A four-page polemical tract asking questions about the Urim and Thummim, the translation processes, and the changes in the Book of Mormon.

An alleged exposé of Mormonism and its beliefs wherein the Book of Mormon is considered to be “heavy” and “verbose” in style. The author asserts that most of the proper names of the Book of Mormon could have been formed from biblical, Latin, or modern names. Various anachronisms are noted, such as the assertion in the Book of Mormon regarding the presence of pre-Columbian domesticated animals, passages from Shakespeare, modern phraseology, and ungrammatical expressions. Numerous Book of Mormon phrases are listed that the author views as being peculiar to nineteenth-century revival language.

An apologetic work that answers numerous charges against the Book of Mormon. He reviews Emma Smith’s testimony that while translating the Book of Mormon, Joseph Smith “had neither manuscript nor book to read from” An attempted refutation of Bay’s work, Doctrines and Dogmas of Mormonism.

A pamphlet that briefly explains the nature of the Book of Mormon. The writer rejects the Spaulding Theory on the basis that Sidney Rigdon never heard of the Book of Mormon until after its publication and that the Book of Mormon bears no resemblance to the unpublished manuscript rediscovered in 1884.

Many LDS authors hold that Isaiah 29:11-24 and Ezekiel 37:15-20 have reference to the Book of Mormon. Non-LDS biblical commentators have a different view of these verses.

This excellent concordance to the Book of Mormon was begun by Elder George Reynolds whilst he was imprisoned for practicing polygamy. He would labor on it for twenty years before it was completed. While it is little-used itself today, Reynolds’s concordance served as a foundation for the later Topical Guide and index to the Book of Mormon.

A concordance or alphabetical listing of all the words of the Book of Mormon (except twenty of the most common words, such as a, the, and) accompanied with scriptural references and a brief excerpt of the scriptural passage showing the context of each word of the concordance.

Defends the Book of Mormon by giving an overview of its story as a sacred history of the early inhabitants of America and a historical account of the coming forth of the book. Tells the history of the Spaulding theory, and discusses Martin Harris’s visit to Professor Anthon as a fulfillment of Isaiah 29.

Members of the Church must return to the Book of Mormon, for they have begun to stray from the basic principles and doctrines.

Claims that the Book of Mormon is a product of plagiarism from the earlier historical romance of Spaulding. The laws given by Mosiah bear a close resemblance to laws existent in the United States. The most interesting law was against the practice of polygamy, which many Mormons practiced in 1900.

A polemical work against Mormonism. The author advances a variation of the Spaulding theory and he notes the presence in the Book of Mormon of modern phrases.

A testimony that a prophet of God guides the Church. Similar to the dream of Lehi, mists of darkness surround individuals today. The rod of iron, relied on in faith, leads to the tree of life. Lund explains that he reveres the Bible, but he also believes the Book of Mormon.

This three-part essay describes in detail the experience of the author in obtaining Solomon Spaulding’s manuscript, purported to be similar to the Book of Mormon, while in Honolulu. The first part deals with the origin of and initial reactions to the Spaulding Manuscript and its relationship to the Book of Mormon.

This article gives an account about the possibility that David Whitmer or the Whitmer family possessed the original manuscripts of the Book of Mormon.

This three-part essay describes in detail the experience of the author in obtaining Solomon Spaulding’s manuscript, purported to be similar to the Book of Mormon, while in Honolulu. The second part refutes the idea that the Book of Mormon is based on or similar to the Spaulding Manuscript and contains a number of interviews with the involved parties.

A reprint from Scienti c American. It is a description of an old fort found in the Ohio valley that belonged to a highly civilized ancient people.

Presents a brief history of Mormonism. Accepts the Spaulding theory for the origin of the Book of Mormon.

This three-part essay describes in detail the experience of the author in obtaining Solomon Spaulding’s manuscript, purported to be similar to the Book of Mormon, while in Honolulu. The third part disproves the testimonies of the witnesses included in part II.

A series of articles documenting New World myths that relate to the Book of Mormon: there were once highly populated cities in Central and South America; North American Indians migrated from South and Central America; the Indians are descendants of four brothers; the Peruvian myth of Manco Capac is based upon Nephi; the Maya empire began at Zarahemla; the Jaredite country was between Costa Rica and Columbia; the cross was a holy symbol in America before Columbus; pre- Columbian water baptism; the God Quetzalcoatl was born of a virgin, was a high priest, had a white complexion, wore white robes, and had a beard; the “red man” believed that the white man was coming; Indians once had iron tools and glass; the Jaredites were mound builders; bones of animals now extinct have been found in South America (author suggests cureloms and cumoms); pre-Columbian Indians wrote on metal plates.

Believes that the story about the Book of Mormon was intended to be a practical joke and that Joseph Smith realized there was money in perpetrating this hoax.

Author compares the Spaulding manuscript with the Book of Mormon and concludes that no “sane person” would believe there was a connection between the two works.

This article discusses ridicule given to the Book of Mormon concerning the death of Shiz and Coriantumr’s race for the rulership of the Jaredite nation.

The story of Alma the Younger’s conversion. Just before he died, he delivered to his sons Helaman, Shiblon, and Corianton his “commandments,” a father’s advice and admonitions. Each son is different, and therefore Alma’s advice was different for each of his sons. The second part covers Shiblon.

Quotes relevant passages from the Doctrine and Covenants showing the importance of the Book of Mormon. Ends with a charge to study the Book of Mormon, and a testimony of its truthfulness.

Report and commentary on an article from the Denver Republican (9 June 1900), which told of a trip that E. S. Compston of Harvard University made to Central America. Compston reported that he saw many similarities to the Book of Mormon but believed that Joseph Smith learned about these ruins from a traveler; yet many of the places Compston visited had never been viewed before.

Argues that Nephi made two sets of plates and that Mormon made references to both sets while compiling the Book of Mormon.

The story of Alma the Younger’s conversion. Just before he died, he delivered to his sons Helaman, Shiblon, and Corianton his “commandments,” a father’s advice and admonitions. Each son is different, and therefore Alma’s advice was different for each of his sons. The third part covers Corianton.

Solomon’s teachings

The story of Alma the Younger’s conversion. Just before he died, he delivered to his sons Helaman, Shiblon, and Corianton his “commandments,” a father’s advice and admonitions. Each son is different, and therefore Alma’s advice was different for each of his sons. The fourth part concludes the discussion on Corianton.

Reprint of an article from Inter-Ocean (23 September 1900), which tells of a discovery of nearly 2,000 human skeletons in Galveston, Texas. Scientists were of the opinion that the city was destroyed by a giant tidal wave. The Saints’ Herald article proposes that this occurred during the destruction at the time of Shiz and Coriantumr.

The historical and religious portions of the Book of Mormon cannot be separated. External evidence veriies the historical portions. New York World reports a mound where a tablet inscribed with the Ten Commandments, “sarcophagi,” pottery and pictures that resemble that flood story, and characters resembling Egyptian and Assyrian writing were found.

A polemical work against Mormonism. Much of the book is devoted to an attack on the Book of Mormon along the same lines as the author’s 1887 work, The Golden Bible.

This work has been written for the purpose of instructing the youth of Zion in the first principles of the gospel. For the most part our parents have been converted to the gospel while living in the various States of this country, or in foreign lands, by the preaching of the servants of God sent forth of him to proclaim the ushering in of the Dispensation of the Fullness of Times, and to call mankind to repentance. They carefully and thoroughly examined every principle advanced by them; for notwithstanding the doctrines taught by the Elders were older than the earth, and in various dispensations have been expounded by prophets and apostles whose testimony is recorded in the Bible, yet something in the spirit by which they were proclaimed, and the manner in which they were combined, made them a new gospel—a new religion. Not only did our parents hear the public discourses of the servants of God, but in the home circle—to which they invited the teachers of the seemingly New Faith—the gospel, the harmony and beauty of its principles, the consistent blending in it of justice, and mercy, its sanctifying influence upon the human character, its spirit and powers, were all common topics of their conversation; until they not only intellectually assented to it as a grand system of truth, but also became imbued with its spirit, and felt and enjoyed its powers. With the youth of Zion it has been different. Being removed from the errors of the sectarian world, it has been thought they would accept the gospel as a matter of course. It may be stated as a general truth, that too much in this respect has been taken for granted; and in too many instances our youth have not been instructed so thoroughly in the things of God as they ought to have been. Many have grown up in lamentable ignorance of even the First Principles of the gospel—which ignorance is often confounded with unbelief, or mistaken for infidelity. To such the gospel has only to be presented intelligently, and in its native simplicity, to be accepted. “Whoever examined our religion,” said one of the Fathers of the early Christian Church, “but what he accepted it?” So now: the Gospel has only to be understood to be admired and believed. It is to place within their reach a thorough exposition of the First Principles of the gospel that this work has been prepared, and is now presented to the youth of Zion: and it is the earnest hope of the author that by a patient perusal of these pages those who now believe the gospel will find their faith strengthened and confirmed; and those who do not believe it, be convinced of its truth. It is but fair to the writer to say that the work has been written amid the busy scenes of missionary life in a foreign land. Its preparation has been frequently interrupted by travel, and the performance of many other duties requiring the writer’s attention. If this work, therefore, in point of excellence shall fall below what was desired by the General Superintendency of the Mutual Improvement Associations, at whose instigation it was written, it is hoped these circumstances will in some degree excuse it.

Transcript of an address made January 7, 1901. Condemns “Mormans,” but describes the plates, the Urim and Thummim, and the stone box that held the treasures.

Provides a brief history of Solomon Spaulding and proposes that a second, re-written, Spaulding manuscript formed the basis for the Book of Mormon.

Pamphlet. Propounds Spaulding theory of the origin of the Book of Mormon.

An apologetic work, written by a former Church Historian of the Reorganized church, responding to criticisms raised by Bays in his work, Doctrines and Dogmas of Mormonism

A series of nine lectures that begins with Stebbins’s testimony of the Book of Mormon followed by an overview of its history. Lectures deal with archaeology, geography, linguistics, the Biblical scriptures, and other items.

The Third Division of this book contains a collection of Book of Mormon leaflets that present Book of Mormon lessons to be presented to the Sunday School adult classes for the years 1889, 1896, 1898. Also includes in the Fourth Division lessons on the life of Joseph Smith and the coming forth of the Book of Mormon. These are dated 1889, 1890, and 1896.

Twelve essays based on Book of Mormon teachings that establish the concepts and principles of the Bible. Jesus Christ is the mediator; the pure in heart will come unto Christ; it is required that we forgive one another because of Christ’s Atonement; Alma speaks of the Fall of Adam, the birth of Christ, and the law of Moses; Samuel the Lamanite testifies of Christ; Christ teaches in the land Bountiful; Mormon reveals the God of miracles; Ether teaches of faith; Moroni teaches the way to judge good and evil and exhorts all to come unto Christ.

An understanding of what charity is and is not is essential in gaining safety from the counterfeits of Satan. The Book of Mormon teaches us best about charity, defining it as “the pure love of Christ” (Moroni 7:47), an everlasting, unselfish love. It is not simply a feeling, but an eternal truth that leads to complete obedience, mercy, and forgiveness.

The size and price of the Book of Mormon often prevent its sale. It is the best missionary tool available and should go to “every nation, kindred, and people” It has a heavenly influence that penetrates the hearts of men to convict, convert, and confound. It is a lack of faith that prevents its wide distribution.

A debate between H. Bays and Heman C. Smith. The debaters discuss the Bible, the Book of Mormon, the Three Witnesses.

Refutes a polemical claim that Book of Mormon proper names are not translatable, only transferable from one language to another. The fact that no Book of Mormon names appear in Central America does not prove the Book of Mormon to be false. Cites Book of Mormon names that have Hebrew origins and shows Mayan similarities to Book of Mormon names.

A full investigation of the Bible and the Book of Mormon shows no contradiction between the two works.

Amos’s prophecy of the great apostasy (Amos 8:11–12)

In 1899 a skeleton of a mastodon was found in North America and scientists believe that these ancient relatives of the elephant co-existed with men.

In a lecture presented at several universities throughout the United States, Dr. James E. TAlmage spoke on early Latter-day Saint history. In this first part, he focused on the young Joseph Smith and the First Vision, as well as a basic overview of the Book of Mormon and its ancient origins.

In a lecture presented at several universities throughout the United States, Dr. James E. TAlmage spoke on early Latter-day Saint history. In this second part, he focused on the critical reception that the Book of Mormon received, and dismantles one popular theory of its origin. He mentions early Latter-day Saint missions to the “Lamanites” and the persecutions that the early Saints endured.

Prominent leaders of non-LDS churches were enraged against the Book of Mormon and polygamy. They set forth accusations that Spaulding had written the manuscript that had become the Book of Mormon and that Joseph Smith was a fraud. The accusations were put to rest when the Spaulding manuscript was found and placed in Oberlin College by President Fairchilds in 1884-85. A debate was held in which Elder R. C. Evans defended the Book of Mormon and confounded those opposed to the book.

This reprint of a newspaper article declares that the Book of Mormon is of the highest moral type and suggests that there is no internal evidence that it is a romance written by a skillful author. It is consistent with the “highest type of Christian life”

The Book of Mormon records many of the prophecies of Isaiah, which teach that Zion will stand and not the United States of America.

Reprint of an article that appeared 18 August 1901 in the Denver Times. Tells of the claim of Mrs. Diadama Whitney Chittenden that Joseph Smith was working for a millwright named Spafford in Salem, Ohio, when Joseph stole the unpublished manuscripts that Spafford had composed. Joseph Smith then published the Book of Mormon using Spafford’s manuscript as the greater part of the Book of Mormon.

Reprint of and rebuttal to an article that appeared in Northwestern Christian Advocate, April 17, 1901, which claims that Sidney Rigdon was a “literary genius” who adapted the Manuscript Found by Spaulding to Joseph Smith’s and his own ideas.

A response to A. Theodore Schroeder’s claim that the Book of Mormon was written by Joseph Smith as a “practical joke”

The Monroe Doctrine states that the United States government will overthrow any type of monarchy set up on the western continent. This corresponds with the Book of Mormon in 2 Nephi 10:11-14 where it says that no king will be set upon the American continent. The south side of the pyramid of Zochicako tells of a destruction in the land that Morris relates to the destruction before Christ appeared on the American continent (3 Nephi 8-9).

This article is a missionary proclamation including an account of the origin of the Book of Mormon and its purpose. It quotes from 1 Nephi, concerning the “great and abominable Church.”

Joseph Smith had great courage in declaring that many would believe in the Book of Mormon. In the face of loneliness and persecution he dared to translate the Nephite record. The numerical count of those who believe its words is a fulfillment of this prophecy.

Tells the story of the reception of the gold plates from the hands of Moroni. Joseph Smith was not to rely wholly upon divine power to protect the plates; he had to be diligent and watchful. Also reported is the story of Sidney Rigdon’s visit to Professor Anthon and the lost 116 pages.

Provides personal reflections and thoughts after having read the Book of Mormon for the fourth time.

A romantic drama (written in four acts) based upon the trial of Korihor, the Anti-Christ.

A polemical work against Mormonism. The author dismisses the testimonies of the Book of Mormon witnesses by asserting their poor character and credulous nature. The Book of Mormon contains numerous anachronisms such as the account of the Jaredite barges, discusses pre-Columbian domesticated animals, Old World crops in the New World before Columbus, alleged absence of archaeological evidence, anthropological dificulties, Lehi’s desert journey, the mongoloid origin of the Indians, contradictions with the Bible, and others.

Speculation on the lost tribes, including Levi

Many bear witness of Joseph Smith’s divine mission and the Book of Mormon’s authenticity. They never denied their testimonies. Many reformers testilied of the apostasy of the Church and looked forward to a restoration. During the lirst vision Joseph was told to join no church. An angel delivered the Book of Mormon plates restoring the primitive gospel of Christ.

A polemical work against Mormonism and the Book of Mormon. Author believes that the Book of Mormon contradicts the Bible, both doctrinally and scripturally; there is no archaeological evidence for the Book of Mormon, the Anthon account is discredited, and no proper names in the Book of Mormon can be found in Central America.

A history of Mormonism written by a non-Mormon. Chapters 6-11 discuss various aspects of the Book of Mormon, such as its translation, the 1834 Anthon denial, the role of the Three Witnesses, the Kinderhook plates, alleged quotes from Shakespeare, and various anachronisms and absurdities such as the presence of common Bible passages, pre-Columbian domesticated animals, and grammatical blunders.

Author dogmatically asserts that the Spaulding Manuscript was the source from whence the Book of Mormon sprang. He lists twenty-two “points of perfect identity” between the two books and dismisses the witnesses’ testimonies on the grounds that they only claimed to have seen with one “eye of faith”

Herald Heritage, [R]1971. As evidence that the Book of Mormon is a true document, the author quotes early works on the antiquities of America and gives Book of Mormon references that compare with the findings of early American explorers.

Guide for standardized pronunciation of Book of Mormon names. Includes people and places and a scripture reference for each.

A work that attempts to understand the psychological and environmental factors that influenced Joseph Smith, his early visions, and the Book of Mormon. Chapter 4 and 5 introduce possible sources behind the Book of Mormon such as Joseph Smith, Sr.’s dream of the tree of life, Ethan Smith’s View of the Hebrews, Elias Boudinot, Josiah Priest, the Westminster Confession, popular contemporary religious ideas, and others. Appendix II discusses the possibility that Joseph Smith was an epileptic, which would presumably explain his visions. Appendix III contains a discussion of the Spaulding-Rigdon theory and the author’s reasons for rejecting it in favor of a psychological explanation. [M. R.]

Corianton was first published as a serial in the Contributor, 1889. At that time the story was well received by a large circle of readers and the Author was urged by many of his friends to continue in that line of composition, as much good might come of it. A call came to engage in other work, however, and the delightful field just entered had to be abandoned. During the years that have intervened since the first publication of the story, many have inquired if Corianton would not appear in booklet form, to which the Author always replied in the affirmative, but without being able to say when the time of publication would come. Since the simple Nephite story, however, promises to become famous through Mr. O. U. Bean’s dramatization of it, many—I may say very many—have expressed a desire of forming the acquaintance of Corianton as he first appeared; and hence the Author presents Corianton, the Nephite.

A fictional narrative based on the Book of Mormon story of Corianton found in the book of Alma.

History of the Church of Jesus Christ of Latter-day Saints is a semi-official history of the early Latter Day Saint movement during the lifetime of Joseph Smith. It is largely composed of Smith’s writings and interpretations and editorial comments by Smith’s secretaries, scribes, and after Smith’s death, historians of the Church of Jesus Christ of Latter-day Saints. The history was written between 1839 and 1856. Parts of it were published in Times and Seasons and other church periodicals. It was later published in its entirety with extensive annotations and edits by B. H. Roberts as part of a seven-volume series beginning in 1902 as History of the Church of Jesus Christ of Latter-day Saints.

Contains the story of the coming forth of the Book of Mormon interspersed with journal entries, important footnote accounts, newspaper articles, accounts given to scribes, and commentary. Discusses Moroni’s visit, the circumstances under which the records were delivered to the prophet, the attempts to steal them, the work of translation, Martin Harris’s visit to Professor Anthon, the loss of the 116 pages of manuscript, the translation process, the restoration of the Aaronic Priesthood, the Witnesses of the Book of Mormon, copyright laws, and the publication of the book.

Written in the form of a discussion between a father and his four children. Answers criticisms of the Book of Mormon. The Book of Mormon is complimentary to the Bible.

A polemical tract against Mormonism. The writer notes problems with the claims of Joseph Smith and the Book of Mormon witnesses regarding the revelatory events surrounding the coming forth of the Book of Mormon.

Contains maps and an outline of Book of Mormon history as prepared by the RLDS Committee on American Archaeology. Outlines the Nephite history, Jaredite history, describes conditions discovered by early explorers and priests after Columbus, and gives archaeological evidence of extinct animals and civilizations that were mentioned in the Book of Mormon,.

This article gives a description of the gold plates, discusses the Urim and Thummim that were used by Joseph Smith to translate the Book of Mormon, and believes that the entire unsealed portion of the gold plates was translated.

Uses the Bible and historical records to answer alleged contradictions contained in the Book of Mormon regarding Christ being born at Jerusalem, the date of Christ’s birth, and the three days of darkness that covered the earth at his crucifixion.

These chapters of Lucy Smith’s history record that Joseph brought home the breast plate, the translation began, Mrs. Harris was opposed to the work, Martin Harris lost the 116-page manuscript, the Urim and Thummim was taken from Joseph Smith, and Oliver Cowdery wrote for Joseph as a scribe.

The Tinneh Indians of Alaska “indisputably are of Asiatic origin,” a conclusion reached through language comparisons. The writer maintains that “Mexico, Central and South America contain antiquities which are highly suggestive of Egyptian origin” These could have crossed via the ancient continent of Atlantis.

Since the publishing of the Book of Mormon in 1830 much has came forth to promote greater understanding of the ancient inhabitants of America. Sources published from 1852 to 1901 are quoted to show that scientific finds have helped to establish the validity of the Book of Mormon. Topics include hieroglyphs, religion, large civilizations, governmental structure, and stone boxes.

The Old Testament theme of “to obey is better than sacrifice, and to hearken than the fat of rams” (Samuel 15:22)

A plea is made to all saints to await the great judgment of God, when the enemies of the Book of Mormon will be judged and the saints vindicated. There are righteous causes that cannot be tried in the tribunals of men.

Speculation on the lost tribes, including Levi

Sidney Rigdon placed a manuscript in Smith’s hands to proclaim as the Book of Mormon. This conspiracy was contrived by Rigdon and the manuscript was a revised edition of Solomon Spaulding’s manuscript.

A youth oriented defense of the Book of Mormon and a justification for the drama referred to in the title.

A response to allegations that the Old Testament quotes in the Book of Mormon and the Inspired Translation that Joseph Smith made do not agree. The results of Moler’s comprehensive study are reported. The conclusion is that, though the Book of Mormon was translated many years before the Inspired Version, the texts do agree.

Though external evidence validates the Book of Mormon, it is the internal evidence that reveals its divinity. Like the Bible, the Book of Mormon rebukes sin, explains the existence of mankind, is filled with the “pure spirit of inspiration,” explains the law of opposition, and discusses the philosophy that brings one to believe in God.

Attempts to locate the Hill Cumorah in the Northeastern United States, arguing that such a location more fully fits the criteria of the Book of Mormon than other areas of the continent.

This article makes an argument for Book of Mormon authenticity with the following arguments: The Mayan and Egyptian hieratic alphabets are similar. The Chiapas claim descent from the “Lord of the Hollow Wood” who was at the tower of Babel. Jared was at the tower and crossed the ocean in “hollow wood” that was tight like a dish.

A testimony that Columbus was inspired by God, to support 1 Nephi 13:10-12. Includes a brief summary of Columbus’s life, highlighting points that show he was inspired, and quotes Columbus’s words that God made him the messenger of the new heaven and the new earth, which is spoken of in the book of Revelation, and showed him the spot where to find it.

A short paragraph answering the question: “Into what languages has the Book of Mormon been translated and printed?”

A brief review of William Linn’s work, The Story of the Mormons and Riley’s, The Founder of Mormonism. Carruth favors Riley’s psychological thesis over the Spaulding theory for the origin of the Book of Mormon. [M.R.

Teaches the importance of the Book of Mormon as a witness for God and the Bible. Explores the Bible in the nineteenth century, the coming forth of the Book of Mormon, the contents of the book, and how it supports the Bible.

Among the biographical sketches of ancient prophets are Nephi and Moriancumer, the brother of Jared.

Author considers it his duty to warn humanity of the dangers of the Church and its false prophet. Joseph Smith was given power to translate the Book of Mormon by God and no other gift was given to him.

Relief Society lessons. Part two outlines a course of study from the Book of Mormon.

The Book of Mormon teaches the same beliefs and doctrines as taught in the Bible and holds the same promises of salvation.

The conditions in the premortal life including a description of the war in heaven, an account of the Fall, and what has been gained from it

Absence of priesthood keys between Moses and the Messiah

Reprint of a letter from the Toledo Weekly Blade accusing ‘Mormons’ of printing Spaulding’s Manuscript Found for the purpose of refuting the argument that the Book of Mormon is based on that manuscript.

This three-part series presents some legends and traditions of the American Indian in association with ruins, especially of Central America. They seem to prove that the Book of Mormon is historically correct. Throughout the Americas, the Indians believed in a Messiah who came a long time ago and promised to return. The high priest of the Quiche Indians wore a breastplate with seven precious stones. It was a Urim and Thummim used to decide the innocence or guilt of those accused of crimes. It would reveal both past and future events.

Believes that even though the major events of the Book of Mormon took place in South America, it would have been possible for the gold plates to have been brought to New York. Author argues, therefore, that the Hill Cumorah is in New York.

A news note regarding a rare copy of the Palmyra first edition of the Book of Mormon that was donated to the Chicago Historical Society.

Focuses on the origin of mankind, history, tradition, legends and mythology, and the manner in which the Book of Mormon proves the common source of religious belief. The world will someday understand “the common origin” theory and will believe the Bible and the Book of Mormon.

Old Testament examples of the consequences of disobedience

David Whitmer treasured the Book of Mormon manuscript and would not sell it in his lifetime, but after his death it was presented to the Reorganized Church.

The Book of Mormon people were assigned to America by God. The article includes the story of the book, the testimonies of the witnesses, why it is called the Book of Mormon, when the sealed portion will be given, the fulfillment of biblical prophecies, evidence found in the relics of antiquity, and the language of the book. It was not written by Solomon Spaulding.

Refutes arguments against the Book of Mormon that use the Bible as evidence, e.g., Revelations 22:18-19. Says Isaiah prophesied of Book of Mormon, as did Ezekiel.

Announces the recent publication of the Scandinavian edition of the Book of Mormon.

This is a reprint of Kipling’s chapter on “Mormonism” found in his American Notes. He calls the Book of Mormon a “powerful Anaesthetic” and the instruments with which the Book of Mormon was translated “gig-lamps,” and he observes that the book has no “style” and is “toilsome” and “vile”

This article discusses scientific justifications for the Word of Wisdom. It also includes a clipping from a newspaper that talks of the ancient ruins of Central America and the magnificence of the race that occupied these ruins. The author writes that such ruins are evidence that the peoples of the Book of Mormon did indeed exist.

Encourages people to be faithful to the teachings of the Book of Mormon. Many critics fail to read the book before expressing their opinions, and then their opinions vary widely.

The recent progress of the American Indian fulfills Book of Mormon prophecy. Interest in the Indian by the U.S. government is making this fulfillment possible.

Cites various sources to argue the authenticity of the Book of Mormon. Writes concerning the confusion of tongues at the tower of Babel when God led people over the sea in ships to the islands. With the discoveries of ruins on the American continent the Jewish origin of American natives is being increasingly recognized.

Though the Spaulding theory has been proved false articles still appear in magazines and newspapers claiming the theory is true.

Author believes that the sealed book identiied in the book of Revelation and Isaiah 29:9 has reference to the Book of Mormon. Joseph Smith was the “unlearned man to whom the book was delivered by the power of God.

A defense of the Book of Mormon against critics. The author finds that the book is in accord with Old Testament prophecies, it is an additional witness for Jesus Christ, and its claims are sustained by scientific discoveries.

The Book of Mormon was an important part of the Restoration, as it revealed the origin and the fullness of the gospel delivered to the former inhabitants of America. When Moroni appeared to Joseph Smith to reveal the location of the plates, he quoted many Bible prophecies that the book would fulfill.

Abraham’s obedience

The immortality of the spirit in light of Genesis 2:7

Response to an accompanying article, “The Book of Mormon attacked by ‘M’” Roberts refutes common accusations that the Book of Mormon plagiarizes Shakespeare and the New Testament.

Deals with external evidences of the Book of Mormon: testimonies of the witnesses, American Indian traditions, and Mesoamerican ruins.

Biographical sketches of ancient prophets, a continuation of the 1903-1904 manual (see above). Includes King Benjamin, Abinadi, Alma the Younger, Ammon, Mormon, and Moroni.

A pamphlet published to reveal the evil designs of the Mormon Church. The Book of Mormon is a deceptive book, which contains 2,000 changes.

Catalogs several charges against the Mormons including the Spaulding connection to the Book of Mormon. Shows in detail how this explanation is untenable. Discusses Book of Mormon witnesses.

Several Book of Mormon characters come to life in this collection of poems that describe the Lehite departure from Jerusalem, courtships, marriages between the families of Lehi and Ishmael, and related items.

History of the Church of Jesus Christ of Latter-day Saints is a semi-official history of the early Latter Day Saint movement during the lifetime of Joseph Smith. It is largely composed of Smith’s writings and interpretations and editorial comments by Smith’s secretaries, scribes, and after Smith’s death, historians of the Church of Jesus Christ of Latter-day Saints. The history was written between 1839 and 1856. Parts of it were published in Times and Seasons and other church periodicals. It was later published in its entirety with extensive annotations and edits by B. H. Roberts as part of a seven-volume series beginning in 1902 as History of the Church of Jesus Christ of Latter-day Saints.

The Savior and the division of the kingdoms

This article discusses the writings in the Bible and Book of Mormon that use the term “isles” and discusses what land is referred to by the prophets.

This article discusses the meaning of the word “isle” as contained in biblical and Book of Mormon geography. Roberts agrees with Mansfield that Jacob’s reference to the lands of the Book of Mormon as an “isle of the sea” means a body of land (however large) reached by crossing an ocean.

Argument as to when man was created, reconciling the apparent discrepancies in Genesis 1 and 2 and the Pearl of Great Price

Treats the possibility of errors existing in the Book of Mormon. Points out that revelation coming through human media is bound to be imperfect, by the very nature of human weakness. Shows areas where mistakes might have been made by Mormon the compiler, and Joseph Smith the translator. Discusses anachronisms and affinities with the Bible in phraseology. Considers Joseph Smith’s method of translating. Concludes that the Book of Mormon is a divine record.

Christ a revelation of God to man— Pre-existence and immortality of man.

Weighs the probabilities of the viewpoints of Martin Harris and Charles Anthon with regard to their interview concerning the Book of Mormon characters.

A polemical article against Mormonism wherein the writer views Mormon beliefs as being somewhat antiquated. It is asserted that few Mormons have ever read the Book of Mormon. [M. R.]

Opponents of the Book of Mormon claim that the book stands or falls on the character of Joseph Smith, but Ebeling argues that the book stands upon its own strength. Had the book been written by Solomon Spaulding, it may have taught the prevalent doctrines of his day, i.e., a sprinkling baptism rather than immersion, a denial of miracles and revelation, and that the remission of sins comes through faith and prayer.

David, Saul, and Solomon’s understanding of the Savior

Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to find answers to their questions about ancient inhabitants of America.

This article announces the completion of George Reynolds’s Book of Mormon concordance and advertises its sale.

Suggests that the land northward is North America, the land southward is South America. The narrow neck is the Isthmus of Panama. The Hill Cumorah mentioned in the Book of Mormon is the same as the Hill Ramah of the Jaredites and is where Joseph Smith discovered the plates. Ricks continues to suggest precise locations for almost all cities mentioned in the Book of Mormon.

Believes that Book of Mormon geography is discernible. Identifies the “narrow neck of land” as the Isthmus of Panama and the “River Sidon” as the river Magdalena. Maps included.

Trying to place a date when human sacrifice was introduced in ancient America is a matter of controversy. Book of Mormon critics use later dates than the book declares, while many archaeologists use dates that may reflect the book’s record. Scholars believe that human sacrifice was a religious ritual.

Deals with external and internal evidences of the Book of Mormon.

This article takes a stance defending the proposition that the Book of Mormon was written in Egyptian. Hints that neighboring alphabets, such as Hebrew, Arabic, Chaldean, and Assyriac are also found in the Book of Mormon. Charles Anthon’s comments to Martin Harris regarding the Book of Mormon characters are also mentioned.

History of the Church of Jesus Christ of Latter-day Saints is a semi-official history of the early Latter Day Saint movement during the lifetime of Joseph Smith. It is largely composed of Smith’s writings and interpretations and editorial comments by Smith’s secretaries, scribes, and after Smith’s death, historians of the Church of Jesus Christ of Latter-day Saints. The history was written between 1839 and 1856. Parts of it were published in Times and Seasons and other church periodicals. It was later published in its entirety with extensive annotations and edits by B. H. Roberts as part of a seven-volume series beginning in 1902 as History of the Church of Jesus Christ of Latter-day Saints.

A polemical review of the Book of Mormon. The writer comments on poor grammar, reformed Egyptian, King James English, New Testament plagiarisms, Ziff, cureloms, and cumoms.

An apologetic reply to allegations that the Book of Mormon is not a work inspired by God wherein the author defends the Book of Mormon as having been written by an inspired prophet of God, Mormon, and translated by Joseph Smith who was called by God to perform the work.

Addresses claims against 3 3 Nephi by “a sectarian minister of high standing” that the “Fifth Gospel” only deserved a place among the “apocryphal gospels” because he challenged that it did not add anything to the understanding of Christ. Elder Roberts responds in this article be asserting that 3 Nephi’s relation of the appearance of the risen Christ on the American continent shows that His ministry was not limited to the eastern hemisphere; He also visited the lost tribes of Israel and raised up prophets in the Americas who foretold his appearance.

Continues addressing the claims against 3 Nephi of “a sectarian minister of high standing” by citing Native American tradition and history that offered parallels to the destruction that occurred at the death of the Savior. Roberts specifically cites teachings of the Savior at his appearance in Bountiful and at His Sermon at the Temple.

Allegations were published in the Gospel Messenger by Charles M. Yearout that members of the Church claim that Joseph Smith thought he was Elijah, that the Book of Mormon conflicts with the Bible, that Joseph Smith used criminal acts to prove the Book of Mormon, that the book he wrote was the famine spoken of in Amos, as well as other claims. In response to these accusations, it is countered that the allegations concerning Joseph Smith are not true, and that the Book of Mormon does teach of Christ and agrees with the New Testament.

Continues addressing the claims against 3 Nephi of “a sectarian minister of high standing” by noting distinctions between the Sermon on the Mount in the Old World and the Sermon at the Temple in the New World, specifically between the Savior’s remarks to the twelve and those to the multitude, and pointing out that 3 Nephi specifies the proper mode of baptism and the sacrament.

A comparison of the Ten Commandments with the laws of Hammurabi of Babylonia

Concludes addressing the claims against 3 Nephi of “a sectarian minister of high standing” by discussing the Savior’s teachings of John 10:16 on “other sheep” and how that teaching is fulfilled by His ministry to the Nephites and the lost tribes. He states that “the truths of the fifth or Nephite gospel are as precious and important as are those of the other four gospels.”

Presents a history, description, and photographs of the original manuscript of the Book of Mormon.

The Book of Mormon sheds great light on the subject of life and the judgments of God that will occur after death.

This article provides circumstantial evidence that the architectural styles of Ancient America are similar to ancient Babylonian architecture, due to the Jaredites who left Babylonia approximately three hundred years before the time of Abraham.

Quotes contemporary historians and ancient authors whose writings confirm or support historical elements of the Book of Mormon. Among these are Lord Kingsborough who was impressed by the knowledge of Genesis possessed by the American Indians; Rosales who relates a Chilean tradition of a visitation by a wonderful personage who taught them of the creator; Prescott who tells of astonished Catholics who found the sign of the cross and a ceremony of partaking of the body and blood of deity.

A speculative description of the city of Enoch and its inhabitants

The Church of Jesus Christ of Latter-day Saints, which has become a signilicant economic and political factor, rests primarily on the Book of Mormon, an addition to the Bible. Claims that no disciple of Joseph Smith saw the plates.

Cites the promise made in Moroni 10:4 that honest seekers may receive a spiritual witness of the truthfulness of the Book of Mormon. The testimonies of many thousands of converts bears witness to this truth.

Describes the uplifting, enlightening, and inspirational aspects of the Book of Mormon.

Describes the uplifting, enlightening, and inspirational aspects of the Book of Mormon.

A former member of the Baptist Church bears testimony that after he borrowed and read the Book of Mormon, the Spirit testified its truthfulness. He wants his testimony to stand until Christ comes again.

A review of the new (1905-06) Book of Mormon manual. Expounds on B. H. Roberts’s views of the importance of the Book of Mormon. External and internal evidence supports Book of Mormon’s claim to truth. The manual refutes objections to the Book of Mormon, such as the Spaulding and Rigdon theories.

How the Book of Mormon is the stick of Ephraim, even though Lehi was from Manassah

RLDS author wishes that the “Utah Mormons” would admit that the Book of Mormon strictly forbids plural marriage.

Prominent men were questioned concerning a book that tells of ancient American history. Their answers ranged from “I know of no such book” to archaeological referrals. The author concludes that a prayerful reading of the Book of Mormon will give “knowledge and wisdom on historical, doctrinal, and inspirational matters that cannot be obtained elsewhere”

This article shows that the Book of Mormon is original in its thoughts and ideas and is not the thoughts or philosophy of Joseph Smith and his associates. The first part the doctrine of truth, the doctrine of opposite existences, and the agency of man.

The Book of Mormon speaks of twenty- two plates or records that are no longer available, as well as seven other records promised to come forth at a later date.

An apologetic piece that responds to a pamphlet written by Alexander Campbell, who charged that Joseph Smith was the author of the Book of Mormon.

Recounts what happened to both the original manuscript of the Book of Mormon and a second manuscript deposited in the cornerstone of the Nauvoo House. Inserts a detailed account of the coming forth of the Book of Mormon, using Joseph Smith’s own account as the main source.

This article shows that the Book of Mormon is original in its thoughts and ideas and is not the thoughts or philosophy of Joseph Smith and his associates. The second part discusses the Fall of Adam and the purpose of man’s existence.

A polemical work against the Book of Mormon. The Book of Mormon contradicts itself and has poor grammar showing it to be the work of an illiterate man. It is full of errors, absurdities, and gross anachronisms.

A four-week teaching plan on the Book of Mormon and archaeology. Includes introductions and outline, “helps” on the lesson text, thoughts and questions as well as advice for teachers.

Desires to demonstrate the Spaulding origin of the Book of Mormon. In spite of the rediscovery of Spaulding’s manuscript by President Fairchild, Schroeder proposes that there was a “second” Spaulding manuscript from which Joseph Smith plagiarized in writing the Book of Mormon.

The authors know of no record from the prophet himself on exactly how he translated the Book of Mormon. They suggest that Joseph Smith’s mind was quickened by the Urim and Thummim and that after getting the idea of the message, he wrote it in his own words. Thus the grammatical errors are his own.

Identifies an area in Bogata, Columbia as the Land of Zarahemla. Presents photographs and a description of the geography, climate, and vegetation of the area, drawing parallels with passages of the Book of Mormon text.

Roberts defends his theory about the role that the Urim and Thummim and Joseph Smith played in translating the Book of Mormon. He shows that literal translations are difficult or impossible in similar languages, and points out that it would be even harder from the Egyptian-like language of Mormon’s plates.

The duty of sustaining- home industries and home institutions.—Incidents of the journey to Vermont and return —Remarkable interest and kindness manifest to President Smith and party. Providential help in overcoming obstacles in erection of monument.—The finished structure a credit to the Church and to Junius P. Wells.

Many things mentioned in the Book of Mormon have been questioned in times past, but modern scientists are finding evidence that substantiates the Book of Mormon: archaeologists have found that the Wady Rumen flows into the Red Sea and is about three day’s journey down the Arabian shore of the Red Sea, answering objections to the route of Lehi from Jerusalem; archaeologists have verified that brass was used as a medium upon which records were kept; links have been found between New World and Old World cultures in modes of worship, architecture, and skeletal structure of ancient inhabitants.

Roberts defends his theory about the role that the Urim and Thummim and Joseph Smith played in translating the Book of Mormon. He shows that literal translations are difficult or impossible in similar languages, and points out that it would be even harder from the Egyptian-like language of Mormon’s plates.

Considering it wrong to call the Book of Mormon another gospel, the author offers an explanation to prove that the book contains another account of the same gospel as that which is found in the New Testament.

Archeological evidence. Reprinted from the Deseret News.

This article is a response to an inquiry made concerning the theory of translation of the Book of Mormon as presented in the Senior Manual of 1905-1906.