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A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences. This report includes excerpts from the Expository Times by Nibley in the form of a G-2 Report. 14 pages, s.s., 1984. Most excerpts deal with the state of Christianity in 1983 and 1984.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Two topics or reports are included. Includes various quotations from the Expository Times on Old Testament biblical research. See “New Age of Discovery” in Since Cumorah, Collected Works of Hugh Nibley vol. 7.“
G-2 Reports—a series of handouts prepared in the fifties and early sixties for distribution to various audiences. “Years ago it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called “G-2 Report”) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
“The Religious Picture”: Changes in the religious world and in scholarship concerning religion are illustrated by numerous quotations from various writers.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Changes in religious scholarship further illustrated. Quotations are arranged under headings such as “Revelation,” No Longer a Dirty Word,” “Neo-orthodoxy,” and “Science.”“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
This report is a summary of the teachings of the early church fathers on the nature of God.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Including such topics as no more infallible books, more revelation needed, the language problem, the textual problem, Paul quotes the ancients, the statue of John, the historical Jesus, and the present impasse.“
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
“Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Hugh W. Nibley Topics > Pearl of Great Price > Book of Moses > Chapters > Moses 2
A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.
Topics include the flood, the patriarchal age, the Old Testament as history, the Old Testament in its Near Eastern setting, patterning, language of the Old Testament, and the integrity of the text.“
Traces the rise and growth of organized crime in Nephite-Lamanite culture. The author discusses how, through conspiracy and murder, the Gadianton Robbers gained seats in the government and became the ruling force. Claims they originated with Cain. Shows how the Jaredites, 2300 B.C.—A.D. 200, were destroyed by a similar group. Draws parallels with present-day society and warns that history repeats itself and that liberty requires vigilance.
The Gadianton wars were different from most other wars in the Book of Mormon in that they were internal, often covert, and protracted. They included components of terrorism, assassination, insurgency, and other horrific aspects of war. We can trace similar characteristics from these ancient wars with the current conflicts that are occurring today, especially those in the Middle East, Asia, Latin America, and Africa. The story of seventy years of fighting with the Gadianton robbers is told using a modernized perspective that focuses specifically on the methods by which the robbers fought the wars—secret base areas, propaganda, guerrilla-type attacks—strikingly similar to modern events.
This chapter compares the war tactics of the Gadianton robbers in the Book of Mormon to Guerrilla warfare utilized by various groups throughout military history.
A fictional story that tells of a Gadianton spy who falls in love with the daughter of Gidgiddoni and plans the extermination of his own secret band.
RSC Topics > T — Z > War
This article is a fictional account of the Gadianton robbers based on the story in the Book of Mormon. The author uses actual characters such as CeZoram, Hagoth, and Seantum.
Sequel to Tennis Shoes among the Nephites. Fiction.
What has been told to me … can be told to you by the Holy Spirit … according to your obedience and desires.
Announcements of new books, including a new edition of the Book of Mormon.
If you have never been involved in poker games or other forms of gambling, don’t start. If you are involved, then quit now while you can do so.
Game theory has been applied to a number of disciplines, including economics, law, politics, sociology, and Bible studies, but this article is the first serious attempt to apply it to the Book of Mormon narrative. One particularly important model in game theory is known as the Prisoner’s Dilemma, which emphasizes the possibility and benefits of cooperation in the face of conflict. The Book of Mormon account is an almost constant narrative based on conflict, first within the family of Lehi and then between two warring factions that arise from a split in that original Book of Mormon family. These conflicts tend to fit the Prisoner’s Dilemma model extremely well. In a final estimation, the Prisoner’s Dilemma and its application in the Book of Mormon provide another way of looking at the Book of Mormon’s core messages of atonement, redemption, and the gospel of Jesus Christ.
RSC Topics > A — C > Creation
The Garden of Eden pericope (Genesis 2-3) contains a number of powerful symbols that are related to and represent archetypal depictions of subsequent Israelite temple systems. In a cogent manner, the Garden of Eden, as it is referred to throughout the Bible, Pseudepigrapha, and rabbinic writings, served as the prototype, pattern, and/ or originator of subsequent Israelite temples, “a type of archetypal sanctuary.” The garden was not a sanctuary built of cedar or marble, for it is not necessary for a temple to possess an edifice or structure; but rather it was an area of sacred space made holy because God’s presence was found there. Mircea Eliade has stated that the Garden of Eden was the heavenly prototype of the temple, and the Book of Jubilees 3:19 adds that “the garden of Eden is the Holy of Holies, and the dwelling of the Lord.” This essay will examine these claims.
Book of Moses Topics > Chapters of the Book of Moses > Moses 3 — Garden of Eden
Book of Moses Topics > Temple Themes in the Book of Moses and Related Scripture
Old Testament Topics > Temple and Tabernacle
If we are looking, we will see the caring hands of the Gardener of Gethsemane shaping our lives in ways we cannot now imagine. I pray that we might yield to this pruning so that we can become the people God would have us be.
Old Testament Topics > Temple and Tabernacle
The architecture of towers in the Book of Mormon may have been influenced by Old World structures such as the Tower of Babel. The idea that elevation was sacred is seen in the towers of Nephi, King Benjamin, and the Zoramites, but the towers may also have had political significance. Includes photos of Mesoamerican structures that could be interpreted as towers.
The architecture of towers in the Book of Mormon may have been influenced by Old World structures such as the Tower of Babel. The idea that elevation was sacred is seen in the towers of Nephi, King Benjamin, and the Zoramites, but the towers may also have had political significance. Includes photos of Mesoamerican structures that could be interpreted as towers.
A debate between a Mormon apologist and Mormon critic dealing primarily with the Bible and the Book of Mormon. A variety of Book of Mormon issues are discussed, including the Anthon episode, the testimonies of the Book of Mormon witnesses, Bible prophecies and the Book of Mormon, and the use of Egyptian by Book of Mormon writers.
The power of the Savior’s gospel to transform and bless us flows from discerning and applying the interrelatedness of its doctrine, principles, and practices.
“You have been gathered on this campus to strengthen your testimonies and acquire sacred and secular knowledge that will give you the power to be a righteous influence in this world.”
A Sermon by Elder George A. Smith, Delivered in the Tabernacle, Great Salt Lake City, March 18, 1855. Reported By: G. D. Watt.
The Salt Lake Tabernacle held the North American record for the widest unsupported interior space at its completion in 1867. Finished two years before the arrival of the railroad, it was constructed primarily of local stone, timber, and adobe. One of a long succession of buildings constructed to permit members of the Mormon faith to hear from their prophet, the Tabernacle accommodated over thirteen thousand people. A recent seismic upgrade provided a unique opportunity to view details of the historic building. Construction challenges, acoustics, the development of the organ, and subsequent alterations and upgrades are amply illustrated, providing a complete story of this magnificent edifice. Early meetings in the Mormon faith were held in private homes or outdoors. The first buildings constructed by the Church, the Kirtland and Nauvoo Temples, were multipurpose buildings that were woefully inadequate to accommodate the growing number of Saints. After arriving in the Salt Lake Valley, Brigham Young decided to construct a hall where thousands could attend services. The Salt Lake Tabernacle is a bold and daring building, setting a North American record for an unsupported interior span. Developed from bridge trusses, the building was frankly modern in the way it eschewed traditional ornamentation and styles and clearly expressed its form on the exterior. Brigham Young relied upon bridge builder Henry Grow and architects William Folsom and Truman O. Angell to realize the unprecedented structure. Grow tested the truss capacity with scale models and oversaw the construction of the lofty trusses. Folsom developed the initial plans, but then Angell worked out the details of the stand, seating, and gallery. Together they created an audience hall that seated approximately thirteen thousand and held as many as fifteen thousand with congregants standing in the aisles. The recent seismic upgrade of the building provided an opportunity to view many original details and finishes that were long hidden underneath later layers and additions. The upgrade allows the building to be of service continuing into the next century. Built from local materials and volunteer labor before the railroad arrived in the Great Basin, the Tabernacle stands as a witness to the collective sacrifice made by members of the Mormon faith. Driven from homes and disavowed by families, these early Saints made the arduous trek to the West to follow a prophet, and this remarkable building made it possible for many thousands of them to gather as one under a single roof.
RSC Topics > D — F > Dispensations
RSC Topics > Q — S > Salvation
RSC Topics > T — Z > Zion
The Book of Mormon is holy scripture. It is a key witness of the divine Sonship of Jesus Christ and a convincing testimony that salvation is to be found only through him. The Book of Mormon’s primary message, that Jesus Christ came to earth to redeem mankind, is closely tied to the history of the house of Israel. One of the primary purposes of the Nephite record, according to its title page, is “to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever.”
The Book of Mormon came by way of the Gentiles because of the destruction of the Nephites and rejection by the House of Israel. The book is to be used to gather Israel.
Discourse by Elder Orson Pratt, delivered in the New Tabernacle, Salt Lake City, Sunday Morning, April 11, 1875. Reported By: David W. Evans.
Tells the history of the coming forth of the Book of Mormon, the translation and loss of the 116 pages of manuscript, the story of the book, and the claim that Mormons made of the reinstitution of God’s Old Testament Church. The author presents much Church history and organization to set the stage for the deceit and murder that took place in Salt Lake City in conjunction with the Mark Hofmann forgeries.
We help to gather the elect of the Lord on both sides of the veil.
Discourse by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, February 17, 1861. Reported By: J. V. Long.
Discourse by Elder John Taylor, delivered in the New Tabernacle, Salt Lake City, Sunday Afternoon, July 30, 1876. Reported By: G. C. Ferguson.
Remarks by President Brigham Young, made in the Bowery, Great Salt Lake City, July 28, 1861. Reported By: G. D. Watt.
Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 20, 1880. Reported By: John Irvine.
RSC Topics > D — F > First Presidency
RSC Topics > L — P > Missionary Work
God the Father wants His children home again, in families and in glory.
RSC Topics > D — F > Dispensations
RSC Topics > D — F > Doctrine and Covenants
RSC Topics > Q — S > Revelation
An Address by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, Sep. 16, 1855. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Tabernacle, Great Salt Lake City, February 9, 1862. Reported By: J. V. Long.
Discourse by President Brigham Young, delivered in the Tabernacle, Ogden City, Nov. 13, 1870. Reported By: David W. Evans.
A Discourse by President Brigham Young, Delivered in the Tabernacle, at the General Conference, October 6, 1853. Reported By: G. D. Watt.
Discourse by President John Taylor, delivered in the Fourteenth Ward Assembly Rooms, Sunday Afternoon, Nov. 14, 1877. Reported By: Geo. F. Gibbs.
Remarks by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, April 8, 1869. Reported By: David W. Evans.
A Discourse by President Orson Hyde, Delivered in the Tabernacle, Great Salt Lake City, October 8, 1854. Reported By: G. D. Watt.
Discourse by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, April 9, 1871. Reported By: David W. Evans.
You are a vital part of this gathering. You have something to gain from and something to offer in your interactions with those around you.
Discourse by Elder George Q. Cannon, delivered at the 42nd Semi-Annual Conference, Salt Lake City, October 8, 1872. Reported By: David W. Evans.
Remarks by Elder Charles C. Rich, delivered at the Forty-Fifth Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Tuesday Morning, April 6, 1875. Reported By: David W. Evans.
Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, July 24, 1881. Reported By: John Irvine.
Discourse by President John Taylor, delivered in the Stake Meetinghouse, Provo, Sunday Morning, November 30, 1884. Reported By: John Irvine.
Discourse by Elder Erastus Snow, delivered in the New Tabernacle, Salt Lake City, April 8, 1868. Reported By: David W. Evans.
Discourse by President John Taylor, delivered at Ogden, Sunday, October 19, 1884. Reported By: John Irvine.
Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, December 10, 1871. Reported By: David W. Evans.
Abstract: Alma refers to Gazelem in his instructions to his son Helaman in Alma 37:23. This article proposes and explores the concept of identifying Gazelem as a Jaredite seer. Other theories of the identity of Gazelem are addressed in this article but not explored in depth. It discusses the full context of Alma’s words, the Jaredite secret combinations and their oaths, Gazelem’s seer stone, and the Nephite interpreters. Additionally, it proposes a possible timeline that Gazelem lived among the Jaredites. It also discusses the usage of “Gazelam” as a substitute name for Joseph Smith in early editions of the Doctrine and Covenants.
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
Book of Mormon Scriptures > Ether
Daniel Peterson discusses recent research that supports a spiritual witness for the Book of Mormon, including the following: Joseph Smith’s lack of schooling, his supposed misnaming of Jesus’ birthplace, the translation process, studies of chiasmus, possible locations for Book of Mormon events, and ancient manuscripts that are consistent with Book of Mormon accounts about document practices and beliefs of past civilizations.
A quote book made up of selected passages from the Book of Mormon and the Doctrine and Covenants, useful for preparing speeches and lessons.
This article argues that Book of Mormon accounts of Hagoth agree fully with Maori and Hawaiian traditions, legends, and genealogical records.
Old Testament Topics > Bible: King James Version
Oh, how we need general conference! Through conferences our faith is fortified and our testimonies deepened.
Discourse by President George A. Smith, delivered in the New Tabernacle, Salt Lake City, Sunday Afternoon, May 24, 1874. Reported By: David W. Evans.
Delivered by Elder Orson Pratt, at the Tabernacle, Great Salt Lake City, July 25, 1852. Reported By: G. D. Watt.
Discourse by President Brigham Young, delivered in the Tabernacle, Great Salt Lake City, April 14, 1867. Reported By: David W. Evans.
Cracroft reviews the following books that can deepen one’s understanding of the Book of Mormon: Richard Dilworth Rust’s Feasting on the Word: The Literary Testimony of the Book of Mormon; Marilyn Arnold’s Sweet Is the Word: Reflections on the Book of Mormon: Its Narrative, Teachings and People; and Elder Jeffrey R. Holland’s Christ and the New Covenant: The Messianic Message of the Book of Mormon.
Review of The New Mormon Challenge: Responding to the Latest Defenses of a Fast-Growing Movement (2002), edited by Francis J. Beckwith, Carl Mosser, and Paul Owens
Our inborn yearnings for family connections are fulfilled when we are linked to our ancestors through sacred ordinances of the temple.
A pedigree chart of the Book of Mormon families of Lehi, Ishmael, and Mulek that provides brief information with scriptural references about Book of Mormon characters and the time and location where each resided.
RSC Topics > G — K > Humility
Reprint from The National Magazine
Book of Moses Topics > Chapters of the Book of Moses > Moses 2 — Creation
Book of Moses Topics > Selection of Ancient Sources > Noah
Old Testament Topics > Abraham and Sarah [see also Covenant]
Old Testament Topics > Restoration and Joseph Smith
Book of Moses Topics > Basic Resources > Study Resources for the Hebrew and Greek Texts of Genesis
Book of Moses Topics > Source Criticism and the Documentary Hypothesis
Abraham’s test
Old Testament Topics > Abraham and Sarah [see also Covenant]
The creation of man
Old Testament Topics > Creation
Old Testament Topics > Science and Religion
Book of Moses Topics > Selection of Ancient Sources > Adam and Eve — Secondary Sources
This was the Commissioner’s Lecture delivered in 1972.
An examination of writing as a gift from God and as a vehicle for the preservation and communication of knowledge of divine things.
“The Genesis of the Written Word” (1973)
“Genesis of the Written Word” (1992)
“Genesis of the Written Word” (2004)
Reprinted from the Commissioner’s Lecture Series, 1972.
An examination of writing as a gift from God and as a vehicle for the preservation and communication of knowledge of divine things.
Genesis of the Written Word (1973)
“Genesis of the Written Word” (1992)
“Genesis of the Written Word” (2004)
Reprinted from the Commissioner’s Lecture Series, 1972.
An examination of writing as a gift from God and as a vehicle for the preservation and communication of knowledge of divine things.
Genesis of the Written Word (1973)
“The Genesis of the Written Word” (1973)
“Genesis of the Written Word” (2004)
Reprinted from the Commissioner’s Lecture Series, 1972.
An examination of writing as a gift from God and as a vehicle for the preservation and communication of knowledge of divine things.
Genesis of the Written Word (1973)
“The Genesis of the Written Word” (1973)
“Genesis of the Written Word” (1992)
Book of Moses Topics > Selection of Ancient Sources > General Collections and Key Texts
Old Testament Topics > Science and Religion
Abstract: The word Gentiles appears 141 times in the Book of Mormon (the singular Gentile appears only five times.) It appears more frequently than key words such as baptize, resurrection, Zion, and truth. The word Gentiles does not appear with equal frequency throughout the Book of Mormon; in fact, it appears in only five of its fifteen books: 1 Nephi, 2 Nephi, 3 Nephi, Mormon, and Ether. Additionally, Book of Mormon speakers did not say Gentiles evenly. Some speakers said the word much less often than we might expect while others used it much more. Nephi1 used Gentiles the most (43 times), and Christ Himself used it 38 times. In addition to analyzing which speakers used the word, this study shows distinctive ways in which Book of Mormon speakers used this word.
Book of Mormon Scriptures > 2 Nephi
Book of Mormon Scriptures > 3 Nephi
Book of Mormon Scriptures > Ether
Chapter Sixteen of Mark Twain’s Roughing It begins, “All men have heard of the Mormon Bible, but few except the ”elect’ have seen it, or, at least, taken the trouble to read it.” Conversely, all Mormons have heard of Twain’s caustic burlesque on the Book of Mormon, but none seems to have taken the trouble to demonstrate to Gentiles that Twain was obviously one of the multitude who had not read the book. Indeed, the four chapters in Roughing It(1872) devoted to the Mormons and their “golden Bible” continue to evoke hilarity from Latter-day Saints, not only because of the burlesque on sacred Mormon institutions, of which Twain was understandably but appallingly ignorant, but also because of the amusingly evident fact that if Twain read the Book of Mormon at all, it was in the same manner that Tom Sawyer won the Sunday School Bible contest—by cheating.
The stricture of George Q. Cannon in 1890 against concern for Book of Mormon geography studies was appropriate because comparative secular knowledge was not then available. Now it is. If archaeology is to be considered at all in connection with the Book of Mormon then both geography and chronology of the scriptures must be speciied then compared systematically with external information. Argues briefly that “the Tehuantepec correlation” of geography has come to be widely accepted among LDS students of the subject, as against “the Panama correlation” The SEHA should lead out in such geography study.
A comprehensive analysis of Book of Mormon geography. Sorenson gives a history and summary of all Latter-day Saints who have written on geography. He indicates what the text says, verse by verse, on geography and presents a trial map based on the text. Also presents problems of establishing distances and deciphering directional statements in the Book of Mormon. This work is reviewed in J.057.
By John L. Sorenson, Published on 01/01/90
A booklet attempting to identify the geography named in the Book of Mormon with sites in Mexico and Central America. Places the Hill Cumorah in Mexico. Refers to Indian legends and Quetzalcoatl. Several maps are included.
The purpose in writing this text is to “emphasize the geographic references in the [Book of Mormon], and to . . . identify those locations in the light of modern geography” Concludes that the Book of Mormon events covered both the North and South American continents, basing these ideas on the supposition that Panama is the “narrow neck of land” Several maps are included.
Argues that the Hill Cumorah and Hill Ramah as geographical locations in the Book of Mormon were located in upstate New York. It therefore challenges the theory that the Hill Cumorah was located somewhere in Latin America. At least some Book of Mormon history took place in southeast Canada and the northeast United States.
Presents information to support the idea that the Book of Mormon lands are located in Central America or Mexico. Suggests that a Hill Cumorah was located both in Palmyra New York and in Central America. A number of maps and diagrams are presented.
“Serious discussion of benefits for the individual reader of the scripture that could come from a solution to the geography conundrum has been suprisingly rare. Among obvious points that could be made are : (1) a heightened sense of concreteness or believability conferred on readers by their having specific, detailed knowledge of the setting of reported events; and (2) likelihood that giving the scriptural account definite spatial, historical and cultural dimensions will make its lessons-for-living clearer. Third, the matter of geography may have also been seen as a challenge : if Latter-day Saints have so far failed to examine ’the keystone of our [LDS] religion’ with sufficient care to set it into a definite place and concrete scene, does that not mean that we are treating a sacred matter superficially? That there are many hundreds of geographical statements and facts included in the record can be taken to indicate that we ought to pay attention to them. So while I do not consider this topic crucial, I believe it is significant. And for me personally it is interesting.” [Author]
It is difficult to find various landmarks of the Book of Mormon because there is not enough information. If the Lord wanted people to know where they were he would inspire prophets to tell them. Why not keep hidden what the Lord wanted hidden?
This article discusses the geologic processes that occurred to form the Hill Cumorah and surrounding lands that would have made that area attractive to the Smith family and other early settlers and also presents reasons the hill was a suitable location for storing the golden plates for hundreds of years. The causes of glaciation, the definitions and types of glaciers, and the origin and characteristics of drumlins are explored.
Book of Mormon Scriptures > 3 Nephi
Abstract: The story of Joseph Smith retrieving gold plates from a stone box on a hillside in upstate New York and translating them into the foundational text of the Restoration is well known among Latter-day Saints. While countless retellings have examined these events in considerable detail, very few have explored the geological aspects involved in this story. In particular, none have discussed in detail the geological materials that would have been required by the Nephite prophet Moroni ca. ad 421 to construct a sealed container able to protect the gold plates from the elements and from premature discovery for some fourteen centuries. This paper reports the outcomes from a field investigation into what resources would have been available to Moroni in the Palmyra area. It was conducted by the authors in New York state in October 2017.
Book of Mormon Scriptures > Moroni
Ever since the publication of the Book of Mormon, attempts have been made to place it in its geographical setting. Various geographical models are being debated. In a book that is the first of its kind, Jerry Grover, a professional civil engineer and geologist, utilizes geologic and geophysical analysis with clues in the Book of Mormon itself to provide an eye-opening placement of the Book of Mormon in its geologic setting. The book includes extensive details and a professional academic technical analysis of volcanoes, fault systems, meteorology, and unlike many approaches that cherry pick conveniently to fit preconceived ideas, the author takes on and explains and documents all Book of Mormon references to geology and meteorology. The author’s approach is meticulous and scientific. This book is a landmark event in Book of Mormon studies and is a book that must be read by every serious student of the Book of Mormon. The author is dedicating all proceeds from the book to additional scientific geologic and engineering studies to cast further light on the ancient setting of the Book of Mormon.
One Eternal Round is the culmination of Hugh Nibley’s thought on the book of Abraham and represents over fifteen years of research and writing. The volume includes penetrating insights into Egyptian pharaohs and medieval Jewish and Islamic traditions about Abraham; Greek, Egyptian, and Mesopotamian myths; the Aztec calendar stone; Hopi Indian ceremonies; and early Jewish and Christian apocrypha, as well as the relationship of myth, ritual, and history.
Hugh W. Nibley Topics > Science > Mathematics, Geometry
Review of Keys to Successful Scripture Study (1989), by George A. Horton, Jr.
RSC Topics > A — C > Church History 1820–1844
RSC Topics > L — P > Missionary Work
RSC Topics > Q — S > Quorum of the Twelve Apostles
RSC Topics > L — P > Obedience
Review of Faithful History: Essays on Writing Mormon History (1992), edited by George D. Smith
Review of George D. Smith. Nauvoo Polygamy: &ldquo. . . But we called it celestial marriage.”
Review of Life of Joseph Smith the Prophet (1888; 1986), by George Q. Cannon
Petroglyphs in Georgia, the Metcalf stone, the Bahaman ruins, coins from the Mediterranean scattered throughout the eastern U.S., the Batcreek stone, Roman artifacts in Arizona, and runes in Oklahoma all indicate the existence of pre-Colombian transoceanic contact between the Old and New World.
A story of a German girl who was converted to the Gospel by the Book of Mormon after praying to find out if it was true.
Mormons in Eastern Europe found themselves mercilessly caught at the center of political and social turmoil during World War II and its aftermath. This book is a completely new collection of first-hand accounts by German and other Eastern European Latter-day Saints who suffered unbelievably brutal trials and lived to tell their stories. These personal statements, gathered and translated by Lynn Hansen, are humbling: Mama always said, ‘Go to bed, then you will not feel the hunger.’ We stumbled around in the dark forest with the others. A fire bomb fell into the bunker and we had to get out because there was so much smoke. As we came out, we saw the entire city on fire. Despite having their homes bombed and their lives shattered, and despite having to struggle for survival in frozen forests and on foreign streets, these Saints clung to their faith. Their vivid memories and poignant testimonies convey this through and through. Often, prayer was their only ally. Though the individual stories of these many Saints are varied and diverse, they all echo a common theme: Our Father in Heaven was accompanying us. The true treasure of these stories is the lesson that faith and testimony, obedience and faithfulness will bring blessings from heaven. As one survivor puts it, The gospel is true. The priesthood of God exists, and we have been mightily blessed in the Church, in our families, and also materially in having what we needed to sustain life. These real-life experiences build faith despite despair, offer hope amidst peril, and champion charity in defiance of hate.
The Maxwell Institute is proud to sponsor a lec- ture series at Brigham Young University by Dr. Gerrit Bos, editor and translator of the Medical Works of Moses Maimonides and chair of the Martin-Buber-Institut at Cologne University.
RSC Topics > L — P > Prayer
RSC Topics > T — Z > Worship
“At times when I feel overwhelmed or alone, unsure or defeated, I remember that I have a Savior who understands and loves me. His atonement was personal; it was for me. He knows. He understands.”
By listening to the prophets, keeping an eternal perspective, having faith, and being of good cheer, we can face life’s unexpected challenges.
The author visited the grave of Oliver Cowdery, whose testimony of the Book of Mormon is found on the headstone. She exhorts the Church membership to read the Book of Mormon, as it contains hidden treasures.
RSC Topics > A — C > Book of Mormon
RSC Topics > A — C > Creation
RSC Topics > D — F > Death
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Jesus Christ
RSC Topics > G — K > Justice
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Resurrection
RSC Topics > Q — S > Sacrifice
RSC Topics > Q — S > Salvation
RSC Topics > Q — S > Sin
In what at first may seem ironic, our choosing to bind or connect with heaven frees and empowers us to become all that we possibly can in this life and the next through the Atonement of Jesus Christ.
Abstract: The biblical etiology (story of origin) for the name “Cain” associates his name with the Hebrew verb qny/qnh, “to get,” “gain,” “acquire,” “create,” or “procreate” in a positive sense. A fuller form of this etiology, known to us indirectly through the Book of Mormon text and directly through the restored text of the Joseph Smith Translation, creates additional wordplay on “Cain” that associates his name with murder to “get gain.” This fuller narrative is thus also an etiology for organized evil—secret combinations “built up to get power and gain” (Ether 8:22–23; 11:15). The original etiology exerted a tremendous influence on Book of Mormon writers (e.g., Nephi, Jacob, Alma, Mormon, and Moroni) who frequently used allusions to this narrative and sometimes replicated the wordplay on “Cain” and “getting gain.” The fuller narrative seems to have exerted its greatest influence on Mormon and Moroni, who witnessed the destruction of their nation firsthand — destruction catalyzed by Cainitic secret combinations. Moroni, in particular, invokes the Cain etiology in describing the destruction of the Jaredites by secret combinations. The destruction of two nations by Cainitic secret combinations stand as two witnesses and a warning to latter-day Gentiles (and Israel) against building up these societies and allowing them to flourish.
Book of Mormon Scriptures > Jacob
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
Book of Mormon Scriptures > Ether
Book of Mormon Scriptures > Moroni
Book of Moses Topics > Chapters of the Book of Moses > Moses 4–6:12 — Grand Council in Heaven, Adam and Eve
RSC Topics > Q — S > Quorums of the Seventy
Abstract: In verse 13 of the Word of Wisdom, the Lord tells us, “it is pleasing unto me that they [flesh of beasts and fowls of the air] should not be used, only in times of winter, or of cold, or famine” (D&C 89:13). Judging from the variety of interpretations this single verse has inspired, it would appear to be deeply enigmatic. Interestingly, most interpretations have been put forward with little supporting evidence. This article is the first comprehensive analysis of the diverse explanations for D&C 89:13 that have been suggested since 1833. In this article, I attempt to analyze these various interpretations in light of the available evidence.
A contribution to the continuing debate over the Joseph Smith Papyri and the historical authenticity of the Book of Abraham.
Old Testament Topics > Book of Mormon and the Old Testament
“Each year there are new examples of coincidences—I call them miracles—that further our ties and our friendship with China and its people.”
The Prophet Joseph Smith’s statement, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book,” may be one of his most recognizable quotes. Millions of readers of the Book of Mormon find it in the sixth paragraph of the book’s introduction. Hundreds of thousands of general conference participants hear it cited repeatedly from the pulpit. Books, articles, and even entire symposia use it as a theme. However, how many people familiar with the quote understand its context? For example, why did Joseph say what he did regarding the Book of Mormon? Who were “the brethren” to whom he made the statement? What sparked the declaration? How has it been used over time? Answers to these important historical questions help us better appreciate the power and application of Joseph’s prophetic statement in our modern day.
RSC Topics > G — K > Joseph Smith
In this chapter, the author discusses attempts to examine the nature of the Book of Mormon without considering its historicity. The author concludes that it is impossible to separate the work from its own historicity, and that part of the book’s value lies in that fact.
A story for children about Gideon who came up with a plan for King Limhi and his people to escape from the bondage of the Lamanites.
A children’s story recalling the experiences of Gideon (Mosiah 19-22; Alma 1; 2:20; 6:7).
Book of Mormon Scriptures > Alma
A story for children describing Gidgiddoni, the Nephite military leader (3 Nephi 3-4).
As we obey our Heavenly Father’s commandments, our faith increases, we grow in wisdom and spiritual strength, and it becomes easier for us to make right choices.
Dieter F. Uchtdorf teaches that God’s grace is available to all whose hearts are broken and whose spirits are contrite.
Joseph Smith was called to translate only the Book of Mormon and was given no other gift (D&C 4:2). By May 1829 Joseph Smith gave up the seer-stones and negative changes came over him.
In this life we know only in part, and in fact the more I learn, the more I see that I do not know. But I also believe that God knows us completely, that in our uncertainty we can accept God’s love for us as certain and constant.
Tonight, I have come to testify in behalf of Jesus Christ. How you accept him and how valiant you are in your testimony of him will have an enormous compounding impact upon the Church.
Republished in Approaching Zion, Collected Works of Hugh Nibley vol. 9.
Nibley interviews himself on the moral advice contained in the Book of Mormon.
Originally presented as a talk given on 13 March 1979 at Brigham Young University.
Nibley interviews himself on the moral advice contained in the Book of Mormon.
Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, April 7, 1861. Reported By: G. D. Watt.
A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, June 22, 1856. Reported By: G. D. Watt.
“It is for this reason you have come to this institution—to learn how to take this intelligence, knowledge, and experience to gain wisdom and learn understanding in your hearts in order to help you keep the commandments.”
RSC Topics > G — K > Holy Ghost
RSC Topics > Q — S > Spiritual Gifts
RSC Topics > G — K > Gifts of the Spirit
RSC Topics > G — K > Holy Ghost
Feeling the influence of the Holy Ghost works both ways: the Holy Ghost only dwells in a clean temple, and the reception of the Holy Ghost cleanses us through the Atonement of Jesus Christ. You can pray with faith to know what to do to be cleansed and thus qualified for the companionship of the Holy Ghost and the service of the Lord.
We are not left alone. God has given us the necessary gifts to help us in our mortal experience.
The publication of the Book of Mormon brought forward the first of many comparisons between the restorational work of the Prophet Joseph Smith and his surrounding environment, including Freemasonry. One point of comparison has been the lambskin apparel mentioned in 3 Nephi 4:7. A possible connection exists between this item of apparel and ritual clothing that was worn in ancient Israel, Egypt, and Mesoamerica. I suggest a possible reason for the use of this item of clothing among the secret combinations in the Book of Mormon and discuss the lambskin apron used in Freemasonic ritual.
Old Testament Topics > Temple and Tabernacle
The 48th Annual Brigham Young University Sidney B. Sperry Symposium Alma’s deeply personal writings to his sons contain some of the most informative doctrinal discussions in scripture. Originating out of the love and concern of a parent, these chapters present salient teachings on key gospel principles, proper behaviors, and correct theology. Here the pure doctrines of God’s merciful plan of redemption through his Son, Jesus Christ, are laid plain. This volume compiles essays given at a BYU Sidney B. Sperry Symposium. Drawing on both academic training and dedicated study of the scriptures, the authors in this volume provide valuable new contexts to understand Alma’s doctrinal expositions. Tad R. Callister, former Sunday School General President, was the keynote speaker. The diversity of scholarship from this book’s contributors provides this book with valuable new contexts to help readers understand Alma’s doctrinal expositions. The range of topics covered, and the contrasting perspectives will appeal to a broad audience and speak to many different people at different levels. ISBN 978-1-9443-9484-4
The 48th Annual Brigham Young University Sidney B. Sperry Symposium Alma’s deeply personal writings to his sons contain some of the most informative doctrinal discussions in scripture. Originating out of the love and concern of a parent, these chapters present salient teachings on key gospel principles, proper behaviors, and correct theology. Here the pure doctrines of God’s merciful plan of redemption through his Son, Jesus Christ, are laid plain. This volume compiles essays given at a BYU Sidney B. Sperry Symposium. Drawing on both academic training and dedicated study of the scriptures, the authors in this volume provide valuable new contexts to understand Alma’s doctrinal expositions. Tad R. Callister, former Sunday School General President, was the keynote speaker. The diversity of scholarship from this book’s contributors provides this book with valuable new contexts to help readers understand Alma’s doctrinal expositions. The range of topics covered, and the contrasting perspectives will appeal to a broad audience and speak to many different people at different levels.
In the doctrines of the Church, faith and the quest for knowledge are not inconsistent; they are compatible and complementary.
As the priesthood holders of the Church, it is our solemn responsibility to follow our prophet.
Women constituted a significant portion of the membership of The Church of Jesus Christ of Latter-day Saints during its first decade of existence. However, little historical analysis exists to document the contribution and experience of these women as a whole. Janiece Johnson’s work examines the religious experience of some of those early Mormon women through the documentary editing and analysis of nineteen letters written between 1831 and 1843. Three themes dominate these women’s correspondence: spiritual knowledge, bearing witness of the restored gospel, and sacrifice. The women exhibited knowledge of the existence of God as a Heavenly Father, His Son Jesus Christ as Savior of the world, and Joseph Smith Jr. as God’s direct mouthpiece. The women’s conviction was explicitly demonstrated through their personal writings, proffering an intimate glimpse of a unique religion and belief as the motivation of these women.
RSC Topics > D — F > First Vision
RSC Topics > G — K > Joseph Smith
RSC Topics > G — K > Judgment
RSC Topics > T — Z > Zion
When we give thanks in all things, we see hardships and adversities in the context of the purpose of life.
The Lord’s invitation to seek our daily bread at our Heavenly Father’s hand speaks of a loving God, aware of even the small, daily needs of His children and anxious to assist them, one by one.
The Book of Mormon and its status as an American Bible was the subject of the First Biennial Laura F. Willes Center Book of Mormon Lecture held October 8, 2009, at Brigham Young University. Terryl L. Givens, professor of literature and religion and occupant of the James Bostwick Chair of English at the University of Richmond, focused his remarks on two points: the provenance of the Book of Mormon and major motifs within it.
Sacrifice is less about “giving up” and more about “giving to” the Lord.
One of the most important things we can learn in this life is how to emphasize our eternal spiritual nature and control our evil desires.
Review of Daniel L. Belnap, ed., Illuminating the Jaredite Records (Provo, UT: Religious Studies Center, Brigham Young University / Salt Lake City: Deseret Book, 2020). 320 pages. Hardback, $27.95.
Abstract: Illuminating the Jaredite Record collects ten papers by different Book of Mormon scholars. This is the second publication from the Book of Mormon Academy at Brigham Young University, a collection of scholars interested in the Book of Mormon. As with the first volume, the authors approach the text from different perspectives and thereby illuminate different aspects of the text.
The Book of Mormon fulfills the words of the prophet Isaiah. It is an important book for the salvation of man, but the RLDS church condemns the Doctrine and Covenants and declares the “Mormon church” a stumbling block to the acceptance of the Book of Mormon. The witnesses to the book never denied their testimony.
You and I can not only survive but prevail, as did Moroni, in our efforts to stand for truth in perilous times.
Abstract: This article offers evidence that at least some Book of Mormon authors may have understood the potential for post-mortal preaching of the gospel. Indeed, they may have recognized that the future Book of Mormon would be a tool to spread the gospel not only among the living but also among those in the spirit world. Prophecies about the message of the Book of Mormon and the restored gospel being for all mankind may have broader scope than previously recognized, with application on both sides of the veil.
National Geographic photographer Dewitt Jones described the difference between being the best in the world and being the best for the world. To be the best in the world, all of the attention is focused on the individual. To be the best for the world, the attention is focused on others.
Remember Jesus’ own words on the night He was betrayed: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).
A polemical attack on Mormonism. The 1841 Anthon denial is recounted. The author espouses the Spaulding theory for the origin of the Book of Mormon. Enumerates various anachronisms in the Book of Mormon, such as the idea of a church before the time of Christ, modern teachings among the Nephites, the term “Christians,” and the New Testament language in the Book of Mormon.
Review of Building Faith with the Book of Mormon (1994), by Glenn L. Pearson and Reid E. Bankhead
Review of Moroni's Promise: The Converting Power of the Book of Mormon (1995), by Glenn L. Pearson
Examines the origin, description, names, and purposes of the Urim and Thummim and the revelations received through them. Details the names of individuals who have used them.
Spencer W. Kimball - Heaven is a place, but also a condition; it is home and family. It is understanding and kindness. It is interdependence and selfless activity. It is quiet, sane living; personal sacrifice, genuine hospitality, wholesome concern for others.
Old Testament Topics > Symposia and Collections of Essays
Let us listen to the prophets of our days as they help us to focus on the things that are central to the Creator’s plan.
In a world where we are trained to expect the worst, Gregg Easterbrook shares research concerning the potential for a positive future global economy.
RSC Topics > Q — S > Relief Society
RSC Topics > Q — S > Service
RSC Topics > T — Z > Welfare
Since 1990 the LDS International Society has hosted an annual conference on the globalization of Mormonism at Brigham Young University. Noted speakers such as President Dieter F. Uchtdorf and Elder John K. Carmack addressed topics including Joseph Smith and the world, missionary work in a global village, humanitarian outreach and the Latter-day Saints, Church education initiatives in an era of globalization, and international challenges facing the Church. Global Mormonism in the 21st Century offers an unprecedented view of how a fledgling American church continues to mature into a significant international religious movement. ISBN 978-0-8425-2696-8
RSC Topics > T — Z > Temples
We are taught to honor and celebrate those great men who wrote and voted for the Declaration of Independence in Philadelphia. But none of what they committed themselves to … none of that would have been worth any more than the paper it was written on had it not been for those who were fighting to make it happen.
This article recalls Book of Mormon prophecies that foretold the discovery and establishment of the promised land of America. There are blessings for those who keep God’s commandments and cursings for those who do not. The author claims that the constitution was divinely inspired.
In this book’s four brilliant approaches to the Jewish stress on extending both the vision and the Law of Moses (Torah) to every phase of life, Jacob Neusner points to the kinships of the two traditions: Learning is a form of devotion to God. The Temple and its ritual exercise of purity was the common concern of the ancient Pharisees and was the most systematic Jewish attempt at intense symbolic infusion of intelligence and light. In the absence of the Temple, after AD 70 observant Jews sought to extend the temple purification process to their own homes and then restructured their ritual into “acts of loving-kindness” and patient study not only of the meaning but the structure of Torah. Today the Mishnah is the continual revelation “element” of Jewish study, open-ended and adaptive and bringing into focus the incidents and acts of all-inclusive religious life. ISBN 0-8849-4350-X
This article compares statements by the Jewish philosopher Maimonides and the Latter-day Saint prophet Joseph Smith concerning the corporeality of God.
RSC Topics > D — F > Death
An illustrated children’s book describing the experiences of the brother of Jared.
One of the great miracles of the Book of Mormon occurred when the brother of Jared asked the Lord to touch some clear stones so they would provide light inside the barges that would take his people across the ocean to the New World. To some modern readers, the story seems implausible. This article surveys a number of ancient and medieval accounts of glowing stones, including some said to have been used in Noah’s ark and the “fish” the Lord prepared to swallow Jonah. The parallels to the Jaredite story are remarkable and suggest an ancient milieu for the book of Ether.
To assist you in living lives of service, let me suggest three essential principles: First, help others succeed. Second, learn and develop your own talents and value the talents of others. Third, obtain a spirit of serving and giving.
You may not be asked to face death in the service He requires of you, but you will be asked to love and to sacrifice for a lifetime. And you will be blessed by your faithful and loving Master beyond what you would have asked of Him. And, above all, you will, as the faithful servant, become His friend.
No matter what the outer conditions are, keep spirits high and just persevere. Personal righteousness, responsibility, discipline, and devotion are requirements for final achievements.
I bless you with peace and increasing faith in the Lord.
You will be able to do and accomplish so much that I will only add to the other advice you have received: live the principles of the gospel.
The 31st Annual Sidney B. Sperry Symposium The messages of the New Testament Apostles—most notably Peter, James, John, and Paul—are some of the most important and powerful teachings in all of scripture. In this volume, scholars illuminate these teachings and help us understand their influence in the church of the New Testament. Many insights and teachings in this book help us understand the value and the power of the messages of the New Testament Apostles, not only for the primitive church, but for us in the latter days. ISBN 1-5700-8896-9
The 2011 BYU Church History Symposium This book features the winner of the Mormon History Association’s Best International Article Award, Ronald E. Bartholomew’s essay “The Role of Local Missionaries in Nineteenth-Century England.” Just as the risen Christ charged his Apostles, “Go ye into all the world, and preach the gospel to every creature,” he also charged his latter-day followers to do likewise. Using the Prophet Joseph Smith as his instrument, the Lord created his missionary system early in the Restoration. The Prophet received many revelations regarding missionary work and its urgency. Over the years, policies and procedures of missionary work have varied and grown a great deal, but it is always done under the direction of the Lord. The missionary system today is founded on principles based on revelation. The Church has used every righteous means available to take the gospel to the world, and the ways and means continue to expand. The outreach of the Church through missionary work is nothing short of amazing. This volume focuses on the growth and development of Mormon missionary work since the early days of the Restoration. ISBN 978-0-8425-2821-4
The 31st Annual Sidney B. Sperry Symposium The messages of the New Testament Apostles—most notably Peter, James, John, and Paul—are some of the most important and powerful teachings in all of scripture. In this volume, scholars illuminate these teachings and help us understand their influence in the church of the New Testament. Many insights and teachings in this book help us understand the value and the power of the messages of the New Testament Apostles, not only for the primitive church, but for us in the latter days. ISBN 1-5700-8896-9
[Can we] set aside our love of substance and hear the cry of the hungry, the needy, the naked, and the sick?
“It is my prayer that each of us will accept the goal that our Heavenly Father has set as our guiding and overall goal—immortality and eternal life with him.”
RSC Topics > G — K > Godhead
RSC Topics > G — K > Holy Ghost
Remarks by Elder Orson Hyde, made in the Tabernacle, Great Salt Lake City, January 25, 1863. Reported By: J. V. Long.
Elder Uchtdorf teaches us to have hope, not be discouraged, and see the ways in which God is among us.
RSC Topics > D — F > Eternal Life
RSC Topics > G — K > Godhead
RSC Topics > Q — S > Salvation
A book that desires to convince the reader to repent and come to Christ. Sletten holds that the Bible and the Book of Mormon are the words of God and China and Russia are manifestations of Satan. Author does not believe that churches bring one to God, but the scriptures are instrumental in this objective.
As we take the messages of the past two days into our hearts and into our lives, we will be blessed.
You and the Lord, working together, can accomplish anything. Never forget—God did not put us here to fail.
A scripture reference to Moroni 7:8 that shows that God forgives us if we have repented and sought forgiveness with real intent.
Discourse by Elder George Q. Cannon, delivered in The New Tabernacle, Salt Lake City, Sunday Afternoon, July 12, 1874. Reported By: David W. Evans.
Abstract: This article examines Jacob’s statement “God hath taken away his plainness from [the Jews]” (Jacob 4:14) as one of several scriptural texts employing language that revolves around the Deuteronomic canon formulae (Deuteronomy 4:2; 12:32 [13:1]; cf. Revelation 22:18‒19). It further examines the textual dependency of Jacob 4:13‒14 on Nephi’s earlier writings, 1 Nephi 13 and 2 Nephi 25 in particular. The three texts in the Hebrew Bible that use the verb bʾr (Deuteronomy 1:5; 27:8; Habakkuk 2:2) — each having covenant and “law” implications — all shed light on what Nephi and Jacob may have meant when they described “plain” writing, “plain and precious things [words],” “words of plainness,” etc. Jacob’s use of Zenos’s allegory of the olive tree as a means of describing the Lord’s restoring or re-“adding” what had been “taken away,” including his use of Isaiah 11:11 (Jacob 6:2) as a hermeneutical lens for the entire allegory, further connects everything from Jacob 4:14 (“God hath taken away”) to Jacob 6:2 with the name “Joseph.” Genesis etiologizes the name Joseph in terms of divine “taking away” (ʾāsap) and “adding” (yōsēp; Genesis 30:23‒24; cf. Numbers 36:1‒5). God’s “tak[ing] away his plainness” involved both divine and human agency, but the restoration of his plainness required divine agency. For Latter-day Saints, it is significant the Lord accomplished this through a “Joseph.”.
Book of Mormon Scriptures > 2 Nephi
Book of Mormon Scriptures > Jacob
Book of Mormon Scriptures > Enos
Book of Mormon Topics > Doctrines and Teachings > Plainness
The message may come in words to your mind or in a feeling or both. But it will … give you assurance and guidance in what you must do.
Trained to accept only material evidence, professional historians since the late nineteenth century have avoided writing “providential history”—history that acknowledges the hand of God in shaping human events. Even believing historians, lacking prophetic insight and revelation, have been at a loss to determine God’s role in the historical process. In Latter-day Saint tradition, the Book of Mormon, and especially the sweeping visions of prophet-historian Nephi, is seen as a welcome corrective. In defining God’s plan for the salvation of humankind, identifying specific instances of divine providence (e.g., the discovery and colonization of the American promised land), and outlining the principles governing such intervention (e.g., the higher purposes behind God’s ongoing covenant relationship with the house of Israel), Nephi’s writings greatly inform the modern LDS understanding of providential history.
RSC Topics > Q — S > Sin
Commandments and covenants are priceless truths and doctrines found in the Old Ship Zion, where God is at the helm.
Discourse by President John Taylor, delivered in the Provo Meetinghouse, Sunday Morning, Oct. 14, 1877. Reported By: the Territorial Enquirer.
Discourse by Elder Orson Pratt, delivered at the Fourteenth Ward Assembly Rooms, Salt Lake City, Sunday Afternoon,——, 1878. Reported By: Geo. F. Gibbs.
Remarks by H. C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Utah Territory, October 5, 1856. Reported By: G. D. Watt.
Whatever undertakings may demand of you and of your attention, I tell you, young men and young women, you cannot make a better resolution today than this: “I am going to keep close to the Lord. I am going to understand Him better, and, understanding Him, I will understand myself and will try to put my life into harmony with His.”
Isaiah’s role as a witness of God’s foreknowledge and omnipotence
Old Testament Scriptures > Isaiah
God’s plan of happiness is all about you. You are His precious child and of great worth.
We need Heavenly Father’s help. Important sources of this help come through man’s service to his fellowman, through prayer, and through focus on Christ.
Elder Wakolo testifies of God’s love and describes how He shows that love to His children.
I hope that as I speak, you will contemplate the many ways that God loves you. As I conclude today, I will ask you a question: “So what are you going to do?”
A sensationalistic exposé of Mormonism. Pages 99-115 discuss the Book of Mormon. Among the numerous “problems” discussed by the authors are the Kinderhook plates, the credulity of the Book of Mormon witnesses, possible Satanic connections, textual changes, Bible plagiarism, King James English, and possible dependence upon the View of the Hebrews.
This article speaks concerning God and Christ, and teaches that Old Testament prophets foretold of the coming forth of the Book of Mormon.
Written as an expanded version of the author’s booklet Jehovah-Christ: Is He Our Elder Brother?,
I believe that all of us can bear witness to these small miracles.
This packet consists of a collection of translated statements by ancient Greek philosophers concerning their perceptions of divinity. It quotes Thales, Anaximander, Heraclitus, Pythagoras, and others on such abstract concepts as Absolute, causes, the One, the Nous (mind), and the uncreated.
Discourse by Elder Joseph F. Smith, delivered at the Forty-Sixth Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, on Wednesday, Oct. 6, 1875. Reported By: David W. Evans.
As we exercise our faith in the Savior, He will lift us up and carry us through all of our trials and, ultimately, save us in the celestial kingdom.
Discourse by Elder John Taylor, delivered in the 13th Ward Assembly Rooms, Salt Lake City, Sunday Afternoon, Jan. 5, 1873. Reported By: David W. Evans.
Remarks by Elder John Taylor, made in the Tabernacle, Great Salt Lake City, Sunday, Feb. 5, 1865. Reported By: G. D. Watt.
Discourse by Bishop Orson F. Whitney, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, April 19, 1885. Reported By: John Irvine.
RSC Topics > A — C > Covenant
Our Heavenly Father doesn’t need you to be mighty, intelligent, well dressed, well-spoken, or well inherited. He needs you to incline your hearts to Him and seek to honor Him by serving Him and reaching out in compassion to those around you.
Chapters two through four relate the history of the coming forth of the Book of Mormon. Contains excerpts from Joseph Smith’s History of the Church, History of Wayne County, Lucy Mack Smith and various other historical sources.
Arranges the entire text of the Book of Mormon according to parallelistic patterns. Presents explanations on the different forms of parallelisms and poetic patterns and shows how they relate to the interpretation of the text. This work is reviewed in P.070 and in W.441.
Because we have the truth about the Godhead and our relationship to Them, we have the ultimate road map for our journey through mortality.
This pamphlet was written to dispel the false doctrine that Jesus Christ is the Supreme deity. Doctrines found in the scriptures agree with the beliefs of the Restoration that God the Father and Jesus Christ are distinct and separate persons in the Godhead, one in purpose but not in person.
I’m suggesting that we seek to experience contentment while we work toward godliness—that we remember and appreciate all that God and Christ have done for us.
A polemical tract dealing with the doctrines of Mormonism. Claims that the Book of Mormon borrows much of its material from the Bible, lists anachronistic parallels between New Testament and Book of Mormon, claims the Book of Mormon incorrectly uses Isaiah quotes from the King James version of the Bible. Argues that Mormon scriptures and teachings frequently contradict each other.
RSC Topics > Q — S > Salvation
RSC Topics > T — Z > Youth
Discourse by Elder Orson Pratt, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Wednesday, October 7, 1874. Reported By: David W. Evans.
The Book of Mormon is God’s compelling witness of the divinity of Jesus Christ, the prophetic calling of Joseph Smith, and the absolute truth of this Church.
Old Testament Topics > Covenant [see also Ephraim, Israel, Jews, Joseph]
Old Testament Topics > Old Testament: Overviews and Manuals
Short biographical sketches of Jacob and King Benjamin. Jacob saw the Redeemer in his youth and recorded the prophecy of Zenos. Benjamin was an able warrior and wise and industrious leader.
Book of Mormon Scriptures > Enos
Nephi was young, probably under twenty years old, when he became a “pioneer and leader of the family” He was obedient, he was courageous in confronting Laban, and he never questioned or complained.
A short biographical sketch of Nephi, the son of Lehi, showing his faith in and obedience to God. Nephi labored as an “agriculturist, miner, architect, builder, engraver, warrior, ruler, instructor, prophet, seer, and revelator.”
A theological treatise on the Book of Mormon. Quotes verbatim the permit that was issued to Joseph Smith to copyright the book. The Lord observes the laws and customs of mankind. Bears witness of the Book of Mormon’s authenticity as well as the power of the priesthood.
If we can understand the law of love—for God, for others, and for ourselves—we will be able to follow all of the rest of the commandments and teachings in the scriptures and from latter-day prophets.
RSC Topics > L — P > Love
RSC Topics > T — Z > World Religions
RSC Topics > T — Z > Worship
God’s love is not found in the circumstances of our lives but in His presence in our lives.
RSC Topics > G — K > God the Father
RSC Topics > T — Z > Youth
Review of The Name of God: From Sinai to the American Southwest. A Script and Language of Ancient Palestine Also Found in the Ancient American Southwest (1998), by James R. Harris, assisted by Dann W. Hone
Discourse by Apostle Erastus Snow, delivered at Logan, Saturday Afternoon, May 6, 1882. Reported By: Geo. F. Gibbs.
RSC Topics > D — F > Devil
RSC Topics > D — F > Eternal Life
RSC Topics > L — P > Plan of Salvation
RSC Topics > Q — S > Sin
Discourse by President John Taylor, delivered at Logan, Sunday Afternoon, August 4, 1878. Reported By: Geo. F. Gibbs.
Discourse by Elder John Taylor, delivered in the New Tabernacle, Salt Lake City, July 29, 1877. Reported By: Rudger Clawson.
Remarks by Brigham Young, Jun., delivered at Farmington, Sunday Morning, August 25, 1872. Reported By: David W. Evans.
Believes that the Bible is infallible, all sufficient, and inerrant. Therefore, there is no need for the Book of Mormon, which adds to God’s word. In fact, adding to God’s word is prohibited by scripture. Provides evidence for the accuracy of biblical manuscripts. [M. R.]
The Old Testament prophecies that Moroni quoted to Joseph Smith
Old Testament Topics > Restoration and Joseph Smith
More important than what you do as a student are the choices you are making in your personal life—the priorities you are adopting consciously or subconsciously. Are you going forward against the world’s opposition?
Great blessings come when the faithful endure adversity.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, October 7th, 1852, at the General Conference. Reported By: G. D. Watt.
RSC Topics > L — P > Parenting
States that it is too early to discuss the merits or demerits of the Book of Mormon, but finds nothing treasonable that would have a tendency to subvert liberties. The religious nature cannot be determined—it must stand or fall on its own merits.
Calls the Book of Mormon a “wonderful work” In an effort to correct misunderstanding of the book, this article clarifies that it is unbelievers who call the Book of Mormon the “Gold Bible” States that the book as well as the “sacred volume” (the Bible) has its revilers. Says that the Book of Mormon is comprised of a number of books by different authors. It is a compilation by Mormon in “ancient Hieroglyphics” upon plates of gold.
It is my view that athletics can and must foster the building of character, create and develop faith, and build men and women imbued with spiritual strength and courage.
Archaeological proof given for the use of gold/metal plates in history. Examples include the records of Darius, Sargon’s Annals, and the Dead Sea Scrolls.
Ryan Thomas highlights the different metal writing cultures from around the same time as the Book of Mormon periods to see if it is historically likely for the Gold Plates to exist from that time period.
The author reports on the discovery of two Persian gold plates. One was engraved in the 4th century B.C. in the days of Darius II and the other dates to the 5th century B.C.
Provides photos and notes of a stone box containing silver and gold plates of Darius I and stone memorial tablets of Xerxes.
A pamphlet describing a number of ancient metal plates containing writings on them. These indings support claims that the Book of Mormon was written on metal plates.
Citing instances when gold plates were used anciently to record sacred and historical writings, this pamphlet includes photographs and lists findings of such plates.
Contains a history and description of the original and printer’s manuscripts of the Book of Mormon. The author uses photographs to show the differences between the two manuscripts, including changes, omissions, and punctuation additions. Also presents a “study of five editions of the Book of Mormon—the 1830, 1837 and 1840 edition and the 1874 and 1908 editions, which were published during the reorganization period” Includes a number of charts and tables.
Contains a history and description of the original and printer’s manuscripts of the Book of Mormon. The author uses photographs to show the differences between the two manuscripts, including changes, omissions, and punctuation additions. Also presents a “study of five editions of the Book of Mormon—the 1830, 1837 and 1840 edition and the 1874 and 1908 editions, which were published during the reorganization period” Includes a number of charts and tables.
In his work, Bytheway explores the different reasons why the Book of Mormon is important and needed. He explains that it is the foundation of our gospel and it provides a second witness of Christ. He also provides insights to different questions answered by the doctrine found in the Book of Mormon.
The Church of Jesus Christ of Latter-day Saints, which has become a signilicant economic and political factor, rests primarily on the Book of Mormon, an addition to the Bible. Claims that no disciple of Joseph Smith saw the plates.
The written word is powerful, especially sacred texts. The Book of Mormon, a sacred text indigenous to America, has influenced many readers to make radical life changes. Gutjahr presents a history of this book and the Bible. He points out that in 1830, readers were interested in the Bible and historical writing. The article argues that the Book of Mormon, with its narrative format and linguistic peculiarities, could only be understood within this particular print culture. Literary and cultural historians have paid little attention to this best-seller. Considers the Book of Mormon as one of the most important written texts to emerge in the United States.
A polemical work against the Book of Mormon written by a Baptist minister who views the Book of Mormon as an absurd and shallow fraud. He enumerates various absurdities and anachronisms, including, the use and modification of biblical language and names, Lehi’s desert journey, Jaredite barges, modern words and ideas, lack of archaeological evidence, contradictions with the Bible, rapid population growth, lack of pre-columbian iron, steel, brass, coins, barley, wheat, domesticated animals, and Book of Mormon geography.
A discussion and response to the book entitled The Golden Bible by the Rev. M. T. Lamb, where Kenner challenges Lamb’s assumptions.
Conversion story of Mary Elizabeth Rollins Lightner, taken from her autobiography and adapted for children. As a child she read the Book of Mormon and knew it was true.
Walter Sidney Rigdon, grandson of Sidney Rigdon, reports that he had talked with the older Rigdon “hundreds of times” He was a “religious crank” who became “cracked” The whole family rejected his story. The whole thing about “the Golden Bible” is a fraud.
For an audience unfamiliar with the Book of Mormon, Njeim explains its contents, purpose, and effect upon the world. The Book of Mormon restores lost truths from the Bible, witnesses of Christ and eternal life, and is the authority brought by God to quell “spiritual anarchy”
A “fictional account of the Jaredite migration” written for youth.
A detailed examination of the Book of Mormon plates, their contents and the story behind them.
Old Testament Topics > Customs, Culture, and Ritual
Tells of Joseph Smith’s visions of Moroni and how he received the plates.
Contains testimonies about the coming forth of the Book of Mormon. Joseph Smith translated the plates by placing a stone in a hat. Gives the testimony of the Three Witnesses. David Whitmer reaffirms his testimony of the Book of Mormon but denounces the Utah Mormons.
Written for investigators of the LDS church. The Book of Mormon compliments the Bible and the two make the Lord’s sacred record complete. A short synopsis of the book is presented as well as historical facts concerning its coming forth. A promise is made to all who sincerely desire to know of its truthfulness.
Value the old folks for what they are, not just what they can do.
This article discusses Spanish libraries containing historical accounts that describe a chamber in which gold plates were found. Ancient American goldsmiths made plates of gold that were thin like paper and on which ancient hieroglyphs were engraved.
Remarks by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, May 7, 1871. Reported By: David W. Evans.
During the coming years, may we allow the improvements made to the Salt Lake Temple to move and inspire us.
RSC Topics > D — F > Faith
RSC Topics > G — K > Happiness
RSC Topics > G — K > Judgment
RSC Topics > L — P > Peace
RSC Topics > T — Z > War
Review of Fiona Givens and Terryl Givens, All Things New: Rethinking Sin, Salvation, and Everything In Between (Faith Matters Press, 2020). 188 pages. $12.95 (paperback).
Abstract: Fiona and Terryl Givens once again deliver a book worthy of the comparatively wide readership they have gained within Latter- day Saint circles. Their orderly treatment of individual gospel concepts in this book can rightly be seen as a distillation and unification of their previous work, boldly attempting to awaken us from our ignorance of the sheer novelty and vitality contained in the Restoration vision of God and humanity. They convincingly argue that the historically wrought semantic baggage that comes with the most basic religious vocabulary we use must be consciously jettisoned to fully appreciate and articulate the meaning of the Restoration.
There is another name by which we should all be known besides the one we received from our earthly fathers. That is the name of our Lord Jesus Christ.
Moses’ three speeches
A hundred years ago, the Book of Mormon was regarded by the scholarly world as an odd text that simply did not fit their understanding of the ancient world. Since that time, however, numerous ancient records have come to light, including the Dead Sea Scrolls and the Nag Hammadi texts. These discoveries have forced scholars to change their views of history, and they place the Book of Mormon in a new light as well. That is why respected Latter-day Saint scholar Hugh Nibley wrote Since Cumorah, a brilliant literary, theological, and historical evaluation of the Book of Mormon as an ancient book.
Submits archaeological finds in North Carolina and Ohio as evidence that the ancient inhabitants of America, as portrayed in the Book of Mormon, were skilled in the arts and sciences.
An apologetic reply to allegations that the Book of Mormon is not a work inspired by God wherein the author defends the Book of Mormon as having been written by an inspired prophet of God, Mormon, and translated by Joseph Smith who was called by God to perform the work.
Draws a parallel between archaeological finds and 3 Nephi. Evidence indicates that the Mayan civilization ourished near the beginning of the Christian era. For instance, Mayan road building rivaled that of Rome in the same period. This period coincides with 3 Nephi 6:8, A. D. 29-30, which describes the advanced state of civilization and large scale road building.
Jesus Christ calls us in His voice and His name. He seeks and gathers us. He teaches us how to minister in love.
Remarks by Elder John Taylor, delivered in the Tabernacle, Great Salt Lake City, May 19, 1867. Reported By: David W. Evans.
We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.
These conferences are held … to strengthen our testimonies of this work, to fortify us against temptation and sin, to lift our sights, to receive instruction.
The Spirit of the Lord has been in this [Tabernacle]. It is sacred unto us. We hope, we anticipate, we pray that the new [Conference Center] will likewise radiate the same spirit.
Abstract: The phrase goodness of God does occur occasionally in the Hebrew Bible but has not been considered by Old Testament scholars to be an independent principle in Israelite theology. Rather, it has been interpreted as just another way of talking about God’s acts of hesed, or loving kindness for his covenant people and is usually interpreted in the context of the covenants Israel received through Abraham and Moses. The Book of Mormon clearly echoes that Old Testament pattern but also presents two additional conceptual frameworks that are explained in terms of the goodness of God. It advances an explicit divine plan of redemption or salvation that existed before Abraham — even before the creation of the earth — which had as its purpose making eternal life possible for God’s human children universally — not just the descendants of Abraham. And it also teaches the gospel or doctrine of Christ that provides the path individuals must walk to take full advantage of that plan — as they become good like God and qualify to enter his presence and receive eternal life. Nephite usage radically expands the Old Testament concept by portraying this mortal probation as each person’s God-given opportunity to become good like God. The goodness of God is frequently invoked by the Nephite prophets as a basic theological concept which can explain why God advanced his plan of salvation for men before the world was and why he is completely reliable in blessing and protecting those who have entered the covenant path by embracing his gospel and striving to endure to the end. The Nephites also used the phrase in the Old Testament pattern to explain the acts of God in delivering, blessing, and preserving his covenant people. Furthermore, some usages seem to invoke all three of these contexts simultaneously, demonstrating the comfortable integration of each of these perspectives in Nephite theological understanding.
Abstract: It is natural to wonder how the day on which Jesus was crucified could come to be known as Good Friday. In this exploration of the topic, John Welch examines the many events which occurred on that fateful day and the meaning they have for us today. [Editor’s Note: This article is based on a talk delivered on Good Friday, April 2, 2021, to the German Missions Reunion in Salt Lake City. It has been lightly edited for publication.]
Reprinted in Approaching Zion, Collected Works of Hugh Nibley vol. 9, 524–53.
Originally presented as a talk given on 9 October 1987 to the UEA retired teachers association at the Salt Palace in Salt Lake City, Utah.
A Discourse by Elder John Taylor, Delivered in the Tabernacle, Great Salt Lake City, January 15, 1860. Reported By: G. D. Watt.
Discourse by Elder Lorenzo Snow, delivered in the Tabernacle, Salt Lake City, Sunday, Jan. 23, 1870. Reported By: John Grimshaw.
Discourse by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, Aug. 9, 1868. Reported By: David W. Evans.
Abstract: Although scholarly investigation of the Book of Mormon has increased significantly over the last three decades, only a tiny portion of that effort has been focused on the theological or doctrinal content of this central volume of LDS scripture. This paper identifies three inclusios that promise definitions of the doctrine or gospel of Jesus Christ and proposes a cumulative methodology to explain how these definitions work. This approach reveals a consistently presented, six-part formula defining “the way” by which mankind can qualify for eternal life. In this way the paper provides a starting point for scholarly examinations of the theological content of this increasingly influential religious text. While the names of the six elements featured in Mormon’s gospel will sound familiar to students of the New Testament, the meanings he assigns to these may differ substantially from traditional Christian discourse in ways that make Mormon’s characterization of the gospel or doctrine of Christ unique. The overall pattern suggested is a dialog between man and God, who initially invites all people to trust in Christ and repent. Those who respond by repenting and seeking baptism will be visited by fire and by the Holy Ghost, which initiates a lifelong interaction, leading the convert day by day in preparation for the judgment, at which she may finally be invited to enter the kingdom of God.Editor’s Note: This article was published originally in an international theological journal and is reprinted here as a service to the LDS community with minor revisions, updates, and edits included. See Noel B. Reynolds, “The Gospel according to Mormon,” Scottish Journal of Theology 68:2 (2015), 218-34. doi: 10.1017/S003693061500006X.
Book of Mormon Scriptures > 3 Nephi
RSC Topics > D — F > Eternal Life
RSC Topics > G — K > Gospel of Jesus Christ
Old Testament Topics > Flora and Fauna
Review of Sterling M. McMurrin. The Theological Foundations of the Mormon Religion.
When Egypt became Christian, it used the Egyptian language to express that Christian identity. It recognized that certain aspects of Egyptian religion fit comfortably with the Gospel of Jesus Christ and other aspects did not fit so well. The vocabulary for aspects that fit well with Christianity, it simply borrowed, often from the Egyptian temple vocabulary. This borrowed vocabulary illustrates what aspects of the Egyptian religion were compatible with Christianity. Come learn about what parts of the Egyptian temple early Christians found compatible with their own religion.
The Church has long been interested in the American Indians because they are descendants of Book of Mormon people.
Discourse by Elder Joseph F. Smith, delivered in the Tabernacle, Ogden City, Nov. 12, 1870. Reported By: David W. Evans.
Discourse by Elder George G. Bywater, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 29, 1879. Reported By: Geo. F. Gibbs.
Provides several charts of gospel subjects, including a chronological chart of the Book of Mormon events and people and another of the Book of Mormon contents.
Old Testament Topics > Adam and Eve [see also Fall]
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, September 2, 1860. Reported By: J. V. Long.
By keeping the covenants of the gospel, all of the momentary trials of life can be transcended.
RSC Topics > D — F > Eternal Life
RSC Topics > G — K > Holy Ghost
May we all remember that gospel gifts typify our Lord and Savior, Jesus Christ; that they may be given to us by God or by our fellow mortals; that the giving and receiving of gospel gifts are two separate actions; that our true receipt of a gospel gift is manifested by keeping the gift; and that giving thanks for our gospel gifts is itself a gospel gift because giving thanks also typifies Jesus Christ.
Discourse by President George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, May 15, 1881. Reported By: John Irvine.
This article shows examples of how the missionaries are carrying the gospel to the Indian, Mexican, and Spanish-American people. The Book of Mormon is a great converter because it tells of their ancestry and the beginning of their race.
He has given us His Atonement, His gospel, and His Church, a sacred combination that gives us the assurance of immortality and the opportunity for eternal life.
Believes that the Hawaiians, Samoans, Maoris, and other south sea peoples originated on the American Continent. The three native foods of Polynesia—the coconut, sweet potato, and taro root—are of American origin. The genealogical name lines of such widely separated peoples as New Zealand Maoris and Hawaiians unite 65 generations back to Hema who led a migration to New Zealand. Prior to Hema, the names in both Hawaiian and Maori legends are similar.
Discourse by President Brigham Young, delivered in the Bowery, at Paris, Oneida County, Idaho, Sunday, August 31, 1873. Reported By: John Q. Cannon.
Defines “the Gospel” as the power of God unto salvation. It is salvation from death. All will be resurrected. When the resurrected Christ appeared to the Nephites he left a multitude of witnesses.
What matters most is the attitude or spirit by which the teacher teaches.
Elder Walker teaches that the work of God is progressing at an accelerated pace in the latter days.
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, November 9, 1856. Reported By: G. D. Watt.
Discourse by President John Taylor, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon (Annual Conference), April 8, 1883. Reported By: Gibbs and Irvine.
Thorough listing of scriptural quotations addressing many themes from the standard works, including Lehi’s dreams, the coming forth of the Book of Mormon, King Benjamin’s speech, and Christ’s ministry in America.
Treasures of wisdom comparable to the biblical book of Proverbs may be found scattered throughout the Book of Mormon. The author presents many Book of Mormon examples of proverbial sayings.
RSC Topics > D — F > Family
RSC Topics > L — P > Missionary Work
If we can truly gather together in the spirit of unity and look to our Savior for guidance, we can tap into power and knowledge that can only be gained by employing this gospel methodology.
Since 1979 the Book of Mormon has been translated into several new languages. They include Croatian, Greek, Hungarian, Bulgarian, Navajo, Arabic, Czech, Vietnamese, Fijian, Catalan, Russian, Icelandic, Niuean, and four Central and South American Indian languages.
Discourse by Elder George G. Bywater, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, August 27, 1882. Reported By: John Irvine.
RLDS pamphlet lauding the Book of Mormon and quoting passages related to vital themes: baptism, gift of the Holy Ghost, ordination to the ministry, the sacrament, tithing, and people having all things in common.
Discourse by Elder Wilford Woodruff, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Wednesday, October 7, 1874. Reported By: David W. Evans.
Discourse by Elder Aurelius Miner, delivered in the Tabernacle, Salt Lake City, on Sunday, May 11, 1879. Reported By: Geo. F. Gibbs.
Discourse by President Brigham Young, delivered in the Tabernacle, Salt Lake City, Sunday, April 24, 1870. Reported By: David W. Evans.
The gospel teaches us all we need to know to return to live with our Father in Heaven.
The 38th Annual Brigham Young University Sidney B. Sperry Symposium The Prophet Joseph Smith said that those who read the Bible can “see God’s own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand [of God] wherever he can see it.” We cannot be true students of the Book of Mormon or Doctrine and Covenants without also being students of the Old Testament, for Jesus declared that the Old Testament scriptures “are they which testify of me” (John 5:39). This book of scripture serves as the First Testament of Jesus Christ. ISBN 978-1-60641-138-4 Published in 2009
RSC Topics > L — P > Old Testament
The 38th Annual Brigham Young University Sidney B. Sperry Symposium The Prophet Joseph Smith said that those who read the Bible can “see God’s own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand [of God] wherever he can see it.” We cannot be true students of the Book of Mormon or Doctrine and Covenants without also being students of the Old Testament, for Jesus declared that the Old Testament scriptures “are they which testify of me” (John 5:39). This book of scripture serves as the First Testament of Jesus Christ.
Discourse by Elder George Q. Cannon, delivered in the Tabernacle, Salt Lake City, August 15, 1869. Reported By: David W. Evans.
Remarks by Elder Wilford Woodruff, delivered in the New Tabernacle, Salt Lake City, July 19, 1868. Reported By: David W. Evans.
RSC Topics > D — F > Discipleship
RSC Topics > D — F > Eternal Life
RSC Topics > Q — S > Resurrection
RSC Topics > T — Z > Testimony
Remarks by President Brigham Young, made in the Bowery, Great Salt Lake City, July 29th, 1860. Reported By: G. D. Watt.
When we learn to love each other and have respect for our different abilities, we prepare ourselves to live in a celestial order. Each person edifies the other, and then the whole can become a Zion society.
A Discourse by Elder Amasa M. Lyman, Delivered in the Ninth Ward School House, Great Salt Lake City, December 25, 1859. Reported By: J. V. Long.
Remarks by President Brigham Young, made in the Bowery, Great Salt Lake City, August 5, 1860. Reported By: G. D. Watt.
Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, September 2, 1860. Reported By: J. V. Long.
Discourse by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, April 14, 1861. Reported By: J. V. Long.
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, August 8, 1852. Reported By: G. D. Watt.
The sacred stories of the Indians from North, Central, and South America have many affinities and parallels with the stories featured in the Bible and Book of Mormon.
Discourse by President Daniel H. Wells, delivered in the Bowery, Brigham City, Saturday, June 8, 1872. Reported By: David W. Evans.
Sets forth several questions regarding doctrines of the LDS faith. Pages 8-22 pertain to the Book of Mormon. Questions the correctness of the translation of the Book of Mormon and the validity of some of the prophecies in the Book of Mormon and then invites Church members to study and pray to find the answers to the questions proposed.
Discourse by Elder Orson Pratt, delivered in the Fourteenth Ward Assembly Rooms, Sunday Afternoon, November 15, 1874. Reported By: David W. Evans.
Discourse by President John Taylor, delivered in the Ogden Tabernacle, on Sunday Afternoon, October 21, 1877. Reported By: Geo. F. Gibbs.
RSC Topics > T — Z > Teaching the Gospel
In our sacred callings of gospel teaching, no effort is too good for the work of the Lord and the growth of His children.
Old Testament Topics > Teaching the Old Testament
A topically arranged ready reference on gospel subjects taken from the Book of Mormon. The compiler offers no commentary.
When we learn a few fundamental principles about teaching and are shown how to teach, all of us can do it.
Pratt, who has been called to conduct missionary work in “the southland,” quotes 2 Nephi 1:1-11, 1 Nephi 13, 2 Nephi 30, and 3 Nephi 21 that speak of the fall, final gathering, and redemption of the Lamanites.
Book of Mormon Scriptures > 2 Nephi
Book of Mormon Scriptures > 3 Nephi
The Church has moved steadily across the world from nation to nation, culture to culture, people to people, on the Lord’s calendar and in His time.
This series ttraces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The third through eighth parts cover post-Columbian history.
This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The ninth through twelfth parts cover the current disposition of the Lamanites.
This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The first and second parts cover the origin of the Lamanites.
This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The thirteenth through fifteenth parts cover the mission to the Lamanites.
This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The sixteenth through seventeenth parts conclude the series.
Discourse by Elder Joseph F. Smith, delivered at the Forty-Sixth Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Saturday Afternoon, April 8, 1876. Reported By: Geo. F. Gibbs.
This work has been written for the purpose of instructing the youth of Zion in the first principles of the gospel. For the most part our parents have been converted to the gospel while living in the various States of this country, or in foreign lands, by the preaching of the servants of God sent forth of him to proclaim the ushering in of the Dispensation of the Fullness of Times, and to call mankind to repentance. They carefully and thoroughly examined every principle advanced by them; for notwithstanding the doctrines taught by the Elders were older than the earth, and in various dispensations have been expounded by prophets and apostles whose testimony is recorded in the Bible, yet something in the spirit by which they were proclaimed, and the manner in which they were combined, made them a new gospel—a new religion. Not only did our parents hear the public discourses of the servants of God, but in the home circle—to which they invited the teachers of the seemingly New Faith—the gospel, the harmony and beauty of its principles, the consistent blending in it of justice, and mercy, its sanctifying influence upon the human character, its spirit and powers, were all common topics of their conversation; until they not only intellectually assented to it as a grand system of truth, but also became imbued with its spirit, and felt and enjoyed its powers. With the youth of Zion it has been different. Being removed from the errors of the sectarian world, it has been thought they would accept the gospel as a matter of course. It may be stated as a general truth, that too much in this respect has been taken for granted; and in too many instances our youth have not been instructed so thoroughly in the things of God as they ought to have been. Many have grown up in lamentable ignorance of even the First Principles of the gospel—which ignorance is often confounded with unbelief, or mistaken for infidelity. To such the gospel has only to be presented intelligently, and in its native simplicity, to be accepted. “Whoever examined our religion,” said one of the Fathers of the early Christian Church, “but what he accepted it?” So now: the Gospel has only to be understood to be admired and believed. It is to place within their reach a thorough exposition of the First Principles of the gospel that this work has been prepared, and is now presented to the youth of Zion: and it is the earnest hope of the author that by a patient perusal of these pages those who now believe the gospel will find their faith strengthened and confirmed; and those who do not believe it, be convinced of its truth. It is but fair to the writer to say that the work has been written amid the busy scenes of missionary life in a foreign land. Its preparation has been frequently interrupted by travel, and the performance of many other duties requiring the writer’s attention. If this work, therefore, in point of excellence shall fall below what was desired by the General Superintendency of the Mutual Improvement Associations, at whose instigation it was written, it is hoped these circumstances will in some degree excuse it.
This work has been written for the purpose of instructing the youth of Zion in the first principles of the gospel. For the most part our parents have been converted to the gospel while living in the various States of this country, or in foreign lands, by the preaching of the servants of God sent forth of him to proclaim the ushering in of the Dispensation of the Fullness of Times, and to call mankind to repentance. They carefully and thoroughly examined every principle advanced by them; for notwithstanding the doctrines taught by the Elders were older than the earth, and in various dispensations have been expounded by prophets and apostles whose testimony is recorded in the Bible, yet something in the spirit by which they were proclaimed, and the manner in which they were combined, made them a new gospel—a new religion. Not only did our parents hear the public discourses of the servants of God, but in the home circle—to which they invited the teachers of the seemingly New Faith—the gospel, the harmony and beauty of its principles, the consistent blending in it of justice, and mercy, its sanctifying influence upon the human character, its spirit and powers, were all common topics of their conversation; until they not only intellectually assented to it as a grand system of truth, but also became imbued with its spirit, and felt and enjoyed its powers. With the youth of Zion it has been different. Being removed from the errors of the sectarian world, it has been thought they would accept the gospel as a matter of course. It may be stated as a general truth, that too much in this respect has been taken for granted; and in too many instances our youth have not been instructed so thoroughly in the things of God as they ought to have been. Many have grown up in lamentable ignorance of even the First Principles of the gospel—which ignorance is often confounded with unbelief, or mistaken for infidelity. To such the gospel has only to be presented intelligently, and in its native simplicity, to be accepted. “Whoever examined our religion,” said one of the Fathers of the early Christian Church, “but what he accepted it?” So now: the Gospel has only to be understood to be admired and believed. It is to place within their reach a thorough exposition of the First Principles of the gospel that this work has been prepared, and is now presented to the youth of Zion: and it is the earnest hope of the author that by a patient perusal of these pages those who now believe the gospel will find their faith strengthened and confirmed; and those who do not believe it, be convinced of its truth. It is but fair to the writer to say that the work has been written amid the busy scenes of missionary life in a foreign land. Its preparation has been frequently interrupted by travel, and the performance of many other duties requiring the writer’s attention. If this work, therefore, in point of excellence shall fall below what was desired by the General Superintendency of the Mutual Improvement Associations, at whose instigation it was written, it is hoped these circumstances will in some degree excuse it.
This work has been written for the purpose of instructing the youth of Zion in the first principles of the gospel. For the most part our parents have been converted to the gospel while living in the various States of this country, or in foreign lands, by the preaching of the servants of God sent forth of him to proclaim the ushering in of the Dispensation of the Fullness of Times, and to call mankind to repentance. They carefully and thoroughly examined every principle advanced by them; for notwithstanding the doctrines taught by the Elders were older than the earth, and in various dispensations have been expounded by prophets and apostles whose testimony is recorded in the Bible, yet something in the spirit by which they were proclaimed, and the manner in which they were combined, made them a new gospel—a new religion. Not only did our parents hear the public discourses of the servants of God, but in the home circle—to which they invited the teachers of the seemingly New Faith—the gospel, the harmony and beauty of its principles, the consistent blending in it of justice, and mercy, its sanctifying influence upon the human character, its spirit and powers, were all common topics of their conversation; until they not only intellectually assented to it as a grand system of truth, but also became imbued with its spirit, and felt and enjoyed its powers. With the youth of Zion it has been different. Being removed from the errors of the sectarian world, it has been thought they would accept the gospel as a matter of course. It may be stated as a general truth, that too much in this respect has been taken for granted; and in too many instances our youth have not been instructed so thoroughly in the things of God as they ought to have been. Many have grown up in lamentable ignorance of even the First Principles of the gospel—which ignorance is often confounded with unbelief, or mistaken for infidelity. To such the gospel has only to be presented intelligently, and in its native simplicity, to be accepted. “Whoever examined our religion,” said one of the Fathers of the early Christian Church, “but what he accepted it?” So now: the Gospel has only to be understood to be admired and believed. It is to place within their reach a thorough exposition of the First Principles of the gospel that this work has been prepared, and is now presented to the youth of Zion: and it is the earnest hope of the author that by a patient perusal of these pages those who now believe the gospel will find their faith strengthened and confirmed; and those who do not believe it, be convinced of its truth. It is but fair to the writer to say that the work has been written amid the busy scenes of missionary life in a foreign land. Its preparation has been frequently interrupted by travel, and the performance of many other duties requiring the writer’s attention. If this work, therefore, in point of excellence shall fall below what was desired by the General Superintendency of the Mutual Improvement Associations, at whose instigation it was written, it is hoped these circumstances will in some degree excuse it.
Discourse by Elder Charles W. Penrose, delivered in the Salt Lake Assembly Hall, Sunday Afternoon, January 2, 1881. Reported By: John Irvine.
Remarks by President Daniel H. Wells, delivered in the New Tabernacle, Salt Lake City, May 5, 1870. Reported By: David W. Evans.
A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, Oct. 23, 1853 Reported By: G. D. Watt.
Discourse by Apostle Lorenzo Snow, delivered in the Tabernacle, Salt Lake City Reported By: Deseret News of March 6, 1886.
Discourse by President Brigham Young, delivered in the Tabernacle, Salt Lake City, July 24, 1870. Reported By: David W. Evans.
Discourse by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, Sunday, August 13, 1871. Reported By: David W. Evans.
Discourse by Elder Erastus Snow, delivered at the General Conference, Monday Afternoon, April 4, 1881. Reported By: Geo. F. Gibbs.
A Discourse by Elder Amasa M. Lyman, Delivered in the Tabernacle, Great Salt Lake City, December 25, 1859. Reported By: G. D. Watt.
Discourse by President John Taylor, delivered at the General Conference, on Sunday Afternoon, April 9, 1882. Reported By: Geo. F. Gibbs.
Abstract: Some have seen evidence of anti-Masonic rhetoric in the Book of Mormon and cite 2 Nephi 26:22 in support of this theory, since Satan leads sinners “by the neck with a flaxen cord.” It is claimed that this is a reference to Masonic initiation rituals, which feature a thick noose called a cable-tow or tow-rope. Examining the broader rhetorical context of 2 Nephi demonstrates that the “flaxen cord” more likely refers to something slight and almost undetectable. To test this hypothesis, I undertake a survey of the use of the phrase flaxen cord in 19th century publications. I also examine analogous phrases from the Bible. I examine fifty examples, seven of which are excluded because they do not contain enough information to support either claim. Of the remaining 43 examples, a full two-thirds (67%) describe a cord that is trivial or easily snapped. Only 7% denote a thick, strong rope, and 17% describe a thin rope that is strong. Given (1) the rhetorical context of 2 Nephi, (2) an expression that usually refers to a cord of trivial thickness and strength, and (3) virtually all poetic, scriptural, or allegorical uses imply fragility, the evidence overwhelmingly contradicts the anti-Masonic thesis.
Remarks by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, Sunday afternoon, May 22, 1859. Reported By: G. D. Watt.
Remarks by Elder Orson Hyde, Delivered in the Tabernacle, Great Salt Lake City, February 12, 1860. Reported By: G. D. Watt.
Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, April 6, 1862. Reported By: G. D. Watt.
Substance of a Discourse by Elder Orson Hyde, delivered at Mount Pleasant, Sanpete County, Utah, on Sunday Morning, November 3, 1878, Said to Have Been the Last Delivered By Him While Living in the Flesh. Reported By: Unknown.
Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.
Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.
Originally published in the Improvement Era in July 1959.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.
RSC Topics > D — F > Eternal Life
RSC Topics > G — K > Grace
RSC Topics > G — K > Jesus Christ
RSC Topics > G — K > Justice
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Salvation
RSC Topics > Q — S > Sin
RSC Topics > T — Z > Tithing
RSC Topics > Q — S > Restoration of the Gospel
Teachings about grace in the Book of Mormon are more at home in the worlds of the Bible and the ancient Mediterranean than in the modern understanding that grace is a free, unearned gift. The Book of Mormon teaches that grace is part of a covenant that places requirements on the receiver. Grace manifests God’s goodness to humankind and is closely aligned with mercy and Christ’s Atonement to meet the demands of justice and make salvation possible. It parallels the meanings of hesed (mercy) from the Old Testament and the concept that all gifts give rise to reciprocal obligations, which prevailed in the ancient world.
The Greek term often translated as “grace” has a broad range of meaning. Neither Jesus nor the Gospels teach that man is saved by grace alone; Paul is the predominant New Testament writer to use the term. The Protestant concept of grace stems from the time of Augustine. Book of Mormon prophets specify what actions are required to lay hold of the grace of Christ, a boon to be desired.
The development of empathetic thinking and feeling that a legal education can promote may contribute to the development of our ability to love as the Savior loves and to truly possess charity, a central and essential celestial attribute.
Originally presented as remarks for Hugh Nibley’s funeral.
Covers much of Hugh Nibley’s life from his time in graduate school to him becoming a teacher at BYU.
Old Testament Topics > Flora and Fauna
Asserts that history is often so obscure that God’s help is needed to understand it. The Book of Mormon is the providential means to understand the history and future of America. It contains prophecies about Columbus, the discovery and establishment of America, and future events connected with America, including the establishment of Zion.
Large booklet with black and white photographs depicting ruins in Latin America. One of the great discoveries that has been made is an exact date of the arrival of the Mayas. This date was deciphered from Mayan hieroglyphics and scientists claim it to be August 6, 613 B.C.
In word and in deed Jesus was trying to reveal and make personal to us the true nature of His Father, our Father in Heaven.
Egbert Bratt Grandin, with whom Joseph Smith contracted to publish the Book of Mormon, was the owner of the Grandin Printing Building. A brief description of the present condition and history of the Grandin Building is given along with a history of the printing and publication of the 5,000 copies of the first edition of the Book of Mormon.
This book tells the inspiring stories of nineteen pioneering Latter-day Saints in Mexico, exploring how and why they converted to the Church and what happened to them, their families, and their descendants afterward. Despite personal, economic, political, social, and religious struggles that tested their newfound faith, these members, like countless other Mexican Saints whose stories are yet untold, turned their lives to the Savior’s gospel of life and salvation and carried on as exemplars to their people. ISBN 978-1-9503-0427-1
Brothers and sisters, gratitude is a heavenly, spiritual gift and a spiritual force in our lives. May we have hearts that can feel, ears that can hear, and eyes that can see our blessings and live in continual gratitude toward God and those around us.
Have we not reason to be filled with gratitude, regardless of the circumstances in which we find ourselves?
Discourse by Elder George Q. Cannon, delivered in the Tabernacle, Salt Lake City, Sunday Morning, July 7, 1878. Reported By: Geo. F. Gibbs.
I express gratitude and love for Jesus Christ and His Atonement, for His willingness to leave the realms of the heavens as a God and come to earth as a lowly babe.
The depth and the willingness with which we serve is a direct reflection of our gratitude.
Gratitude may be increased by constantly reflecting on our blessings and giving thanks for them in our daily prayers.
Whether we are right in the middle of a global pandemic, experiencing devastating loss and grief, or we are experiencing the joyful moments of life, we must never forget to express gratitude.
May you have a burning feeling in your heart. May you feel as I do on this day that this work is true and that it is meant for us to help bring about the eternal plan of salvation and exaltation.
Remarks by Elder Ezra T. Benson, made in the Tabernacle, Great Salt Lake City, April 7, 1862. Reported By: J. V. Long.
“A commitment to endure to the end means that we will not ask for a release from a call to serve.”
For Latter-day Saints, the Sabbath is a day of gratitude and love.
Gratitude is a Spirit-filled principle. It opens our minds to a universe permeated with the richness of a living God.
All of you are sons and daughters of our Heavenly Father. He loves you and has given you many blessings to help you build a testimony of Him and His teachings. Find your gifts and talents, acknowledge them in the spirit of thankfulness, develop them, and use them to serve others as well as His kingdom.
Sister Aburto testifies of the Resurrection of Jesus Christ and that His Atonement helps us overcome sorrow and find hope.
Reprinted in Eloquent Witness:Nibley on Himself, Others, and the Temple, Collected Works of Hugh Nibley vol. 17.
Joel Erik Myres was married to Nibley’s granddaughter, Natalie Mincek.
Originally presented as a talk at Joel Erik Myres’ funeral.
Joel Erik Myres was married to Nibley’s granddaughter, Natalie Mincek.
Nephi and John the Revelator saw “the Great and Abominable Church of the Devil” that is operated by Satan, will eventually control every nation, and will make war on the Lord’s church in the last days. A division will occur between the devil’s church and the Lord’s church that will cuminate in war.
Old Testament Topics > Literary Aspects
RSC Topics > Q — S > Sacrifice
RSC Topics > Q — S > Sin
The customary interpretation of 3 Nephi 11:1 has been that those around the temple in Bountiful were showing one another the “ great and marvelous change” that had taken place in the land. However, Jones argues that those people were discussing instead the change that had taken place in their hearts. By examining the context in which this scripture appears and by interpreting other scriptures, especially ones emphasizing the way in which most revelation is received, Jones shows that the atonement of Jesus Christ and the individuals’ subsequent change of heart would have been the main topic of their discussion and would therefore be an appropriate understanding of the scripture.
This article discusses that the Book of Mormon is unique because Jesus Christ initiated and supervised its production. It was written under divine guidance by prophets specifically for the last days. The gold plates were in the custody of an angel. The translation was conducted by an unlearned man and completed in approximately sixty days. The Lord proclaimed its divinity and truthfulness.
Abstract: A novel theory for the origins of Lehi’s vision of the Tree of Life has been offered by Rick Grunder, who argues that the story was inspired by a June 1829 visit to Rochester where Joseph could have seen a “great and spacious building,” a river, an iron railing, and even fruit trees. The purported source for the great and spacious building, the Reynolds Arcade, has even been suggested by one critic as a place where Joseph might have found “rare maps,” such as a map of Arabia that could have guided his fabrication of Lehi’s trail. As beautiful as such theories may be to their champions, they utterly fail to account for Nephi’s text.
Among the shortcomings of Grunder’s theory and creative extensions of it, the timing is problematic, for Joseph’s visit to Rochester likely occurred well after 1 Nephi was dictated. The proposed parallels offer little explanatory power for Book of Mormon creation. (For comparison, two online appendices for this article have been provided to illustrate how interesting random parallels can be found that may be more compelling than those Grunder offers.
) Further, any inspiration from a visit to Rochester as the plates of Nephi were being translated fails to account for the influence of Lehi’s vision and Nephi’s text on other portions of the Book of Mormon that were translated long before Joseph’s trip to Rochester. Finally, Nephi’s account of the vision of the Tree of Life and surrounding text cannot be reasonably explained by Grunder’s theory of last-minute fabrication inspired by Rochester or by any other theory of modern fabrication, as it is far too rooted in the ancient world and far too artfully crafted to have come from Joseph Smith and his environment.
Review of Jerry D. Grover, Jr., Geology of the Book of Mormon. Vineyard, UT: Self-Published, 2014. 233 pp. +xi, including index and references. $39.99.
Abstract: Over recent decades, several Latter-day Saint scholars and scientists have offered analysis and comparison to geologic events and the destruction recorded in 3 Nephi 8-9. Jerry Grover makes an important contribution to this literature as he provides background on geologic processes and phenomena, details the geologic features of the Tehuantepec region (Mesoamerica), and applies this information to not only the description of 3 Nephi 8-9, but other incidents in the Book of Mormon likely connected to geologic events. In doing so, Grover yields new insights into the narratives he examines, and adds clarity to geographic details that have been subject to varying interpretations. .
Book of Mormon Scriptures > Helaman
Book of Mormon Scriptures > 3 Nephi
Book of Mormon Scriptures > Ether
Childlike faith in the perfect love of Heavenly Father and Jesus Christ will “divide asunder” Satan’s snares of inadequacy, imperfection, and guilt.
Also published in ASBYU Academics Presents: Outstanding Lectures, 1978–79, Provo, UT: BYU Press, 1979. 71–88, and reprinted in Old Testament and Related Studies, Collected Works of Hugh Nibley vol. 1, 215–37.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.
“Great Are the Words of Isaiah” (1979)
“Great Are the Words of Isaiah” (1986)
“Great Are the Words of Isaiah” (2005)
Hugh W. Nibley Topics > Bible > Old Testament > Characters > Isaiah
Originally published in Sidney B. Sperry Symposium, 1978. Reprinted in Sperry Symposium Classics: The Old Testament, 2005.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.
“Great Are the Words of Isaiah” (1978)
“Great Are the Words of Isaiah” (1986)
“Great Are the Words of Isaiah” (2005)
Hugh W. Nibley Topics > Bible > Old Testament > Characters > Isaiah
Originally published in Sidney B. Sperry Symposium, 1978. Reprinted in Sperry Symposium Classics: The Old Testament, 2005.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.
“Great Are the Words of Isaiah” (1978)
“Great Are the Words of Isaiah” (1979)
“Great Are the Words of Isaiah” (2005)
Hugh W. Nibley Topics > Bible > Old Testament > Characters > Isaiah
Originally published in Sidney B. Sperry Symposium, 1978.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.
“Great Are the Words of Isaiah” (1978)
“Great Are the Words of Isaiah” (1979)
“Great Are the Words of Isaiah” (1986)
Hugh W. Nibley Topics > Bible > Old Testament > Characters > Isaiah
Remarks by President Daniel H. Wells, made in the Tabernacle, Great Salt Lake City, March 29, 1863. Reported By: G. D. Watt.
RSC Topics > D — F > First Presidency
RSC Topics > Q — S > Relief Society
RSC Topics > T — Z > War
RSC Topics > T — Z > Women
This chapter discusses gender and race in the Book of Mormon through the teachings of Samuel and Jacob, examining the way each prophet speaks to and about women and racial “others.”
The discovery of the ruins of a great city about 60 miles from Isthmus of Panama found to be the oldest known on the American continent may be a Jaredite city that is recorded in the Book of Mormon as having been built by the narrow neck of land. An idol found there resembles Assyrian sculpture hence manifesting a possible Semitic background.
Deals with the Olmec civilization, Indian culture, the Maya civilization, Tikal, Copan, Uxmal, Kabah, Chichen Itza, Teotihuac‡n, and the origin of American Indians.
When we reach out to assist the least of Heavenly Father’s children, we do it unto Him.
We are not justified if we “pass by on the other side,” hurrying to our priesthood meetings or to the temple or to do visiting teaching or anything else if there is something at hand we should do that the Lord wants done. I don’t think we should or need to choose between serving God and serving our fellowmen.
A pamphlet on a discussion held in the Salt Lake Tabernacle between Orson Pratt and Rev. Dr. J. P. Newman
Hopefully, while listening in lectures, attending presentations, researching, writing, and creating, we have come away with a method of learning that is portable and personal. Hopefully we will take with us the ability to continue to learn, even when the scaffolding that held us up here has fallen away.
Actually, my young friends, the period of your preparation did not begin the day you walked into your first college or university classes. It began long before you ever came to mortality, when we lived as spirit children of our Heavenly Father.
Our great expectation for you is that you will love, serve, and worship the Savior and that you will bless the world like no other generation.
Sterling W. Sill - I am presently in possession of the world’s most valuable information. I know that God lives, that we were created in his image, and that by obeying the principles of the gospel of Jesus Christ, the offspring of God may eventually hope to become like their eternal parents.
The outstanding spiritual qualities of Nephi are noted, including his resolve to keep the commandments, and his great faith in the Lord. Nephi was a leader, statesman, and teacher.
A series of five lectures dealing with five Book of Mormon families. The Lehite family featured two opposite characters—Nephi and Laman. The family of Mosiah included Mosiah1, Benjamin, Mosiah2, and his four sons. The house of Alma represents “the greatest of the ruling houses in the Book of Mormon” This family included Alma1 and Alma2, Helaman1, Helaman2, Nephi, Lehi, and others. The family of Mormon (Mormon and Moroni) witnessed the decline and fall of the Nephite nation. The family of Christ is represented by those who become his spiritual sons and daughters.
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
We speak words of testimony concerning God our Eternal Father and His Beloved Son.
Written by an associate member of the Institute for Ancient Studies at Brigham Young University.
A discussion of Hugh Nibley’s book The Message of the Joseph Smith Papyri and its contributions to the understanding Latter-day Saints have of the papyri today.
Hugh W. Nibley Topics > Hugh Nibley > Scholarship, Footnotes, Collected Works of Hugh Nibley, CWHN, Editing > Temples, Cosmos
Demonstrates Book of Mormon’s influence on youth. Stories of Alma the Younger, Enos, Ammon, Joseph Smith, and Jesus Christ are especially applicable; the Book of Mormon gives youth a “cause” with which to identify.
Book of Mormon Scriptures > Alma
Abstract: In this erudite survey of textual variants in the “Great Isaiah Scroll” from Qumran, Donald W. Parry lays out the major categories of these differences with illustrative examples. This significant description of the most significant book of Old Testament prophecy provides ample evidence of Parry’s conclusion that the “Great Isaiah Scroll” “sets forth such a wide diversity and assortment of textual variants that [it] is indeed a catalogue, as it were, for textual criticism.”
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original. See Donald W. Parry, “The Great Isaiah Scroll (1QIsa
)—Catalogue of Textual Variants,” in “To Seek the Law of the Lord”: Essays in Honor of John W. Welch, ed. Paul Y. Hoskisson and Daniel C. Peterson (Orem, UT: The Interpreter Foundation, 2017), 247–65. Further information at https://interpreterfoundation.org/books/to-seek-the-law-of-the-lord-essays-in-honor-of-john-w-welch-2/.].
RSC Topics > T — Z > Zion
Every major leader and character of the Book of Mormon is spotlighted with a short history, a poem, and a portrait.
Love is the primary attribute and motive for the spiritual purposes we were charged to undertake by our beloved prophet.
A book containing text and pictures that illustrate archaeological claims about the Book of Mormon.
Many Book of Mormon prophets delivered a sacred message to God’s people, including Lehi, Nephi, King Benjamin, Alma, and Moroni. When Christ visited the Nephites he revealed his own message and that of his Father.
A polemical work written against Mormonism. The Book of Mormon was likely plagiarized from the Spaulding manuscript. Book of Mormon anachronisms listed by the author include the absurd description of Jaredite barges, the alleged quoting of Shakespeare, Greek names and phrases, and Christian institutions before Christ. The practice of polygamy by the Mormons contradicts Book of Mormon teachings.
We who know God’s plan and who have covenanted to participate have a clear responsibility to teach these truths.
Through the infinite Atonement, God has provided a means whereby we can both overcome our sins and become completely clean again.
Just like a fish needs water, you need the gospel and the companionship of the Holy Ghost to be truly, deeply happy.
RSC Topics > D — F > Death
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Happiness
RSC Topics > G — K > Judgment
RSC Topics > L — P > Plan of Salvation
The greatest concept we can study or teach is the plan of redemption—sometimes called the plan of salvation or the plan of happiness. The doctrines of the plan of redemption have more power to bring men to God than any other truth or concept. Many members of The Church of Jesus Christ of Latter-day Saints quickly recognize the following diagram.
RSC Topics > D — F > Death
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > G — K > Happiness
RSC Topics > G — K > Judgment
RSC Topics > L — P > Plan of Salvation
In this first dispensation we learn that we are sons and daughters of an Eternal Father and have the right to communicate with Him through prayer and receive answers through inspiration and revelation. Included in our life’s plan should be constant and regular communication with the Father of all.
I know that when we sincerely repent of our sins, they are truly gone—without a trace!
Last Discourse of Apostle Orson Pratt, delivered in the Tabernacle, Salt Lake City, September 18, 1881. Reported By: John Irvine.
Discourse by President John Taylor, delivered at Ogden Tabernacle, on Sunday, March 21, 1880. Reported By: Geo. F. Gibbs.
Remarks by President Brigham Young, delivered at the Temple, St. George, Jan. 1, 1877. Reported By: Deseret News.
We Latter-day Saints must realize that the restoration of the gospel was a mighty drama, the first steps having been taken long before Joseph Smith. If God was going to restore the gospel in the last days, where would it take place and under what conditions?
Explores the Great Apostasy and the possible ways of recovering of the Church of Jesus Christ—reform or restoration. The gospel restoration began when Moroni visited Joseph Smith, bringing the original Christian teachings—the Book of Mormon.
In terms of your happiness, in terms of the matters that make you proud or sad, nothing—I repeat, nothing—will have so profound an effect on you as the way your children turn out.
Based on historical research by Richard Oman, curator for the Tabernacle exhibit at the Museum of Church History and Art.
Lehi, Jacob, King Benjamin, mothers, and other characters are honored as being great Book of Mormon teachers.
The goal of this work is “to increase family interest and skill in using the Book of Mormon” with the hope that all will better understand “the influence of Jesus Christ upon all people” Includes a series of activities designed to open the way to better communication within family groups. Activities include planting a Book of Mormon garden, planning a family reunion, and making a family autograph book.
On the solid foundation of the Prophet Joseph’s divine calling and the revelations of God, which came through him, we go forward.
A 27-page tract arguing for the truthfulness of the Book of Mormon but against the Mormon church, polygamy, and baptism for the dead. Claims Satan inspired the term “Mormon church” to link the LDS church with the Book of Mormon.
I wish you every success and hope your wildest and fondest dreams come true. Clearly you are the hope of our nation, our church, and your families.
This article is a discussion of the Great White God of Ancient America—he was known by various names, provided teachings that contained elements similar to Christian religion, and may have been Jesus Christ who visited the Nephites of Bountiful.
As a relatively new major scripture, the Book of Mormon is often neglected in a discussion about the principles of just war. LDS scholars haven’t helped by rarely engaging with seminal just war thinkers. Their engagement usually becomes a perfunctory review that serves as a platform for dismissing just war theories and theorists as insufficient in favor of their preferred theories and handful of proof texts, or because of a chauvinistic attitude that disregards non restoration texts. This is tragic because of the Lord’s command to seek ye out of the best books [and] words of wisdom (D&C 88:118). And because the Book of Mormon doesn’t simply show congruency with just war beliefs but offers important commentary and insights about those theories. In contrast to just war theorists who had to discern their insights through expertly reasoned, but still extra Biblical theorizing, insights from the Book of Mormon come within holy text and thus should assume stronger importance. Studying the Book of Mormon’s interactions with just war theory shows how the Book of Mormon conclusively resolves a seeming contradiction regarding how a soldier with a peaceful heart can wield the sword and be a peacemaker (or renounce war). This, in turn, forms a much stronger foundational outlook regarding war and peace.
A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, on Sunday afternoon, August 28, 1859. Reported By: J. V. Long.
God’s greatest reward goes to those who serve without expectation of reward.
The Book of Mormon is the greatest book in the world, it therefore must be re-enthroned and honored. The Prophet Joseph Smith described it as the keystone of the LDS religion.
Look at the Book of Mormon in a new light and consider the profound witness it bears of the reality of the risen Christ.
This article argues that various Indian traditions and practices suggest that Jesus Christ visited the American continent, as the Book of Mormon indicates. The author points out archaeological and historical similarities between Jesus and Itzamna, the god of the Mayas, and Quetzalcoatl, the “Fair God” of the Aztecs.
We call upon you, our young brethren of the Aaronic Priesthood, to rise up, to measure up, and to be fully prepared to serve the Lord.
M. Russell Ballard encourages returned missionaries and all young adults to live gospel standards of righteous discipleship.
There will be times when the path ahead seems dark, but keep following the Savior. He knows the way; in fact, He is the way.
This article claims that the Book of Mormon is the most important of all American books.
Each of us is to come to Christ with uncompromised commitment to His gospel.
Your greatness in the things God has ordained as primary and fundamental will not come in a day or with one grand act. It will be built over time with the sort of patient, persistent effort that has brought you to the achievement that we are celebrating today.
Reprinted in Eloquent Witness: Nibley on Himself, Others, and the Temple, Collected Works of Hugh Nibley vol. 17, 271–311.
Originally presented as an address delivered on 12 March 1986 as part of the Ramses II International Lecture Series.
Discourse by President Joseph F. Smith, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, October 29, 1882. Reported By: John Irvine.
I am confident that we will literally be called upon to make an accounting before God concerning how we have used [our resources] to bless lives and build the kingdom.
A 49-chapter commentary on Zenos’s parable of the olive tree in Jacob 5.
Book of Mormon Scriptures > Enos
A children’s book that summarizes the story of the Jaredites from the Tower of Babylon to their destruction. Includes pictures that can be colored.
A series of five volumes that retell several hundred Book of Mormon stories in a brief, readable format especially suited for teaching children. The five titles are as follows: Jaredite Period, Migration, Reign of Kings, Reign of Judges, and Christ in America
RSC Topics > T — Z > Trials
Discusses prophecies found in the Book of Mormon including: the Lamanites would be a scourge to the Nephites; the Lamanites would not be utterly destroyed; there would be an apostasy from the truth; the Jaredites would be destroyed; readers of the Book of Mormon will receive a testimony of its truthfulness if they follow the proper steps. The Book of Mormon was preserved for the benefit of those of the latter days.
RSC Topics > T — Z > Temptation
We don’t have to be perfect—after all we can do, the Savior does the rest. When we repent we choose to be changed, to be spiritually stronger, and to come closer to the Savior.
The Atonement of Jesus Christ has given the Savior the power to help you grow into the young man He knows you can be.
Priesthood is the power and authority delegated to man by our Heavenly Father. The authority and majesty of it are beyond our comprehension.
As I look back over my life, I recognize one source of singular strength and blessing. It is my testimony and knowledge that Jesus is the Christ.
A testimonial by an individual in the navy who studied the Book of Mormon and felt a great spiritual power accompany the book. The promise in Moroni 10 had a long lasting effect upon him.
A testimonial by an individual in the navy who studied the Book of Mormon and felt a great spiritual power accompany the book. The promise in Moroni 10 had a long lasting effect upon him.
Presents a graph of Book of Mormon translations showing the phenomenal growth in the years between 1974 and 1984, years of President Kimball’s administration. It matches his statement to “lengthen our stride,” which typifies his life.
Discourse by President George Q. Cannon, delivered in the Meetinghouse, Heber City, Sunday Morning, August 26, 1883. Reported By: John Irvine.
Discourse by Elder Brigham Young, delivered at the General Conference, on Tuesday Morning, April 8, 1879. Reported By: Geo. F. Gibbs.
Discourse by Elder Charles C. Rich, delivered at the Adjourned Semi-Annual Conference of the Church or Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Sunday, October 11, 1874. Reported By: David W. Evans.
Old Testament Topics > Women in the Old Testament
Prepare now so that you may qualify to receive all the blessings that await you in the Lord’s holy temples.
The author reviews many Indian legends and beliefs that parallel Book of Mormon claims. Such legends include: Jesus Christ visiting the Americas, their ancestors as descendants of Hebrews and their travel across the sea, and the voyages of Hagoth. The author interprets the Boturini Codex of the Peregrinacion de Los Aztecas, using the Book of Mormon. His interpretation parallels precisely the history of the Book of Mormon peoples.
A list of scriptures organized by topic to help in applying the Book of Mormon to everyday life.
A list of scriptures organized by topic to help in applying the Book of Mormon to everyday life.
Since the rediscovery of the Joseph Smith Papyri in 1967, the papyri have been the center of conflicting, and often confusing, claims. This full-color, reader-friendly guide contains an overview of the basic facts and major theories about the papyri, along with helpful maps, illustrations, charts, and glossaries of terms and names.
Written by Egyptologist John Gee, this guide reflects not only the latest Egyptological research but also the most recent Latter-day Saint thought about the papyri. It deals with the nature of the papyri, their contents, their provenance, their relationship to the Book of Abraham and the Book of Breathings, current views of believers and detractors, and more.
A study guide of thirty-five sections on the Book of Mormon. Each section contains objectives, a prospectus for the assigned reading material, and study questions. Four appendices conclude the work.
An introduction to the Book of Mormon, featuring external evidences, teachings about God and Christ, immortality, and ethical and social teachings of the Book of Mormon.
Every one of us can be guided by the spirit of revelation and the gift of the Holy Ghost.
We look heavenward for that unfailing sense of direction, that we might chart and follow a wise and proper course.
In making this choice, please remember the father who sought healing for his son. The Savior reminded him that belief, or faith, was key. Said He, ”If thou canst believe, all things are possible to him that believeth.”
I testify to you today that turning away from God brings broken covenants, shattered dreams, and crushed hopes. Such a quagmire of quicksand I plead with you to avoid. You are of a noble birthright. Eternal life in the kingdom of our Father is your goal.
RSC Topics > A — C > Chastity
RSC Topics > L — P > Marriage
Gustav Koehn seriously questioned the Book of Mormon. He had a dream in which an angel showed him the plates of gold, leafed through them, and declared the book to be true. He was baptized into the RLDS church and continued to testify of the Book of Mormon.