Book of Mormon Bibliography
Alphabetical by Author

It is my hope that those who have strayed from the path of discipleship will see with their hearts and learn from Alma and Amulek.

The original title page of the Book of Mormon was reset in type by Paul Miller. The new printing will go to the Museum of Church History.

The original title page of the Book of Mormon was reset in type by Paul Miller. The new printing will go to the Museum of Church History.

King Benjamin’s address is well known to readers of the Book of Mormon and is often quoted in devotional contexts. The address marks the transition between two great kings of Nephite history: Benjamin and Mosiah. It is also a moment of teaching and of testimony for the old king. From that point on, the people are officially called by the name of Christ. Another moment of teaching and of popular commitment occurs in the Book of Mosiah, although it receives less attention: the address given by King Mosiah and Alma the Elder when the latter’s people arrive in Zarahemla (reported in Mosiah 25). The aim of this brief research note is to underline commonalities between Mosiah’s address and King Benjamin’s address and to suggest that both form part of a larger trend in Nephite institutions, a trend that changes the depth of Nephite religious and political institutions.

A topical study of teaching about pride in the Book of Mormon. The author has found 61 references and reprints several of these passages with a commentary on each. The author cautions readers to avoid the snare of pride.

In 1829 the Book of Mormon was translated, the priesthood was restored, and Joseph Smith received fourteen revelations.

Scenes from Aaron’s conversion of King Lamoni’s father illustrated in color for children.

Cartoon for children presenting the story of Abinadi.

The connection of the Book of Mormon with Solomon Spaulding’s Manuscript Story was invented by E. D. Howe in his book, Mormonism Unveiled. Howe’s “book was a lie from beginning to end, and it is now pretty certain that Howe knew that it was a lie when he published it”

A tract that describes the contents of the Book of Mormon, presents comments on the eleven witnesses, and introduces some archaeological proposals about metal plates.

A pamphlet that encourages Book of Mormon reading by providing interesting facts and an overview of its contents and the testimonies of the eleven witnesses.

3 Nephi 8 records the great calamity and destruction that occurred at the coming of Christ to America. Similar destructive occurrences will occur before Christ’s Second Coming to the world. Drawing parallels between the two comings of Jesus assists those of the latter-days to prepare for his coming.

A plea is made to all saints to await the great judgment of God, when the enemies of the Book of Mormon will be judged and the saints vindicated. There are righteous causes that cannot be tried in the tribunals of men.

Pioneers and New World peoples often place an emphasis on agriculture when settling a new land. Such was the case with the Book of Mormon peoples who brought fruits and grains to America.

Color illustrations for children of scenes from Alma’s sermon on faith.

Presents a comparison of many of the metals, animals, and plants mentioned in the Book of Mormon with similar things found in the United States.

A whimsical newspaper-like publication that describes Book of Mormon events as if they were happening today. Cartoon drawings are included.

A missionary tract covering the origin of the Book of Mormon, the Book of Mormon witnesses, archaeological facts, and several biblical proof texts.

Scenes from Ammon’s encounter with King Lamoni’s father illustrated in color for children.

Recounts the story of Amulek, a missionary companion to Alma in the city of Ammonihah whose call came from God through an angel.

According to some archaeologists’ interpretation of an ancient Mayan calendar, the earliest known date in America was August 6, 613 B.C. This date helps to support the Book of Mormon.

The discovery of ancient American cities, temples, and other archaeological items will bring about a universal acceptance of the Book of Mormon. It may then fulfill its purpose to convince the Lamanite, the Jew, and the Gentile that Jesus is the Christ.

A pamphlet that warns Mormons against believing in the Book of Mormon and the Angel Moroni, for the Book of Mormon is not even good fiction.

Celebrates the angel Moroni’s first visit to Joseph Smith and his delivering the plates to Joseph Smith.

Explains why the phrase “Another Testament of Jesus Christ” is an appropriate subtitle to the Book of Mormon.

Reprint of an article that appeared 18 August 1901 in the Denver Times. Tells of the claim of Mrs. Diadama Whitney Chittenden that Joseph Smith was working for a millwright named Spafford in Salem, Ohio, when Joseph stole the unpublished manuscripts that Spafford had composed. Joseph Smith then published the Book of Mormon using Spafford’s manuscript as the greater part of the Book of Mormon.

This article discusses why parts of Moroni 7 and 10 are similar to sections of I Corinthians 12 and 13. It also answers why the Book of Mormon is called the stick of Ephraim, given the fact that Lehi was a descendant of Manasseh.

The author presents extracts from a work called An Enquiry into the Origin of the Antiquities of America, by John Delafield Jr., which shows similarities between ancient Americans, Egyptians, and Hindostans. These evidences are used to support various claims of the Book of Mormon concerning its Egyptian influence.

Lengthy retelling of the conflict of Amalickiah and Ammoron against Moroni, Teancum, and Lehi.

Excerpts from the 1986 Book of Mormon Symposium. The liahona was more than a compass, it provided spiritual guidance. The wilderness represents the fight between good and evil. Mormon protected and abridged the Book of Mormon through much of his life to bless future generations. God will fulfill his covenants with Israel. The Book of Mormon is the true testament of Christ.

The Kamus Stake in Utah was challenged to read the Book of Mormon. Many people accepted the challenge and their understanding and love for the book increased.

Reprinted from the Kansas City Star, 24 February 1931, wherein Alberto R. Escalona, Mexican archaeologist, is quoted as saying “the Mayas arrived in Yucatan about 275 B.C” The date provided by Escalona coincides approximately with proposed Book of Mormon dates.

Draws parallels between Book of Mormon peoples and ancient civilizations in Central and South America. Twelve reasons are given why Catlin, in the work entitled North American Indians, thought that the American Indians were descendants of the Hebrews.

Reports a Maya codex that was discovered in a typical home, suggesting that common people were literate. This reportedly confirms the Book of Mormon indication that many people could read. Also reported is the discovery of Ponta de Chimino, “one of the most heavily fortified sites in the ancient Maya world” This and other sites “call to mind a way of defense designed by Chief Captain Moroni”

The Book of Mormon explains ancient civilizations of the New World. It is a history of three early migrations from the Old World to the New. Testing the Book of Mormon on archaeological and historical terms corroborates the Book of Mormon and elucidates archaeological and historical finds.

Charging that Book of Mormon archaeologists and LDS church members do not possess adequate or credible qualifications, the author finds there is no archaeological evidence to prove that the Book of Mormon is the record of ancient American inhabitants. Known artifacts do not bear Nephite inscriptions and Book of Mormon cities have not be located as have biblical cities and texts.

Reports the conclusions of Samuel E. Shepley, who points out that Spaulding’s manuscript pretended to be an imaginative novel concerning a boatload of Roman Christians sailing to the Americas. Its premise has no archaeological support as does the Book of Mormon. It lacks Hebrew idioms such as “it came to pass,” but it includes modern phrases like “bite the dust”

Bishop F. S. Spalding of the Protestant Episcopal Church in Utah hopes to prove Joseph Smith a charlatan and his Book of Mormon a fraud by pointing out flaws in the facsimiles of the Pearl of Great Price.

Discusses and quotes at length Sam Tucker, a columnist of the Decative Herald in Illinois, who suggests that the Book of Mormon and Mormonism be taught in courses of religious instruction in the public schools. Tucker argues that (1) the Book of Mormon is the American Bible, and (2) the stories of the Book of Mormon and Mormon history are very exciting.

Andrew James Everson began reading at age four with help from his father. Six months after turning six he has read the Book of Mormon. His younger brother Marc, 5, has begun reading it also.

Describes the set of seven volumes, Commentary on the Book of Mormon, prepared by Philip Reynolds, and celebrates the completion of the last volume.

Reproduction of parts of B. H. Roberts’s 1922 typescript work “A Book of Mormon Study” It is heavily edited to focus on Roberts’s questions and concerns about the Book of Mormon, not his answers nor his testimony.

A story of how a young man organized a basketball tournament and delivered copies of the Book of Mormon to a number of participants, thus effectively doing missionary work.

Twelve selections and one full text of the Book of Mormon were translated during the year 1983. These include Mayan, Siuhala, Kekchi, Mam, Armenian, Turkish, Efik, China-P, Kisii, Demotiki, Hmong, Persian, and Haitian Creole. Contains a chart to show growth.

Sister Ella Adkins has donated 99 cases of the Book of Mormon to different missions in the world. Within each copy she placed her picture and a copy of her testimony.

Early, hysterical announcement of the publication of the Book of Mormon.

The birthplace and spiritual heart of Christian monasticism is the Nitrian Desert of Egypt and the long, shallow valley of Scetis (Wadi el-Natrun). It was to here, from the fourth century onwards, that Macarius the Great and other of the sainted desert fathers retreated from the world, devoting their lives to worship and prayer. While some monks chose to live in isolation as hermits, many others banded together to establish the first monasteries, building churches for worship and libraries for study.

An announcement of portions of the Book of Mormon being available in three more languages—Lingala, Shona, and Urdu (languages spoken in Africa).

At the beginning of Alma 43:14, the original manuscript reads desenters, which Oliver Cowdery miscopied into the printer’s manuscript as desendants; in other words, he ended up replacing dissenters with descendants. This mistake (a visual error) was facilitated by the similar spelling Oliver used for both these words. Notice that earlier in this verse Oliver wrote dissented as desented in P (but which the 1830 typesetter respelled in P as dissented). Moreover, at the end of verse 13, Oliver spelled descendants as desendants in both manuscripts. The proximity of this last instance prompted the error at the beginning of verse 14.

Tells about Oliver Cowdery’s mission to Painesville and his meeting with the “notorious Sidney Rigdon” Rigdon took the Book of Mormon under advisement and shortly declared it of “heavenly origin” Rigdon then testified that the world would come to an end in two or three years.

Recites the history of the coming forth of the Book of Mormon and summarizes its contents. Discredits the Three Witnesses and holds that the Book of Mormon was a take off of the Spaulding manuscript.

Reprint of an article from the Richmond (Missouri) Conservater. Concerns David Whitmer and his tenacious testimony of the Book of Mormon. Whitmer claimed to be in possession of the original manuscript.

The Spaulding theory of the Book of Mormon. Includes statements by Thurlow Weed and Matilda Spaulding McKinstry.

A pejorative evaluation of the Book of Mormon, considering it to be “tiresome and uninteresting” Accepts the Spaulding story for the book’s origin. Informs the reader about the Three Witnesses, especially David Whitmer, regarding him as “an honest fanatic”

Quotes excerpts from an article entitled “Criticism of the Old Testament” published in the Edinburgh Review. The same objections and methods applied to the Book of Mormon may be applied to the Bible. Both must stand or fall together. The LDS realize that the Book of Mormon “invite[s] investigation and maintain that if this record must be rejected, the Bible must be rejected, too, since every objection that can be raised against the Book of Mormon finds its true counterpart among the objections raised against the Bible” [J.W.M. & D.M.]

A two-part series prepared for Relief Society theology lessons. Part 1 reviews the historical accounts of the coming forth of the Book of Mormon; part 2 considers the authenticity of the book by listing five reasons why the Book of Mormon is true.

A supercilious discussion on the Book of Mormon, where an unnamed author believes that its contents were derived largely from “writings by Spaulding, Isaiah, and others, with copious additions by Smith” Lists 49 similarities between the Book of Mormon and Spaulding’s manuscript. Emphasizes similarities between the Book of Mormon and the King James Bible. Associates the name “Nephi” with the Hebrew “Nephilim,” or fallen angels at the time of Noah.

Authorized edition of the Book of Mormon of the RLDS Church. Translated by Joseph Smith Jr. Compared with the original manuscript and the Kirtland edition of 1837.

A pamphlet designed to introduce non-LDS to the Book of Mormon. Tells of the coming forth of the Book of Mormon and of Jesus’ visit to the Nephites.

From the Kansas City Joumal, 22 September 1878, page 4, columns 1 and 2. In 1878, Orson Pratt and Joseph F. Smith visited David Whitmer to appeal to him to give or sell the original manuscript of the Book of Mormon to them.

An advertisement insert in a popular magazine intended as a missionary vehicle. Explains what the Book of Mormon has done in a positive way for some people, and what it can do for the reader.

An activity for children. Cut out the pieces and make a replica of the Book of Mormon.

It has been claimed that the breastplate that Joseph Smith said accompanied the gold plates was unhistorical, but a recent book has reported a skeleton found wearing a breastplate of brass. Also found was a stone covered with hieroglyphs, which the author compares to the engraven stone interpreted by Mosiah.

Sculpture, painting, stained glass windows, hymns, drama, pageants, and poems are forms of art that the Book of Mormon has inspired.

A polemical article written against the Book of Mormon. Challenges the LDS view that “many plain and precious things” were excised from the biblical writings. Rejects Mormon proof texts from Ezekiel 37:16, 17; Revelation 14:6; John 10:16; Revelation 7:9, 10; and Psalms 85:11.

Writes against the Book of Mormon. Quotes part of Nephi’s vision and identifies the “great and abominable Church with the ‘Church of Rome’” Sees Nephi’s compass as an anachronism. The Greek Christ is a title, not a proper name. Greek culture was not mixed with the Semitic that early. Has problems with the name “Jesus” and “Alpha and Omega” Accepts the Spaulding theory.

Pamphlet that explains that Jesus Christ is the central message of the Book of Mormon. Doctrinal topics such as the resurrection, infant baptism, and others are discussed in the Book of Mormon.

A conversion story of a man who believed the Book of Mormon was true after he read it in two days.

This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on archaeological and anthropological aspects of the Book of Mormon, such as the use of the wheel in ancient America, Hagoth and the Polynesian tradition, the Mulekites, ancient writing in the Americas, and the use of metal plates in the ancient world. Contents “Archaeological Trends and the Book of Mormon Origins” John E. Clark “Notes on ‘Lehi’s Travels’” Robert J. Matthews “The Wheel in Ancient America” Paul R. Cheesman “Hagoth and the Polynesian Tradition” Jerry K. Loveland “The ‘Mulekites’” John L. Sorenson “Ancient Writing in the Americas” Paul R. Cheesman “The Book of Mormon as an Ancient Book” C. Wilfred Griggs “Metallic Documents of Antiquity” H. Curtis Wright “Two Ancient Roman Plates” John W. Welch and Kelsey D. Lambert “A Metallurgical Provenance Study of the Marcus Herennius Military Diploma” Michael J. Dorais and Garret L. Hart “An Analysis of the Padilla Gold Plates” Ray T. Matheny “Mormonism’s Encounter with the Michigan Relics” Mark Ashurst-McGee “Tools Leave Marks: Material Analysis of the Scotford-Soper-Savage Michigan Relics” Richard B. Stamps

The Book of Mormon may become a best seller, and “the last few years has probably witnessed the sale of a quarter of a million copies”

The Book of Mormon is a standard work of American literature and its essentials are in harmony with the Bible.

This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles that look at literary aspects of the Book of Mormon, including a lyric reading of Nephi’s psalm, the exodus pattern and Moses typology in the book, the literary context that affected its acceptance in England in 1837, a comparison of the Book of Mormon with the Narrative of Zosimus, and even an analysis of the book’s purported verbosity. Contents “The Book of Mormon in the English Literary Context of 1837” Gordon K. Thomas “The Psalm of Nephi: A Lyric Reading” Steven P. Sondrup “The Exodus Pattern in the Book of Mormon” S. Kent Brown “The Israelite Background of Moses Typology in the Book of Mormon” Noel B. Reynolds “The Throne-Theophany and Prophetic Commission in 1 Nephi: A Form-Critical Analysis” Blake T. Ostler “The Treaty/Covenant Pattern in King Benjamin’s Address (Mosiah 1–6)” Stephen D. Ricks “The Narrative of Zosimus and the Book of Mormon” John W. Welch “More Than Meets the Eye: Concentration of the Book of Mormon” Steven C. Walker “Taste and Feast: Images of Eating and Drinking in the Book of Mormon” Richard Dilworth Rust “The ‘Perfect Pattern’: The Book of Mormon as a Model for the Writing of Sacred History” Eric C. Olson

On 29 January a capacity crowd gathered in the Harold B. Lee Library auditorium to hear BYU biology professor Michael F. Whiting address the topic “Does DNA Evidence Refute the Authenticity of the Book of Mormon? Responding to the Critics.” The size of the audience suggested the great interest people have in the role and limitations of DNA research in unlocking the past, especially the religious past.

Claims that Solomon Spaulding wrote some of the Book of Mormon.

The Book of Mormon’s subtitle, “Another Testament of Jesus Christ,” is inspired. Testifying of Christ is a major purpose of the Book of Mormon.

An essay claiming that the expansion of Isaiah 29 in the Book of Mormon and in the Inspired Version of the Bible has historical problems related to the “learned” and “unlearned” who would try to read the book.

A list of verses from the Book of Mormon prophesying of the birth of Christ.

Lists chronologically the major groups identified in the Book of Mormon. Includes a graph of the four major groups.

Tells of Primary children in the Idaho Falls, Idaho, Ammon Stake, that participated in their own Book of Mormon pageant.

Report on the comparison made between the Palmyra or First Edition of the Book of Mormon, the current edition, and the manuscript that David Whitmer, Sr., had in his possession. While numerous changes exist they “do not affect the doctrine taught” Provides an extensive list of the changes.

Presents a comparison of the Book of Mormon with the Bible and finds many contradictions. The Old Testament makes no mention of Jesus as the Christ, yet the Book of Mormon does.

The Book of Mormon contains the principles of salvation by which individuals may attain heaven.

The Book of Mormon, through the Spirit, converts thousands of people and will continue to do so. Children should read the Book of Mormon with their family. Individuals need to read it often.

When copies of the Book of Mormon were not available at a county fair in Albert Lea, MN, 100 copies were sent and helped interest inactive members and investigators.

Helpful teaching aids for teachers of the Book of Mormon. Includes a list of course objectives, course outline, methods of teaching the students, scripture chase items, and other teaching tools.

The Maxwell Institute and Brigham Young University are pleased to announce the publica- tion of part 6 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 6 analyzes the text from 3 Nephi 19 through Moroni 10.

The Maxwell Institute and Brigham Young University are pleased to announce the release of part 4 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 4 analyzes the text from Alma 21 to Alma 55.

Presents statistics of the number of Books of Mormon that were distributed through placements (i.e. hotels, motels, stores, etc.).

A quarterly series, presented in a manual format with discussion questions. Addresses witnesses, Rigdon-Spaulding theory, metal plates.

A copy of the Book of Mormon is presented to the crew of the “North Star” which was on its way to the Antarctic.

Announces the recent publication of the Scandinavian edition of the Book of Mormon.

Update on the current number of translations available of the Book of Mormon. The newest translations are the Greek, Arabic, and Aymara editions of the Book of Mormon.

Shortly after the Book of Mormon was translated into Zulu it was presented to the Zulu chief, Dr. Margosuthu G. Buthelezi, who said he hoped it would bring Christ into the lives of his people.

John H. Vandenberg proclaimed that the Book of Mormon is to bring all to Christ. The name Mormon as defined by Joseph Smith means “more good” The Bible is good and the Book of Mormon is an extension of the good of the Bible.

The achievements of Judah and Ephraim have begun “to show forth in mighty power” (p. 471). Jewish people have accomplished much in the world of finance, medicine, arts, journalism, statesmanship, and philosophy. In 3 Nephi 20 the Savior proclaimed the great worth of the people of Israel. Among the Latter-day Saints there are also a great many talented and valuable people.

Discusses the manner in which Jesus Christ is the Savior of mankind.

Expresses disdain that LDS church leaders added the subtitle “Another Testament of Jesus Christ” to the Book of Mormon. Contends that the Book of Mormon contradicts LDS doctrines.

In the 130th year of its publication, nearly four million copies of the Book of Mormon had been sold, and it had been published in 23 languages.

Cites a number of Book of Mormon scriptures dealing with selected topics including prayer, fasting, false prophets, baptism, and ancient America. Concludes that the Book of Mormon teaches humanity the way to heaven.

A set of twelve Book of Mormon pictures by artist Arnold Friberg printed in color. The reverse side of each picture contains a description of the picture.

Series displaying J. Leo Fairbank’s paintings depicting Book of Mormon scenes, accompanied by appropriate Book of Mormon text.

Likens the Nephite plates of gold to the tablets of stone that bore the Ten Commandments. Both possessed great spiritual value and both were generally hidden from the eyes of humanity. Seeing the plates is not going to solve the questions of their origin or their spiritual value. It rests upon the individual to find their spiritual worth through faith and to receive revelation concerning their divine origin.

Paintings by Arnold Friberg of ten Book of Mormon events. Contains scriptural text to accompany the prints.

Identifies the bulding where the first edition of the Book of Mormon was printed. Gives historical items about the printing of the Book of Mormon.

After seven and a half years of work the Book of Mormon was translated into the official dialect of Indonesia and 5,000 copies were made.

The Maxwell Institute and Brigham Young University are pleased to announce the release of part 5 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 5 analyzes the text from Alma 56 through 3 Nephi 18.

A series of lessons dealing with America as a promised land and the scattering and gathering of Israel.

Report on a Book of Mormon Symposium address by Neal A. Maxwell. Bears testimony that the Book of Mormon sets forth that there truly is a redeeming Christ.

Contains eight brief conversion stories from around the world, wherein individuals were converted to the gospel of Jesus Christ through the Book of Mormon.

A brief article describing the work of Wayne A. Larson and Alvin C. Rencher on Book of Mormon wordprints.

The Sunday School study of the Book of Mormon has strengthened members’ testimonies.

Lesson manual for teaching youth. Gives objectives, ideas to be taught, and learning activities to be used.

Contains a topical index to the Book of Mormon, showing 220 topics— from “act” to “Zion”—keyed according to the RLDS authorized version (1908) of the Book of Mormon. Some commentary accompanies the topical index.

Announces the discovery of an ancient copper mine in Montana and uses the Book of Mormon to explain its significance. Believes that the Book of Mormon “is undoubtedly the key to American archaeology”

Presents a discussion about the various metal plates connected with the Book of Mormon, including the Jaredite plates and the plates of Nephi that Mormon abridged. Provides a list of the historians and the dates that their records were made.

The story of the Book of Mormon’s translation into Aymara, the language spoken by Indians in Bolivia and Peru, and of the missionary work that has occurred in Bolivia and Peru.

“The Book of Mormon provides resounding and great answers to what Amulek designated as ’the great question’—namely, is there really a redeeming Christ? (Alma 34:5–6). The Book of Mormon with clarity and with evidence says, ’Yes! Yes! Yes!’ ” This declaration by Elder Neal A. Maxwell is the first in what might be described as a treasure trove of answers—a collection of twenty-seven though-provoking essays exploring and explaining the great truths found in the book of Mormon. Selected from more than three decades of symposia and conferences held at Brigham Young University, these essays by General Authorities and religious educators are filled with insights that will appeal to any serious student of the “keystone of our religion.” A Book of Mormon Treasury covers a wide variety of gospel topics, from “Agency and Freedom,” “Faith, Hope, and Charity,” and “The Doctrine of a Covenant People” to “Abinadi’s Commentary on Isaiah,” “The Natural Man: An Enemy to God,” and “The Concept of Hell.” Arranged to follow the order of the books in the Book of Mormon, each essay provides a deeper look into familiar doctrines, illuminating the gems of truth found within this sacred book of scripture. Among the valuable insights offered are these: “The highest and most revered purpose of the Book of Mormon is to restore to Abraham’s seed that crucial message declaring Christ’s divinity, convincing all who read its pages ’with a sincere heart, with real intent’ that Jesus is the Christ (Moroni 10:4).”—Elder Jeffrey R. Holland “Even as the criticism of the Book of Mormon continues to intensify, the book continues to testify and to diversify its displays of interior consistency, conceptual richness, and its connection with antiquity.”—Elder Neal A. Maxwell “Serious and careful study of the Fall in the Book of Mormon can drive people to their knees, bringing them to acknowledge their own weaknesses and thus their need for the Lord’s redemption. The Atonement is necessary because of the Fall, and unless people sense the effects of Eden—both cosmically and personally—they cannot comprehend the impact of Gethsemane and Calvary.”—Robert L. Millet ISBN 978-1-5903-8099-4

Encourages Church members to read the Book of Mormon, and tells faith promoting stories of those who have read the book and have experienced a “spiritual revival” in their lives.

Leaders of the Montgomery Alabama Stake tell members that reading the Book of Mormon is a top priority.

Elder Loren C. Dunn said that the Book of Mormon is the “second evidence” of Christ’s resurrection (the Bible being the first).

Gospel Doctrine Sunday School manual published in Tahitian. Contains 46 lessons. Lessons begin with 1 Nephi and continue through Moroni.

A study aid that covers the first one-half of the Book of Mormon. Comprises approximately 206 historical questions, with scriptural references and approximately 167 doctrinal questions, also with scriptural references.

Research by W. W. Sharp of Amity, PA, has uncovered new evidence to prove the authorship of the Book of Mormon. The reporter interviewed Joseph Miller, who knew Spaulding well, and who recognized the similarities to Spaulding’s romance in the Book of Mormon. Miller declared that Spaulding left his manuscript in Mr. Patterson’s printing office, and the manuscript was stolen by Sidney Rigdon who rewrote it, and used it as the basis of the Book of Mormon.

Update on progress of LDS film “How Rare a Possession,” which features the effect of the Book of Mormon upon individual lives. Elder Hugh Pinnock explains the necessity of gaining a testimony and rediscovering the Book of Mormon personally.

A pamphlet consisting of selected reproductions from the “Independence edition” of the Book of Mormon, with the intention of demonstrating changes and deletions in footnotes in a later edition, though no comparisons are shown.

A polemical article written against the Book of Mormon. The writer notes what he feels are certain anachronisms, absurdities, and contradictions with the Bible.

Contains twenty-three reprints of articles previously published in the Ensign.

Provides a checklist that may be marked as study of certain Book of Mormon passages is completed. Claims that the Book of Mormon itself is the best study guide.

Tells the story of J. H. Gilbert who was the printer and proprietor of the Wayne (Palmyra) Sentinel, and who first set up the type for the Book of Mormon. The title page that lists Joseph Smith as “Author and Proprietor” has been changed to “Translator” to facilitate the claim that the book is supernatural. Gives descriptive facts about the printer’s manuscript, the seerstones, and the book’s translation. Favors the Spaulding theory.

A series of articles, printed in scripture-style verse—a spin-off of the Book of Mormon for the purpose of derision.

A study guide for reading 3 Nephi with suggested teaching and discussion topics for teachers.

Speaks of the methods in which ancient books were bound. Books consisting of tablets, plates, metal, or wood were made of leaves bound with rings at the back. Flexible materials were sewn in long sheets and rolled around a stick, like a scroll. That the Book of Mormon was similarly bound is evidence of its authenticity.

Announces that copies of the Book of Mormon are available after a long shortage and big demand for them.

Cartoon depiction for children of the story of the brass plates.

A photograph and brief account of the Kinderhook plates.

Compares several editions of the Doctrine and Covenants and the Book of Mormon with the intent of showing that several additions, deletions, and changes in these texts make them the works of man and therefore invalid.

Recounting the story of the brother of Jared brings greater understanding of the personality of God and his creation of man.

A short summary of the story of the brother of Jared designed for children. [M. D. P.]

On 30 October John L. Clark, emeritus instructor in the Church Educational System, spoke on the topic “Painting Out the Messiah: Theologies of the Dissidents.” Clark began by showing that Lehi, Nephi, and Jacob all taught specifically about the Messiah but that dissidents like Sherem and Nehor opposed their teachings with “theologies” that denied Christ’s redemptive role and godhood, thereby causing many believers to lose faith. Clark then examined the arguments of the dissidents in the Book of Mormon to show what the prophets were teaching and what the objections to those teachings were. He discusses this topic at length in an article in the current issue of the Journal of Book of Mormon Studies, mailed along with this newsletter.

On 13 November John F. Hall, professor of classical languages and ancient history at Brigham Young University, spoke about his new book, New Testament Witnesses of Christ: Peter, John, James, and Paul. The book draws on early Christian writings to show that the “four pillars” of early Christianity—Peter, John, James (the brother of Jesus), and Paul—consistently testified of the life and mission of Jesus Christ. The book is important, Hall believes, because many professing Christians, even many ministers, do not accept Christ as the literal Son of God even though the scriptures and the writings of the early church fathers are clear on the matter. In his book Hall also deals with issues of scholarly debate, such as whether the Gospel of John was the last biblical book written and whether tradition has judged Peter too harshly as a man of little faith and learning, that are illuminated by the Greek text and by an understanding of Greek culture. Hall’s book is divided into sections that review the backgrounds of the four pillars, apostolic authority, the Jewish world, and the Greek and Roman world.

A two-page full-color cartoon depiction that recalls Nephi building the ship to carry the family to the promised land (1 Nephi 17-18).

Children’s illustrated story about Nephi building the ship.

In February 2001, a conference titled “Hebrew Law in the Book of Mormon” was held at Brigham Young University under the sponsorship of FARMS (see “BYU Conference on Hebrew Law a Success,” Insights 21/4 [2001], available on the FARMS Web site). Among the papers presented there were studies by seven BYU students on aspects of ancient law that might be reflected in the Book of Mormon. These papers are now available in a special issue, copublished by FARMS, of the student journal Studia Antiqua. They treat such topics as slavery, the Noachide laws (minimum standards of social and moral conduct revealed through Noah and thus binding on all humanity), false prophecy, blasphemy and reviling, the status of women in ancient Jewish law, and legal protections for widows and the fatherless.

Inasmuch as the 1981 edition of the Book of Mormon changes the phrase “white and delightsome” (2 Nephi 30:6) to read “pure and delightsome” (having reference to the Lamanites), the Book of Mormon is not to be trusted.

The discovery of mummies in Kentucky recalls the Hebrew practice of embalming. Author suggests that this practice was brought to ancient America by the Hebrews because, according to the Book of Mormon, the native Americans are descendants of Hebrews.

Catalan, a Spanish dialect of Northeastern Spain, is the thirty-second complete translation of the Book of Mormon.

Accompanied by Elder Dallin H. Oaks of the Quorum of the Twelve Apostles, President Cecil O. Samuelson recently announced the formation of the Laura F. Willes Center for Book of Mormon Studies, a research center that promises to bring national and international distinction to the study of the Book of Mormon. President Samuelson made the announcement at a luncheon attended by Mark and Laura Willes and their family.

Members of a local congregation accept their leader’s challenge to read the Book of Mormon.

Accompanying this issue of Insights is volume 17 (combining numbers one and two) of the Journal of Book of Mormon Studies; however, readers will note that the Journal now carries a new name, the Journal of the Book of Mormon and Restoration Scripture. In connection with this change, the Institute asked Andrew H. Hedges, an associate professor of Church History and Doctrine at BYU, to become the new editor, replacing Professor S. Kent Brown, who served as editor and associate editor for many years, and who recently retired from the university. The new associate editors are Grant Hardy, professor of history, University of North Carolina at Asheville; Steven C. Harper, assistant professor of Church History and Doctrine, BYU; Jennifer Lane, assistant professor of religion, BYU–Hawaii; and Kerry Muhlestein, assistant professor of Ancient Scripture, BYU.

This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on Hebraisms and chiasmus in the Book of Mormon, as well as articles discussing emendation of the text, naturalistic assumptions, wordprint analyses, variations between copies of the first edition, and more. Contents “Hebraisms in the Book of Mormon: A Preliminary Survey” John A. Tvedtnes “Chiasmus in the Book of Mormon” John W. Welch “Does Chiasmus Appear in the Book of Mormon by Chance?” Boyd F. Edwards and W. Farrell Edwards “When Are Chiasms Admissible as Evidence?” Boyd F. Edwards and W. Farrell Edwards “Conjectural Emendation and the Text of the Book of Mormon” Stan Larson “Naturalistic Assumptions and the Book of Mormon” Gary F. Novak “View of the Hebrews: Substitute for Inspiration?” Spencer J. Palmer and William L. Knecht “Who Wrote the Book of Mormon? An Analysis of Wordprints” Wayne A. Larsen, Alvin C. Rencher, and Tim Layton “On Verifying Wordprint Studies: Book of Mormon Authorship” John L. Hilton “Variations between Copies of the First Edition of the Book of Mormon” Janet Jenson “Towards a Critical Edition of the Book of Mormon” Royal Skousen

Children of an LDS congregation challenged the adults to a scripture chase and won consistently.

Students of Calvin S. Smith’s theology class in the Latter-day Saints University bear testimony of the Book of Mormon.

The American Indians possessed “a well-developed concept of Christianity which had degenerated when the white man arrived” on the scene.

Praises Christopher Columbus and shows how he fulilled a prophecy by Nephi.

Description of LDS ilm “How Rare a Possession” The ilm’s purpose is to motivate individuals to “read, study, and live the principles of the Book of Mormon”

An announcement that a new set of audiocassette tapes of the Book of Mormon, produced by the Church, are now available.

The coming forth of the Book of Mormon is a sign that the Lord has commenced to gather Israel and to fulill his covenants with them.

Reviews the obtaining and the translation of the gold plates by Joseph Smith, the Anthon incident and the publication of the Book of Mormon.

This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on Moroni’s visits, the Anthon transcript, the original Book of Mormon manuscript, the Dogberry Papers, copyright law in 1830, and more. Contents “A Survey of Pre-1830 Historical Sources Relating to the Book of Mormon” David A. Palmer “Where Were the Moroni Visits?” Russell R. Rich “The Anthon Transcript: People, Primary Sources, and Problems” Stanley B. Kimball “The Colesville Branch and the Coming Forth of the Book of Mormon” Larry C. Porter “The Original Book of Mormon Manuscript” Dean C. Jessee “The Dogberry Papers and the Book of Mormon” Russell R. Rich “Copyright Laws and the 1830 Book of Mormon” Nathaniel Hinckley Wadsworth “‘Securing’ the Prophet’s Copyright in the Book of Mormon: Historical and Legal Context for the So-called Canadian Copyright Revelation” Stephen Kent Ehat “‘Entered At Stationers’ Hall’: The British Copyright Registrations for the Book of Mormon in 1841 and the Doctrine and Covenants in 1845” Edward L. Carter “The Coming Forth of the Book of Mormon in the Twentieth Century” Noel B. Reynolds

Reprint of the Anthon transcript and the Meriotic script taken from the Stela of Prince Akininzaz. Points out that the “Meroites, Lehi’s contemporaries, became isolated in [Central] Africa and developed a ‘reformed Egyptian’ style of writing”

Color diagram of the records that became the Book of Mormon, beginning with the brass plates to the inished product.

An introduction to the Book of Mormon, its people and records. 2 Nephi 28-30 presents what the Book of Mormon says concerning conditions today.

An essay consisting largely of polemical arguments of Clark Braden against the Book of Mormon. Argues that the Book of Mormon contains anachronisms, Elizabethan mediated Hebraisms, and Americanisms. Places credit for the Book of Mormon on Sidney Rigdon, a revivalist preacher.

Encourages people to be faithful to the teachings of the Book of Mormon. Many critics fail to read the book before expressing their opinions, and then their opinions vary widely.

Cartoon depiction of Lehi’s family crossing the sea designed for children.

A dramatic rendition of Abinadi’s prophetic message to King Noah.

A dramatic rendition of Abinadi’s prophetic message to King Noah.

The Third Division of this book contains a collection of Book of Mormon leaflets that present Book of Mormon lessons to be presented to the Sunday School adult classes for the years 1889, 1896, 1898. Also includes in the Fourth Division lessons on the life of Joseph Smith and the coming forth of the Book of Mormon. These are dated 1889, 1890, and 1896.

Children’s illustrated story of Ether and the Jaredites.

Declares that Joseph Smith himself was the scribe of the Book of Mormon, and that he was unlearned in letters, spelling, and punctuation. Believes that the book was inspired by the devil.

Imaginary dialogue between an “Elder Pierce,” “Mr. Matthews” and “Mr. Roberts” on Book of Mormon topics, including the visit of Jesus in 3 Nephi. Examines why the Indians apparently had no traditions confirming the Book of Mormon.

Article reprinted from Levenworth Times that reported an archaeological finding of several mounds wherein a record or a book of bark leaves was discovered that was said to be the language used in Mexico at the time of Montezuma.

The Book of Mormon relates that America is a promised land and the Lord will protect it through the covenant that he made with his people.

A polemical tract that avers that “Mormon theology is not contained in, but rather contradicted by the Book of Mormon” Lists several points in the Book of Mormon perceived to be harmonious with orthodox Christianity, such as the oneness of God, two possible destinations after death, and salvation by the Atonement. Names six areas wherein the Book of Mormon is out of harmony with the Bible. The Book of Mormon is a fictitious work.

President Kimball emphasizes that knowing what is right is not enough, you have to do right. Reading the Book of Mormon is the best way to avoid adopting the evils that plague the world.

An activity for children concerning Lehi’s son Nephi.

This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles that look at doctrines in the Book of Mormon, including resurrection, the allegory of the olive tree, and the appearance of Jesus Christ to the brother of Jared. Contents “The Doctrine of the Resurrection as Taught in the Book of Mormon” Robert J. Matthews “Explicating the Mystery of the Rejected Foundation Stone: The Allegory of the Olive Tree” Paul Y. Hoskisson “The Gospel of Jesus Christ as Taught by the Nephite Prophets” Noel B. Reynolds “‘Never Have I Showed Myself unto Man’: A Suggestion for Understanding Ether 3:15a” Kent P. Jackson Personal Essay: “Watermelons, Alma 32, and the Experimental Method” Joseph Thomas Hepworth Review of The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5 Reviewed by David B. Honey

Nephite women were descendants of Hebrew women, who had to adapt to a semi-tropical climate. The architecture of their homes was perhaps related to the Hebrew custom of hollow squares, flat roofs, and a courtyard in the center. While home life was simple and pleasant, the women were industrious.

The most extensive collection of writings about the Book of Mormon published between 1829 and 1844 has been made available as an online database. The collection, 19th-Century Publications about the Book of Mormon (1829–1844), includes nearly 600 publications and close to one million words of text. It is intended to comprise, insofar as possible, everything published during Joseph Smith’s lifetime relating to the Book of Mormon. Under the auspices of Digital Collections at Brigham Young University’s Harold B. Lee Library, this ambitious project can be accessed at lib.byu.edu/dlib/bompublications.

Includes the LDS account of the coming forth of the Book of Mormon but accepts the Solomon Spaulding theory for its origin. Also speaks concerning the attempts by mobs to steal the gold plates, the mode of translation, and Joseph Smith’s literary aptitude.

Oliver Cowdery, David Whitmer, and Martin Harris desired the privilege and responsibility of being the Three Witnesses to the Book of Mormon. This article contains Joseph Smith’s words concerning this event, the testimony of the Three Witnesses and a lengthy history of each.

A missionary tract that provides a brief overview of the contents of the Book of Mormon.

A tract inviting people to read about the “other sheep” spoken of by Jesus in John 10:16, having reference to the Nephites of the Book of Mormon.

A pamphlet describing the advent and contents of the Book of Mormon, explaining the existence of inhabitants in America before Columbus.

A description of Milton R. Hunter’s trip to South America. Archaeological support for the Book of Mormon includes: gold artifacts, line cloth, stone work, a horse carving, and what appears to be an ancient baptismal font.

Eleven of the seventy-five pages that the Church owns of the original manuscript of the Book of Mormon have been successfully laminated in plastic in Richmond, VA. The process of restoration and preservation of the pages is described.

Argues against the reliability of the witnesses of the Book of Mormon and expresses concern over textual changes in the book.

A tract-size study aid featuring scriptural references from the Book of Mormon and a series of questions about the Book of Mormon.

This ebook contains three articles from a conference on Enoch and the temple that was cosponsored by BYU Studies in February 2013 at Utah State University and BYU. George Nickelsburg, an eminent biblical scholar, identifies much temple content in the book of 1 Enoch: Enoch’s commissioning and ascension into the heavenly sanctuary. David Larsen discusses ancient sources regarding a community ascending to heaven as a group. Jeffrey M. Bradshaw shows what ties together the stories about Adam, Eve, Enoch, and Noah in the Book of Moses. The answer, unexpectedly, has to do again with temple motifs, all of which culminate with Enoch in Moses 6–7. The original video presentations of these articles are also included. Finally, this ebook contains an article by Stephen D. Ricks discussing the prophetic commission of Enoch, which is a striking example of a “narrative” type of call (see Moses 6:23–36). This study considers the elements of the narrative call pattern; those elements of this form found in the prophetic commission of Enoch are examined and compared with the biblical narrative call passages. Contents “The Temple According to 1 Enoch” George W. E. Nickelsburg “Enoch and the City of Zion: Can an Entire Community Ascend to Heaven?” David J. Larsen “The LDS Story of Enoch as the Culminating Episode of a Temple Text” Jeffrey M. Bradshaw “The Narrative Call Pattern in the Prophetic Commission of Enoch (Moses 6)” Stephen D. Ricks Video Presentations from the conference “Enoch and the Temple”

Cartoon pages for children telling the story of how Enos went into the wilderness to pray.

An illustrated story for children about Enos.

A children’s version of Enos and his prayer.

The Bulgarian National Museum of History in Sofia, Bulgaria, recently placed on public display an ancient book comprising six pages of 23.82-karat gold (measuring 5 centimeters in length and 4.5 centimeters in width) bound together by gold rings. The plates contain a text written in Etruscan characters and also depict a horse, a horseman, a Siren, a lyre, and soldiers. According to Elka Penkova, who heads the museum’s archaeology department, the find may be the oldest complete book in the world, dating to about 600 B.C.

Joseph Mahan of the Columbus (Ga.) Museum of Arts and Crafts sees evidence that people from the eastern Mediterranean have migrated to America since 2,000 B.C. A clay tablet containing Sumerian cuneiform has been discovered. This is further evidence that people should read the Book of Mormon.

Four part series: No 1. “The Vision of All,” focuses on Isaiah 29, the “marvelous work and a wonder,” Martin Harris’s visit to Professor Anthon, and related items. No. 2. “The Woe on the Enemies of the Marvelous Work,” having reference to Isaiah’s prophecy of a “woe” that would come upon the enemies of the “marvelous work,” or the Book of Mormon. Discusses other prophecies of Isaiah 29 related to the Book of Mormon, e.g., the deaf would hear the words of the book, the joy of the meek would increase. No. 3. “The Stick of Joseph,” presenting a discussion of Ezekiel 37 and the sticks representing the Bible and the Book of Mormon that would confound the false doctrines of the world. The Book of Mormon is the record of Joseph’s descendants in the land of promise, or America. No. 4. “Joseph’s Blessing,” connected with the Abrahamic covenant of a promised land. The family of Joseph inherited the promised land of America.

Excerpts from an address of LeGrand Richards. There are many evidences of the truthfulness of the Book of Mormon—the witnesses who saw the book, many have put Moroni’s promise to the test, it makes biblical passages easier to understand.

Claims that archaeological evidences in the Americas substantiate the Book of Mormon. The book, The American Indian, by Elijah M. Haines, unwittingly supports the Book of Mormon.

The claim by three researchers that Soloman Spaulding wrote part of the Book of Mormon was refuted by a handwriting expert.

Condemning the “Utah Mormons,” this author claims they are confusing the public by large newspaper ads about the Book of Mormon that have appeared in many metropolitan dailies. The religious beliefs of Utah Mormons are inconsistent with the teachings of the Book of Mormon, e.g., their belief in polygamy.

A proclamation to the inhabitants of America that Jesus Christ has appeared to the forefathers of the Indians, that God inspired Columbus to discover America, and that America became a free land “to prepare the way for the coming of the Book of Mormon” A warning for the same inhabitants to repent and believe in the words of Jesus Christ as presented in the Book of Mormon.

Using extracts from the writings of Stephens, these articles suggest that the archaeological and historical observations of Stephens in Central America provide evidence that the Book of Mormon contains the truth.

An extract from the Book of Mormon concerning the dispersion and gathering of Israel (1 Nephi 22).

A replication of the first edition of the Book of Mormon was presented on March 26, 1980 to the First Presidency, exactly 150 years after it was first produced. The reproduction is as close to the original as is possible with today’s equipment.

Sets forth the story of the discovery of the six bell-shaped plates of brass containing inscriptions, now known as the Kinderhook plates. Also shows facsimiles of the plates.

Comments on and quotes from Stephen’s Incidents of Travel in Central America. It is claimed that the Toltecs were of the house of Israel, a concept that is seen as corroborating the existence of Nephites and Lamanites.

Allegations were published in the Gospel Messenger by Charles M. Yearout that members of the Church claim that Joseph Smith thought he was Elijah, that the Book of Mormon conflicts with the Bible, that Joseph Smith used criminal acts to prove the Book of Mormon, that the book he wrote was the famine spoken of in Amos, as well as other claims. In response to these accusations, it is countered that the allegations concerning Joseph Smith are not true, and that the Book of Mormon does teach of Christ and agrees with the New Testament.

Sets forth a few ideas on how to make reading the Book of Mormon more interesting to children.

At 500 pages, the new FARMS Review (vol. 17, no. 2) nearly bursts its binding with items of interest for anyone desiring to be well-informed on Mormon studies. The coverage ranges from Lehi’s encampments in Arabia and the resurgence of the all-but-dead Spalding theory to Jewish-Mormon relations, creation ex nihilo, and the Egyptian Hor Book of Breathings.

The latest FARMS Review (vol. 16, no. 2, 2004) is another weighty issue flush with articles covering a wide array of interesting topics. In the lineup are reviews of works on Book of Mormon geography, de-Christianization of the Old Testament, the Joseph Smith Papyri, Isaiah’s central message, Jerusalem in Lehi’s day, creation theology, gospel symbolism, and the Christian countercult movement. Also included are two freestanding essays, one older article of lasting appeal (initiating a new feature in the Review), book notes, a 2003 Book of Mormon bibliography, and the editor’s top picks of recent publications. A foretaste of the many engaging articles follows.

FARMS’s publication earlier this year of Glimpses of Lehi’s Jerusalem was a significant milestone in Book of Mormon studies. The prodigious effort marshaled the research talents of 19 BYU scholars in a multidisciplinary reconstruction of Lehi’s Old World environment. Those who acquaint themselves with this groundbreaking research will read 1 Nephi with new eyes—with a greater awareness of the sociocultural context and lifeways of Lehi’s world.

Finds that the Bible is the word of God. The Book of Mormon is found lacking, indeed an imposture. Provides some relevant statistics about the book, its claims, and its story using extracts from its text. Compares these extracts with biblical ones to show that the Book of Mormon is absurd and ridiculous, pointing out atrocities from the book.

The Book of Mormon deals with many important topics, including baptism for the dead, deathbed repentance, secret societies, and the organization of Christ’s church.

A film released by Brigham Young University shows the background, history, and content of the Book of Mormon.

A series of Church films for young adults portrays modern parallels to Book of Mormon stories.

President Benson gave five personalized Books of Mormon away.

When the prophet gave instructions to “flood the earth” with copies of the Book of Mormon, many LDS congregations complied with fliers advertising the Book of Mormon. When missionaries went to schools to help in religious studies, 94 students requested copies of the Book of Mormon.

Follow guidelines when sending testimonies and pictures to missionaries. Send money instead of books and try to get your testimony translated into another language.

A learning system developed by two BYU professors teaches language using the Book of Mormon. This system stresses similarities in languages and uses familiar context to teach foreign languages such as German, French, and Spanish.

The FARMS Review (vol. 15, no. 1), edited by Daniel C. Peterson, contains reviews of a FARMS publication titled Uncovering the Original Text of the Book of Mormon: History and Findings of the Critical Text Project, Terryl L. Givens’s study of the Book of Mormon titled By the Hand of Mormon: The American Scripture That Launched a New World Religion (published by Oxford University Press), three books on the Book of Abraham, and an evangelical critique titled The New Mormon Challenge, initially treated in the last Review. The FARMS Review (formerly FARMS Review of Books) also includes a study of what was known about chiasmus at the time the Book of Mormon was produced. Beginning with this issue is a section called “Book Notes,” in which brief descriptions of recent books will be given. Available in late April.

The FARMS Review (vol. 15, no. 2), edited by Daniel C. Peterson, features reviews and articles on DNA issues, the Mountain Meadows massacre, and secret combinations, as well as responses to a so-called insider’s view of Mormon origins. Available February 2004.

Analysis of Textual Variants of the Book of Mormon, Part 1,by Royal Skousen, is the first part of volume 4 of the Book of Mormon Critical Text Project. Covering the title page through 2 Nephi 10, it analyzes every significant variant in the original and printer’s manuscripts and in 20 important editions of the Book of Mormon (from the 1830 edition to the 1981 edition). The task of this volume is to use the earliest textual sources and patterns of systematic usage to recover the original English-language text. Available August 2004.

Journal of Book of Mormon Studies(vol. 13, nos. 1–2), edited by S. Kent Brown, is a special double issue devoted to the Hill Cumorah. Studies include the geologic history and archaeology of the area, early accounts of a cave in the hill, the Hill Cumorah Pageant (its history, music, and costuming), Latter-day Saint poetry, the Hill Cumorah Monument, a linguistic analysis of the name Cumorah, and the earliest photographs of the hill. Available late fall 2004.

Journal of Book of Mormon Studies(vol. 13, nos. 1–2), edited by S. Kent Brown, is a special double issue devoted to the Hill Cumorah. Studies include the geologic history and archaeology of the area, early accounts of a cave in the hill, the Hill Cumorah Pageant (its history, music, and costuming), Latter-day Saint poetry, the Hill Cumorah Monument, a linguistic analysis of the name Cumorah, and the earliest photographs of the hill. Available December 2004.

A challenge was issued in Paris, France, for members to read the Book of Mormon and then send their testimonies to James D. Fife. Over 100 people accepted the challenge.

An illustrated children’s story of the Book of Mormon; includes one picture per book.

Dead Sea Scrolls Reader, edited by Donald W. Parry and Emanuel Tov, presents all of the nonbiblical Qumran texts along with English translations. Published by Brill Academic Publishers of the Netherlands, this six-part edition of the nonbiblical scroll fragments is an outgrowth of the FARMS Dead Sea Scrolls database. Parts 1 (religious law), 2 (exegetical texts), and 4 (calendrical and sapiental texts) are available now; parts 3 (parabiblical texts), 5 (poetic and liturgical texts), and 6 (additional genres and unclassified texts) will be available in spring 2004.

Brent F. Ashworth claimed that he had acquired a letter written by Lucy Mack Smith to her sister-in-law, Mary Pierce. It is claimed to be the earliest known document concerning the Book of Mormon. (Editor’s note: this letter has been proven to be a forgery.)

It is difficult to find various landmarks of the Book of Mormon because there is not enough information. If the Lord wanted people to know where they were he would inspire prophets to tell them. Why not keep hidden what the Lord wanted hidden?

The Book of Mormon and its status as an American Bible was the subject of the First Biennial Laura F. Willes Center Book of Mormon Lecture held October 8, 2009, at Brigham Young University. Terryl L. Givens, professor of literature and religion and occupant of the James Bostwick Chair of English at the University of Richmond, focused his remarks on two points: the provenance of the Book of Mormon and major motifs within it.

A scripture reference to Moroni 7:8 that shows that God forgives us if we have repented and sought forgiveness with real intent.

States that it is too early to discuss the merits or demerits of the Book of Mormon, but finds nothing treasonable that would have a tendency to subvert liberties. The religious nature cannot be determined—it must stand or fall on its own merits.

Calls the Book of Mormon a “wonderful work” In an effort to correct misunderstanding of the book, this article clarifies that it is unbelievers who call the Book of Mormon the “Gold Bible” States that the book as well as the “sacred volume” (the Bible) has its revilers. Says that the Book of Mormon is comprised of a number of books by different authors. It is a compilation by Mormon in “ancient Hieroglyphics” upon plates of gold.

Archaeological proof given for the use of gold/metal plates in history. Examples include the records of Darius, Sargon’s Annals, and the Dead Sea Scrolls.

Citing instances when gold plates were used anciently to record sacred and historical writings, this pamphlet includes photographs and lists findings of such plates.

Contains testimonies about the coming forth of the Book of Mormon. Joseph Smith translated the plates by placing a stone in a hat. Gives the testimony of the Three Witnesses. David Whitmer reaffirms his testimony of the Book of Mormon but denounces the Utah Mormons.

This article claims that the Book of Mormon is the most important of all American books.

Discusses prophecies found in the Book of Mormon including: the Lamanites would be a scourge to the Nephites; the Lamanites would not be utterly destroyed; there would be an apostasy from the truth; the Jaredites would be destroyed; readers of the Book of Mormon will receive a testimony of its truthfulness if they follow the proper steps. The Book of Mormon was preserved for the benefit of those of the latter days.

Presents a graph of Book of Mormon translations showing the phenomenal growth in the years between 1974 and 1984, years of President Kimball’s administration. It matches his statement to “lengthen our stride,” which typifies his life.

A list of scriptures organized by topic to help in applying the Book of Mormon to everyday life.

A conversion story of a young man who read and marked the Book of Mormon before he received missionary discussions.

Brigham Young University’s Herculaneum papyri project continues to gain support among American and European scholars. The project’s director, Roger T. Macfarlane, an associate professor of classics at BYU, was invited to serve on the organizing board of the nascent Herculaneum Society, which was inaugurated in Oxford, England, on 3 July 2004. The society promotes inter-national attention on scholarship and fund-raising related to the ancient town of Herculaneum and its Villa of the Papyri. Together with David Arm-strong, a classics professor at the University of Texas at Austin, Macfarlane will direct the North American division of the Herculaneum Society. “There is no secret,” he says, “that the society is eager to capitalize on our project’s success.”

Bishop Victor L. Brown told the youth at the Mexico Area Conference that they should be proud of their heritage and that they should honor their priesthood.

The Church has purchased a building in Palmyra, New York, where the first edition of the Book of Mormon was printed on March 26, 1830.

Presents a brief overview of the Book of Mormon story and declares that it is in complete harmony with all other known truths including religious, historical, or scientific. Writes concerning charity, service, baptism, and other topics.

A reprint from The Southern Quarterly Review, April 1842, declaring Mormonism a religious fraud and folly. “One Joe Smith,” while digging for something else, dug up gold plates that were a record of the “lost chronicles of several kings of Israel” This inflammatory article alleges that Joseph Smith spread falsehoods. The growth of the new religion is alarming and poses a threat to the uneducated religious community.

Through the years people have insisted the Book of Mormon is wrong because of its reference to horses, claiming that horses were not on the continent until the Spanish arrived. This article presents evidence that there were horses on the continent as the Book of Mormon claims there were.

A collection of statements made by selected readers of the Church News on how they use the Book of Mormon to inspire their families.

Contains nine reports from people who explain how they make the Book of Mormon available to nonmembers. The Book of Mormon is a missionary tool.

Fourteen brief recommendations on how to interest children in reading the Book of Mormon.

Suggestions for member missionaries by nine contributors on ways to share the Book of Mormon with those who are not members of the Church.

Brief comments on how different individuals or families find ways to read the Book of Mormon regularly.

A checklist on how to study the Book of Mormon: seek spiritual guidance, set aside a regular time for study, search for information on specific subjects, and share what you learn.

An illustrated children’s story of Joseph Smith receiving the golden plates.

A multiple choice exam on the Book of Mormon for seminary students.

FARMS has released volumes 3, 4, and 5 of an ongoing audiotape collection of essays titled Preparing for the Millennium, by renowned Latter-day Saint scholar Hugh W. Nibley. Read by Lloyd D. Newell, the audiotapes feature four essays from Nibley’s Approaching Zion and three essays from another volume in his collected works, The Prophetic Book of Mormon.

A conversion story of a young woman who was given a Book of Mormon and after reading it was converted to the Church.

President Benson taught that missionaries should daily read the Book of Mormon to increase their own faith and spirituality and “should use the Book of Mormon as the heart of their proselyting work and as the great converter”

As an increasing number of youth were not reading the Book of Mormon, the leader of the congregation challenged them to read it. Forty youth completed the book.

Report on Deseret Book’s illustrated edition of the Book of Mormon, with a brief review of the book’s publishing history. New edition includes Arnold Friberg paintings and other pictures of archaeological findings related to the Book of Mormon.

The Lord has always used witnesses in the establishment of his word. In the latter days he raised Joseph Smith, Oliver Cowdery, and Sidney Rigdon to testify of him. In addition to these witnesses he sent the Book of Mormon to testify of him.

Harold B. Lee compares the present time to Lehi’s dream. “If there is any one thing we need in this time of tumult and frustration, it is the ‘iron rod’ of the gospel”

An expert in Mesoamerican art relates his conversion to the teachings of the Book of Mormon. “The Book of Mormon opened up our past to me just like it was a movie”

A typewritten paraphrase of 1 and 2 Nephi geared especially for the American Indian. Divided into 300 verses. Emphasizes Indians as the audience to whom the messages are addressed. Refers to God and Christ as “the Great Spirit”

Refers to a rare work by Reverend William O’Brien, entitled A Narrative of Travels in the United States of America, in which he describes ruins and Indian mounds in Ohio and quotes a “civilized Indian” who claims that biblical beliefs were once understood by his ancestors.

Claims that archaeological finds of a Dr. Van Patten verify the Book of Mormon.

Claims that archaeological finds of a Dr. Van Patten verify the Book of Mormon.

The Institute appreciates opportunities to facilitate meaningful scholarly discussion of Mormon studies. One recent instance was its cosponsorship of a conference titled “God, Humanity, and Revelation: Perspectives from Mormon Philosophy and History,” held at the Yale University Divinity School on 27–29 March. The event featured more than two dozen scholars and authors, including several Latter-day Saints. A report of the conference will appear in the next issue of Insights.

Three Institute researchers were among the speakers at the fifth annual FAIR conference, held August 7–8 at Utah Valley State College, in Orem, Utah. Founded in 1997, the Foundation for Apologetic Information and Research is a nonprofit corporation dedicated to providing sound information and research that support the doctrine, beliefs, and practices of the Church of Jesus Christ of Latter-day Saints, particularly on matters that are challenged by unbelievers.

The Maxwell Institute continues to encourage and support the work of graduate and undergraduate students through two funds. Each year at this time we remind graduate students about the Nibley Fellowship Program and its application deadline. Named in honor of the late eminent Latter-day Saint scholar Hugh Nibley, this pro-gram provides financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Maxwell Institute, particularly work done under the auspices of one department of the Institute, the Foundation for Ancient Research and Mormon Studies, such as studies of the Book of Mormon, the Book of Abraham, the Old and New Testaments, early Christianity, ancient temples, and related subjects. Applicants cannot be employed at the Institute or be related to an Institute employee.

RLDS author wishes that the “Utah Mormons” would admit that the Book of Mormon strictly forbids plural marriage.

A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P.Greene. Describes the format of the first edition and reprints the preface and first page.

A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P.Greene. Describes the format of the first edition and reprints the preface and first page.

A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P. Green. Describes the format of the first edition and reprints the preface and first page.

Reprinted from the Kansas City Journal, June 5, 1881. A reporter interviews David Whitmer regarding his role as a witness, the gold plates, and his testimony of the Book of Mormon.

Gives a brief overview of the setting and author of 1 Nephi up to the period of Lehi’s examination of the plates of brass. Includes notes and comments on the first several verses of 1 Nephi, including a discussion of Hebrew terms.

A recent article in the Journal of Book of Mormon Studies reported that ice cores taken from Greenland and Antarctica yield evidence broadly consistent with the 3 Nephi 8 account of cataclysmic New World events—presumably including a violent volcanic eruption—at the time of Christ’s death (Benjamin R. Jordan, “Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores,” JBMS 12/1 [2003]: 78–87). What other methods might yield corroborating evidence of such an eruption? Two possibilities are the analysis of tree rings and sea and lake sediments.

An invitation to read the Book of Mormon. Presents an overview of the coming forth of and contents of the Book of Mormon.

A four-page tract recommending three methods of studying the Book of Mormon: (1) Read it from cover to cover; (2) read the chronological highlights; and (3) read selected doctrinal passages.

Considers the verdict of the Egyptologists against the Book of Abraham in 1912 to be a sufficient control to repudiate the Book of Mormon.

Professors meet to discuss the Khirbet Beit Lei (Lehi) Cave, which has “ancient inscriptions in the old Hebrew script” along with drawings of human figures and sailing vessels. Small gold plates were found in Mexico. Such archaeological discoveries support the Book of Mormon.

It took a series of miracles to restore the Book of Mormon. Knowledge of the Book of Mormon has spread around the world.

Lists the languages into which the Book of Mormon had been translated up to 1923. Dates and places of publication are included.

An excerpt taken from a letter from Professor Hall of Cornell University to George H. Brimhall states that the Book of Mormon was one of the most famous, most widely discussed books ever published in America.

An illustrated story for children about Jacob and Sherem.

Response to many of the criticisms raised by Mormon critics Jerald and Sandra Tanner, written by an anonymous LDS historian. Pages 43-62 deals with Mormon concepts of scripture, revelation, and translation. Although the Book of Mormon frequently quotes biblical scripture, it does so in much the same way as Jesus and other New Testament writers quote from the Old Testament, the Dead Sea Scrolls, and Jewish Apocryphal writings.

A story for children about Christ’s ministry to the Nephites after his resurrection.

Shows that Jesus Christ is the most significant personality in the Book of Mormon. Notes his appearances to the Nephites.

Tells of a stone carving, found in Mayan ruins, which bears resemblance to similar carvings found among Jewish ruins. This suggests that ancient America had some connections with ancient Israel.

This compilation of groundbreaking articles about Joseph Smith is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on young Joseph Smith’s leg surgery, the historical setting and early accounts of the First Vision, friends’ and family members’ recollections of Joseph’s early religious experiences, Joseph’s 1826 trial, and more. Contents “Joseph Smith’s Boyhood Operation: An 1813 Surgical Success” LeRoy S. Wirthlin “Awakenings in the Burned-over District: New Light on the Historical Setting of the First Vision” Milton V. Backman Jr. “The Earliest Documented Accounts of Joseph Smith’s First Vision” Dean C. Jessee “Katharine Smith Salisbury’s Recollections of Joseph’s Meetings with Moroni” Kyle R. Walker “The Colesville Branch and the Coming Forth of the Book of Mormon” Larry C. Porter “Joseph Knight’s Recollection of Early Mormon History” Dean C. Jessee “Joseph Smith and the Manchester (New York) Library” Robert Paul “Money-Digging Folklore and the Beginnings of Mormonism: An Interpretive Suggestion” Marvin S. Hill “Joseph Smith’s 1826 Trial: The Legal Setting” Gordon A. Madsen

Claims that Joseph Smith’s teachings regarding the Godhead contradict the teachings of the Book of Mormon of one god.

Claims that the gold plates may have weighed 234 pounds, making them far too heavy for a single individual to carry.

The second issue of the Journal of the Book of Mormon and Other Restoration Scripture for 2012 features five articles that delve into aspects of words in the Book of Mormon. The cover design reflects that unifying theme and presents word in various languages and scripts.

On November 9, 2007, the new Willes Center-sponsored DVD, Journey of Faith: The New World, was shown to a large audience in the IMAX Theater of the Polynesian Cultural Center in Laie, Hawaii, adjacent to the campus of BYU–Hawaii. The screening was offered in connection with a three-day international business conference cosponsored by the University. The founder of the Laura F. Willes Center for Book of Mormon Studies, Mark H. Willes, opened the screening by explaining how the film came about, its significance as a study aid to help all better understand the cultural and geo-graphical setting of events leading up to the Savior’s visit in the New World, and also the anticipated impact of similar projects on students of “The Lord’s Book.”

Reader is asked to match a scriptural reference in Mosiah with nine different hypothetical situations. An activity for youth.

Descendants of Samuel Smith, the first missionary, have donated enough money to buy 1,000 copies of the Book of Mormon for missionary work.

King Benjamin’s address is recalled in cartoon form for children.

Children’s illustrated story of King Benjamin’s tower.

Biography of King Benjamin based on the Book of Mormon account. Discusses his teachings and how the gathering he assembled for his farewell address refiects Old World traditions. Speculates about Zarahemla and its probable population at the time of King Benjamin.

Eleven cartoon drawings for children depicting the escape of Limhi’s people.

An illustrated story for children of Korihor (Alma 30). There is a caption under each picture summarizing the related scriptures.