects of warfare as found in the Book of Mormon, with emphasis on the battle techniques of Moroni. Notes that detailed accounts of warfare do not appear in the Book of Mormon until the period of the judges.

Old Indian and Spanish histories that are preserved in Mexican libraries and museums provide evidence of the divine authenticity of the Book of Mormon.

Discourse by Elder Charles W. Penrose, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, April 25, 1880. Reported By: John Irvine.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 1, 1880. Reported By: John Irvine.

The Nephite civilization began with highly intelligent and learned leaders who were well acquainted with geography and astronomy. They had access to unpolluted scriptures, including the otherwise unknown writings of Zenos, Zenock, Neum, and Ezias. They may have been familiar with the books of Abraham and Joseph.

The Nephite civilization began with highly intelligent and learned leaders who were well acquainted with geography and astronomy. They had access to unpolluted scriptures, including the otherwise unknown writings of Zenos, Zenock, Neum, and Ezias. They may have been familiar with the books of Abraham and Joseph.

Describes the personal appearance of the Nephites as being “white and delightsome people,” perhaps “well proportioned, ruddy of countenance, auburn hair and light eyed.”

Describes the personal appearance of the Nephites as being “white and delightsome people,” perhaps “well proportioned, ruddy of countenance, auburn hair and light eyed”

Discourse by Elder John Morgan, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 23, 1880. Reported By: John Irvine.

Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 6, 1880. Reported By: John Irvine.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 13, 1880. Reported By: John Irvine.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 20, 1880. Reported By: John Irvine.

Sketches out the character of the Lamanites. Also writes concerning Sariah, Lehi’s wife.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 27, 1880. Reported By: John Irvine.

Remarks by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon June 27, 1880. Reported By: John Irvine.

Reasons why the Bible should be read by the youth of the Church

Discourse by Elder Wilford Woodruff, delivered in the Salt Lake Assembly Hall, at the Semi-Annual Conference, of the Salt Lake Stake of Zion, Saturday Afternoon, July 3, 1880. Reported By: John Irvine.

Discourse by Elder Wilford Woodruff, delivered in the Salt Lake Assembly Hall, at the Priesthood Meeting, Sunday Evening, July 4, 1880. Reported By: John Irvine.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 18, 1880. Reported By: John Irvine.

Discourse by President John Taylor, delivered in The Tabernacle, Ogden City, Sunday Morning, July 18, 1880. Reported By: James Taylor.

Discourse by Apostle George Q. Cannon, delivered in the 14th Ward Meetinghouse, Sunday Evening, July 25, 1880. Reported By: John Irvine.

Dickinson, the great-niece of Solomon Spaulding, reports an interview she conducted with Matilda Spaulding McKinstry, daughter of Solomon Spaulding. Gives basic facts about Spaulding’s Manuscript Found. Spaulding was the first to discover the Ohio mound-builder’s Israelite descent. His manuscript contained the names Mormon, Maroni, Lamenite, and Nephi and was taken to Patterson, a publisher in Pittsburg, with whom Sidney Rigdon spent time. In 1834 a man named Hurlburt asked for the manuscript for the purpose of making a comparison and the manuscript was lost.

A tendentious and sardonic but highly imaginative recounting of Joseph Smith’s life, including the events leading to the coming forth and publishing of the Book of Mormon. Entertaining mixture of fiction with fact.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, Sunday Morning, August 1, 1880. Reported By: John Irvine.

Discourse by Elder Erastus Snow, delivered at Paris, Bear Lake, Saturday Afternoon, August 7, 1880. Reported By: Geo. F. Gibbs.

Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, at Logan, Sunday Morning, August 1, 1880. Reported By: Geo. F. Gibbs.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, August 8, 1880. Reported By: John Irvine.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, August 8, 1880. Reported By: John Irvine.

Discourse by President John Taylor and Elder Erastus Snow, delivered at Paris, Bear Lake, Sunday Morning, August 8, 1880. Reported By: Geo. F. Gibbs.

Compares two views concerning the language of the Nephites: (1) people wrote and spoke Egyptian; or (2) they wrote Hebrew words in Egyptian characters. Sees Hebrew roots in the following Book of Mormon words: Ziff, Rameumpton, Sheum, Gazelem, and Rabbanah.

Compares two views concerning the language of the Nephites: (1) people wrote and spoke Egyptian; or (2) they wrote Hebrew words in Egyptian characters. Sees Hebrew roots in the following Book of Mormon words: Ziff, Rameumpton, Sheum, Gazelem, and Rabbanah.

Discourse by Elder Henry W. Naisbitt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, August 29, 1880. Reported By: John Irvine.

Discourse by Elder Orson Pratt, delivered at the Tabernacle, Salt Lake City, Sunday Afternoon, September 6, 1880. Reported By: John Irvine.

Lists Book of Mormon proper names that may or may not be found in the Bible, including Sariah, Nephi, Melek (or Mulek), Gershon, and Isabel. Looks for Hebrew or Egyptian roots.

Lists Book of Mormon proper names that may or may not be found in the Bible, including Sariah, Nephi, Melek (or Mulek), Gershon, and Isabel. Looks for Hebrew or Egyptian roots.

Discourse by Elder Orson Pratt and Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Sept. 19, 1880. Reported By: John Irvine.

John Taylor, Curtis E. Bolton, and John Pack presented a French edition of the Book of Mormon to Emperor Napoleon, who suffered great losses by ignoring the sacred record.

Discourse by Elder Orson Pratt, delivered at the General Conference, Salt Lake City, Sunday Morning, Oct. 10, 1880. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered in the General Conference, Salt Lake City, Sunday Afternoon, Oct. 10, 1880. Reported By: Geo. F. Gibbs.

Discourse by Elder Wilford Woodruff, delivered at the General Conference, Salt Lake City, Sunday Afternoon, Oct. 10, 1880. Reported By: Geo. F. Gibbs.

Discourse by President George Q. Cannon, delivered at Tooele City, on Sunday, October 31, 1880. Reported By: Geo. F. Gibbs.

Lays out the monetary measurement of the Nephites as codified by Mosiah. The coins are named after people or places. Barley seems to have been the standard of measurement, just as was the case from the races from which the English people sprang.

Lays out the monetary measurement of the Nephites as codified by Mosiah. The coins are named after people or places. Barley seems to have been the standard of measurement, just as was the case from the races from which the English people sprang.

Lays out the monetary measurement of the Nephites as codified by Mosiah. The coins are named after people or places. Barley seems to have been the standard of measurement, just as was the case from the races from which the English people sprang.

Discourse by President George Q. Cannon, delivered at the Assembly Hall, Salt Lake City, Sunday Afternoon, November 14, 1880. Reported By: John Irvine.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi” From the period of Mosiah until Christ South America was “divided into two grand divisions”

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A dialogue between one who believes and one who does not believe in the Book of Mormon. The author quotes biblical prophecies dealing with the Book of Mormon, and discusses the Kinderhook plates and the Anthon transcript.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 21

Discourse by Elder Charles W. Penrose, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, January 2, 1881. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Assembly Hall, Sunday Afternoon, Jan. 2, 1881. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, January 9, 1881. Reported By: Geo. F. Gibbs.

Discourse by President Wilford Woodruff, delivered in the Salt Lake Assembly Hall, at the Half Yearly Conference, of the Salt Lake Stake of Zion, Sunday Afternoon, Jan. 9, 1881. Reported By: John Irvine.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

Discourse by Elder George G. Bywater, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, Jan. 30, 1881. Reported By: Geo. F. Gibbs.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Jan. 30, 1881. Reported By: John Irvine.

Reynolds provides a chronological overview of the Nephite Chief Judges, as well as the historians who had custody of the plates. He then begins a summary of Nephite history during this time, beginning with the preaching of Nehor and ending with the rebellion of Amlici.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

A series of essays on Book of Mormon geography. To the earlier Nephites “the whole of North America was known as the land of Mulek, and South America as the land of Lehi.” From the period of Mosiah until Christ South America was “divided into two grand divisions”: Zarahemla and the land of Nephi.

Reynolds provides a chronological overview of the Nephite Chief Judges, as well as the historians who had custody of the plates. He then begins a summary of Nephite history during this time, beginning with the preaching of Nehor and ending with the rebellion of Amlici.

Four-part series. For 120 years following the death of King Mosiah, the Nephites were under the rule of the Judges. Their rule was not always peaceful nor their government stable. There were internal as well as external enemies. Priestcrafts and corruption were introduced by Nehor, Amlici, Korihor, and others. The decline in Nephite morality led to the existence of the Gadianton robbers. Samuel the Lamanite preached repentance but few received his words.

Discourse by Elder John Nicholson, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, February 6, 1881. Reported By: John Irvine.

Discourse by President Joseph F. Smith, delivered at Logan, Feb. 6, 1881 Reported By: Geo. F. Gibbs.

Discourse by Elder Henry W. Naisbitt, delivered in the Assembly Hall Salt Lake City, Sunday Afternoon, Feb. 20, 1881. Reported By: John Irvine.

Reynolds continues his summary of Nephite history under the reign of the Judges. He discusses the wickedness of the city of Ammonihah under the influence of Nehor’s philosophy, as well as the short-lived career of Korihor. The long war caused by Amalickiah and his brother Ammoron is discussed, as well as the remarkable Nephites who rose up to combat their wickedness. The quick downfall in public virtue among the Nephites, leading to the rise of bands of the Gadianton Robbers, concludes the article.

Reynolds continues his summary of Nephite history under the reign of the Judges. He discusses the wickedness of the city of Ammonihah under the influence of Nehor’s philosophy, as well as the short-lived career of Korihor. The long war caused by Amalickiah and his brother Ammoron is discussed, as well as the remarkable Nephites who rose up to combat their wickedness. The quick downfall in public virtue among the Nephites, leading to the rise of bands of the Gadianton Robbers, concludes the article.

Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record.

Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record.

Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record.

A polemical article against Mormonism that appeals to the Spaulding theory for an explanation of the Book of Mormon’s origin.

Reynolds discusses the origins of the Nephite Gadianton band in the failed rebellion of Paanchi. Their crimes and violence over the years are discussed, as is the countering ministry of Nephi and Lehi, the sons of Helaman, in bringing thousands of Nephites and Lamanites to a knowledge of the gospel and an understanding of their duties. Wars between the Gadianton Robbers and the armies of the Nephites and Lamanites are mentioned, leading into the prophecies of the impending birth of the Savior, delivered by Samuel the Lamanite from upon the walls of the city of Zarahemla.

Reynolds discusses the origins of the Nephite Gadianton band in the failed rebellion of Paanchi. Their crimes and violence over the years are discussed, as is the countering ministry of Nephi and Lehi, the sons of Helaman, in bringing thousands of Nephites and Lamanites to a knowledge of the gospel and an understanding of their duties. Wars between the Gadianton Robbers and the armies of the Nephites and Lamanites are mentioned, leading into the prophecies of the impending birth of the Savior, delivered by Samuel the Lamanite from upon the walls of the city of Zarahemla.

Gives seventeen reasons listed by Lord Kingsborough why the Indians are Israelites.

Discourse by President George Q. Cannon, delivered at the General Conference, Salt Lake City, Sunday Afternoon, April 3, 1881. Reported By: Geo. F. Gibbs.

Discourse by Elder Wilford Woodruff, delivered at the General Conference, Sunday Morning, April 3, 1881. Reported By: Geo. F. Gibbs.

Discourse by Elder Erastus Snow, delivered at the General Conference, Monday Afternoon, April 4, 1881. Reported By: Geo. F. Gibbs.

Discourse by President George Q. Cannon, delivered at the General Conference, Tuesday Morning, April 5, 1881. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, April 24, 1881. Reported By: John Irvine.

Civilized manners were not taught to the Lamanites by Laman and Lemuel, and the Lamanites existed in a degenerate condition. On the other hand, due to the instructions of Nephi, the Nephites existed in a more civilized condition.

Civilized manners were not taught to the Lamanites by Laman and Lemuel, and the Lamanites existed in a degenerate condition. On the other hand, due to the instructions of Nephi, the Nephites existed in a more civilized condition.

Civilized manners were not taught to the Lamanaites by Laman and Lemuel, and the Lamanites existed in a degenerate condition. On the other hand, due to the instructions of Nephi, the Nephites existed in a more civilized condition.

Reynolds discusses how the Nephites and Lamanites were able to outlast and overcome the armies of the Gadianton Robbers. Although peace reigned for a time, the government eventually collapsed under the actions of traitors and apostates who sought power, and the people reverted to tribal orders for protection. Among these, one Jacob – who styled himself a king and founded the city of Jacobugath – receives prominent mention. With this collapse, as detailed by Reynolds, the reign of the judges ended.

Reynolds discusses how the Nephites and Lamanites were able to outlast and overcome the armies of the Gadianton Robbers. Although peace reigned for a time, the government eventually collapsed under the actions of traitors and apostates who sought power, and the people reverted to tribal orders for protection. Among these, one Jacob – who styled himself a king and founded the city of Jacobugath – receives prominent mention. With this collapse, as detailed by Reynolds, the reign of the judges ended.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 8, 1881. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 15, 1881. Reported By: John Irvine.

Discourse by Elder Henry W. Naisbitt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 15, 1881. Reported By: John Irvine.

Discourse by Elder Henry W. Naisbitt, Continued from Page 376, Journal of Discourses, Vol. XXII, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 15, 1881. Reported By: John Irvine.

A report of two brothers’ visit to Palmyra and Manchester, New York. After conducting interviews with several aged residents regarding the Joseph Smith family and the Book of Mormon, new information regarding the Smiths and the original manuscript of the Book of Mormon is produced.

Refutes a statement by John Murphy that the author denied his testimony as one of the Three Witnesses of the Book of Mormon.

Gives the testimony of David Whitmer, the manner of translation, and an account of the loss of the 116 pages of Book of Mormon manuscript—the Book of Lehi. Also an account of the events surrounding the Three Witnesses seeing the plates, as well as the eight who saw them later.

Presents historical evidences to prove the divine authenticity of the Book of Mormon. He quotes from the Popol Vuh to show that the Quiche’s creation account is similar to that of the Bible; he also refers to Ixtlelxochitl to argue that the accounts of the flood are similar.

Gives the testimony of David Whitmer, the manner of translation, and an account of the loss of the 116 pages of Book of Mormon manuscript—the Book of Lehi. Also an account of the events surrounding the Three Witnesses seeing the plates, as well as the eight who saw them later.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 12, 1881. Reported By: John Irvine.

Discourse by Elder Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 12, 1881. Reported By: John Irvine.

Remarks by President Wilford Woodruff, delivered at Bountiful, June 26, 1881. Reported By: Geo. F. Gibbs.

Discourse by Elder John Nicholson, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 26, 1881. Reported By: John Irvine.

Discourse by President John Taylor, delivered at Bountiful, Sunday, A. M., June 26, 1881. Reported By: Geo. F. Gibbs.

Remarks by President George Q. Cannon, delivered at Hooperville, Monday, June 27, 1881. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered at Hooperville, Monday, June 27, 1881. Reported By: Geo. F. Gibbs.

Remarks by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 3, 1881. Reported By: Geo. F. Gibbs.

Remarks by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 3, 1881. Reported By: John Irvine.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 17, 1881. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 24, 1881. Reported By: John Irvine.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Aug. 14, 1881. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, September 18, 1881. Reported By: John Irvine.

Discourse by President John Taylor, delivered at Provo, Sunday Afternoon, August 28, 1881. Reported By: Geo. F. Gibbs.

In the traditions of the Apache all the Indian tribes long ago combined against a white group and exterminated almost all of them. Due to this great sin the Great Spirit allowed the Spaniards to drive them from their homes. A good book once held by their ancestors was lost long ago.

Last Discourse of Apostle Orson Pratt, delivered in the Tabernacle, Salt Lake City, September 18, 1881. Reported By: John Irvine.

This letter to the editor states that Hurlburt had searched out Mrs. Davidson, widow of Rev. Spaulding. The Manuscript Found was reported to be the basis of the Book of Mormon, but upon examination was found to be “nothing of the kind” Includes several affidavits by friends and neighbors of Rev. Spaulding that assure that the Book of Mormon is similar to the Spaulding manuscript.

Discourse by Apostle Francis M. Lyman, delivered at the General Conference, Friday Morning, October 7, 1881. Reported By: Geo. F. Gibbs.

Remarks by Apostle John H. Smith, delivered at the General Conference, in the Tabernacle, Salt Lake City, Saturday Morning, October 8, 1881. Reported By: John Irvine.

Discourse by President Wilford Woodruff, delivered at the General Conference, in the Tabernacle, Salt Lake City, Saturday, A. M., Oct. 8, 1881. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered at the General Conference, in the Tabernacle, Salt Lake City, Sunday Morning, Oct. 9, 1881. Reported By: John Irvine.

Discourse by President John Taylor, delivered at the General Conference, in the Tabernacle, Salt Lake City, Sunday Afternoon, Oct. 9, 1881. Reported By: John Irvine.

Discourse by President John Taylor, delivered at Box Elder County, Wednesday, Oct. 19, 1881. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered at Malad, Oneida County, Idaho, Wednesday Morning, October 20, 1881. Reported By: Geo. F. Gibbs.

Discourse by President Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, October 23, 1881. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered at Meadow Creek, Millard County, October 31, 1881. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered in the St. George Tabernacle, Wednesday Evening, Nov. 9, 1881. Reported By: Geo. F. Gibbs.

Discourse by President George Q. Cannon, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, November 20, 1881. Reported By: John Irvine.

Discusses arguments against the Book of Mormon—objections are based on falsehoods, dishonesty, and insincerity.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, December 11, 1881. Reported By: John Irvine.

An article reprinted from the Chicago Times, written after a reporter interviewed David Whitmer. David Whitmer confirms his testimony of the Book of Mormon and says that the Spaulding Theory is false. Sidney Rigdon did not know of the Book of Mormon until after it was published. Whitmer also showed the reporter the printer’s manuscript of the Book of Mormon.

Discourse by Elder John Morgan, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, December 18, 1881. Reported By: Geo. F. Gibbs.

Spaulding is responsible for the authorship of the Book of Mormon as is clear from the affidavits of those who were familiar with his work and later read the Book of Mormon. The Book of Mormon must have come about through the agency of Rigdon who probably knew Spaulding.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, Jan. 1, 1882. Reported By: Geo. F. Gibbs.

Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 22

Discourse by President Joseph F. Smith, delivered in the 14th Ward Assembly Rooms, at the Funeral Services of Sister Elizabeth H. Cannon, on Sunday, Jan. 29, 1882. Reported By: Unknown.

Discourse by President John Taylor, delivered in the 14th Ward Assembly Rooms, at the Funeral Services of Sister Elizabeth H. Cannon, on Sunday, Jan. 29, 1882. Reported By: Unknown.

Discourse by President Wilford Woodruff, delivered in the 14th Ward Assembly Rooms, at the Funeral Services of Sister Elizabeth H. Cannon, on Sunday, Jan. 29, 1882. Reported By: Unknown.

Discourse by Elder Erastus Snow, delivered at Logan, Sunday Afternoon, February 5, 1882. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, February 12, 1882. Reported By: Geo. F. Gibbs.

A testimonial to the truth of the Book of Mormon. The author briefly tells the story of the Jaredites, finds the Book of Mormon to be a fulfillment of the prophesy in Genesis 48:13-26, Psalm 85, and Ezekiel 37, and relates the story of the coming forth of the Book of Mormon.

It has been claimed that the breastplate that Joseph Smith said accompanied the gold plates was unhistorical, but a recent book has reported a skeleton found wearing a breastplate of brass. Also found was a stone covered with hieroglyphs, which the author compares to the engraven stone interpreted by Mosiah.

Discourse by Apostle Erastus Snow, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, February 26, 1882. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered at the Assembly Hall, on Sunday Afternoon, March 5, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Wilford Woodruff, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, March 26, 1882. Reported By: Geo. F. Gibbs.

All churches except the Church of Jesus Christ of Latter-day Saints are part of the great and abominable church that was prophesied by Nephi. They will fight against the true church and will fall into the pit that they prepared for the people of the Lord.

All churches except the Church of Jesus Christ of Latter-day Saints are part of the great and abominable church that was prophesied by Nephi. They will fight against the true church and will fall into the pit that they prepared for the people of the Lord.

All churches except the Church of Jesus Christ of Latter-day Saints are part of the great and abominable church that was prophesied by Nephi. They will ight against the true church and will fall into the pit that they prepared for the people of the Lord.

Discourse by Apostle Erastus Snow, delivered at the General Conference, Salt Lake City, Friday Afternoon, April 7, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Lorenzo Snow, delivered at the General Conference, Friday, A. M., April 7, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Franklin D. Richards, delivered at the General Conference, Salt Lake City, Saturday Morning, April 8, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Moses Thatcher, delivered at the General Conference, Saturday, April 8, 1882. Reported By: Geo. F. Gibbs.

Discourse by President Joseph F. Smith, delivered at the General Conference, on Sunday, April 9, 1882. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered at the General Conference, on Sunday Afternoon, April 9, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Erastus Snow, delivered at Logan, Saturday Afternoon, May 6, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Lorenzo Snow, delivered at Logan, Sunday, May 6, 1882. Reported By: Geo. F. Gibbs.

Discourse by Apostle Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday, May 14, 1882. Reported By: Geo. F. Gibbs.

Discusses fulfillment of prophecy given in 1 Nephi 13:14. Columbus and Indian oppression was foretold centuries ago, and prophecies yet remain to be fulfilled in the future.

Discusses fulfillment of prophecy given in 1 Nephi 13:14. Columbus and Indian oppression was foretold centuries ago, and prophecies yet remain to be fulfilled in the future.

Discusses fulfillment of prophecy given in 1 Nephi 13:14. Columbus and Indian oppression was foretold centuries ago, and prophecies yet remain to be fulfilled in the future.

Discourse by Elder George G. Bywater, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 4, 1882. Reported By: Geo. F. Gibbs.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday, June 4, 1882. Reported By: Geo. F. Gibbs.

Discourse by President Joseph F. Smith, delivered in the Tabernacle, Salt Lake City, Sunday, June 18, 1882. Reported By: Geo. F. Gibbs.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday, June 25, 1882. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered at the Funeral Services of Bishop Reuben Miller, at Mill Creek, Monday, July 24, 1882. Reported By: Geo. F. Gibbs.

Refutes the Spaulding manuscript as a basis for the creation of the Book of Mormon, pointing out wide differences between the two, including background, dates, characters, and content. Argues that if Joseph Smith were “too illiterate” to write the Book of Mormon, he was equally as incapable of changing the Spaulding manuscript into the Book of Mormon.

Refutes the Spaulding manuscript as a basis for the creation of the Book of Mormon, pointing out wide differences between the two, including background, dates, characters, and content. Argues that if Joseph Smith were “too illiterate” to write the Book of Mormon, he was equally as incapable of changing the Spaulding manuscript into the Book of Mormon.

Discourse by President John Taylor, delivered at Logan Conference, Sunday Afternoon, August 6, 1882. Reported By: Geo. F. Gibbs.

Cites historical consistency, absence of anachronisms, purity of doctrines, harmony with Bible and Indian traditions, prophecies of the Book of Mormon that have been fulfilled, and scientific truths that accord with the Book of Mormon. Refutes criticisms and polemical arguments.

Cites historical consistency, absence of anachronisms, purity of doctrines, harmony with Bible and Indian traditions, prophecies of the Book of Mormon that have been fulfilled, and scientific truths that accord with the Book of Mormon. Refutes criticisms and polemical arguments.

Discourse by President John Taylor, delivered at Ephraim, Sanpete County, Sunday Morning, August 20, 1882. Reported By: Geo. F. Gibbs.

Refutes the Spaulding manuscript as a basis for the creation of the Book of Mormon, pointing out wide differences between the two, including background, dates, characters, and content. Argues that if Joseph Smith were “too illiterate” to write the Book of Mormon, he was equally as incapable of changing the Spaulding manuscript into the Book of Mormon.

Discourse by Elder George G. Bywater, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, August 27, 1882. Reported By: John Irvine.

Discourse by Elder Joseph E. Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, September 3, 1882. Reported By: John Irvine.

Examines the authenticity of the Book of Mormon in light of the testimonies of the Eight Witnesses and the Three Witnesses, noting that although some left the Church, none ever denied that they had seen the gold plates.

Examines the authenticity of the Book of Mormon in light of the testimonies of the Eight Witnesses and the Three Witnesses, noting that although some left the Church, none ever denied that they had seen the gold plates.

Examines the authenticity of the Book of Mormon in light of the testimonies of the Eight Witnesses and the Three Witnesses, noting that although some left the Church, none ever denied that they had seen the gold plates.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, September 24, 1882. Reported By: John Irvine.

Discourse by Elder Lorenzo Snow, delivered in the Assembly Hall, Salt Lake City, Thursday Afternoon (General Conference), October 5, 1882. Reported By: John Irvine.

Discourse by Elder Daniel H. Wells, delivered in the Assembly Hall, Salt Lake City, Friday Morning (General Conference), October 6, 1882. Reported By: Geo. F. Gibbs.

Discourse by President Joseph F. Smith, delivered in the Tabernacle, Salt Lake City, Saturday Afternoon (in General Conference), October 7, 1882. Reported By: John Irvine.

Discourse by Apostle Erastus Snow, delivered in the Tabernacle, Salt Lake City, Saturday Morning (in General Conference), October 7, 1882. Reported By: Geo. F. Gibbs.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Morning, October 8, 1882. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, October 8, 1882. Reported By: John Irvine.

xamines the sequence of events during the translation period of the Book of Mormon and concludes that the work must have happened as Joseph Smith claimed. The time it took to translate the book was relatively short because of divine aid and the use of Urim and Thummim.

Examines the sequence of events during the translation period of the Book of Mormon and concludes that the work must have happened as Joseph Smith claimed. The time it took to translate the book was relatively short because of divine aid and the use of Urim and Thummim.

A history of the Spaulding manuscript that deals with the major characters of the story—Solomon Spaulding, P. Hurlburt, Mrs. Davidson, and E. D. Howe.

Discourse by President George Q. Cannon, delivered at Tooele, on Sunday Afternoon, October 29, 1882. Reported By: Geo. F. Gibbs.

Discourse by President Joseph F. Smith, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, October 29, 1882. Reported By: John Irvine.

Discourse by President John Taylor, delivered at Grantsville, Sunday Evening, Oct. 29, 1882. Reported By: Geo. F. Gibbs.

Discourse by Elder Charles W. Penrose, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, November 4, 1882. Reported By: John Irvine.

Discourse by Apostle Lorenzo Snow, delivered at Logan, on Saturday Afternoon, Nov. 4, 1882. Reported By: Geo. F. Gibbs.

Discourse by Elder Franklin D. Richards, delivered at Logan, on Saturday Afternoon, Nov. 6, 1882. Reported By: Geo. F. Gibbs.

Discourse by President John Taylor, delivered in Payson, Thursday Evening, Nov. 23, 1882. Reported By: John Irvine.

Discourses by President John Taylor on a Recent Trip to Bear Lake, delivered in the Various Settlements Around Bear Lake. Reported By: John Irvine.

Discourse by President Joseph F. Smith, delivered in the Tabernacle, Provo City, Sunday Afternoon, December 3, 1882. Reported By: John Irvine.

Discourse by President Wilford Woodruff, delivered in the Meetinghouse, Kaysville, Davis County, Sunday Morning, December 10, 1882. Reported By: John Irvine.

In a chapter entitled, “On the Origins of the Americans” (5:96-102), the author reviews the LDS (Book of Mormon) view regarding the inhabiting of the ancient Americas by the Jaredites, Nephites, and Mulekites.

This book, written by Mormon apostle George Q. Cannon, covers the life of one of the larger figures within Mormon scripture, the prophet Nephi. Utilizing both the Book of Mormon and sources contemporary to his time, Elder Cannon presents a picture of Nephi and what his life, surroundings, and circumstances could have been.

A biography of Nephi, in which the author narrates Nephi’s story by adding personal insights and scholarly insights.

Nephi’s Character—He Gives God the Glory—Born at Jerusalem—Probable Time of Birth—His Education—Kings Known to Lehi—Ezekiel and Jeremiah and other Prophets—Familiarity of Nephi with Writings of Prophets

True and False Prophets—Lehi’s Vision—He Warns the People—They Persecute and Try to Kill Him—Commanded in a Dream to Take His Family into the Wilderness—Came to Red Sea—Camped near it—Built an Altar and Made Offering to the Lord—Laman and Lemuel—Their Unbelief—Shaken and Confounded Before their Father

Faith of Nephi and its Effects—Sam’s Belief—Revelation with Promise to Nephi—Land of Promise, Choice Above other Lands—Nephi to be a Ruler and a Teacher to his Brethren—Required to Return to Jerusalem—His Willingness—Lehi Gratified at His Faith—Laban and Brass Plates—Angry and Refused to Give Them to Laman—Threatened His Life—Laman and Lemuel Discouraged—Nephi’s Proposition—His Brothers Agree to it

Lehi’s Riches—Laban Covets Them—Sent his Servants to Kill Laman and his Brothers—They flee for their Lives—Nephi Whipped by Laman and Lemuel—Visited by an Angel—Laman and Lemuel still Murmur—Nephi Leads Them to the City Walls—Laban Lying Drunk—His Sword—Most Famous Weapon in the World—Those who have Seen it—Nephi Constrained to Kill Laban—Personates Him and Obtains Plates—His Brothers Frightened—Laban’s Servant, Zoram—Promises to go With Nephi into the Wilderness

The Status of Zoram—Law of Moses Respecting Bondmen—Character of Laban—Advantages of Taking Zoram into the Wilderness

Return into Wilderness—Joy of Lehi and Sariah—Lehi a Visionary Man—Sariah’s Grief and Murmuring—Her Subsequent Testimony—Sacrifice and Burnt Offerings—The Brass Plates—Their Contents—Lehi a Descendant of Joseph—Value of These Records to his Descendants—Another Colony of Jews—Lost Knowledge of Hebrew Language and of God—Nephi a Great Benefactor—He and Brothers Again Required to Visit Jerusalem—Ishmael and Family—Laman and Lemuel Stir up Mutiny—Want to Return to Jerusalem—Bind Nephi—Intend to Leave him to Perish—Nephi’s Prayer—His Bands Burst—The Others Plead for him—Revulsion of Feeling on Part of his Brothers—Beg his Forgiveness—Rejoin Lehi and Sariah—Thanksgiving and Sacrifices and Burnt Offerings

Lehi’s Dream, or Vision—Rejoices Because of Nephi and Sam—Fears Concerning Laman and Lemuel—His Entreaties to Them—Gathered Seeds and Grain—Five Marriages—Lehi had Faithfully kept Commandments of the Lord—Nephi’s Development—Experience in Wilderness Necessary to Prepare Colony for the Future—Lehi Commanded to Travel—Miraculous Brass Ball, called Liahona—How it Operated—Travel in S. S. E. Direction—Hunt for Game—Led Through most Fertile parts of the Desert

Travel in Desert—Kill Game by the Way—Uncooked Meat their Food—Nephi Breaks his Bow—Fails to Obtain Food—Laman and Others Complain Bitterly—Lehi, also, Murmurs—Nephi Keeps his Patience and Courage—Remonstrates with his Brothers—Makes a Wooden Bow—Lehi very Sorrowful—Sees Writing on the Brass Ball—Nephi Goes for Game in Direction Indicated—Company Filled with Joy through his Obtaining Food—Resume Travel—Ishmael’s Death—His Character—Outbreak and Rebellion of Part of his Children against Lehi and Nephi—Laman proposes to Kill the Two Latter—Attachment to Birthplace

Popular at Jerusalem to Reject Prophets—Laman and Lemuel did not Believe Predictions Concerning that City—Confidence of Jews in Jerusalem—Glory of the City—The Magnificent Temple—Capture of the City—The Conspirators Chastened—Lehi and Nephi saved

Travel in Easterly Direction—Land Bountiful—“Irreantum,” or Many Waters—Eight Years in Wilderness—Children Born—Diet of Raw Meat—Women Healthy and Strong as Men—Learn to Bear Journeyings Without Murmuring—“Araby the Blest”—Travelers’ description of Land—Company Rest for Many Days

How Did They Travel?—Had They Vehicles?—Children of Israel used Covered Wagons—Did Lehi and Company use Camels?—Experience of Battalion in California—Custom in Abyssinia—Laman and Companions Never Forget Habits Acquired in the Desert—Transmitted Them to Posterity in Their New Home—Nephi Cherished True Knowledge of Civilization—Contrast Between the Two Brothers—Each Left his Impress upon his Nation

Nephi Practically the Leader—Commanded to Build a Ship—Directed to the Ore out of Which to make Tools—Makes a Bellows—Obtains Fire—Fault-finding and Ridicule of his Brethren—His Sadness and their Elation—They Grumble at and Reproach their Father and Him—He Reasons with Them—Enraged, They Attempt to Throw Him in the Sea—Nephi full of Power of God—They dare not Touch Him—They are Shaken Before Him—Fall down to Worship Him—Told by Nephi to Worship God—Nephi Shown by the Lord how he should work Timbers, etc.—Not Worked after the Manner taught by Men—Helped by his Brothers—Ship Finished—Laman and Others Acknowledge Nephi’s Ability to Build a Ship—Mountains as Places of Worship

Lehi Commanded to Embark upon the Ship—Food Prepared for the Voyage—Jacob and Joseph—Did the Ship have Sails?—Voyages and Ships of Egyptians—Dancing and Rudeness of Laman and Others at Sea—Nephi Remonstrates—Is Treated Harshly and Bound Hand and Foot by his Brothers—Lehi and Sariah very Sick—Four Days of Terrible Tempest—Compass Would not Work—Driven Back Before the Wind—Terror of Laman and Lemuel—Nephi’s Patience and Self-Control—The Lord Shows Forth His Power—Nephi Released—The Ship Steered in Right Course—His Prayer Answered and Tempest Quelled—Reach the Promised Land

Land and Pitch their Tents—Place of Landing—Cultivate the Ground—Good Crops—Find Animals of Every Kind—Also Ores—Raise Large Flocks and Herds—“Carneros de la Tierra”—Find the Horse—Was the Horse Extinct When the Whites Discovered America?—Reasons for Thinking it was not—Wild Horses Seen by Sir Francis Drake in 1579—Opinion of Professor Marsh—Horses Seen by Drake, not Spanish

Animals and Vegetables Valuable to Lehi and Company—The Potato—Abundance of Fruits—Jerusalem Destroyed—Lehi’s Thankfulness for this Choice Land—A Land of Liberty to all who Should be Brought Here if they Would Serve God—Land to be Kept from Knowledge of Other Nations—Remarkably Fulfilled—Promises of the Lord to Lehi Concerning his Descendants and the Land—Present Condition of his Seed Predicted—Prophecies Concerning the Prophet Joseph Smith—Lehi a Great Prophet—Restrains his Children While Living—Rancorous Hatred After his Death Against Nephi—Enraged by his Admonitions—Propose to Kill Him

Nephi’s Efforts to Save His Brethren—Nephi, Commanded of the Lord, Flees into the Wilderness—His Company—His Sisters—Carries Plates of Brass and other Records—The Liahona and Sword of Laban with Him—Nephi called a Liar and a Robber—Searches the Scriptures—Two Sets of Plates—Character of Records on Each—Plates made for a Special Purpose—Found by Mormon—Wisdom of God Greater than Cunning of Devil—The Prophet Joseph Delivered from a Snare

Travel Many Days in the Wilderness—Call the Land Nephi—Did They Journey Northward?—Location of Land Nephi—River Sidon and Magdalena—Land of Zarahemla—Twenty-two Days’ Travel from Nephi—Did not Land of Nephi Extend Considerably South?—Zeniff’s Return to the Land of Nephi—Was that the Land Settled by Nephi, the First?—Mosiah, King of Zarahemla—Reasons for Thinking Nephi to be Distinguishing Name of an Extensive Region—Nephites Would Spread Over the Country in Four Hundred Years—Did Nephi and Company Travel as far North as Ecuador?—Followed by Lamanites—Jacob and Enos Respecting Lamanites—Nephi’s Description of the Land—Bolivia and Peru—Cities and Settlements Called After Founders—Additional Reasons for Thinking Nephi and Company did not Settle so far North—Boundaries of Lands Occupied by Nephites and Lamanites—South America Called Lehi, North America Called Mulek

Travelers’ Descriptions of Land Once Occupied by Nephites—Cradle of an Imperial Race—The Productions of the Land in Modern Times Agree with Description of Same in Book of Mormon—Rapid Recovery from Effects of Disastrous Commotions and Wars Accounted for—Healthy Climate—Remarkable Longevity—Jacob, Enos, Jarom and Omni—Longevity of Indians in Ecuador and Peru

Two Distinct Nations—Intermingled—Mixed Blood in Lamanites—Nephi and Company Settled in an Earthly Paradise—Greatly Prospered—Law of Moses Observed—A Live Religion—Nephi Conversed with the Spirit of the Lord—Heard Voices of the Father and the Son—Understood the Gospel of Jesus—Simplicity and Plainness of His Teachings, Prophecies and Revelations Wonderful Extent and Variety of His Knowledge—Writes of the Days of the Savior as a Contemporary Might—Exactness of the Description of the Great and Abominable Church—Also the Events which Should Take Place in Connection with Zion—Only Two Churches—The Whore of all the Earth should Gather Multitudes among all the Nations of Gentiles to Fight Against the Church of the Lamb—Power of God Poured Out Upon the Latter, His Wrath Upon the Former—They who Fight Against the House of Israel shall War among Themselves and Fall into the Pit they shall Dig to Ensnare the People of the Lord—The Righteous Should Not Perish—Great Value of These Promises to the Latter-day Saints—Secret Combinations—Many Churches to be Built Up—Their Character—The Book of Mormon, How it should be Received—Churches Put Down the Power and Miracles of God—Preach up their own Wisdom and Learning—Contend One with Another—Grind the Poor—Literal Fulfillment as Latter-day Saints can Testify

Nephi’s Commandment to Jacob Concerning Small Plates—Nephi Anoints a Man to be King—His Successors in Kingly Dignity Called by his Name—Patriarchal Government—Jacob Presided Over the Church—King Mosiah’s Mode of Life—Seers as Well as Kings—Was There a Change of Dynasty?—Kingly and Priestly Authority United in Mosiah

Nephi Died—Example of his Life—Internal Evidence of Divinity of his Writings in the Spirit of God which Accompanies Them—An Eventful Career—Admirable in Every Relation—A Born Leader, Successful as a Mechanic, Miner, Seaman, Chemist, Metallurgist, Stockraiser, Agriculturist, Manufacturer and Statesman—Expanded Views of the Rights and Equality of Man—Religious Liberty—The End

Sets forth the absurdities that are connected with the Spaulding manuscript. “The upholders of [the myth of the manuscript found] are not only at variance with each other, but that all their assertions are inconsistent with the well-known facts associated with its discovery”

Discusses the wickedness of the American nation as related to the prophecies of Samuel the Lamanite. He includes numerous quotes from the Book of Mormon and information about early explorers of America, and promotes the idea that the earth is a live animal.

Personal account of the organizations of the LDS & RLDS churches as well as the coming forth and translation of the Book of Mormon. He relates first-hand experiences from the family of Joseph Smith and gives his personal testimony of the veracity of the book.

A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P.Greene. Describes the format of the first edition and reprints the preface and first page.

A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P.Greene. Describes the format of the first edition and reprints the preface and first page.

Relates the Book of Mormon to archaeological finds throughout the Americas. Discusses marriage customs, baptism, and legends. Adds information about the Mexican calendar, textiles, and landscaping.

Relics have been discovered in almost every part of the western continent that testify of ancient civilizations. Ancient civilizations of America were highly developed. The Book of Mormon is their record. There are many evidences that indicate this is true: breast plates, elephant remains, architecture, bronze, fine cloth, and many others.

Relates the Book of Mormon to archaeological finds throughout the Americas. Discusses marriage customs, baptism, and legends. Adds information about the Mexican calendar, textiles, and landscaping.

Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 23

Discourse by Elder Charles W. Penrose, delivered in the Assembly Hall, Sunday, Jan. 14, 1883. Reported By: Geo. F. Gibbs.

Remarks by President John Taylor, delivered at Ogden, Sunday, January 21, 1883. Reported By: Geo. F. Gibbs.

Discourse by President Wilford Woodruff, delivered at Nephi, Saturday Afternoon, January 27, 1883. Reported By: Geo. F. Gibbs.

When the Book of Mormon was published it was assumed that the American Indians were headed for extinction, but the Book of Mormon predicted that they would become a mighty people. This prophecy will yet be fulfilled.

When the Book of Mormon was published it was assumed that the American Indians were headed for extinction, but the Book of Mormon predicted that they would become a mighty people. This prophecy will yet be fulfilled.

When the Book of Mormon was published it was assumed that the American Indians were headed for extinction, but the Book of Mormon predicted that they would become a mighty people. This prophecy will yet be fulilled.

Discourse by President Joseph F. Smith, delivered at the Funeral Services of the late James Urie, in the Sixteenth Ward, Salt Lake City, February 2, 1883. Reported By: Unknown.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, Sunday, Feb. 11, 1883. Reported By: Unknown.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, Sunday, Feb. 11, 1883 Reported By: Unknown.

How the scriptures were made more available through the translation of the Old Testament to Greek three hundred years before Christ

Discourse by Elder Charles W. Penrose, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, March 4, 1883. Reported By: Gibbs and Irvine.

Discourse by Elder Moses Thatcher, delivered before the Young Men’s Mutual Improvement Association of Hyrum, March 7, 1883. Reported By: C. C. S.

Discourse by President George Q. Cannon, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, March 18, 1883. Reported By: Unknown.

Discourse by Apostle Erastus Snow, delivered in the Tabernacle, Salt Lake City, Friday Afternoon (Annual Conference), April 6, 1883. Reported By: Gibbs and Irvine.

Remarks by Elder Moses Thatcher, delivered at the General Conference, Saturday Morning, April 6, 1833. Reported By: Geo. F. Gibbs and John Irvine.

Discourse by Apostle Franklin D. Richards, delivered at the General Conference, Saturday Morning, April 7, 1883. Reported By: John Irvine.

Discourse by Elder Moses Thatcher, delivered in the Large Tabernacle, Salt Lake City, Saturday Afternoon, at the Annual Conference, April 7, 1883. Reported By: Unknown.

Discourse by President Joseph F. Smith, delivered at the General Conference, Salt Lake City, Sunday, a.m., April 8, 1883. Reported By: Unknown.

Discourse by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon (Annual Conference), April 8, 1883. Reported By: Gibbs and Irvine.

A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P. Green. Describes the format of the first edition and reprints the preface and first page.

Discourse by President George Q. Cannon, delivered at the Quarterly Stake Conference, held in Logan, Cache County, Sunday Morning, May 6, 1883. Reported By: John Irvine.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, May 18, 1883. Reported By: Gibbs and Irvine.

Discourse by President John Taylor, delivered at Manti, Saturday Morning, May 19, 1883. Reported By: Geo. F. Gibbs.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 20, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 27, 1883. Reported By: John Irvine.

Argues that the scriptures, including the Book of Mormon, refer to places inside the earth. Makes reference to the parable of the olive tree and to the habitation of the lost tribes of Israel.

Using the text of Ezekiel concerning the “stick of Joseph,” the author examines Old Testament scriptures and Native American legends to establish that the coming forth of the “stick of Joseph,” the Book of Mormon, was a sign of Christ’s second coming.

Using the text of Ezekiel concerning the “stick of Joseph,” the author examines Old Testament scriptures and Indian legends to establish that the coming forth of the “stick of Joseph,” the Book of Mormon, was a sign of Christ’s second coming.

Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration.

Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration.

Discourse by President John Taylor, delivered in the Bowery, Deseret, Monday, June 18, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Meetinghouse, Beaver, Wednesday Afternoon, June 20, 1883. Reported By: John Irvine.

Discourse by President Joseph F. Smith, delivered at Ogden, Sunday Morning, June 21, 1883. Reported By: Geo. F. Gibbs.

Discourse by Apostle Erastus Snow, delivered at the Quarterly Conference, Parowan, Sunday Afternoon, June 24, 1883. Reported By: John Irvine.

Discourse by President John Taylor, delivered at Parowan, Sunday Morning, June 24, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 15, 1883. Reported By: John Irvine.

Discourse by President Wilford Woodruff, delivered at the Tabernacle, Salt Lake City, Sunday Afternoon, July 20, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Logan City, Sunday Morning, August 12, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in Paris, Bear Lake County, Idaho, Sunday Morning, August 19, 1883. Reported By: John Irvine.

Discourse by President Joseph F. Smith, delivered in Paris, Idaho, Sunday Morning, August 19, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Meetinghouse, Heber City, Sunday Morning, August 26, 1883. Reported By: John Irvine.

Argues that the tribe of Ephraim exists upon the Americas and that the Book of Mormon is referred to in Ezekiel 37:16 as the stick of Ephraim.

Discourse by President George Q. Cannon, delivered in the Meetinghouse, Provo, Sunday Morning, September 2, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Meetinghouse, Provo, Sunday Morning, September 2, 1883. Reported By: John Irvine.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, September 23, 1883. Reported By: John Irvine.

Remarks by Elder Erastus Snow, delivered at the General Conference, Friday Afternoon, October 5, 1883. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered in the Tabernacle, Salt Lake City, Saturday Morning, October 6 (Semi-Annual Conference), 1883. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered in the Tabernacle, Salt Lake City, Saturday Morning, October 6 (Semi-Annual Conference), 1883. Reported By: John Irvine.

Discourse by President John Taylor, delivered at a Priesthood Meeting, held in the Salt Lake Assembly Hall, Saturday Evening, October 6, 1883. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Morning (Semi-Annual Conference), October 7, 1833. Reported By: John Irvine.

Discourse by President John Taylor and President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, October 7, Semi-Annual Conference, 1883. Reported By: John Irvine.

Isaiah 29 prophesies future events concerning the Book of Mormon. The history of the Church proves that the Mormon church is a marvelous work and a wonder. Most of the persecution against the Church stems from the Book of Mormon.

Discourse by Counselor Daniel H. Wells, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, October 28, 1883. Reported By: John Irvine.

Sees mounds near St. Louis, Missouri, as evidence for the Book of Mormon and speculates that the mounds are the remains of the cement houses spoken of in Helaman 3.

Sees mounds near St. Louis, Missouri, as evidence for the Book of Mormon and speculates that the mounds are the remains of the cement houses spoken of in Helaman 3.

Remarks by Apostle Franklin D. Richards, delivered at the Quarterly Conference, Logan, Sunday Morning, November 4, 1883. Reported By: John Irvine.

Remarks by Apostle George Teasdale, delivered at the Quarterly Conference, Logan, Sunday Morning, November 4, 1883. Reported By: John Irvine.

Letter written by Orson Pratt May 2, 1876, bearing testimony to a friendly inquirer of the gospel. Advises the correspondent that he can know that the Book of Mormon is true.

Asserts that the witnesses of the Book of Mormon were only carrying out a “cunning trick arranged for them by Joseph Smith”

Discourse by President George Q. Cannon, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, December 2, 1833. Reported By: John Irvine.

Discourse by President John Taylor, delivered in Kaysville, Davis County, Sunday, December 9, 1883. Reported By: John Irvine.

A rebuttal to an earlier article written by E. H. Gurley, Josiah Ells defends the claims that Ezekiel 39 and Hosea 8:12 refer to the Book of Mormon. He mentions the gathering of the lost ten tribes and the grammatical structure of those prophesies.

Because the prophet Joseph Smith took no credit for the discovery of the ancient plates and the translation thereof, men have criticized this book more than any other. Had he claimed to have found and translated them by his own genius, people would believe the Book of Mormon and proclaim Joseph a clever and learned man. The Book of Mormon is filled with internal evidences of its divinity, and there are also the testimonies of the witnesses.

A record of three long debates that took place in Kirtland, Ohio, between the two authors. Items discussed include the question concerning the divine origin of the Book of Mormon and the role or non-role of the Spaulding manuscript in the coming forth of the Book of Mormon.

In answer to questions by historian Herbert Bancroft, Richards gave a brief overview of the Book of Mormon story and how it came forth. This account contains many quotes concerning the Book of Mormon from Joseph Smith, Orson Pratt, and others.

In defense of the Book of Mormon, this author briefly explains the contents of the book, then gives twelve truths about it, some of which are: no man can prove that it is not true; there is no ground to reject it as revelation from God; it is supported by witnesses; is not opposed in any way to science; it does not oppose the teachings of the Bible; its teachings improve lives.

Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 24

Pages 358-59 contain Thurlow Weed’s recollection of his rejection of the opportunity to print the Book of Mormon in 1830. He considers Joseph Smith to have been an impostor.

Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 25

Discourse by President George Q. Cannon, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, January 6, 1884. Reported By: John Irvine.

Discourse by President Wilford Woodruff, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, January 6, 1884. Reported By: John Irvine.

Discourse by Apostle George Teasdale, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, January 13, 1884. Reported By: John Irvine.

Discourse by Elder John Morgan, delivered in the Assembly Hall, Salt Lake City, January 20, 1884. Reported By: John Irvine.

Lecture by Elder Brigham H. Roberts, of Centerville, Delivered Under the Auspices of the Mutual Improvement Association, in the Fourteenth Ward Assembly Rooms, Salt Lake City, Monday Evening, January 28, 1884. Reported By: James D. Stirling.

Discourse by Apostle Erastus Snow, delivered in the Tabernacle, Logan, Saturday Afternoon, February 2, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, Feb. 10, 1884. Reported By: John Irvine.

Discourse by President Joseph F. Smith, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, February 17, 1884. Reported By: John Irvine.

Remarks by President John Taylor, before the High Council of Salt Lake Stake of Zion, February 20, 1884. Reported By: John Irvine.

Discourse by Apostle Francis M. Lyman, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, Feb. 24, 1884. Reported By: John Irvine.

Remarks by Apostle Erastus Snow, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, Feb. 24, 1884. Reported By: John Irvine.

Discourse by Apostle Erastus Snow, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, March 9, 1884. Reported By: John Irvine.

response to Royle, J. C. “Faith and Credulity” Earnest Worker 1 (December 1883): n.p. Asserts that the witnesses of the Book of Mormon were only carrying out a “cunning trick arranged for them by Joseph Smith”

Asserts that the original translation of the Book of Mormon is in the hands of one of the witnesses. It is perfect and complete. There is no evidence to prove that it was taken from the Spaulding Manuscript.

Speaks concerning Martin Harris’s visit with Professor Anthon and David Whitmer as one of the witnesses of the gold plates.

Response to Brand, E. C. “The Book of Mormon: Elder Brand’s Objections to Mr. Royle’s Article” The Utah Evangelist 1 (April 1884): n.p., which is a response to Royle, J. C. “Faith and Credulity” Earnest Worker 1 (December 1883): n.p. Asserts that the witnesses of the Book of Mormon were only carrying out a “cunning trick arranged for them by Joseph Smith”

Discourse by Apostle Moses Thatcher, delivered at the General Conference, Friday Afternoon, April 4, 1884. Reported By: Geo. F. Gibbs.

Defends David Whitmer’s testimony of the Book of Mormon, which was misquoted in a local newspaper. Both the misquotation and Whitmer’s true testimony are included. Whitmer affirms his belief in the Book of Mormon.

Remarks by Apostle Brigham Young, delivered at the General Conference, on Saturday Morning, April 5, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City (to the General Conference assembly), Sunday Morning, April 6, 1884. Reported By: John Irvine.

Remarks by President Joseph F. Smith, delivered at the General Conference, on Sunday Morning, April 6, 1884. Reported By: Geo. F. Gibbs.

Provides a letter from E. C. Brand calling attention to David Whitmer’s testimony of the truthfulness of the Book of Mormon. Includes Whitmer’s condemnation of Joseph Smith’s activities following 1830.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Evening (Quarterly Conference, Salt Lake Stake), May 4, 1884. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered in the Tabernacle, Logan, Cache County, Saturday Afternoon (Quarterly Conference), May 17, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered at the time of the Dedication of the Temple, in the Tabernacle, Logan, Cache County, Sunday Afternoon, May 18, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 25, 1884. Reported By: John Irvine.

Discourse by Apostle Erastus Snow, delivered in the Stake Meetinghouse, Ephraim, Saturday Afternoon (Quarterly Conference), May 31, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Tabernacle, Cache County, Sunday Afternoon, June 15, 1884. Reported By: John Irvine.

A letter describing a conversation between E. C. Briggs and David Whitmer. David Whitmer spoke of the vision of the angel and the gold plates, the process of translation, and of an attempt by Orson Pratt to purchase the final manuscript for printing.

Remarks by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 22, 1884. Reported By: John Irvine.

Discourse by Apostle Brigham Young, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 22, 1884. Reported By: John Irvine.

Explains why the Book of Mormon is necessary in the latter days and gives biblical evidence of its divinity. Discusses the return of the Jews to Israel and specifically refutes the Spaulding theory, saying that “if [Joseph Smith and Sidney Rigdon] were thieves, I claim God was in the conspiracy”

Discourses by Elder John Q. Cannon, President Wilford Woodruff and President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 29, 1884. Reported By: John Irvine.

Correct answers concerning the origins of past civilizations in the Americas were not found until the Book of Mormon was published. Discusses mounds in North and South America. Notes distinct historical periods in Mexico, Central America, and Peru.

Correct answers concerning the origins of past civilizations in the Americas were not found until the Book of Mormon was published. Discusses mounds in North and South America. Notes distinct historical periods in Mexico, Central America, and Peru.

Discourse by Joseph F. Smith, delivered in the Ogden Tabernacle, Saturday Afternoon, July 18, 1884, being the Quarterly Conference of the Weber Stake of Zion. Reported By: John Irvine.

Remarks by President John Taylor, delivered in the Tabernacle, Ogden, Sunday Afternoon, July 20, 1884. Reported By: John Irvine.

Remarks by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 26, 1884. Reported By: John Irvine.

The first mark of Mormonism is deception. It was founded upon the Spaulding Manuscript, palmed off as golden plates.

Correct answers concerning the origins of past civilizations in the Americas were not found until the Book of Mormon was published. Discusses mounds in North and South America. Notes distinct historical periods in Mexico, Central America, and Peru.

Remarks on Various Subjects by President George Q. Cannon, delivered in Paris, Bear Lake County, Idaho, Sunday Afternoon, August 10, 1884. Reported By: John Irvine.

Correct answers concerning the origins of past civilizations in the Americas were not found until the Book of Mormon was published. Discusses mounds in North and South America. Notes distinct historical periods in Mexico, Central America, and Peru.

Discourse by President John Taylor, delivered in the Bowery at Rexburg, Bannock Stake, Idaho, Sunday Afternoon, Aug. 17, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in Hyde Park, Saturday afternoon, August 23, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in Smithfield, Cache County, Saturday morning, August 23, 1884. Reported By: John Irvine.

A report of a committee who compared the manuscript of the Book of Mormon (held by David Whitmer) with the Palmyra and Plano editions. Some differences and changes are noted.

A committee was appointed to compare the first edition of the Book of Mormon with the 1884 edition used by the RLDS church. Though the changes are many, the doctrine is not affected.

Report on the comparison made between the Palmyra or First Edition of the Book of Mormon, the current edition, and the manuscript that David Whitmer, Sr., had in his possession. While numerous changes exist they “do not affect the doctrine taught” Provides an extensive list of the changes.

Remarks by President George Q. Cannon, Apostle Moses Thatcher, Elder George F. Gibbs, and President John Taylor, delivered at the Funeral Services over the remains of Elder John H. Gibbs, held in the Bowery attached to the Meetinghouse, Paradise, Sunday Afternoon, August 24, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, August 31, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, September 28, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Morning, October 5 (Semi-Annual Conference), 1884. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered in the Tabernacle, Salt Lake City, Sunday Morning, October 5, 1884. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered in the Tabernacle, Salt Lake City, Sunday Morning, October 5, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Tabernacle, Salt Lake City, Monday and Tuesday (Semi-Annual Conference), October 6 and 7, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Ogden, Sunday Morning, October 18, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered at Ogden, Sunday, October 19, 1884. Reported By: John Irvine.

History of Aaronic Priesthood

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, November 9, 1884. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Stake Meetinghouse, Ephraim, Sanpete County, November 16, 1884. Reported By: John Irvine.

Discourse by Elder Charles W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, November 16, 1884. Reported By: Arthur Winter.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Provo, Sunday Afternoon, Nov. 20, 1884. Reported By: John Irvine.

Remarks by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Nov. 23, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Stake Meetinghouse, Provo, Sunday Morning, November 30, 1884. Reported By: John Irvine.

History of Aaronic Priesthood

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Dec. 7, 1884. Reported By: John Irvine.

Personal testimony of the importance of the Book of Mormon. Includes a 12-stanza poem by Sr. Randall concerning “the precious boon” of the Book of Mormon. Exhorts RLDS people to “repent and remember the new covenant, even the Book of Mormon”

Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, December 14, 1884. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Evening, December 14, 1884. Reported By: John Irvine.

A polemical tract on Mormonism, written by a former Mormon who claims that the Book of Mormon is full of mistakes and modernisms, and that it plagiarizes the Bible.

A three-page advertisement announcing the availability of the Book of Mormon. Describes briefly the contents of the Book of Mormon.

A polemical work on Mormonism. Pages 237-67 contain numerous affidavits relative to the Spaulding hypothesis.

Fairchild gives his opinion, after comparing the Book of Mormon with the Spaulding manuscript, that there is “no resemblance between the two”

A polemical work written against Mormonism. The Book of Mormon was likely plagiarized from the Spaulding manuscript. Book of Mormon anachronisms listed by the author include the absurd description of Jaredite barges, the alleged quoting of Shakespeare, Greek names and phrases, and Christian institutions before Christ. The practice of polygamy by the Mormons contradicts Book of Mormon teachings.

Shows how using the prophetic numbers may prove that the establishment of the LDS church and the coming forth of the Book of Mormon fits the prophetic timetable found in the scriptures such as those in Daniel and the book of Revelation. Advocates that the Book of Mormon substantiates plural marriage.

Explains the manner in which the Spaulding Manuscript was preserved and placed in the possession of the RLDS church. Includes letters from James H. Fairchild stating that the Spaulding theory for the Book of Mormon need be relinquished and from L. L. Rice explaining how he had obtained the manuscript. Includes a reprint of the manuscript.

In 1884 L. L. Rice of Honolulu, Hawaii, discovered the Spaulding manuscript among some old antislavery documents in his possession. In the 1830s Rice had purchased Howe’s newspaper, The Painesville Telegraph, along with papers that had belonged to Howe. He apparently was unaware of the manuscript and its interest to Latter-day Saints and their detractors. Included with the manuscript was an affidavit written by Philastus Hurlbut, invoking the names of witnesses who knew the document to be the work of Spaulding. Rice donated the manuscript to James H. Fairchild, president of Oberlin College in Oberlin, Ohio, to be included in the college’s archival collection. It remains there today.

In 1885 the Reorganized Church of Jesus Christ of Latter Day Saints published the Spaulding manuscript, based on a copy made after it arrived in Oberlin. The following year, the Church of Jesus Christ of Latter-day Saints published it also, based on a copy Rice transcribed himself while the manuscript was still in his possession in Hawaii.

History of Aaronic Priesthood

Discourse by Apostle George Teasdale, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, January 11, 1885. Reported By: John Irvine.

Discourse by President George Q. Cannon, delivered in the Tabernacle, Ogden, Sunday Morning, January 18, 1885. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered in the Tabernacle, Ogden, Sunday Afternoon, January 18, 1885. Reported By: John Irvine.

Discourse by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Feb. 1, 1885. Reported By: John Irvine.

Discourse by Elder Henry W. Naisbitt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, March 8, 1885. Reported By: John Irvine.

Remarks by Elder George Reynolds, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, March 29, 1885. Reported By: John Irvine.

Discourse by Apostle Franklin D. Richards, delivered at the Annual Conference, held in the Tabernacle, Logan, Cache County, Saturday and Sunday, April 4 and 5, 1885. Reported By: John Irvine.

Remarks by Apostle Franklin D. Richards, delivered at the General Conference, held in Logan, April 6, 1885. Reported By: John Irvine.

Discourse by Apostle John Henry Smith, delivered at the Annual Conference, held in the Tabernacle, Logan, Cache County, Monday Morning, April 6, 1885. Reported By: John Irvine.

Remarks by Apostle Moses Thatcher, delivered in Logan Tabernacle, Sunday, April 13, 1885. Reported By: F. E. Barker.

Discourse by Bishop Orson F. Whitney, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, April 19, 1885. Reported By: John Irvine.

James H. Fairchild of the Oberlin College library recovered the Manuscript Found written by Solomon Spaulding. Fairchild claims that after comparing the Book of Mormon and Spaulding’s manuscript the theory that the two are related “will probably have to be relinquished”

Discourse by Apostle Erastus Snow, delivered in the Tabernacle, Provo, Sunday Morning, May 31 (Quarterly Conference), 1885. Reported By: John Irvine.

Discourse by Elder Henry W. Naisbitt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 7, 1885. Reported By: John Irvine.

Discourse by Bishop Orson F. Whitney, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 21, 1885. Reported By: John Irvine.

In this polemical article against the Book of Mormon the author claims that the Spaulding manuscript provided the primary source for the Book of Mormon. Also notes the rediscovery of the unpublished Spaulding manuscript.

Remarks by Junius F. Wells, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 12, 1885. Reported By: John Irvine.

Remarks by Apostle John H. Smith, delivered in the Tabernacle, Salt Lake City, Sunday, July 27, 1885. Reported By: Geo. F. Gibbs.

Discourse by George G. Bywater, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, Aug. 2, 1885. Reported By: John Irvine.

Introduces Spaulding’s Manuscript Found and reprints the first few pages of the manuscript for the purpose of showing RLDS readers that the manuscript bears no resemblance to the Book of Mormon.

Discourse by Apostle Moses Thatcher, delivered in the Tabernacle, Logan, Sunday, Aug. 28, 1885. Reported By: F. E. Barker.

Discourse by Apostle Franklin D. Richards, delivered in the New Stake Tabernacle, Provo, Sunday Afternoon, Aug. 30, 1885. Reported By: John Irvine.

Fifteen witnesses claimed that Book of Mormon names are from Spaulding’s manuscript. Spaulding’s widow testified that her husband had a variety of other manuscripts—the Book of Mormon must have been taken from one of these.

Discourse by Apostle Franklin D. Richards, delivered at the General Conference, at Logan, held in October, 1885. Reported By: John Irvine.

Discourse by Apostle Moses Thatcher, delivered in the Tabernacle, Logan, Cache County, Semi-Annual Conference, Thursday Afternoon, October 8, 1885. Reported By: John Irvine.

Recounts the theory that the Book of Mormon was created from Spaulding’s Manuscript Found. With the finding of that document by L. L. Rice the theory is weakened.

The work was created to “induce the young people of Zion to search with greater diligence for the valuable truths contained in the revelation so ancient and modern times” Contains 62 pages of basic questions and answers about the Book of Mormon.

A theory proposed by E. D. Howe (Mormonism Unveiled) purports that Sidney Rigdon stole Spaulding’s manuscript and rewrote it for Joseph Smith to publish. It was research into the history of the manuscript that led to the conclusion that the Book of Mormon and Spaulding manuscript are not related. An excerpt from the manuscript is reprinted and Spaulding’s religious beliefs are explored. Rigdon’s denial is included.

Draws comparisons between the Book of Mormon and the Spaulding manuscript and concludes that there is no resemblance between the two.

The sanctuaries and religious rituals of the Mayas and Quiche are investigated. The question of where and when Freemasonry originated is examined. Religious symbols of the New World are compared with symbolic representations of old Egypt, Greece, Rome, and elsewhere in the Old World.

A booklet containing commentary and scriptural quotes from the Bible, Book of Mormon, and Doctrine and Covenants that pertain to prophecies of the second coming, the new Jerusalem, judgment, and the degrees of glory.

The Bible’s influence on language, law, and hope in the Lord

In 1884 L. L. Rice of Honolulu, Hawaii, discovered the Spaulding manuscript among some old antislavery documents in his possession. In the 1830s Rice had purchased Howe’s newspaper, The Painesville Telegraph, along with papers that had belonged to Howe. He apparently was unaware of the manuscript and its interest to Latter-day Saints and their detractors. Included with the manuscript was an affidavit written by Philastus Hurlbut, invoking the names of witnesses who knew the document to be the work of Spaulding. Rice donated the manuscript to James H. Fairchild, president of Oberlin College in Oberlin, Ohio, to be included in the college’s archival collection. It remains there today.

In 1885 the Reorganized Church of Jesus Christ of Latter Day Saints published the Spaulding manuscript, based on a copy made after it arrived in Oberlin. The following year, the Church of Jesus Christ of Latter-day Saints published it also, based on a copy Rice transcribed himself while the manuscript was still in his possession in Hawaii.

A fictional novel claimed by many to have been the basis used by Joseph Smith to create the Book of Mormon. It is a story of a group of Romans driven to the Americas by a tremendous storm in the third century a.d. The manuscript contains descriptions of the “natives” and the castaways’ dealings with them.

Five page booklet attempts to depict the exact geographical location of Book of Mormon lands and cities. Emphasis is placed on “Bountiful and four-sea regions”

Original title: Journal of Discourses by President John Taylor, His Counsellors, the Twelve Apostles, and Others, Vol 26

A tract that asks questions about Mormonism, but does not answer them. Assumes the Book of Mormon is Sidney Rigdon’s redaction of Spaulding’s manuscript.

A polemical tract based upon a lecture given against Mormonism and the Book of Mormon. After giving an unsympathetic recounting of the Book of Mormon narrative, the writer asserts that the word “Mormon” means “monster” and that the Book of Mormon was based upon Spaulding’s unpublished romance.

Discourse by Apostle Lorenzo Snow, delivered in Brigham City Tabernacle, on Sunday, previous to his sentence by Judge Powers in the First District Court, Jan. 10, 1886. Reported By: John Burrows.

Rejects as unfounded the claim of Professor Samuel S. Partello that he had located the Spaulding manuscript, recounting the story of the manuscript’s discovery in Honolulu. Holds, nevertheless, that the question of Book of Mormon authorship is irrelevant.

Discourse by Apostle Lorenzo Snow, delivered in the Tabernacle, Salt Lake City Reported By: Deseret News of March 6, 1886.

Six-part series discussing how Mormonism fulfills biblical prophecy concerning the last days: the coming of Elijah, restoration of the gospel and correct ordinances such as baptism by immersion and the sacrament, Church organization, and continuing revelation.

A pejorative evaluation of the Book of Mormon, considering it to be “tiresome and uninteresting” Accepts the Spaulding story for the book’s origin. Informs the reader about the Three Witnesses, especially David Whitmer, regarding him as “an honest fanatic”

As a witness who sat in the presence of the prophet Joseph and the Three Witnesses, this author presents his accounts of some of the occasions when testimonies were born. The author states that he was “deeply inspired” as he heard them many times testify of being in the presence of a heavenly messenger who talked with them and showed them the plates. They were shown the Urim and Thummim and told these seer stones were used by ancient prophets.

Uses biblical scriptures to prove the truthfulness of the Book of Mormon, gives summary of 1 Nephi, discusses plates (who wrote them, what language was used, their size and description). Explains how Joseph Smith found the plates in the Hill Cumorah, and gives a history of the founding of the LDS church.

The author considers Mormon theology “stupid and retrogressive” and the Book of Mormon to be “dull and prolix in the extreme” After a brief review of the Book of Mormon narrative the author notes the allegedly anachronistic use of King James English and New Testament ideas. The Spaulding theory is evaluated based upon the recent discovery of the manuscript by James Harris Fairchild. The author notes the dissimilarities between the two documents and concludes that Spaulding played no part in the origin of the Book of Mormon.

Article about David Whitmer’s memories of his early role in the coming forth of the Book of Mormon. Also discusses the original Book of Mormon manuscript.

A polemical attack on Mormonism. The Book of Mormon contains plagiarized passages from the Bible.

A polemical work against the Book of Mormon written by a Baptist minister who views the Book of Mormon as an absurd and shallow fraud. He enumerates various absurdities and anachronisms, including, the use and modification of biblical language and names, Lehi’s desert journey, Jaredite barges, modern words and ideas, lack of archaeological evidence, contradictions with the Bible, rapid population growth, lack of pre-columbian iron, steel, brass, coins, barley, wheat, domesticated animals, and Book of Mormon geography.

An address encouraging Book of Mormon study. Tells of the finding of Egyptian characters by Augustus LePlongeon among the Mayans and traditions of Christ’s ministration among the American Indians.

This pamphlet was circulated to refute the claim that the Three Witnesses had denied their testimonies. In spite of his negative feelings toward the Church, David Whitmer strongly testifies of the divine origin of the Book of Mormon. He refutes the Solomon Spaulding manuscript theory and applauds the character of the witnesses. The Book of Mormon denounces the iniquity of polygamy.

Peter teaches that prophecy is not to be interpreted privately. In spite of this counsel many have done so causing discord and contention. The Book of Mormon says that many of the plain and precious truths have been taken out of the Bible. A comparison of scriptures will provide an accurate understanding of difficult passages.

The timing and the materials of the Creation

Uses historical, linguistic, and archaeological evidence to prove the truthfulness of the Book of Mormon. Basing his facts on research done by noted linguists and archaeologists of the time, the author writes concerning the god Quetzalcoatl, religious customs and ruins of advanced civilizations, comparisons between the Hebrew and Mayan languages, and the Egyptian hieroglyphic writings. Shreeve also tells of similarities in biblical beliefs between early people of both the western and eastern hemispheres and explains why Joseph Smith was incapable of writing the Book of Mormon without divine aid.

David Whitmer, the final surviving witness for the Book of Mormon, bore an undimmed testimony of the Book of Mormon and told of the visit of one of the three Nephites.

Reynolds writes of David Whitmer’s continued testimony of the Book of Mormon. The Spaulding theory is definitely false and the Book of Mormon is from God. The only witnesses to the authenticity of the Book of Mormon are the Three Witnesses and the Eight Witnesses.

David Whitmer, the final surviving witness for the Book of Mormon, bore an undimmed testimony of the Book of Mormon and told of the visit of one of the three Nephites.

David Whitmer, the final surviving witness for the Book of Mormon, bore an undimmed testimony of the Book of Mormon and told of the visit of one of the three Nephites.

The timing and the materials of the Creation

The timing and the materials of the Creation

The timing and the materials of the Creation

A documentary recounting the lives of the Three Witnesses of the Book of Mormon. Attention is given to the Church careers of the men, with special emphasis on their experiences and testimonies relative to the Book of Mormon.

A documentary recounting the lives of the Three Witnesses of the Book of Mormon. Attention is given to the Church careers of the men, with special emphasis on their experiences and testimonies relative to the Book of Mormon.

A documentary recounting the lives of the Three Witnesses of the Book of Mormon. Attention is given to the Church careers of the men, with special emphasis on their experiences and testimonies relative to the Book of Mormon.

The timing and the materials of the Creation

The timing and the materials of the Creation

A reproduction, explanation, and description of a page of the original Book of Mormon manuscript.

A reproduction, explanation, and description of a page of the original Book of Mormon manuscript.

A reproduction, explanation, and description of a page of the original Book of Mormon manuscript.

An historical and polemical work directed against Mormonism. The author advances the Spaulding theory to account for the Book of Mormon’s origin.

The Book of Mormon is the record of God’s dealings with the peoples of Ancient America, from the age of the building of the Tower of Babel to four hundred and twenty-one years after the birth of Christ. It is the stick of Ephraim, spoken of by Ezekiel: the Bible of the western continent. Not that it supersedes the Bible or in any way interferes with it, any more than the history of Peru interferes with or supersedes the history of Greece; but, on the other hand, in many places it confirms Bible history, demonstrates Bible truths, sustains Bible doctrines, and fulfills Bible prophecy. For many years we have taken great pleasure in perusing its sacred pages and studying its truths. The more we read it the more we found it contained. Like other inspired records, every time it was opened we discovered new and oft-times unexpected testimonies of its divinity. From reading it we turned to writing of it; and much that this volume contains has been penned at various intervals, from the days we were in prison for conscience sake, where portions were written, to the present. And now we present it to the reader with the feeling that the work is but commenced; that what remains unsaid is probably as important as what is given, but with the hope that what we have done will not prove ineffectual in spreading the truth, in increasing knowledge concerning God’s dealings with mankind, and aiding in the development of the purposes of Jehovah. If this be accomplished we shall feel that great has been our reward. This volume presents one unique feature, in that it is the first attempt made to illustrate the Book of Mormon; and we have pleasure in realizing that the leading illustrations are the work of home artists. To break fresh ground in such a direction is no light undertaking; the difficulties are numerous, none more so than the absence of information in the Book of Mormon of the dress and artificial surroundings of the peoples whose history it recounts. Each artist has given his own ideas of the scenes depicted, and as so much is left to the imagination, some readers will doubtless praise where others will blame; and the same effort will be the subject of the most conflicting criticism. Not the least interesting feature of the book will, we believe, be found in the reproductions of portions of certain ancient Aztec historical charts. These have been the subjects of controversy for centuries past; many efforts have been made at their translation; but all such attempts have been ineffectual, and in many cases ludicrous. It required the publication of the Book of Mormon to turn on them the light of divine truth, when their intent at once became apparent. Others, we trust, in time will be discovered which will be added testimonies to its genuineness and divine authenticity, as well as to the sacred mission of the instrument in God’s hands in bringing it forth—the youthful Prophet, Joseph Smith.

The Book of Mormon is the record of God’s dealings with the peoples of Ancient America, from the age of the building of the Tower of Babel to four hundred and twenty-one years after the birth of Christ. It is the stick of Ephraim, spoken of by Ezekiel: the Bible of the western continent. Not that it supersedes the Bible or in any way interferes with it, any more than the history of Peru interferes with or supersedes the history of Greece; but, on the other hand, in many places it confirms Bible history, demonstrates Bible truths, sustains Bible doctrines, and fulfills Bible prophecy. For many years we have taken great pleasure in perusing its sacred pages and studying its truths. The more we read it the more we found it contained. Like other inspired records, every time it was opened we discovered new and oft-times unexpected testimonies of its divinity. From reading it we turned to writing of it; and much that this volume contains has been penned at various intervals, from the days we were in prison for conscience sake, where portions were written, to the present. And now we present it to the reader with the feeling that the work is but commenced; that what remains unsaid is probably as important as what is given, but with the hope that what we have done will not prove ineffectual in spreading the truth, in increasing knowledge concerning God’s dealings with mankind, and aiding in the development of the purposes of Jehovah. If this be accomplished we shall feel that great has been our reward. This volume presents one unique feature, in that it is the first attempt made to illustrate the Book of Mormon; and we have pleasure in realizing that the leading illustrations are the work of home artists. To break fresh ground in such a direction is no light undertaking; the difficulties are numerous, none more so than the absence of information in the Book of Mormon of the dress and artificial surroundings of the peoples whose history it recounts. Each artist has given his own ideas of the scenes depicted, and as so much is left to the imagination, some readers will doubtless praise where others will blame; and the same effort will be the subject of the most conflicting criticism. Not the least interesting feature of the book will, we believe, be found in the reproductions of portions of certain ancient Aztec historical charts. These have been the subjects of controversy for centuries past; many efforts have been made at their translation; but all such attempts have been ineffectual, and in many cases ludicrous. It required the publication of the Book of Mormon to turn on them the light of divine truth, when their intent at once became apparent. Others, we trust, in time will be discovered which will be added testimonies to its genuineness and divine authenticity, as well as to the sacred mission of the instrument in God’s hands in bringing it forth—the youthful Prophet, Joseph Smith.

Retells the entire story of the Book of Mormon. Includes illustrations.

Ancient Jerusalem—Lehi—His Vision—His Call to Preach to the Jews—They Persecute Him—He is Commanded of God to take his Family into the Wilderness—Their Departure—The Return of his Sons to Jerusalem to obtain the Records. They are ill-treated by Laban—His Death—Zoram Accompanies the Brothers into the Wilderness

The Rejoicing Over the Records—Nephi and his Brothers again Return to Jerusalem—They Conduct Ishmael and his Family into the Wilderness—Lehi’s Dream— The Tree of Life—The Rod of Iron—The Boturini Manuscript—Nephi’s Vision

Marriages in the Company—The Liahona—The Journey Continued—Nephi Breaks his Bow—Death of Ishmael—They Reach the Ocean—Nephi Builds a Ship—They Cross the Great Waters and Reach the Promised Land

The Promised Land—Chili—Its Natural Productions—The Death of Lehi—His Blessing on his posterity—Prophecies of his Ancestor Joseph

The Nephites and Lamanites Separate—The Nephites seek a New Home— Nephi Chosen King—He Builds a Temple—Instructs his People in the Arts of Peace—War with the Lamanites—The Sword of Laban—Nephi’s Death—Jacob, his Brother, Becomes the Chief Priest—Jacob’s Teachings on Marriage

The Condition of the Lamanites—Sherem, the First Anti-Christ—His Recantation and Dreadful End

Enos, the Son of Jacob—The Nephites and Lamanites of his Day—His Testimony and Prophecies

Jarom—Omni—Amaron—Chemish—Abinadom—Amaleki—Mosiah—Review of Nephite History for Four Hundred Years

Causes that Led to the Migration from the Land of Nephi—The People of Zarahemla—Mulek and his Colony—The Fusion of the Two Nations—Mosiah made King— His Happy Reign

The Reign of King Benjamin—The Progress of his People—His Last Great Speech—He Establishes the Church of Christ—All the People Covenant with God—Mosiah II. Anointed King

Zeniff Returns to the Land of Nephi—His Treaty with the Lamanites—The Prosperity of the People of Zeniff—The Treaty Broken—War—Peace and Wars Again— The Death of Zeniff—Noah’s Wicked Reign—His Wars with the Lamanites—The Prophet Abinadi—His Terrible Message of God’s Wrath—He is Martyred—Alma—He Pleads for Abinadi—Is Cast Out—Flees to the Place of Mormon

The Waters of Mormon—Alma, Helam and Others Baptised Therein—The Church Organized—The King Warned—He Sends Troops—Alma and his People Flee to the Land of Helam—They Build a City

King Noah’s Subjects Rebel—Gideon—The Lamanites Invade Lehi-Nephi—The Nephites Retreat—A Part Surrender—The New Terms of Peace—Noah is Burned to Death —Limhi made King—Noah’s Priests Escape—They seize some Lamanite Maidens— Another War—The Nephites Victorious—The King of the Lamanites wounded—Mutual Explanations

The Bondage of the People of Limhi—An Expedition North—Finding of the Jaredite Records—The Arrival of Ammon—The People of Limhi Escape—The Pursuit— The Amulonites—The People of Alma—They are Brought into Bondage—Their Deliverance

Mosiah’s Good Reign—The Circumstances of his Advent—He Assembles the People—The Baptism of Limhi—Churches Organized Throughout the Land

The Unbelief of the Youth of Zarahemla—The Younger Alma and the Sons of Mosiah—They Encourage the Persecutions Against the Church—They are Met by an Angel —His Message—Alma’s Awful Condition—His Vision and Testimony—The Changed Life of the Young Men

The Growth of the People in Zarahemla—They Build Many Cities—Mosiah’s Sons Desire to Take a Mission to the Lamanites—Mosiah Inquires of the Lord—The Divine Answer

Mosiah’s Sons Refuse the Kingdom—He Grants the People a Constitution—The People to Elect their Rulers—Alma, the Younger, First Chief Judge

The Mission of the Sons of Mosiah to the Lamanites—Their Journey in the Wilderness—Ammon Brought before King Lamoni—The Conflict at the Waters of Sebus— The Miraculous Conversion of Lamoni and his Family—Abish the Waiting Woman

Ammon and Lamoni Start for the Land of Middoni—They Meet the Old King— His Rage at Seeing Ammon—He Endeavors to Kill his Son—Aaron and his Brethren Liberated—A Sketch of their Labors and Sufferings—The Conversion of Lamoni’s Father and his Household

The King Issues a Proclamation—The Results of the Labors of the Sons of Mosiah—The People of Anti-Nephi-Lehi—They Bury their Weapons of War—Are Massacred by the Thousand—They Remove to the Territory of the Nephites, who give them the Land of Jershon

Review of the Mission of the Sons of Mosiah—Its Importance and Great Length —Its Results to Both Races—The Dates of its Leading Occurrences

The Days of the Judges—Their Names and Reigns—The Heresy of Nehor—He Slays Gideon and is Executed—Amlici’s Rebellion—The Battle of Amnihu—The Conflict at the Crossing of the Sidon—A Third Battle

Alma Resigns the Chief Judgeship—Nephihah Chosen—Alma Ministers in Zarahemla, Gideon, Melek and Ammonihah—Condition of the Last Named City—It Rejects the Message Alma Bears—An Angel Meets Him—Amulek—The Lawyer Zeezrom—The Great Controversy—Zeezrom Converted and Cast Out—The Martyrdom of the Believers— Alma and Amulek in Prison—Their Deliverance

Zeezrom Sick with Fever—His Miraculous Recovery—The Destruction of Ammonihah—The Invasion of the Land of Noah—Zoram, the Nephite Commander, Seeks the Mind of the Lord—It is Given—Its Results—The War Ended—Alma’s Ministrations

Korihor, the Anti-Christ—His False Teachings and Blasphemy—He is Taken before Alma—Is Struck Dumb—His Miserable End—The Heresy Rooted Out

Zoram and the Zoramites—Their Peculiar Heresy—The Land of Antionum— The Rameumptom—Alma’s Mission to these People—Those Who Receive His Teachings Persecuted—They Flee to Jershon

Another War—Moroni the Leader of the Nephites—The Tactics of the Lamanites—Zerahemnah—The Battle at Riplah—Defeat of the Lamanites

Alma’s Charge to His Sons—He Transfers the Records to Helaman—He Leaves This World—Zeezrom’s Latter Days—Helaman’s Ministrations

Amalickiah—His Apostasy and Treason—Moroni’s Title of Liberty—The Nephites Respond to His Call—Lehonti—He is Poisoned by Amalickiah—The King of the Lamanites Treacherously Slain—Amalickiah Marries the Queen and is Proclaimed King—A Disastrous Lamanite Raid

A Few Years of Peace—Teancum—The Contention Between Lehi and Morianton—Amalickiah’s Terrible Invasion—His Success—He is Stopped at Bountiful by Teancum—Teancum Slays Amalickiah—Ammoron Made King of the Lamanites

Jacob the Zoramite—His Characteristics—The Strategy by Which Mulek Was Taken—The Fierce Battle between Jacob and the Nephite Forces—Jacob’s Death

The War in the South-west—Antipus—Helaman and His Two Thousand Sons— Their Valor and Faith—The Repulse of the Lamanites

The Relief of Manti—The Overthrow of the Kingmen—Pachus Slain—The Struggle at Moroni—Teancum Slays Ammoron, but at the Cost of His Own Life— Teancum’s Noble Character

Peace Once More—The Results of the War—The Labors of Helaman—Shiblon Receives the Records—Hagoth, the Ship-builder—Another War—Moronihah—Pahoran’s Death—Contention Regarding the Chief Judgeship—Paanchi’s Rebellion—The Gadianton Bands—Assassination of Pahoran II.—Another Lamanite Invasion

Pacumeni Slain—Helaman Chosen Chief Judge—The Conspiracy to Slay Him— Kishkumen Killed—The Prosperity of the Nephites under Helaman

The Sons of Helaman—Nephi’s Righteous Rule—The Lamanites Again Invade Zarahemla—They Drive the Nephites into the Northern Continent—The Ministrations of Nephi and Lehi—The Manifestations of God’s Power in the City of Nephi—Aminadab—The Conversion of the Lamanites—Universal Peace

Growth of Evil amongst the Nephites—The Increase of the Gadianton Robbers —Nephi’s Announcement of the Murder of the Chief Judge—The Discovery—Nephi Arrested—He is Proven Innocent—God’s Covenant with Him—Increase of Iniquity—A Terrible Famine—The Welcome Rain—The Trend to Death

Samuel, the Lamanite—His Mission and Prophecies—The Vain Attempt to Destroy Him—He Returns to His Own Country

Nephi Translated—His Son Nephi—Time of the Savior’s Coming—The Conspiracy to Slay the Believers—The Revelation to Nephi—The Promised Signs Appear— Increase of the Gadianton Robbers—War—Lachoneus Gathers all the People to One Land —The End of the Struggle

The Last Chief Judge Murdered and the Republic Overthrown—The Signs of the Savior’s Death Appear—A Terrible Storm—The Universal Darkness—The Unparalleled Destruction—The Terror of those Hours

The Voice from Heaven—The Savior Testifies of Himself—Silence Throughout the Land—How oft would Christ have Gathered His People—The Darkness Departs

Christ Appears in the Land Bountiful—The Testimony of the Father—Jesus Calls Twelve Disciples—His Teachings to Them and to the Multitude

The Beatitudes - Divers Instructions and Cautions-On Forgiveness, Chastity, Charity, Etc.

On Alms-Giving—“After This Manner Pray Ye”—On Fasting, Integrity, Trust in God, Etc.

Judge Not—The Beam and the Mote—“Beware of False Prophets”—Good and Evil Fruit—The House Built on the Rock

The Fulfillment of the Mosaic Law—“Other Sheep Have I”—The Ten Tribes— The Events of the Latter Days

The Savior Heals the Sick—He Blesses the Children of the Nephites—Angels Minister unto them

The Sacrament Administered—The Savior’s Teachings Regarding it—He Confers on His Disciples the Power to Give the Holy Ghost—He Ascends into Heaven

Jesus Returns and Renews His Teachings—He Administers the Sacrament—He Explains the Teachings of the Prophets—The Words of Malachi

The Savior Continues His Ministrations—He Raises a Man from the Dead—The Labors of the Twelve—The Name of the Church—The Three who should Remain

The Long Continued Era of Peace and Righteousness—Death of Nephi—His Son Amos—Amos the Second

The Commencement of the Apostasy—It Grows in Intensity—The Persecution of the Disciples—Lamanites Again—Re-appearance of the Gadianton Bands—War— Ammaron Hides the Records

The Last Long Series of Wars—Mormon—The Final Conflict at Cumorah—The Last of the Nephites

The Historians of the Nephites—The Plates of Nephi—List of their Custodians— Their Lengthened Years

The Women of the Book of Mormon—Their Condition and Position—Abish— Isabel—Marriage—Amulek—Moroni’s Title of Liberty—The Mothers of the Ammonites— Two Extremes

Domestic Life Among the Nephites—Household Duties—Dress—Ornaments— Homes—Food—Manufactures—Transportation

Agriculture Among the Nephites—Grains—Stock Raising—Irrigation

Science and Literature Among the Nephites—Their Astronomy and Geography —The Learning of Egypt

The Art of War Among the Nephites—Their Weapons, Armor and Fortifications —Moroni’s Line of Defense

The Laws of the Nephites—The Roman and Nephite Civilizations—The Laws under the Kings—Position of the Priesthood—Slavery—Criminal Offenses