This massive dissertation, originally over 500 pages in length, is filled with impressive details about the settlement, troubles, and expulsion of the Latter-day Saints from northern Missouri, 1836–1839. Since its approval at BYU in 1965, this doctoral dissertation has remained a standard reference work for serious historians. Carefully written and copiously footnoted, this study draws heavily on timeless primary sources as it probes the leading causes for the Mormon War in Missouri. Rapid colonization and the unique religious teachings and practices of the Latter-day Saints are among the main factors emphasized by Dr. Leland H. Gentry. Shortly after the founding of Kirtland, speculation increased among Church members as to the future location of “Zion,” the “New Jerusalem” spoken of in the Book of Mormon. A little over a year later, in the course of a visit to the extreme western edge of the American frontier, Joseph Smith was informed by the Lord that he was standing upon the very land “appointed and consecrated for the gathering of his saints, . . . the land of promise, and the place for the city of Zion.” The urge to get to Zion was strong among the Saints. So intense was the desire of some to settle upon the Land of Promise that they consummated the move in haste and without adequate preparation. Migrating families often found themselves entirely dependent upon the charity of their neighbors. The rapid migrations of so many poor and ill-equipped persons threw the Saints into direct conflict with the older and more established settlers of Missouri. The latter tended to view the rapid influx of Saints as an act designed to secure control of the lands surrounding their homes without legal purchase, a thing far from the heart of any true Saint. Thus while Mormonism had many distinct and unusual features, it had certain elements of affinity with its age. For one thing, it shared the common hope of a perfect society and even inculcated a practical plan for the attainment of the same. It shared the dream of a “Manifest Destiny” for America and turned its attention to the great unsettled West early in its history. Finally it recognized the importance of land in frontier economics and set about to secure as much as was practicable.

The talks collected here represent a synthesis of the secular and the sacred. Through that synthesis, Thomas encourages us to become grown-ups. Goals without Goads is a superior example his approach. In this talk, Thomas urges scholars to add gospel insights to carefully honed, fundamental skills. He argues that as we integrate secular learning and the gospel, we will freely obey God and escape the shackles of selfishness. Such informed obedience to the difference between being an adult and a self-absorbed child. In addition, such obedience provides us the opportunity to experience joy.

The first Latter-day Saint missionaries to Japan encountered formidable language, religious, and cultural barriers. After considerable efforts, Church officials closed the mission in 1924. Later, the gospel was reintroduced in mid-century, when it took root. Since that time, Mormon missionaries have baptized many believers, several missions have opened, auxiliary organizations such as the Relief Society have been instituted, and two temples have been constructed. This volume celebrates the Church’s first hundred years among the Japanese. The articles explore such issues as the Japanese presses’ portrayal of Mormonism and answer questions such as what the historical and cultural challenges are to successful missionary work in Japan; why the Book of Mormon needed to be translated three times in one century; and whether Latter-day Saint converts hail from specific areas based on the region’s religious traditions. The essays in the book let readers witness the expansion and growth of The Church of Jesus Christ of Latter-day Saints among the Japanese.

Joseph Smith was an explorer, a discoverer, and a revealer of past worlds. He described an ancient America replete with elaborate detail and daring specificity, rooted and grounded in what he claimed were concrete, palpable artifacts. He recuperated texts of Adam, Abraham, Enoch, and Moses to resurrect and reconstitute a series of past patriarchal ages, not as mere shadows and types of things to come, but as dispensations of gospel fullness equaling, and in some cases surpassing, present plenitude. And he revealed an infinitely receding premortal past—not of the largely mythic Platonic variety and not a mere Wordsworthian, sentimental intimation—but a fully formed realm of human intelligences, divine parents, and heavenly councils.

An important part of discipleship is knowing what questions to ask—and which ones have not yet been adequately answered. From the beginning to recent times, prophets have reminded the Saints that the Restoration is ongoing, not an event. Our purpose in assembling this collection of essays is simple: we wish to celebrate the miracle of continuing revelation, and the promise of more to come, that God will “yet reveal many great and important things.” This means that the essays selected for inclusion represent only a few of the hundreds of possible subjects. Ours is an effort to clarify some of the hazy borders of orthodoxy and to honor the dynamism, the richness, and the possibilities of a Restoration still very much in process of unfolding. Joseph Smith taught, “By proving contraries truth is manifest.” A fuller understanding of truth can come by keeping multiple perspectives in mind and letting them work themselves out in patience and God’s own time, like fruitful leaven. Topics include: What is the nature of God’s progress? Where did Book of Mormon events take place? What is women’s relationship to priesthood? Is God subject to or the creator of eternal law? Will things get better or worse before the Second Coming? Was Jesus married? Is the Song of Solomon scripture? How was the Book of Mormon translated? “We as Latter-day Saints have too often felt sure about things the prophets haven’t actually decided, and about things God seems to have left open for us to reflect on humbly. This breathtakingly honest collection of essays does excellent work to make clear just how much we in fact don’t know. That there’s so much to learn is wonderful news, however. We’ll have to bring all of our minds, and not just all of our hearts, to the task of being earnest disciples.” —Joseph Spencer, author of 1st Nephi: A Brief Theological Introduction “This much-needed engagement with . . . interesting theological questions is long overdue.” —Blake T. Ostler, Esq., author of the four-volume Exploring Mormon Thought book series on Latter-day Saint theology

“Education is more than preparing for life,” George H. Brimhall once said. “It is life.” His love for education was first instilled in him by his mother. Education became his constant passion, sustaining him through humble beginnings as a Utah pioneer to his pivotal role as president of Brigham Young University. For him, the motivating force ­behind education was the Latter-day Saint doctrine of eternal progress. As a teacher at BYU and then its president (1904–1921), Brimhall was known as a dynamic orator and as a compassionate administrator whose primary desire was to help students succeed. Brimhall’s faith in and devotion to his religion coincided with his love for learning, and he believed it was BYU’s unique mission to become a university where spiritual education and secular education supported each other. During times of conflict, disappointment, personal tragedy, and great economic uncertainty, Brimhall steadfastly steered the school through the growing pains of its early years toward its unique mission.