Minerva Teichert was an avid letter writer. She carried on a vigorous correspondence, especially with her daughter, Laurie, who kept the letters her mother sent to her. Laurie Teichert Eastwood has edited and introduced these letters, published in an attractive 244-page hard bound volume produced by BYU Studies. The letters contain the artist’s thoughts on her mural projects, dealings with agents, family activities, ranch chores, personal concerns, church work, political feelings, rural town life, and many other fascinating subjects. Anyone interested in an artistic woman’s view of rural existence will not want to miss the rare opportunity to obtain a copy of this important publication.

More than a century after Latter-day Saints trekked across the Mormon Trail, Church members continue to celebrate this pioneer experience as an identity-defining touchstone of their American-born religion. Latter-day Saints commemorate their pioneer past in folklore, art, museums, and monuments, as well as with annual plays, pageants, and parades throughout the West.

The 2015 publication of an Ensign article on, and especially photos of, one of Joseph Smith’s seer stones still owned by The Church of Jesus Christ of Latter-day Saints caused quite a sensation in the blogosphere. Mormon studies as a discipline has struggled to make sense of seer stones too. These responses are understandable, considering how often communities tend to presume little change in ritual practice over time and how identity groups tend to see others’ actually quite similar practices—separated by time or culture—as superstitious and our own as pious and commonsensical. This essay, by folklorist Eric Eliason, seeks to bring to bear the insights of both folklore scholarship and folklore-informed ancient Near Eastern scholarship on the issue of early Mormon seer stones in particular and American frontier folk magic in general.

An important part of discipleship is knowing what questions to ask—and which ones have not yet been adequately answered. From the beginning to recent times, prophets have reminded the Saints that the Restoration is ongoing, not an event. Our purpose in assembling this collection of essays is simple: we wish to celebrate the miracle of continuing revelation, and the promise of more to come, that God will “yet reveal many great and important things.” This means that the essays selected for inclusion represent only a few of the hundreds of possible subjects. Ours is an effort to clarify some of the hazy borders of orthodoxy and to honor the dynamism, the richness, and the possibilities of a Restoration still very much in process of unfolding. Joseph Smith taught, “By proving contraries truth is manifest.” A fuller understanding of truth can come by keeping multiple perspectives in mind and letting them work themselves out in patience and God’s own time, like fruitful leaven. Topics include: What is the nature of God’s progress? Where did Book of Mormon events take place? What is women’s relationship to priesthood? Is God subject to or the creator of eternal law? Will things get better or worse before the Second Coming? Was Jesus married? Is the Song of Solomon scripture? How was the Book of Mormon translated? “We as Latter-day Saints have too often felt sure about things the prophets haven’t actually decided, and about things God seems to have left open for us to reflect on humbly. This breathtakingly honest collection of essays does excellent work to make clear just how much we in fact don’t know. That there’s so much to learn is wonderful news, however. We’ll have to bring all of our minds, and not just all of our hearts, to the task of being earnest disciples.” —Joseph Spencer, author of 1st Nephi: A Brief Theological Introduction “This much-needed engagement with . . . interesting theological questions is long overdue.” —Blake T. Ostler, Esq., author of the four-volume Exploring Mormon Thought book series on Latter-day Saint theology

This book tells an amazing story about millions of people. Since 1894 the Genealogical Society of Utah (now known as the Family History Department of The Church of Jesus Christ of Latter-day Saints) has sought to collect genealogical information about people from every nation. Latter-day Saints see this work as a fulfillment of Malachi’s prophecy that the hearts of the children would be turned to their fathers to unify all members of the human family and to prepare the world to meet God. In November 1994, the Church celebrated the Genealogical Society’s centennial. At one level, the Society’s story is the history of an organization. At another level, it is the intersection of numerous individual stories, such as the dedication of Susa Young Gates, the tireless determination of Joseph Fielding Smith, the enthusiasm of Archibald F. Bennett, and the daring of Paul Langheinrich. LDS genealogical research is known all over the world. Parts of its story are familiar to many people, but only a fraction of the whole history is widely known. This book tells that story. It is a history of astounding and sustained efforts that have changed the hearts of millions.

This study investigates Brigham Young and his fellow apostles in the 1830s as they gradually became an effective quorum and moved toward eventual ascendancy. It examines the all-encompassing religious framework from which Brigham Young acted and uses it to shed light on both the complex issues confronting early Mormons and on his emergence as a leader. Young, as president of the Quorum of the Twelve, succeeded in unifying the group and molding it into the effective leadership cadre that received increasing responsibility for general church business. Brigham Young believed his abilities were a gift from God and that his leadership was successful because God was with him and his people. He saw himself as a rough and unpolished instrument with the grit to do his best and the faith to leave the rest to God. Young was certain that in the long run the kingdom would triumph and, as he liked to say, no power from earth or hell could prevent it.