Book of Mormon Bibliography
Alphabetical by Author

Discusses Lehi’s eight year journey in Saudi Arabia and the possibility that he preached to and converted a group of people who later named themselves the “Lihyanites”

“The Two Bibles” refers to the discovery of “sacred stones of Ohio,” upon which were inscribed Hebrew phrases (Millennial Star 28/41:641-43). This article analyzes the inscriptions further, showing that the decalogue was poorly written. It suggests the tribes of Dan, Reuben, Zebulun, or Joseph could have wandered to America and deposited the stones in Ohio.

Though external evidence validates the Book of Mormon, it is the internal evidence that reveals its divinity. Like the Bible, the Book of Mormon rebukes sin, explains the existence of mankind, is filled with the “pure spirit of inspiration,” explains the law of opposition, and discusses the philosophy that brings one to believe in God.

A comprehensive report on the teachings of prayer in the Book of Mormon. A primary interest of the author is to provide teachers in the Church with a source for teaching prayer.

An analysis of human nature, or the “natural man” in LDS terminology and how that applies to the warfare depicted within the pages of the Book of Mormon and how it benefits the validity of this Book.

A poem telling the story of Abinadi, his preaching to King Noah, and his martyrdom.

A poem telling the story of Abinadi, his preaching to King Noah, and his martyrdom.

The size and price of the Book of Mormon often prevent its sale. It is the best missionary tool available and should go to “every nation, kindred, and people” It has a heavenly influence that penetrates the hearts of men to convict, convert, and confound. It is a lack of faith that prevents its wide distribution.

The article discusses research concerning a document known as the “Caractors” and its relationship to the “Book of Mormon” and the gold plates associated with the “Book of Mormon,” and its significance to the history of the Church of Jesus Christ of Latter Day Saints (LDS). It discusses the testimony of possible gold plates witness David Whitmer, the interpretative research of historian George Q. Cannon, and whether the document was the same as the document taken to scholar Charles Anthon from LDS convert Martin Harris.

Although both members and academics alike often think of this story as well known, recent insights and discoveries associated with the efforts by the Church History Department to publish The Joseph Smith Papers have provided a fuller, richer understanding of the translation and publication of the Book of Mormon. This book was written to provide a detailed explanation of how Joseph Smith and the scribes who served with him described the process of translating the gold plates and the difficulties encountered as they sought to publish the completed book. ISBN 978-0-8425-2888-7

This book discusses the origins of Joseph Smith’s seer stones and explores how Joseph used them throughout his life in a way that goes beyond translating the Book of Mormon. It also traces the provenance of the seer stones once they leave his possession. The authors also examine how the Book of Mormon itself provides a storyline about the history of seer stones, which also helped Joseph Smith learn about his own prophetic gifts. Finally, this book explores how Joseph Smith took his own experiences with seer stones and created a theology of seer stones that became closely linked with his unique doctrines of exaltation. ISBN 978-1-9443-9405-9

Newel Knight (1800–1847) was one of the very earliest Latter-day Saint converts and maintained a lifelong friendship and close association with Joseph Smith Jr. The journals of Newel Knight are part of a handful of essential manuscript sources that every historian of The Church of Jesus Christ of Latter-day Saints relies on to understand its early history. He was one of a few early converts to provide an eyewitness account of the founding events in Church history, including the rise and fall of the Church in Missouri, miraculous healings, legal battles, the construction and dedication of the Kirtland Temple, the first marriage performed by Joseph Smith Jr., the martyrdom, and the cold, difficult exodus from Illinois to Winter Quarters. Knight’s history has always been a difficult source to use because it was never published in one volume until now. This book brings together his various accounts into one place to tell the story of the rise of the Latter-day Saints. ISBN 978-1-9443-9483-7

The Book of Mormon contains various colophons and source indicators that signal documents or authors that Mormon and the writers of the small plates used, quoted, paraphrased, or summarized in composing the final text. Some of these headers have been italicized and separated out by the printer; others form an integral part of the text but could as well have been separated and italicized. Mormon’s extensive notation of sources is another set of evidence for the intricate and complex nature of the text and, simultaneously, of the magnitude of Mormon’s work as an ancient editor and historian.

Review of New Approaches to the Book of Mormon: Explorations in Critical Methodology (1993), edited by Brent Lee Metcalfe. The claims of Metcalfe's New Approaches to the Book of Mormon appear to have been adequately responded to in the Review.

A look at Lehi’s vision from a literary-critical point of view. Emphasis is placed on symbolic aspects of the tree of life, especially as it relates to death and renewal of life.

Abstract: In this personal essay, Ann Madsen reflects on the ways in which the healing power of Christ converges with His exalting power at Easter. Cold gives way to warmth, pride to submission, and reflection to sanctification. The weekly Sacrament provides a time for cleansing, renewal, and drawing our thoughts toward the Lord. The path leads to us becoming like Him.

Winner of the Harvey Black and Susan Easton Black Outstanding Publication Award (Gospel Scholarship in Ancient Scripture), Opening Isaiah provides what has never before been provided to Latter-day Saints. It brings all important versions of Isaiah—King James, Book of Mormon, Joseph Smith Translation, Dead Sea Scrolls, and the modern New Revised Standard Version—into comparison for readers to help them clearly see the similarities and differences in each one. Readers can thus study Isaiah’s writings with a focus on the inspired texts themselves. In addition to beautiful maps that guide the reader through the geography of Isaiah’s day, the editors have carefully provided guidance in footnotes to untangle difficult passages, point to important symbolism, and reveal historical context. This book may become the most important resource on Isaiah you will ever purchase. ISBN 978-1-9443-9430-1

When the prophet Abinadi preached repentance to the Nephites, the people were upset and turned him over to King Noah. While in the king’s presence, Abinadi explained to the king and to the priests the meaning of Isaiah’s messianic prophecies. Although they did not heed Abinadi’s teaching, modern readers of the Book of Mormon are now able to better understand the life of Jesus Christ and the key principles of the atonement through Abinadi’s teachings.

Uses B. H. Roberts’s “Studies of the Book of Mormon” and other of his writings as evidence that Roberts in his later years believed the Book of Mormon to be a product of Joseph Smith’s “fertile imagination” and Ethan Smith’s book View of the Hebrews.

John W. Welch suggested that Brigham D. Madsen, editor of Studies of the Book of Mormon,

Joseph Smith believed in sustaining the law. This book presents his main legal encounters in the context of his day. Party to more than two hundred suits in the courts of New York, Ohio, Missouri, Illinois, and elsewhere, he faced criminal charges as well as civil claims and collection matters. In the end, he was never convicted of any crime, and he paid his debts. These incidents were significant institutionally as well as personally. Eleven legal scholars analyze these legal encounters. Topics cover constitutional law, copyright, disorderly conduct, association, assault, marriage, banking, land preemptive rights, treason, municipal charters, bankruptcy, guardianship, habeas corpus, adultery, and freedom of the press. A 53-page legal chronology presents key information about Joseph’s life in the law. An appendix provides biographies of sixty lawyers and judges with whom he was involved, some being the best legal minds of his day. This book is for anyone interested in the life of Joseph Smith, whether general readers, historians, lawyers, or law students. Each chapter tells a fascinating story based on controlling legal documents—many just recently discovered—that allow detailed legal analysis and accurate understanding. The full book is available for free here: Sustaining the Law, edited by Gordon A. Madsen, Jeffrey N. walker, and John W. Welch Individual chapters: Preface Introduction Joseph Smith and the Constitution The Smiths and Religious Freedom Jesse Smiths 1814 Church Tax Protest Standing as a Credible Witness in 1819 Being Acquitted of a Disorderly Person Charge in 1826 Securing the Book of Mormon Copyright in 1829 Organizing the Church as a Religious Association in 1830 Winning against Hurlbuts Assault in 1834 Performing Legal Marriages in Ohio in 1835 Looking Legally at the Kirtland Safety Society Tabulating the Impact of Litigation on the Kirtland Economy Losing Land Claims and the Missouri Conflict in 1838 Imprisonment by Austin Kings Court of Inquiry in 1838 Protecting Nauvoo by Illinois Charter in 1840 Suffering Shipwreck and Bankruptcy in 1842 and Beyond Serving as Guardian under the Lawrence Estate 1842-1844 Invoking Habeas Corpus in Missouri and Illinois Defining Adultery under Illinois and Nauvoo Law Legally Suppressing the Nauvoo Expositor in 1844 Legal Chronology of Joseph Smith Lawyers and Judges in the Legal Cases of Joseph Smith Glossary of Early Nineteenth-Century Legal Terms Contributors Index

In this article Madsen introduces B. H. Roberts and presents a synopsis of his rigorous life-time study of the Book of Mormon. Roberts approached the Book of Mormon from many different perspectives, all adding to his conviction that it was authentic scripture. The article explores these perspectives and suggests that B. H. Roberts\'s five- decade probing of the book was “shrewd,” “ground-breaking,” and faith-promoting. Through Roberts the modern reader can come to understand the kind of challenge the Book of Mormon poses for an honest inquirer and how one can try to deal with that challenge.

Transcript of a panel discussion presented on television in St. John, New Brunswick, in which the author, president of the New England mission, faces three Protestant ministers. Aspects discussed concern the King James language of the Book of Mormon, archaeology, the divinity of Christ, the trinity, and continuous revelation.

This article is an essay for youth about prayer, using Enos as the model.

Al registrar los sentimientos que tuvo al salir de la Arboleda y en los días subsiguientes, José dejó registrada esta oración: “Mi alma se llenó de amor, y por muchos días pude regocijarme con gran gozo, y el Señor estaba conmigo, pero no pude encontrar a ninguno que creyera mi visión celestial”.

The heritage of prayer in this church teaches us that, whether or not we settle the question of foreknowledge, there is a point in reaching up to that Person, not a thing, who is himself free and has used his freedom to forbid to himself the use of force.

A brief description of the mission of Abinadi. He was the Stephen of that dispensation, sent by God in response to the wickedness of King Noah.

A brief description of the life and mission of Alma: He was of pure blood of Nephi and became one of the greatest prophets and leaders of the Nephites.

Just as Moses had appointed Joshua as the secular leader and Aaron as the spiritual leader of the people, so too had Nephi anointed a king as the secular leader and Jacob the spiritual leader. Jacob provides valuable lessons on polygamy and the outcome of the anti-Christ such as Sherem.

A short description of Nephi’s character. Maeser writes that Nephi had a strong character and was an excellent servant of God because of his temperance caused by his submission to the will of God and the promptings of the Holy Spirit.

A brief description of the life and mission of Alma: He was of pure blood of Nephi and became one of the greatest prophets and leaders of the Nephites.

A brief summary of the events recorded in the Book of Mosiah. Maeser mentions King Mosiah₂, Abinadi, Limhi, Gideon, and King Noah, and the expedition of Ammon.

A brief discussion of the seven prophets after Jacob and before King Benjamin. Maeser also summarizes the events that these prophets recorded.

This work contains statements by prophets from Joseph Smith to Spencer W. Kimball concerning the Lamanites. Topics treated include: “Nephites Found in New Mexico,” “Lamanites a Shield to Us,” “Blessings Promised to Lamanites,” and “Zelph—White Lamanite”

Discusses the origin and history of the American Indians (Lamanites), mistreatment of Indians, God’s directing hand in their affairs, and the latter-day responsibility of the Church to take the gospel to them.

North, Central, and South American Indians all “preserved the story of the flood.” Their deluge accounts share with the Bible three main themes: “(1) mankind becomes wicked and offends the Gods, (2) a worldwide flood destroys sinners and purifies the earth, and (3) one righteous family or group is spared to begin a new, improved human race.” Samples of the writings of early American explorers relating to Indian traditions about the flood are given.

Many native tribes in the Western Hemisphere preserve oral traditions about the ancient appearance of a white god who came down from heaven to instruct and organize his people. Some of the most interesting versions of this tradition come from Peru, where this legendary deity is known by different names. A number of Spaniards, attempting to preserve the history and traditions of the conquered Incan empire, wrote accounts of this white god that they gathered from the wisemen and noblemen of the Incas. Synthesizing elements from various Peruvian versions of the story, an interesting portrait of the white god emerges—one that correlates rather closely with the account of the resurrected Christ to America as recorded in the Book of Mormon.

Discussion about Hugh Nibley’s work on the Book of Mormon’s potential geography.

No abstract available.

North, Central, and South American Indians all “preserved the story of the flood” Their deluge accounts share with the Bible three main themes: “(1) mankind becomes wicked and offends the Gods, (2) a worldwide flood destroys sinners and purifies the earth, and (3) one righteous family or group is spared to begin a new, improved human race” Samples of the writings of early American explorers relating to Indian traditions about the flood are given.

Chronicles recorded shortly after the Spaniards reached South America describe Peruvian legends of a great white god. Author parallels four prominent versions of the white god legend with the account of Christ’s visit to the Nephites shortly after his resurrection.

Author dogmatically asserts that the Spaulding Manuscript was the source from whence the Book of Mormon sprang. He lists twenty-two “points of perfect identity” between the two books and dismisses the witnesses’ testimonies on the grounds that they only claimed to have seen with one “eye of faith”

A brief statement on how the Book of Mormon answers vital questions.

The Book of Mormon is a corroborating witness with the New Testament concerning the events of the pre-mortal and historical Jesus. Thematically similar passages from the New Testament and Book of Mormon are juxtaposed in parallel columns, an exercise that allows readers to view the manner in which the Book of Mormon stands as another witness of Jesus Christ.

Former members of the “Mormon” Church give reasons for denouncing the LDS church and joining the RLDS church. The Book of Mormon is a second witness for Christ, it states that all are the children of God regardless of race or color. The authors condemn the practice of discrimination against people of color as well as the practice of polygamy, which is also condemned by the Book of Mormon.

From 1830 to the present those who find it difficult to accept “angelic visitations in the age of railroads” have searched Joseph Smith’s nineteenth-century environment for sources of the subject matter of the Book of Mormon. For example, in 1990 Susan Curtis explains the economic subthemes of the book as Joseph Smith’s commentary on “market capitalism.” But the economic conditions of Joseph Smith’s time and place are not reflected in the Book of Mormon. Its economic descriptions are consistent with our vast knowledge of the economic conditions of the ancient Middle East and not inconsistent with the little known of the economics of Mesoamerica of the relevant time period. Those more comfortable with Joseph Smith as universal commentator on the issues of his day would be well advised to ignore economics or limit that topic to the Doctrine and Covenants. Those who accept him as translator of ancient scriptural documents can gain additional reassurance from the economics of the Book of Mormon.

Large, homemade study guide for the benefit of RLDS members. Contains questions answered by citing the relevant verses directly. Used as a study guide.

Latter-day Saints may think Church history in Illinois began in 1839 with establishment of the city of Nauvoo. However, important events took place much earlier in the decade. For example, the missionaries to the Lamanites unexpectedly had to cross the state on their trip from Ohio to Missouri. This happened in 1830, ten years before more prominent events took place in the history of the Church in Illinois. This occurrence made Illinois one of only four states to receive missionaries in the year 1830. The Church grew rapidly there, and by 1835 it was likely the fourth largest religious body in the state. This account fills in the ten-year gap of Church history in Illinois using both LDS and non-LDS sources. The book tells the story of the conversion of future Apostle Charles C. Rich. It also talks about the Saints’ involvement in the so-called Mormon War. Other chapters discuss the events of Zion’s Camp, Kirtland Camp, and the Saints’ exodus from Missouri to Quincy, Illinois. ISBN 978-0-8425-2652-4

Volume 6 i​n the Regional Studies Series Ohio became the first gathering place for the Saints in this dispensation when the Lord declared, “A commandment I give unto the church, that it is expedient in me that they should assemble together at the Ohio” (D&C 37:3). Members of the Church in New York responded to this command by gathering in and around Kirtland, Ohio, where the Lord promised that He would give them His law and endow them power. Revelation was abundant and sometimes accompanied by the Lord’s presence. Almost half of the revelations in the Doctrine and Covenants were received in Ohio. Soon, stretching northward into Canada, the message of the restored gospel reached the homes of John Taylor, Mary Fielding, and other early converts. This book also tells the story of journalist and political activist William Lyon Mackenzie and his interest in the Saints. Contributors are Richard E. Bennett, David F. Boone, Richard O. Cowan, H. Dean Garrett, William Goddard, Steven C. Harper, Daniel H. Olsen, Craig James Ostler, Kip Sperry, Dennis A. Wright, and Helen Warner. ISBN 978-0-8425-2653-1

This article discusses the writings in the Bible and Book of Mormon that use the term “isles” and discusses what land is referred to by the prophets.

Short, illustrated storybook for children about the acquisition of the plates of brass.

Illustrated children’s storybook about Lehi.

Accepts Sidney Rigdon as the real impetus behind the Book of Mormon. Sees the following chain in nascent Mormonism: from Sidney Rigdon to Alexander/Thomas Campbell and from them to John Locke.

Abstract: Nothing was more terrifying in the ancient world than a siege. Besiegers disregarded normal conventions of war and either utterly slaughtered or enslaved a city’s residents. Nephi used siege warfare imagery — including fire arrows, blinding, and being led away into captivity — to teach his brothers the importance of holding fast to Christ’s iron rod (see 1 Nephi 15:24). By analyzing this scripture and the vision of the Tree of Life in context of ancient siege warfare, we learn how Satan besieges God’s people, cuts off their access to the Tree of Life, draws them away through scorn, blinds them, and yokes them with a yoke of iron. Christ, in contrast, extends his iron rod through Satan’s siege, inviting us to hold fast to his word, accept him as our covenant family head, and join him in his work by speaking his word. Those who act on Christ’s invitation will find safety and joy in Christ’s kingdom.

The autobiography of a young preacher’s experiences in New England during the early 19th Century. Pages 340-42 discuss his brief encounter with Mormons and the Book of Mormon and his dismissal of the book as a fraud.

An anthology of scriptural quotations from the Book of Mormon. The brief work is divided into two main sections—the predictions of Christ’s birth in the holy land and his visit to the Americas. No commentary is supplied by the compiler.

A topically arranged ready reference on gospel subjects taken from the Book of Mormon. The compiler offers no commentary.

Historical narratives are extracted from the Book of Mormon and quoted verbatim to create a Book of Mormon history. The selections are arranged in historical order from 1 Nephi to Mormon, with the exception of the book of Ether, which is placed last.

This pamphlet cross references the LDS 1981 edition with the RLDS 1908 and 1966 editions of the Book of Mormon.

A polemical article that attempts to enumerate numerous modern environmental factors that influenced the Book of Mormon such as anti-Masonic influences, theories regarding Indian origins, and money digging. The 1826 trial of Joseph Smith, Anthon episode, Book of Mormon witnesses, lack of archaeological evidence, and plagiarisms from the Bible are also discussed.

A polemical article attempting to show that the Book of Mormon uses biblical material anachronistically and that the Book of Mormon plagiarizes biblical material. Numerous examples are listed. The writer also suggests that many Book of Mormon events are patterned after events in the Bible.

Two articles reprinted from the Journal of Pastoral Practice

Musical selections for chorus, solo voices, and the organ.

A small handbook of references for missionaries. The scriptural references are placed according to topic: “Where does faith come from?” “Is sincerity of belief enough?” “Who should be baptized?” and “Are revelations continuous?”

Among the more puzzling passages in the Book of Mormon is 2 Nephi 19:1. It is a modification of Isaiah 9:1 as contained in the King James Bible. The modifications made specifically in 2 Nephi 19:1 have long been puzzling for textual critics and other students of the Book of Mormon and a point of attack among critics of Joseph Smith. Several solutions have been proposed for the questions that have arisen, but each is found wanting given various considerations regarding the historical context of both Isaiah and Nephi’s writing and the correlative correct translation of Isaiah 9:1. Any solution to “the Red Sea problem” in 2 Nephi 19:1 must account for all data presented in Isaiah 9:1 and 2 Nephi 19:1. This paper proposes a new solution that accounts for all the data.

Brigham Young studied the text of the Book of Mormon for approximately two years before he decided to be baptized. This article discusses how his family life prepared him to receive the teachings of the Book of Mormon and the influence his testimony had on him throughout his life, as second president of the church, and as the first governor of the state of Utah. Despite his conversion to the Book of Mormon, Brigham did not often refer to its teachings in his sermons. This seemingly strange practice was likely a result of the cultural dependence on the Bible at that time and of Brigham’s careful attention to the prophet Joseph Smith Jr.’s teaching style, which did not include a large number of Book of Mormon references. Even though Brigham did not incorporate direct references in his teachings, he was greatly influenced by the principles taught in the Book of Mormon.

Conversion narrative wherein a Book of Mormon was shared with a co-worker.

“A culture’s level of scientific understanding significantly influences how its religious texts are interpreted. The interplay between scientific discovery and scriptural understanding has been controversial throughout history. For example, the Catholic church’s response to scholars who disproved the geocentric understanding of the universe is well known. The studies of geology, astronomy, and organic evolution have all caused numerous problems with literal interpretations of the Biblical account of creation. Similarly, the Book of Mormon, a sacred text for a number of American religions, has been subject to reinterpretation in light of new scientific understanding. Its particular account of the history of the American continent has been intensely examined since its introduction by Joseph Smith, Jr., in the mid-nineteenth century.” [Author]

Fictional story based on account of Teancum in Alma 62.

An literary comparison of Orson Scott Card’ Series with religiosity of the Book of Mormon. Comparing and contrasting mormon theology and doctrine as it is found between the two.

In 1831, Alexander Campbell (1788-1866), the founder of the Disciples of Christ Church and leader in the early nineteenth-century religious reformation known as the Restoration, published a short pamphlet entitled Delusions: An Analysis of the Book of Mormon: With an Examination of Its Internal and External Evidences, and a Refutation of Its Pretences to Divine Authority. In the pamphlet, Campbell argued that the Book of Mormon was a linguistic hodgepodge, “patched up and cemented with ’And it came to pass’ - ’I sayeth unto you’-’Ye saith unto him’-and all the King James’ haths, dids and doths-in the lowest imitation of the common version:’ He insisted that “it has not one good sentence in it, save the profanation of those sentences quoted from the Oracles of the living God:’ For Campbell, the seventeenth-century English in the Book of Mormon demonstrated that Joseph Smith was a fraud.

A polemical work against several religious faiths that the author sees as heretical. He devotes a chapter to Mormonism. Items discussed pertaining to the Book of Mormon are lack of archaeological evidence, Spaulding theory, Anthon denials, Mongoloid origin of native Americans, and contradictions with the Bible.

A polemical work against Mormonism. The author discusses numerous elements that he sees as anachronistic, including contradictions with the Bible, Christian teachings before Christ, and alleged plagiarisms from the New Testament.

A polemical tract against Mormonism debunking Mormon history, doctrines, and the Book of Mormon. The book of Mormon “adds” to the word of God contradicting the divine warning of Revelation 22:18.

This article claims that Chihuahua, Mexico was once inhabited by a brilliant civilization. A visit to the ruins shows remarkable skills in masonry, textiles, and pottery, as well as a preoccupation with warfare and ingenious designs for protection. The inhabitants of this civilization may have been the Gadianton robbers.

We may never know in this life why we face what we do, but we can feel confident that we can grow from the experience.

Since historians cannot prove or disprove the truth of the Book of Mormon or whether Joseph Smith was a prophet, they should adopt a middle ground and only discuss secondary issues. Thus, they simply seek to understand how the Book of Mormon influences those who believe in it without discussing whether or not it is true.

“Givens’s By the Hand of Mormon was a watershed, to be sure, in terms of placing the Book of Mormon front and center in Mormon studies. But it was a seed that found purchase in fertile ground—soil that had been tilled for more than two decades largely by early American historians and religious studies scholars. Collectively, they had charted the course for what the study of the Book of Mormon, and the religious tradition from whence it came, could look like in the secular academy. Most of the scholars who are currently defining the shape and trajectory of Book of Mormon studies do not self-define as historians or religious studies scholars. Many have arrived at a similar methodological place as their forerunners did without deep familiarization with the earlier scholarship. They are nevertheless part of a shared intellectual tradition with diverse paths of genesis and development, all working despite the disciplinary fragmentation of the academy within the broad rubrics of postmodernism and postsecularity. In the end, the same general conditions that allowed for the emergence of Mormon studies have also given rise to Book of Mormon studies. Both of these multidisciplinary fields will be richer as they learn to incorporate and appreciate the diverse tributaries that have flowed into today’s scholarly currents.” [Author]

“Travel companies boldly offer tours of “Book of Mormon Lands,” and books abound purporting evidence for Book of Mormon peoples or for the appearance of the resurrected Jesus in the New World. Such are only the latest manifestations of the legitimate interest in, and speculation about, the location of the Book of Mormon civilizations. Like their predecessors, most of the recent volumes represent sincere but flawed attempts to weave together unrelated bits and pieces of information from the New World and the Old, usually unconnected to each other in space or time.” [ From Author]

The Manti Sanpete County, Utah, inscriptions include eight limestone tablets discovered in 1963, four additional tablets found in 1970, and small lead plates situated in a lead box discovered in 1977. The authors conclude that all three finds were “fraudulently manufactured”

A tendentious and sardonic but highly imaginative recounting of Joseph Smith’s life, including the events leading to the coming forth and publishing of the Book of Mormon. Entertaining mixture of fiction with fact.

“I will first introduce the context and content of Understanding the Book of Mormon and then, second, investigate Hardy’s attempt (and, ultimately, his failure) to create a neutral, universal discourse for academic conversation about the Book of Mormon. Third, I will discuss the performances of shame that crop up throughout Understanding the Book of Mormon and how these motivate Hardy’s turn to treating the Book of Mormon as world scripture, before concluding, fourth, with a reflection on how Hardy’s inheritance shapes the contemporary field.” [Author]

As first-generation members, you are the ones who begin the cycle of teaching and strengthening the next generation.

Review of Doctrinal Commentary on the Book of Mormon, vol. 4, Third Nephi through Moroni (1992), by Joseph Fielding McConkie, Robert L. Millet, and Brent L. Top

Speaks about themes covered in the Book of Mormon: the mission of Christ, the Fall and the Atonement, salvation only through Christ, the nature of God, the devil, spiritual gifts, the ministry of angels, and the philosophies of men. Includes a table listing the names of Christ in the Book of Mormon.

Joseph Smith taught that the Book of Mormon is a witness for the Bible. It testifies of Jesus Christ and His divinity, teaches a wide range of secular and religious topics, and identifies the enemies of Christ. The Book of Mormon is the most correct of any book on earth, the keystone of the LDS religion, and individuals will “get nearer to God by abiding by its precepts than by any other book”

Compilation of quotes from scripture and Church leaders that demonstrate how the Book of Mormon is a witness for the Bible. Charts of scriptures comparing Old Testament, New Testament, and Book of Mormon show unity of doctrine.

There are many parallel passages in the Book of Mormon and the Bible.

Tells of Jacob’s teachings on the Atonement.

The frequency with which the subject of resurrection is discussed, the wide range of details, and the high level of agreement among the many testimonies all show that the doctrine of the resurrection is a major teaching of the Book of Mormon. The extent of these teachings is in keeping with the prophecy of Enoch in Moses 7:62, which says that the record will come out of the earth, “to bear testimony of the Only Begotten, his resurrection from the dead, and also the resurrection of all men.” The Book of Mormon shows that the prophets regarded the resurrection of the physical body as a reality that would unconditionally occur to every person regardless of individual worthiness. It is declared to have coverage as broad as death. The major effort of the prophets was to get people prepared spiritually. Redemption from the spiritual death that results from one’s own sins received serious attention. The Book of Mormon declares that redemption from the effects of Adam’s fall (both the physical and spiritual death) is absolute, unconditional, and automatically assured to all mankind by Jesus Christ without man’s effort. Man’s redemption from sins is available because of the atonement of Jesus Christ but requires individual repentance and obedience. Perhaps because of this individual responsibility the Book of Mormon does not teach how to perform a resurrection, but does teach how to repent.

While some may argue that gospel truth is separate from historical truth, the gospel cannot be true unless it is also historical. This means that events such as the Creation, Fall, Atonement, and Restoration all truly took place in an identifiable time and place, even if that time and place are not known to us. If these or any gospel events were not historically true, God could not render a righteous judgment on any person.

Royal Skousen’s most significant contribution to Book of Mormon scholarship, this paper states, is in openly and systematically detailing the thousands of variants that occur across two manuscripts and twenty editions and showing that these variations do not affect the message or validity of the book as a witness of Jesus Christ. Skousen’s work also offers new insights into the process of translating and publishing the Book of Mormon. Though the work of translation appears to have involved a number of different methods, we can nevertheless be sure that the Book of Mormon was translated by the “gift and power of God.”

The latter-day restoration of the gospel included the restoration of much significant truth to the Bible. It brought about the restoration of biblical history that had been lost and the restoration of biblical texts that had been changed or omitted or were in need of clarification. More important, it included the restoration of biblical doctrine that had been either removed, distorted, or simply misinterpreted by a world that did not enjoy the fulness of the gospel.
Shortly after the Church of Jesus Christ of Latter-day Saint was organized, the Prophet Joseph Smith was instructed by the Lord to undertake a careful reading of the Bible to revise and make corrections in accordance with the inspiration that he would receive. The result was a work of profound significance for the Church that included the revelation of many important truths and the restoration of many of the “precious things” that the Book of Mormon prophet Nephi had foretold would be taken from the Bible (1 Ne. 13:23–29). In June 1830 the first revealed addition to the Bible was set to writing. Over the next three years, the Prophet made changes, additions, and corrections as were given him by divine inspiration while he filled his calling to provide a more correct translation for the Church. Collectively, these are called the Joseph Smith Translation (JST), a name first applied in the 1970s, or the New Translation, as Joseph Smith and others in his day referred to it.

No abstract available.

Robert J. Matthew’s first article in the Autumn 1968 issue of BYU Studies dealt primarily with the making of the Inspired Version of the Bible. It considered two major aspects: (1) the preparation of the manuscript notes by the Prophet Joseph Smith and his scribes, and (2) the publication of the printed editions by The Reorganized Church of Jesus Christ of Latter Day Saints (RLDS). This article will discuss a number of passages that are unique to the Inspired Version and also some of the implications in the text that are frequently overlooked. There are at least three levels at which one may read the Inspired Version. The first and simplest level is to compare it with the King James Version to find the variant readings. The second and perhaps the most informative level is to analyze each variant to determine the actual change in meaning that resulted from the Inspired Version rendition. The third and most difficult level is to examine the Inspired Version not only for content but also for style. This level is not limited to what is said but also involves an analysis of how it is said. The third level is particularly important because it deals with the question of whether the Inspired Version is a restoration of the original text of the Bible. Although not all of the variants in the Inspired Version are suitable for this kind of critical examination, a number of passages are thus suited, and these are highly interesting and even provocative when analyzed. Such passages have characteristics about them which strongly suggest inspiration and even restoration of the original text in some instances.

In a lecture given to the BYU religion faculty, Robert Matthews emphasizes the points of doctrine in the Book of Mormon and other standard works that elucidate the fall and atonement. He analyzes concepts in several different scriptural chapters and shows how they have points in common as well as areas of particular emphasis and clarification. He contrasts the classical Christian views of how Adam’s transgression affects humankind with the teachings of ancient and modem revelation. He explains how the divine sonship of Jesus Christ enabled him to effect the atonement. Matthews notes that Christ’s mission is intended to save us from both kinds of death (physical and spiritual); there is no viable replacement for the Savior’s atonement.

The Book of Mormon declares the Bible to be a sacred and true record, but it sustained serious losses in its early stages, which has caused considerable stumbling. Many biblical scholars today reject the authenticity of many of the teachings of Jesus. The Book of Mormon confirms the truthfulness of the Bible.

A Who’s Who

A compilation of quotations by different people on the Dead Sea Scrolls and other ancient records. The author ties the archaeological discoveries in both hemispheres to the Book of Mormon and retells the story of the gold plates from Joseph Smith’s point of view.

Written for investigators of the LDS church. The Book of Mormon compliments the Bible and the two make the Lord’s sacred record complete. A short synopsis of the book is presented as well as historical facts concerning its coming forth. A promise is made to all who sincerely desire to know of its truthfulness.

The author relates her philosophical journey from transcendentalism to existentialism to Mormonism and explains how her studies of Emerson and modern poets prepared her for her conversion.

Suggestions for effective daily study of the Book of Mormon coupled with a testimony of its benefits.

Discusses the Book of Mormon as an ancient record that was predestined to come forth in this day and is a work relevant to our day.

Five-part series showing how the Book of Mormon is relevant today: all generations need to learn from the past for it teaches of the sorrowing of the damned and the danger of unchastity. Author details some of the “magnificent miscellany” contained in the Book of Mormon, such as the erosion of spiritual experience, reason vs. inspiration, and the importance of two-way communication; shows how the Book of Mormon is congruent with the Bible; details some milestones for modern Christians found in the Book of Mormon in the areas of charity, prayer, and testimony.

“We must, like the prodigal son, arise and go to our father and be prepared for that resplendent reunion.”

An essay about the Prophet Joseph Smith as a seer. Referring to the translation of the Book of Mormon, the author writes that “since Joseph, who knew the ‘particulars’ [of the translating process], chose not to describe them in detail, we cannot presently be definitive about methodology”

Perplexing things will still happen, but, like Nephi, we can still know that God loves us, a … fact which can and will sustain us through so much!

Oh, how we adore Jesus for his atonement! For his free gift of immortality to all!

Laman and Lemuel became rebels instead of leaders, resentful instead of righteous—all because of their failure to understand either the character or the purposes of God.

A devotional address concentrating on Jacob’s observation of people who “miss the point” or “look beyond the mark”

Meekness is needed in order for us to be spiritually successful—whether in matters of the intellect, in the management of power, in the dissolution of personal pride, or in coping with the challenges and routine of life. With meekness, living in “thanksgiving daily” is actually possible even in life’s stern seasons.

Furthermore, whether you realize it or not, you are a generation drenched in destiny.

The purpose of the Book of Mormon is to support the Bible in bearing witness of Christ. Though it is a highly complex instructional book in its plot, structure, and symbolism, its greatest value lies in its spiritual message. The purpose of scriptures is to remove stumbling blocks, to elevate our minds, hearts, and standards, and to deepen our trust by revealing the purposes of God.

A collection of letters written to the author’s grandchildren with Book of Mormon scriptures interspersed throughout. Early members of the Church had received a firm testimony in spite of limited amounts of leisure time to study its contents. The author bears his own witness of the timeliness in which the Book of Mormon came forth.

Many individuals preoccupied by the cares of the world are not necessarily in transgression. But they certainly are in diversion and thus waste “the days of [their] probation” (2 Ne. 9:27).

In 1899 a skeleton of a mastodon was found in North America and scientists believe that these ancient relatives of the elephant co-existed with men.

An historical work on Mormonism, from a non-Mormon perspective. The author notes what he feels are several problems in the testimonies of the Book of Mormon witnesses. He recounts Anthon’s 1834 letter of denial and accepts the Spaulding theory for the book’s origin. He also asserts that much of the material from the Book of Mormon has been plagiarized from the Bible and that there are many anachronisms and ungrammatical expressions in the book.

Stay strong and make good choices that will allow you to eat the fruit of the tree of life.

This article argues that Book of Mormon accounts of Hagoth agree fully with Maori and Hawaiian traditions, legends, and genealogical records.

Discusses a number of facts and theories that indicate that the Polynesians are descendants of the American aborigines and that the ancestors of the native Americans were Israelites.

Written by a non-Mormon, the bulk of the article describes the terrain of the American Southwest. Last few pages deal with Book of Mormon origins. The author associates the migration of the Jaredites with a statement by Josephus, and he speculates on where the Book of Mormon peoples landed and settled.

David A. McClellan provides a basic understanding of some biological principles that would be helpful to one studying the question of DNA evidence of the authenticity of the Book of Mormon. After a discussion of these fundamental principles, McClellan concludes that DNA tests can neither prove nor disprove the existence of ancient Israelites in the New World.

When the Church of Jesus Christ of Latter-day Saints was first organized in the year 1830, the Book of Mormon had been published in only one language: English. But the church was growing quickly and spreading to other parts of the world. One of the first publications of the Book of Mormon in another language was in French. This article gives an account of the French translation from 1850 to 1852, when Elder John Taylor, a member of the Quorum of the Twelve Apostles, presided over a newly opened mission in France. Elder Taylor oversaw the translation process, which was done primarily by recent French converts Mr. Wilhelm and Louis Bertrand and one of Elder Taylor’s counselors, Elder Curtis E. Bolton. While these men were translating, Paris was in the midst of political unrest and was wary of unfamiliar social, political, and religious organizations. In fact, both Elder Taylor and Brother Bertrand had to hide from government officials. Despite all the complications that came about during this process, the work was ultimately a success.

In recent decades, prophets have repeatedly emphasized how a strong marriage and family are the basis of a robust society; they have counseled and warned of the many modern obstacles that can erode a healthy family life. This book draws on inspiring personal stories, research from sociology and psychology, and doctrines of the gospel of Jesus Christ to present key principles that, when applied, will help a marriage thrive. The authors use three broad content areas—the things we each need to do personally to improve our marriage (Me), the things we need to do together as a couple to strengthen our marital relationship (We), and ways we can more fully involve God in our marriage relationship (Thee). This three-part approach is theoretical and practical and will help guide you to a successful and happy marriage. ISBN 978-1-9443-9431-8

In recent decades, prophets have repeatedly emphasized how a strong marriage and family are the basis of a robust society; they have counseled and warned of the many modern obstacles that can erode a healthy family life. This book draws on inspiring personal stories, research from sociology and psychology, and doctrines of the gospel of Jesus Christ to present key principles that, when applied, will help a marriage thrive. The authors use three broad content areas—the things we each need to do personally to improve our marriage (Me), the things we need to do together as a couple to strengthen our marital relationship (We), and ways we can more fully involve God in our marriage relationship (Thee). This three-part approach is theoretical and practical and will help guide you to a successful and happy marriage. ISBN 978-1-9443-9431-8

Excerpts from an address on 18 August 1978 at BYU, and an October 1983 General Conference address. The 8th Article of Faith verifies LDS value of the Bible. Book of Mormon passages concerning the Jesus Christ’s doctrine surpass their counterparts in the Bible. The Book of Mormon’s destiny is to be a witness of Christ, to bring men to Christ, to aid in the gathering of Israel, and to offer salvation to people.

Verse-by-verse doctrinal comments on 1 and 2 Nephi. Introductory essays include “Why the Book of Mormon,” “Doctrinal Contributions of the Book of Mormon,” and “Testimony of the Book of Mormon” This work is reviewed in M.304 and in V.045.

Consideration of doctrines taught in the books of Jacob to Mosiah, discussed verse-by-verse or in clusters of verses. Each section includes a heading, one or more verses quoted from the Book of Mormon, and then a commentary by the authors. This work is reviewed in M.304 and in V.045.

Authors make topical comments on each verse (or cluster of verses) of Alma and Helaman. Alma chapters 43-62, which deal with war, do not contain a detailed discussion of verses, but a six- page exposition on various subthemes. The work is doctrinally oriented. This work is reviewed in A.029.

The final volume of the series, consisting of commentary on verses from 3 Nephi through Moroni. A reflective essay culminates the work.

Joseph McConkie offers a profile of the Book of Mormon prophet Jacob and discusses two themes taught by Jacob—the scattering and gathering of Israel and his testimony of the mission of Christ. The current gathering in Israel is temporal, not spiritual. From the Book of Mormon perspective, the gentiles are those who come from the gentile nations, even if they are of Ephraim, and are not Jewish nationals.

Claims that the Book of Mormon is without fault both in its history and teaching. Cites Indian legends that relate to the Book of Mormon. Includes a reference to Quetzalcoatl. Discusses ancient American records.

Address quoting Moroni’s title page, testimony of the Three Witnesses, Ezekiel 37:15-20, 1 Nephi 29:8, Nephi’s vision of the latter days, and various prophecies about the Jews. Exhorts listeners to repent and serve God. Shows how the Book of Mormon and other latter-day scriptures complement the Bible and provide the fullness of the gospel.

Witnesses of the truth are a very important part of God’s plan. The Three Witnesses to the Book of Mormon were respected men who approached the Lord in humble prayer in daylight and open air. Eight other witnesses added their testimonies. The chief human witness was the translator, Joseph Smith.

The legal status of the testimony of the witnesses to the Book of Mormon is important. “Their witness stands unimpeached before the world” Despite apostasy, none ever denied his testimony; all were honorable, upstanding men.

Concentrates on the claim of the Book of Mormon that it is a record of God’s dealings with the ancient inhabitants of America and that Jesus Christ is the God of the American continent.

Using recent theoretical work developed by historian of American religions Robert A. Orsi, I argue that in order for the Book of Momron to have a vivid and compelling immediacy it has to be “enlivened.” … Within tourism to Book of Mormon sites, however, one family of tour guides use what I will call “fragmentary presence” to bring life to the sites. [From the text]

The link between Joseph Smith and the Masons is equivocal. At the time of Joseph Smith’s death, it was thought that Masonry was a threat to free government and the Book of Mormon revealed Masonic secrets. The accounts of the brother of Jared, Lehi, and others contain Masonic elements.

Places the Book of Mormon in a hypothetical trial situation with a judge (Jewish rabbi), prosecutors (members of religious denominations), and defendants (LDS missionaries). The verdict is that the Book of Mormon was truly revealed of God.

Review of New Evidences of Christ in Ancient America (1999), by Blaine M. Yorgason, Bruce W. Warren, and Harold Brown

Shows how using the prophetic numbers may prove that the establishment of the LDS church and the coming forth of the Book of Mormon fits the prophetic timetable found in the scriptures such as those in Daniel and the book of Revelation. Advocates that the Book of Mormon substantiates plural marriage.

Believes that the Bible is infallible, all sufficient, and inerrant. Therefore, there is no need for the Book of Mormon, which adds to God’s word. In fact, adding to God’s word is prohibited by scripture. Provides evidence for the accuracy of biblical manuscripts. [M. R.]

A polemical work against Mormonism that enumerates various criticisms against the Book of Mormon, such as changes in the Book of Mormon, translation through the seer stone, use of King James English, Book of Mormon witnesses, Anthon denials, use of Egyptian, and others.

Lucy Mack Smith relates the conversion of Mrs. and Rev. John P. Greene, Phineas Young, Brigham Young, Mrs. Murray, and the wife of Heber C. Kimball through a single copy of the Book of Mormon left with Rev. Greene.

Discusses the phrase “and it came to pass” in the Book of Mormon and its importance as a token of Hebrew abridgment.

The relationship of the Book of Mormon to the Bible from the standpoint of literary accuracy is discussed. The author justifies the textual changes in the Book of Mormon by rehearsing a historical trail of changes made in the English Bible.