Book of Mormon Bibliography
Alphabetical by Author

Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration.

Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration.

The Old Testament prophecies that Moroni quoted to Joseph Smith

The 35th Annual Brigham Young University Sidney B. Sperry Symposium This newest addition to the Sperry Symposium series celebrates the writing of the New Testament and the faithful service of those who brought that book of sacred scripture into existence. The chapters of this volume, presented on the Brigham Young University campus on October 27–28, 2006, explore the New Testament’s origin and examine ancient scriptural evidence on a variety of topics, ranging from the earliest ancient manuscripts to the contributions of Joseph Smith to our understanding of the New Testament. A great deal of interest has been generated lately in the origin, early history, and reliability of the documents that make up the New Testament. Books and motion pictures have exposed us to many new ideas relating to New Testament studies. This volume, although not responding directly to any of those works, puts into print the research of faithful Latter-day Saint scholars who have explored the earliest evidence for the New Testament and have asked hard questions concerning it. Indeed, the New Testament presents us with many questions. We do not know, for example, when and under what circumstances many of the documents were written. We do know that “plain and precious things” were removed from the scriptural text (1 Nephi 13:28), but because the original manuscripts do not exist, how can we find out what those things were and when they were lost? What can we say about the traditional attributions of the Gospels to Matthew, Mark, Luke, and John? What can we say about how those and other books were collected to form the New Testament? Do the ancient manuscripts provide answers? What does modern revelation teach us? How the New Testament Came to Be deals with these and other questions as it explores the writing and compilation of the New Testament. The authors, though they may not always interpret the evidence in the same way, have in common a strong commitment to the centrality of the sacred mission of Jesus Christ and a belief that modern revelation is an indispensable guide for reading and understanding the New Testament. ISBN 9-7815-9038-6279

The latter-day restoration of the gospel included the restoration of much significant truth to the Bible. It brought about the restoration of biblical history that had been lost and the restoration of biblical texts that had been changed or omitted or were in need of clarification. More important, it included the restoration of biblical doctrine that had been either removed, distorted, or simply misinterpreted by a world that did not enjoy the fulness of the gospel.
Shortly after the Church of Jesus Christ of Latter-day Saint was organized, the Prophet Joseph Smith was instructed by the Lord to undertake a careful reading of the Bible to revise and make corrections in accordance with the inspiration that he would receive. The result was a work of profound significance for the Church that included the revelation of many important truths and the restoration of many of the “precious things” that the Book of Mormon prophet Nephi had foretold would be taken from the Bible (1 Ne. 13:23–29). In June 1830 the first revealed addition to the Bible was set to writing. Over the next three years, the Prophet made changes, additions, and corrections as were given him by divine inspiration while he filled his calling to provide a more correct translation for the Church. Collectively, these are called the Joseph Smith Translation (JST), a name first applied in the 1970s, or the New Translation, as Joseph Smith and others in his day referred to it.

The 2010 and 2011 BYU Easter Conferences This volume brings together talks from two Brigham Young University Easter Conferences. Presentations address the Savior, his life, his mission, the Atonement, and his influence in our lives today. The contributors include Elder John H. Groberg, Elder Gerald N. Lund, Robert L. Millet, and others. The topics range from the infinite sweep of the Atonement to its personal reach in perfecting individuals. “It is always a challenge to talk or write about the Atonement of Jesus Christ,” notes Elder Lund. “First of all, it is infinite in its scope. It is the most profound and pivotal event in all of eternity. And we are so totally and utterly finite. We can but glimpse its importance and come only to a small understanding of its full meaning for us.” ISBN 978-0-8425-2784-2

This chapter details the printing process of the first five thousand copies of the Book of Mormon by E.B. Grandin for three thousand dollars.

Learning how to receive is an antidote to pride. King Benjamin asked, “Are we not all beggars?” The answer is yes. He continued, “Do we not all depend upon the same Being, even God, for all the substance which we have?” Again the answer is yes.

An collection of essays on themes from the first half of the Book of Mormon. This work is reviewed in R.258.

A collection of essays on themes found in the second half of the Book of Mormon.

Letters responding to C. L. Sainsbury’s letter (July/August issue) seeking inclusion of Nephite history on an international timeline. Contributors contend that no archaeological evidence exists for the Book of Mormon, point out the book’s similarity to the Bible, and enclose the Smithsonian Institution’s statement concerning the Book of Mormon.

Mapping Mormonism brings together contributions from sixty experts in the fields of geography, history, Mormon history, and economics to produce the most monumental work of its kind. More than an atlas, this book also includes hundreds of timelines and charts, along with carefully researched descriptions, that track the Mormon movement from its humble beginnings to its worldwide expansion. A work of this magnitude rarely comes along. Mapping Mormonism’s first edition proved to be a landmark reference work in Mormon studies; now it is further improved and updated with the latest information in this second edition. This work covers the early Restoration, the settlement of the West, and the expanding Church, giving particular emphasis to recent developments in the modern Church throughout all regions of the world. Of all the books on Church history, Mapping Mormonism may be the single most effective work to date at giving an expansive vision of the rise of the LDS Church⿿a vision as vibrant as those who have led the way in building Zion. In 2012, Mapping Mormonism won the Mormon History Association Best Book Award and the Cartography and Geographic Information Society Best Atlas Award.

Quotes exclusively from Dewey Farnsworth’s The Americas before Columbus and the scriptures (Genesis 49:22-26, John 10:16) to show that American Indians are descended form the House of Israel and were acquainted with biblical stories (e.g., House of Noah, Abraham, Jacob) prior to contact with Europeans.

This article shows examples of how the missionaries are carrying the gospel to the Indian, Mexican, and Spanish-American people. The Book of Mormon is a great converter because it tells of their ancestry and the beginning of their race.

A manual for young LDS students that contains twenty-nine lessons taken from selected texts in the Book of Mormon. Contains lesson ideas, study devices, projects, poems, and illustrations.

An alphabetical listing of translations of the Book of Mormon, including editions from both the LDS and RLDS churches. Also includes an example of the script of the language and photocopies of the cover and/or title page.

Monthly Book of Mormon lessons for adult women (Relief Society). Each month a verse of Book of Mormon scripture is presented with accompanying quotes from General Authorities and writers of the Church.

Analyzes American anthropology, and concludes that recent findings correspond with Book of Mormon descriptions.

Ancient art objects in the Americas correspond to Book of Mormon symbols, i.e., the brazen serpent and the tree of life.

The Book of Mormon records that there are records “of every kind” written (Helaman 3:15). Ancient Maya hieroglyphs are found on stelae, codices, vases, and on walls and steps of temples. The Mayan calendar found to be more accurate than its European counterpart dates to pre-Book of Mormon times. It is difficult to correlate it with the European calendar.

The Book of Mormon records that there are records “of every kind” written (Helaman 3:15). Ancient Maya hieroglyphs are found on stelae, codices, vases, and on walls and steps of temples. The Mayan calendar found to be more accurate than its European counterpart dates to pre-Book of Mormon times. It is difficult to correlate it with the European calendar.

Evidence shows that in middle America the calendar was first developed in the Lehite- Mulekite period. Calendars duplicate the ancient Israelite system. There is evidence of a final migration from Central America into Mexico that corresponds with the final migration of the Nephites in A.D. 327. The birth of the Christ-like god took place on April 6, A.D. 2, in correspondence with Joseph Smith’s revelation (D&C 20:1).

Excerpts from a letter written in 1962 reveal how Jakeman’s interpretation of Stela 5 quickly stimulated a body of folklore among some Latter-day Saints. [Author’s abstract]

An abstract of lectures given June 21-24. Before applying the “comparative archaeological test to the Book of Mormon,” one must first be sure to deal with the correct area and period. The Tehuantepec area in Mesoamerica is by far the likely area. A sketch of the history of Mesoamerican archaeology establishes that only in recent years has material of the correct (Pre-Classic) era been available for analysis. Definite correspondences (not detailed) with the Book of Mormon account are evident.

Defends the thesis that Bountiful was located in the “northernmost part of Central America, including the Isthmus of Tehuantepec”

A booklet containing an analysis of the tree of life and other figures and depictions on Izapa Stela 5. Illustrations are provided. This work is reviewed in G.031.

Guide for the beginning archaeology student. The Book of Mormon stands in confiict with popular explanations of the origins of the American people. Archaeology has confirmed the value of Homer’s writings as well as the Bible. It has similar value for the Book of Mormon. Cultures found by archaeologists seem to fit Nephite cultures.

This article describes an archaeological expedition in January and February, 1948, to the Xicalongo Gulf Coast area of a district of western Campeche. The author provides descriptions of the area’s flora and fauna, the hardships of the expedition, and findings of relatively new early “pre-classic” civilizations.

An anonymous Los Angeles physician inquires as to the historicity of the Book of Mormon. Jakeman replies that archaeological evidences of Mexico and Central America do not “disprove the Book of Mormon history” but appear “to establish it, to a high degree of probability” Jakeman admits that his findings are preliminary.

During the Solomonic period and after, Israel enjoyed international trade alliances with the Phoenicians. The Phoenician infiuence is found in the architecture of Israel as well as religious symbols. The authors conclude that Mulek, the son of King Zedekiah, fied Israel with Phoenicians to the New World. There are several artifacts in the New World of Phoenician origin.

Summarizes “extensive evidence, both literary and archaeological, of long and close . . . relations between ancient Israel and Phoenicia,” resulting in a “partial ‘Phoenicianization’ ” of the Israelites. Thus Book of Mormon Israelites in the New World must have had many Phoenician traits in their culture. Moreover it is likely that a Phoenician ship carried Mulek and his group to America.

A representation of the “tree of life” was found in a carving on a large stone monument in Southern Mexico at the ruin site of Izapa. It was the fifth of carved stone slabs located in the temple courts. The art style is pre-Mayan. It appears to represent two cherubim or Near Eastern-type figures, six figures that surround the tree, and a river of water. Two name glyphs were discovered and translated into the names Lehi and Nephi.

Finding vast numbers of remains of both cultural and skeletal materials at archaeological sites is the main challenge to Book of Mormon archaeology. Further, these materials must match with Book of Mormon accounts in dating period, geographical area, and description. Excavations in Mexico and Central America have been made since 1830 that actually date according to the Book of Mormon period.

There are eighteen different aspects of Yahweh or Jehovah that are duplicated by the Life and Rain gods, Itzamna-Chac of Mayan culture and Quetzalcoatl-Tloloc of Central Mexico. There are too many similarities for this to be an accident. There is much evidence to show that pagan practices developed among the Lamanites in a late period. Idolatrous gods were added that are identifiable with Near Eastern gods.

Non-Mormon archaeologists do not use the Book of Mormon as an archaeological guide, as some well-meaning Mormons have claimed. The Book of Mormon does not claim that all Indians are Lamanites.

Presents the trends, theories, and accomplishments of ancient American researchers and how their research on the American Indians compares with the Book of Mormon story.

There are many possible sites for the Book of Mormon city Bountiful and its temple. One possible site is Aguacatal, which in many respects is similar to the descriptions of Bountiful in the Book of Mormon.

Archaeological information about Book of Mormon lands has come to light largely since 1830. Since 1910 excavations have revealed the existence of two pre-classic periods in Mexico and Central America: “Early pre- classic” or “lower archaic” and “late pre-classic” or “upper archaic” Correspondences in these sites have been found in the Book of Mormon in areas, time or period, number and order, and characteristics.

Book review.

A star of David, a relic of the Mayan civilization during the late classic period (650-950 C. E.), has been located at Uxmal in Yucatan. While the star “is not [a] direct evidence of an Old World origin of the ancient American civilizations, it does add to the evidence of occasional transoceanic voyages to the New World before Columbus”

Response to a critic who attempts to discredit Jakeman’s study proposing that the Stela 5 is a depiction of Lehi’s vision of the tree of life. Points out that the critic is unaware of the technical intricacies of Mesoamerican archaeology.

A detailed commentary on Stela 5, beginning with some comparisons of Near Eastern depictions of the tree of life and continuing with a long section identifying points of contact with the tree of life parable in 1 Nephi. Some illustrations are included.

This article claims that in the study of ancient civilizations in Mexico and Central America two facets should be considered—important geographical locations and the chronological factor. This article is interested in the latter concern, discussing the sequential relationship of civilizations in a given area, and the “absolute chronology” as measured by the Western calendar.

An early description of Stela 5 from Chiapas, Mexico, which depicts a tree of life motif. Compares features on the stone that correspond to similar artistic objects in Mesopotamia. Relates Stela 5 to the tree of life vision in 1 Nephi and concludes that Stela 5 was infiuenced by the Book of Mormon tree of life story.

Theorizes that the cataclysm in 3 Nephi resulted from a volcano (or several volcanoes) that are located near the central part of the narrow neck of land.

A response to Green’s 1969 attack (in Dialogue) on the “geographical-historical” approach to the Book of Mormon, which he attributed to Jakeman. Jakeman defends the logic and accomplishments of his approach (that he prefers to call “historic-archaeological”), taking umbrage at Green’s implications of intellectual dishonesty in his labor. Ends by emphasizing his aim “for a conclusive determination of the authenticity of the Book of Mormon,” which can only be done his way.

This article recounts some of the archaeological discoveries found in Central and South American sites that date before the advent of the Aztecs and the Mayas. Archaeological exploration and the Book of Mormon provide clues as to the origin of the Maya people.

A novel based on the 25th to 31st years of the judges. Includes a table showing where specific allusions to the Book of Mormon are found.

Nephi was young, probably under twenty years old, when he became a “pioneer and leader of the family” He was obedient, he was courageous in confronting Laban, and he never questioned or complained.

The whole earth should hear the important message of the Book of Mormon. In it God warns of future events, reveals eternal truths, and promises lasting benefits to those who comply with its precepts. Its principal concepts are faith, repentance, baptism by immersion, and remission of sins through the Holy Ghost.

Review of The Geography of the Book of Mormon Events: A Source Book (1990), by John L. Sorenson.

An imaginary dialogue between two individuals. Tells the story of the coming forth of the Book of Mormon, gives a brief description of the book’s contents, and names the languages into which the book has been translated.

Lucio Rivera of Peru tells of his conversion to Jesus through reading the Book of Mormon and prayerful consideration. The Book of Mormon contains a promise to the Lamanites that was fulfilled in the life of Lucio.

Archaeologist Cyrus H. Gordon discussed the two-way traffic between the Old and New World before the Christian era.

Presents recent Book of Mormon research and findings of Paul R. Cheesman. Includes photographs of ancient Latin American architecture.

The Book of Mormon has been translated and printed in 24 different languages. It has also been translated but not printed into nine others.

A doctrinal treatise that attempts to show that the Japanese are descendants of the house of Israel, some of whom may be descended from Lehi, a Book of Mormon prophet.

A clever activity book for children in three volumes. A Book of Mormon story is retold, then games and puzzles follow to reinforce the story.

Review of Charting the Book of Mormon (1999), by John W. Welch and J. Gregory Welch

Discusses Columbus’s discovery of America, the origin of the American Indians as taught by the Book of Mormon, and the fulfillment of prophetic statements concerning America.

Book of Mormon stories, geared to small children, are written by several authors.

The Book of Mormon theme “Inasmuch as ye shall keep my commandments ye shall prosper in the land” evidenced in the Bible

A discussion of the sacred Popul Vuh, or “book of the People,” written in Maya-Quiché by a learned Quiché in the 16th century. The Popul Vuh deals with the history of the world and of the Quiché people. It has etiologic similarities with the Book of Mormon and points of contact with the Bible and the Pearl of Great Price. By way of example, the Quiché people trace their ethnic beginnings to four wandering brothers who were joined with two other families.

At the time that Captain Cook landed in Hawaii the local people assumed that he was the god Lono. On other occasions and with different characters similar scenes occurred in Mexico and Peru. Such occurrences recall the story that Jesus would someday return to the peoples of the Americas.

A textbook for the Polynesian people that deals with their origin, genealogy, traditions, responsibilities, and blessings as a chosen people of God. Includes charts, photographs and illustrations.

Provides numerous quotes by LDS prophets suggesting that Polynesian peoples may be descended from Lehi, a Book of Mormon prophet.

A compilation of testimonies by numerous authors indexed according to gospel topics. Those under the heading of “Book of Mormon” were written by Gregory G. Vernon, Barbara Gail Mikeska, Rex D. Pinegar, an unnamed author, and Gregg Weaver.

This article discusses specific archaeological findings and a number of legends that deal with the book of 1 Nephi. It further argues that neither Solomon Spaulding nor Joseph Smith could have known about the archaeological findings nor the legends.

Lists several proofs of the divinity of the Book of Mormon. For instance, the book contains historical information not known in 1830, it gives a substantial account of Jesus’ ministry among his “other sheep,” prophecies in the book have been fulfilled, and twelve witnesses saw the gold plates.

“In this paper, I argue for a simple thesis: The two leaves acquired by the Church in the 1980s are genuine leaves from the original manuscript of the Book of Mormon, although they have heretofore been dismissed or ignored by scholars who were aware of their existence. To make that argument, I will draw from several fields of inquiry and offer multiple pieces of evidence. I will address provenance, physical characteristics, and textual evidence to show that the leaves align with other authentic leaves of the Book of Mormon. Then, by way of conclusion, I will explore a single historical implication derived from the leaves’ authenticity. That conclusion, necessarily tentative, illustrates one way the original manuscript might better inform historical inquiry into theprocess of the Book of Mormon’s translation. As the argument in this paper winds its way to a conclusion, however, I also subtly set forth a crucial meta-thesis: that authenticating documents necessitates an in-depth and multi-tiered approach. Any fixation or reliance on any single methodology contributes to a potential fragmented approach to the analysis of historic manuscripts.” [Author]

The article discusses research concerning a document known as the “Caractors” and its relationship to the “Book of Mormon” and the gold plates associated with the “Book of Mormon,” and its significance to the history of the Church of Jesus Christ of Latter Day Saints (LDS). It discusses the testimony of possible gold plates witness David Whitmer, the interpretative research of historian George Q. Cannon, and whether the document was the same as the document taken to scholar Charles Anthon from LDS convert Martin Harris.

[2016 Mormon Historical Association Winner for Best Documentary Editing] “Volume 3 of the Revelations and Translations series, published in 2015, presents the most complete early text of the Book of Mormon—the printer’s manuscript.” [Publisher]

Throughout his long life, Martin Harris consistently testified that he knew Joseph Smith translated the Book of Mormon from golden plates. At first affiliated with Joseph Smith and the main body of The Church of Jesus Christ of Latter-day Saints, for a time Harris associated with a schism led by James J. Strang. He served a mission in England in 1846 for the Strangites, but he claimed to the end of his life that he never preached against Mormonism or against the Book of Mormon. Indeed, he was a powerful witness of the Book of Mormon during his mission.

Although the Book of Mormon does not contain definitive statements regarding ethical and social precepts, it does contain useful teachings regarding ethics, including statements on joy, the criteria and sanction of the good, freedom of the will, and guidelines for social problems.

Author recalls his visit to South America and suggests several possible connections between South American archaeological ruins and the Book of Mormon.

A tract that provides a general treatise on the Book of Mormon. Discusses Joseph Smith’s experiences with Moroni and the gold plates, the importance of the witnesses, and compares Indian and Polynesian traditions to the Book of Mormon.

This article claims that many archaeological excavations reveal the ancient existence of brilliant civilizations that pre-date the Aztec and Inca periods. The ruins verify descriptions found in the Book of Mormon.

This article is a rehearsal of primary events connected with the Book of Mormon, including Joseph Smith’s work with the gold plates, the conversion of several individuals (including Thomas B. Marsh, Willard Richards, Parley P. Pratt, and Sidney Rigdon) through the power of the book, and a discussion of the various translations of the Book of Mormon into foreign languages.

An obituary of David Whitmer that emphasizes his recollections of the emergence of the Book of Mormon.

An obituary of David Whitmer that emphasizes his recollections of the emergence of the Book of Mormon.

A biographical sketch of each of the Eight Witnesses of the Book of Mormon (with the exception of Hyrum Smith, and Joseph Smith Sr.). Underscores the fact that the witnesses never denied their experience of handling the plates. Mary Musselman Whitmer, the mother of the five Whitmer sons who were witnesses, is also identified.

A biographical sketch of each of the Eight Witnesses of the Book of Mormon (with the exception of Hyrum Smith, and Joseph Smith Sr.). Underscores the fact that the witnesses never denied their experience of handling the plates. Mary Musselman Whitmer, the mother of the five Whitmer sons who were witnesses, is also identified.

A biographical sketch of each of the Eight Witnesses of the Book of Mormon (with the exception of Hyrum Smith, and Joseph Smith Sr.). Underscores the fact that the witnesses never denied their experience of handling the plates. Mary Musselman Whitmer, the mother of the five Whitmer sons who were witnesses, is also identified.

Described as “the most traveled man in the Church,” Andrew Jenson was a lifelong globetrotter since his emigration as a young boy from Denmark to Utah in 1866. Jenson’s mounting interest in the whereabouts of ancient Nephite and Lamanite ruins peaked in 1923 when he and his traveling companion, Thomas P. Page, embarked on a four-month exploration to remote areas of Latin America. Jenson returned with a powerful impression that the latter-day gospel should be spread south, beyond the borders of Mexico. His letters help readers better understand events and experiences that seemingly led to the reopening of the South American Mission in 1925. This book covers this important period in both Jenson’s life and Church history, which has rarely been told and is virtually unknown by most Mormon historians.

Giving many examples from the life of Nephi, the author states his impression to follow the example of Nephi.

A documentary recounting the lives of the Three Witnesses of the Book of Mormon. Attention is given to the Church careers of the men, with special emphasis on their experiences and testimonies relative to the Book of Mormon.

A documentary recounting the lives of the Three Witnesses of the Book of Mormon. Attention is given to the Church careers of the men, with special emphasis on their experiences and testimonies relative to the Book of Mormon.

A documentary recounting the lives of the Three Witnesses of the Book of Mormon. Attention is given to the Church careers of the men, with special emphasis on their experiences and testimonies relative to the Book of Mormon.

Gives the historical background of Utah towns that were given names from the Book of Mormon.

A theological treatise on the Book of Mormon. Quotes verbatim the permit that was issued to Joseph Smith to copyright the book. The Lord observes the laws and customs of mankind. Bears witness of the Book of Mormon’s authenticity as well as the power of the priesthood.

Identifies specific places in the Book of Mormon where the acquisition of riches and its consequences are treated. Offers refiections on the neutral yet potentially precarious situation that exists when one obtains an abundance of worldly wealth. Gives some suggestions for modern day application of this prominent Book of Mormon theme.

Much has been written about changes between the 1830 edition of the Book of Mormon (the first) and modern editions. But knowledge is less widespread about the variations that exist between different copies of the 1830 edition itself. We are now aware of 41 such changes, and there are certainly others that have not yet been discovered. Three-fourths of the 41 changes were picked up when Alfred Bush of Princeton University Library,using a Hinman collator, compared the 1830 edition copy in the Scheide Library with a copy from Brigham Young University and one from the Historical Department of the Church. Using this list of changes as a base, and adding other changes discovered by other people, 70 different copies of the 1830 edition of the Book of Mormon have since been compared.

The Book of Mormon fulfills prophecy

Argues that there is “a connection between the Nephite monetary system, as detailed in the Book of Mormon (Alma 11:3-19), and the Egyptian wedjat-eye system of measuring grain” The Nephites altered a pattern of measuring money from the Near East.

I have examined the Book of Mormon as a product of grand symbolic processes that touch on archetypal themes in the collective unconscious and unleash associated energies in the way described by Jung. Though the Book of Mormon’s specific origins can be located in the tensions between European and Indian cultures, it is clear from its farreaching influence that it can also be applied helpfully to issues in hundreds of cultures and without regard to particular historical contexts. Much as Black Elk’s vision of the six grandfathers and the many sacred hoops of the world gave hope and identity to his people, the Book of Mormon has shown a similar ability to bring peace and a sense of belonging to many people in many places. Regardless of one’s reaction to my overarching thesis that the Book of Mormon is best understood as a symbolic history capable of uniting the un-unitable in shamanic balance, I believe there are more important questions to reflect upon than whether the Book of Mormon is literally an translation of an ancient record or literally a product of nineteenth century or psychological influences. These more important questions center on why it is that the Book of Mormon occupies such an important place in the collective psyche of so many. Instead of worrying about its ancient, modern, or psychological origins, we should be asking what it is about the book that has had power to motivate millions of people to spend their time and energy—some even sacrificing careers and fortunes—in efforts to share this book with others.

While much that has been said regarding the origin of the Book of Mormon is beyond the experience of the average searcher, only as he accepts or rejects the credibility of the earliest witnesses, the existence of the book itself provides a common ground for careful investigation. But beyond this, some surviving, badly weathered fragments of the original manuscript permit a consideration of the Book of Mormon from a paleographic standpoint. It is the purpose of this study to review the history, and consider the handwriting and composition of the remaining segments of the original manuscript for what they may contribute to the credibility of early witnesses regarding the Book of Mormon origin.

Contains primary source material from Joseph Smith’s writings and includes references to the coming forth of the Book of Mormon, as indicated in the index. Spelling in the original documents is retained.

Book review.

The theory that Soloman Spalding wrote a novel that was the basis for the Book of Mormon was a fabrication of Philastus Hurlbut who wanted revenge due to his excommunication from the Church.

Review of Inside the Mind of Joseph Smith: Psychobiography and the Book of Mormon (1999), by Robert D. Anderson

The article discusses hospitality in religious texts, focusing on the importance of hospitality in the Book of Mormon. Other topics include instances of hospitality in the Old Testament, examples of hospitality in stories from the Book of Mormon including Nephi and Zoram, Alma and Amulek, and Ammon and Aaron, and hospitality in the Book of Mormon homiliaries.

During the Solomonic period and after, Israel enjoyed international trade alliances with the Phoenicians. The Phoenician infiuence is found in the architecture of Israel as well as religious symbols. The authors conclude that Mulek, the son of King Zedekiah, fied Israel with Phoenicians to the New World. There are several artifacts in the New World of Phoenician origin.

Summarizes “extensive evidence, both literary and archaeological, of long and close . . . relations between ancient Israel and Phoenicia,” resulting in a “partial ‘Phoenicianization’ ” of the Israelites. Thus Book of Mormon Israelites in the New World must have had many Phoenician traits in their culture. Moreover it is likely that a Phoenician ship carried Mulek and his group to America.

Review of Fathers and Sons in the Book of Mormon (1991), by E. Douglas Clark and Robert S. Clark.

Clark Johnson examines sermons given by Jacob, Benjamin, and the Savior to Nephites gathered at their respective temples. He analyzes some of the high points to see how they taught “the doctrine of the temple,” giving particular attention to the teachings of the atonement and the contingent covenants covered in the ordinances taught by King Benjamin. Johnson also discusses Christ’s beatitudes in succession.

While imprisoned in Liberty Jail in Missouri in 1839, the Prophet Joseph Smith directed the church members to gather statements and affidavits about the sufferings and abuses put on them by the people of Missouri. Of the surviving affidavits, five speak directly about the Book of Mormon as a test of faith. Several were offered their lives, property, and safety if they would deny the Book of Mormon and denounce the divine calling of the Prophet Joseph Smith. Those who refused to recant were robbed of their property, whipped, beaten, slandered, and jailed.

During his visit to the Nephites, the Savior instructed Nephi to add to their records a missing scripture concerning the resurrection of many of the dead immediately following his own resurrection, as well as their appearance to many people. Good evidence suggests that it was Samuel the Lamanite’s prophecy of this resurrection that was missing. Aspects of the manner of recording, abridgment, and translation of the text of the Book of Mormon are elucidated through this missing scripture as it appears in the English text.

Review of The Book of Mormon: Restored Covenant Edition (1999), by Zarahemla Research Foundation

The suggestion of horses and chariots in pre–Columbian America has long been an easy target for critics of the Book of Mormon. In spite of difficulties in defending this claim, and although the evidence is incomplete, the geological and archaeological record does provide support for horses and even wheeled vehicles in ancient America. Several theories that attempt to address the issue of pre–Columbian horses are examined in this article, some of which are mutually exclusive. Therefore, not all can be correct. Evidence presented in this article includes (1) archaeological evidence for large animals used for draft and transportation; (2) wheeled artifacts showing a person or animal riding on an obviously artificial wheeled platform; (3) the possibility that Book of Mormon peoples referred to native animals such as the Baird’s tapir with names such as horse that they were familiar with; (4) early accounts suggesting that Native Americans had horses too early for them to come from strays that escaped the Spanish conquistadors, especially since the Spanish kept very careful records of their horses; (5) the prevalence of the pinto or piebald horse among Native Americans and its relative absence among Spanish expeditions; (6)images in Mesoamerican art that might depict horses; (7) evidence that horses survived far longer after the last ice age than previously thought; and (8) the question of the Bashkir Curly.

In February 1998, five Brigham Young University professors spent more than a week together in southern Oman to collect data for future research projects in the area, which seems to correspond to the end of Lehi’s trail in the Old World. Future research must be performed in a professional manner and seek to reconstruct that part of the world in 600 BC. Botanical, archaeological, chronological, mineralogical, geological, and inscriptional studies in the area would depend on acquiring sponsors in Oman and on the availability of resources.

Quotes Isaiah 29 and prophecies within the Book of Mormon concerning its eventual appearance in the latter days. Recounts events surrounding its preparation for publication, with emphasis on the experiences of the Three Witnesses.

Quotes Isaiah 29 and prophecies within the Book of Mormon concerning its eventual appearance in the latter days. Recounts events surrounding its preparation for publication, with emphasis on the experiences of the Three Witnesses.

Quotes Isaiah 29 and prophecies within the Book of Mormon concerning its eventual appearance in the latter days. Recounts events surrounding its preparation for publication, with emphasis on the experiences of the Three Witnesses.

The word resurrection is employed at varying frequencies in specific books and by individual writers in the Book of Mormon. Although Alma uses resurrection most often overall, Abinadi uses it more often per thousand words spoken. Some phrases in which resurrection is used in unique patterns by different speakers include power of the resurrection, first resurrection, and resurrection with the words time or with body. Some phrasal uses of resurrection in the Book of Mormon are not found in the Bible (such as resurrection and presence appearing together). This study of the usage of one individual word appears to show that individual voices are preserved in the Book of Mormon.

Abstract: The word baptize appears 119 times in the Book of Mormon; three speakers (Jesus Christ, Mormon, and Nephi) account for 87% of all of these usages. Each of these individuals have distinctive patterns in how they use the word baptize, indicating that each speaker has his own unique voice. When one accounts for the fact that Christ says relatively fewer words than Mormon, it is evident that per 1,000 words spoken, Jesus Christ uses the word baptize more than any other speaker in the Book of Mormon. This finding holds true for Christ’s words both in and outside of 3 Nephi. Among other patterns, we demonstrate that Jesus Christ associates his name with baptism more than any other Book of Mormon speaker and that Christ is responsible for 58% of the Book of Mormon’s invitations to be baptized. Additional patterns and their implications are discussed.

Leather-bound copies of the first edition of the 586-page Book of Mormon were published and sold beginning March 26, 1830. Before there was a prophet, there was a translator-legally the “author and proprietor” of the Book. The title page told of the plates written “by the spirit of Prophecy and Revelation’’ from which the Book originated. Before the publication was complete, Joseph Smith had encouraged Oliver Cowdery that “a great call for our books” had already commenced. The Book emerged before there was any church to join. The rest would come later; initially individuals decided how they would respond to this “Golden Bible.” Was it counterfeit or divine? Was it the “greatest piece of superstition’’ or a “revelation from God”? What would it be to them?

“The field of Book of Mormon reception history is ready to be built. Though the label of ’reception history’ may be most known among literary scholars, the field of biblical reception history grew considerably in the second half of the twentieth century. Even though the academic label may not be familiar to all, building the foundation of Book of Mormon reception history has in turn already begun. It is a fruitful field ready to expand. To begin to understand the possibilities of the field, we must begin with definitions—defining first ’reception’ and then ’the history of reception.’ In this article, I will consider why this is important to the field of Book of Mormon studies, summarize what work has already been done, offer some potential correctives, and survey possibilities for the history of Book of Mormon reception.” [Author]

A polemical work written against Mormonism. The Book of Mormon was likely plagiarized from the Spaulding manuscript. Book of Mormon anachronisms listed by the author include the absurd description of Jaredite barges, the alleged quoting of Shakespeare, Greek names and phrases, and Christian institutions before Christ. The practice of polygamy by the Mormons contradicts Book of Mormon teachings.

Stable families provide the fabric that holds society together, benefiting all mankind.

Evidence exists to prove that man and elephants coexisted in America during the premodern era.

Review of To Mothers & Fathers from the Book of Mormon (1991), by Blaine Yorgason and Brenton Yorgason.

Selected stories from the Book of Mormon for young children, with illustrations.

A fictional story designed for children wherein Lamanite parents tell their children about Book of Mormon prophets who taught about the mission of Christ.

Two additional parallels to the exodus pattern include death and burial in the desert and the transfiguration of Nephi and Moses.

Review of The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts (1994), by H. Clay Gorton.

Review of The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts (1994), by H. Clay Gorton.

A story about Oliver Cowdery, who never denied his testimony of the Book of Mormon.

A self-published tract arguing that Joseph Smith did not write the Book of Mormon.