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A

Absher, J. S.. “The Creator Praises Birds.” BYU Studies Quarterly 58, no. 2 (2019): 86.
Absher, J. S.. “The Rain on Alan Avenue.” BYU Studies Quarterly 59, no. 1 (2020): 24.
Adams, Dale W.. “Chartering the Kirtland Bank.” Brigham Young University Studies 23, no. 4 (1983): 467.
Adams, L. LaMar, and Alvin C. Rencher. “A Computer Analysis of the Isaiah Authorship Problem.” Brigham Young University Studies 15, no. 1 (1974): 95-102.

No abstract available.

Keywords: Authorship; Deutero-Isaiah; Isaiah (Book)
Adams, Linda Hunter. “Index, Volume 23, No. 3.” Brigham Young University Studies 23, no. 3 (1983): 107.
Adams, Stirling. “Two books on race and slavery.” BYU Studies 44, no. 1 (2005): 157.
Adams, Vivian M.. “Gathering.” BYU Studies Quarterly 55, no. 4 (2016): 84.
Adams, William James, Jr.. “Human Sacrifice and the Book of Abraham.” Brigham Young University Studies 9, no. 4 (1969): 473.
Addy, George M.. “Lessons from the Past or How to Succeed in the University World without Really Trying.” Brigham Young University Studies 8, no. 2 (1968): 216.
Agnew, Spiro T.. “Some Answers to Campus Dissent.” Brigham Young University Studies 9, no. 4 (1969): 433.
Albrecht, Stan L.. “New Views of Mormon History: Essays in Honor of Leonard J. Arrington.” BYU Studies 28, no. 1 (1988): 123.
Albrecht, Stan L.. “The Consequential Dimension of Mormon Religiosity.” BYU Studies 29, no. 2 (1989): 57.
Alexander, Thomas G.. “A Biography of Ezra Thompson Clark.” Brigham Young University Studies 16, no. 2 (1976): 303.
Alexander, Thomas G.. “Afterwords 29:4.” BYU Studies 29, no. 4 (1989): 143.
Alexander, Thomas G.. “Between Revivalism and the Social Gospel: The Latter-day Saint Social Advisory Committee, 1916–1922.” Brigham Young University Studies 23, no. 1 (1983): 19.
Alexander, Thomas G.. “Blood of the Prophets [3]: Brigham Young and the Massacre at Mountain Meadows.” BYU Studies 42, no. 1 (2003): 167.
Alexander, Thomas G.. “Brigham Young, Pioneer Prophet.” BYU Studies Quarterly 52, no. 1 (2013): 155.
Alexander, Thomas G.. “Cooperation, Conflict, and Compromise: Women, Men, and the Environment in Salt Lake City, 1890?1930.” BYU Studies 35, no. 1 (1995): 6.
Alexander, Thomas G.. “David Matthew Kennedy: Banker, Statesman, Churchman.” BYU Studies 28, no. 2 (1988): 110.
Alexander, Thomas G.. “Defender of the Faith: The B. H. Roberts Story.” Brigham Young University Studies 21, no. 2 (1981): 248.
Alexander, Thomas G.. “Leonard J. Arrington: A Historian’s Life.” BYU Studies 48, no. 3 (2009): 162.
Alexander, Thomas G.. “Mormon Polygamy: A History.” BYU Studies 32, no. 1 (1992): 295.
Alexander, Thomas G.. “Nauvoo Polygamy: ?. . . but we called it celestial marriage?” BYU Studies 50, no. 3 (2011): 177.
Alexander, Thomas G.. “The Gentile Comes to Cache Valley: A Study of the Logan Apostasies of 1874 and the Establishment of Non-Mormon Churches in Cache Valley, 1873?1913.” Brigham Young University Studies 17, no. 2 (1977): 252.
Alexander, Thomas G.. “The Lion of the Lord: Essays on the Life and Service of Brigham Young.” BYU Studies 37, no. 3 (1998): 231.
Alexander, Thomas G.. “The Mormons’ War on Poverty: A History of LDS Welfare, 1830–1990.” BYU Studies 33, no. 4 (1993): 785.
Alexander, Thomas G.. “Thomas L. Kane and the Mormon Problem in National Politics.” BYU Studies 48, no. 4 (2009): 57.
Alexander, Thomas G.. “Two books of historical letters.” Brigham Young University Studies 15, no. 3 (1975): 375.
Alexander, Thomas G.. “Uranium Fever, or No Talk under $1 Million.” Brigham Young University Studies 11, no. 1 (1970): 114.
Alexander, Thomas G.. “Zion in the Courts: A Legal History of The Church of Jesus Christ of Latter-day Saints, 1830–1900.” BYU Studies 29, no. 3 (1989): 124.
Alford, Kenneth L.. “Nels Anderson’s World War I Diary.” BYU Studies Quarterly 54, no. 1 (2015): 197.
Alford, Kenneth L.. “The Civil War Years in Utah: The Kingdom of God and the Territory That Did Not Fight.” BYU Studies Quarterly 55, no. 4 (2016): 197.
Allen, A. Lester. “Science and Theology: A Search for the Uncommon Denominator.” BYU Studies 29, no. 3 (1989): 71.
Allen, Marti Lu. “The Keys of the Kingdom: Keys from Masada.” BYU Studies 36, no. 3 (1996): 154.
Allen, Marti Lu. “The Virgins’ Lamps: Shine Beautiful!” BYU Studies 36, no. 3 (1996): 170.
Allen, William B.. “In Search of the Republic.” BYU Studies 30, no. 1 (1990): 89.
Alley, Stephen L.. “Some Aspects of Truth in Contemporary Philosophy.” Brigham Young University Studies 16, no. 1 (1975): 23.
Alley, Stephen L.. “Thoughts on Reading Croce’s Theory of Aesthetic.” Brigham Young University Studies 3, no. 2 (1961): 15.
Allred, David A.. “A Comprehensive Annotated Book of Mormon Bibliography.” BYU Studies 37, no. 1 (1997): 238.
Allred, David A.. “Asian American Mormons: Bridging Cultures.” BYU Studies 42, no. 2 (2003): 171.
Allred, David A.. “Now You See It, Now You Don?t: Biblical Perspectives on the Relationship between Magic and Religion.” BYU Studies 50, no. 4 (2011): 166.
Allred, David A.. “The Dance.” BYU Studies 47, no. 2 (2008): 187.
Allred, David A.. “The Marrow of Human Experience: Essays on Folklore.” BYU Studies 45, no. 4 (2006): 183.
Alto, Patricia Mann. “Bright Angels and Familiars: Contemporary Mormon Stories.” BYU Studies 33, no. 3 (1993): 630.
Alto, Patricia Mann. “Expressions of Faith: Testimonies of Latter-day Saint Scholars.” BYU Studies 36, no. 4 (1996): 242.
Alto, Patricia Mann. “Prepare to Be Healed.” BYU Studies 35, no. 3 (1995): 189.
Anderson, A. Gary. “More Faith Than Fear: The Los Angeles Stake Story.” BYU Studies 29, no. 2 (1989): 109.
Anderson, Dallas. “Christ and the Twelve Apostles, a sculpting.” Brigham Young University Studies 11, no. 3 (1971): 249.
Anderson, Douglas D.. “Laying Up Treasure: Mormons in the Marketplace.” BYU Studies Quarterly 53, no. 2 (2014): 29.
Anderson, Jeffery L.. “Brothers across Enemy Lines: A Mission President and a German Soldier Correspond during World War I.” BYU Studies 41, no. 1 (2002): 127.
Anderson, Richard Lloyd. “Atchison’s Letters and the Causes of Mormon Expulsion from Missouri.” Brigham Young University Studies 26, no. 3 (1986): 3.
Anderson, Richard Lloyd. “Circumstantial Confirmation of the First Vision through Reminiscences.” Brigham Young University Studies 9, no. 3 (1969): 373.
Anderson, Richard Lloyd. “Exploding the Myth about Joseph Smith, the Mormon Prophet.” Brigham Young University Studies 8, no. 2 (1968): 231.
Anderson, Richard Lloyd. “Joseph Smith and the Millenarian Time Table.” Brigham Young University Studies 3, no. 3 (1961): 55.
Anderson, Richard Lloyd. “Joseph Smith’s New York Reputation Reappraised.” Brigham Young University Studies 10, no. 3 (1970): 283-310.

The biographer of Joseph Smith’s early life will know his subject when he relies on sources that know their subject. This truism is more obvious in statement than application, for non-Mormon biography has not faced the severe limitations of the uniformly hostile affidavits taken by a sworn enemy of the Mormon Prophet. The image thus obtained is sharply discordant from the Joseph Smith documented in the 1830’s: a leader of physical prowess and vigorous manhood, a profound idealist with spontaneous humor and warmth, who displayed personal courage under tremendous odds. A similar youth in the 1820’s is discovered, not by editing out non-Mormon sources, but finding those non-Mormon sources that reflect definite contact with Joseph Smith. Such a study shows that collecting informed statements about the Prophet will produce a substantial favorable judgment. Although initial collection of statements against Joseph Smith is an oft-told story, its outline is a necessary background for the affidavits to be analyzed. D. P. Hurlbut, excommunicated twice by LDS tribunals for immorality; became so personally vindictive that he was put under a court order restraining him from doing harm to the person or property of Joseph Smith. He was next “employed” by an anti-Mormon public committee to gather evidence to “completely divest Joseph Smith of all claims to the character of an honest man. . . .” To achieve this goal he traveled to New York and procured statements at Palmyra Village, the largest business center adjacent to the Smith farm and also at Manchester, the rural district that included “Stafford Street.” Cornelius Stafford, then twenty, later remembered that Hurlbut arrived at “our school house and took statements about the bad character of the Mormon Smith family, and saw them swear to them.” The Painesville, Ohio, editor, E. D. Howe, replaced Hurlbut as a respectable author, and published the affidavits in Mormonism Unvailed (1834), laying the cornerstone of anti-Mormon historiography. Howe lived to see the solidity of the edifice, observing forty-four years afterward in his memoirs that the book “has been the basis of all the histories which have appeared from time to time since that period touching that people.” More accurately, Howe’s writing was insignificant, but the Palmyra-Manchester affidavits published by him have introduced Joseph Smith in every major non-Mormon study from 1834 to the present. Yet even supposedly definitive studies display no investigation of the individuals behind the Hurlbut statements, nor much insight into their community.

Keywords: Anti-Mormon; Joseph; Jr.; NY; Palmyra; Restoration; Smith; Treasure Seeking
Anderson, Richard Lloyd. “New Data for Revising the Missouri ‘Documentary History’” Brigham Young University Studies 14, no. 4 (1974): 488.
Anderson, Richard Lloyd. “Reuben Miller, Recorder of Oliver Cowdery’s Reaffirmations.” BYU Studies Quarterly 8, no. 3 (1968): 277-293.

One of the spectacular events of Latter-day Saint history unfolded as Oliver Cowdery walked into a conference session in progress at Council Bluffs in 1848 and was personally escorted to the stand by his friend Orson Hyde. No one in the group seems to have been more impressed than Reuben Miller, who at the same meeting had made his own public reconciliation with the Church. While Cowdery’s return itself is abundantly attested, no historical source but the Miller account adequately reveals Oliver Cowdery’s public testimony upon his return to the Church.

Keywords: Cowdery; Early Church History; Miller; Oliver; Reuben; Three Witnesses
Anderson, Richard Lloyd. “Ring of Truth: A Translator’s Testimony.” Brigham Young University Studies 9, no. 2 (1969): 229.
Anderson, Richard Lloyd. “The Dead Sea Scrolls, 1947–1969.” Brigham Young University Studies 10, no. 1 (1969): 120.
Anderson, Richard Lloyd. “The Fraudulent Archko Volume.” Brigham Young University Studies 15, no. 1 (1974): 43.
Anderson, Richard Lloyd. “The Impact of the First Preaching in Ohio.” Brigham Young University Studies 11, no. 4 (1971): 474-496.

Specific plans to preach the restored gospel in the west matured during the second conference after Church organization, held late September, 1830. The missionary theme was prominent during the three-day duration of this conference. The official minutes summarize what was probably the first missionary farewell in LDS history: “Singing and prayer in behalf of Brother Oliver Cowdery and Peter Whitmer, Jr., who were previously appointed to go to the Lamanites.” The Ohio labors of Oliver Cowdery, Parley P. Pratt, and their companions doubled the membership of the Church and created a solid nucleus for rapid growth and a secure, if temporary, gathering location. One must assess the impact of these four men in four weeks with a certain awe.

Keywords: Cowdery; Early Church History; Mission to the Lamanites; Missionary Work; Oliver; Parley P.; Pratt; Rigdon; Sidney
Anderson, Richard Lloyd. “The Mature Joseph Smith and Treasure Searching.” Brigham Young University Studies 24, no. 4 (1984): 489.

The past year intensified the study of the Prophet’s early life because of the release of two “treasure letters” seeming to illuminate the pre-Book of Mormon period. The questionable letter of Joseph Smith to Josiah Stowell in 1825 has a “clever spirit” guarding a treasure hoard. The questionable 1830 letter from Martin Harris to William W. Phelps claims that Joseph spoke of a salamander and “old spirit” at the hill in 1827, though Joseph’s real experience could be obscured by such a singular secondhand report. Publicity on these documents has stimulated research and reevaluation, some of it asserting a lifelong interest of the Prophet in paranormal discovery of riches. This paper examines the basis of such claims after 1827 and finds them wanting. Editor’s Note: The online version of this article was revised after it became public knowledge that the 1830 Martin Harris letter referred to in the article was a Mark Hofmann forgery.

Keywords: Early Church History; Folk Magic; Joseph; Jr.; Smith; Treasure Seeking
Anderson, Richard Lloyd. “The Maze of Mormonism.” Brigham Young University Studies 6, no. 1 (1964): 57.
Anderson, Richard Lloyd. “The Political and Social Realities of Zion’s Camp.” Brigham Young University Studies 14, no. 4 (1974): 406.
Anderson, Sharon Price. “Pomegranate Promises.” BYU Studies 47, no. 4 (2008): 92.
Anderson, Sharon Price. “Weaving the Covenant.” BYU Studies 41, no. 1 (2002): 76.
Anderson, Sharon Price. “Week’s First Day.” BYU Studies 41, no. 3 (2002): 85.
Anderson, Travis T.. “Artistry and Aesthetics in Contemporary Mormon and Iranian Film.” BYU Studies 48, no. 2 (2009): 111.
Anderson, Travis T.. “Seeking after the Good in Art, Drama, Film, and Literature.” BYU Studies 46, no. 2 (2007): 231.
Anderson, Veronica. “A Modest Homestead: Life in Small Adobe Homes in Salt Lake City, 1850?1897.” BYU Studies Quarterly 57, no. 3 (2018): 205.
Anderson, Veronica. “Dime Novel Mormons.” BYU Studies Quarterly 59, no. 2 (2020): 318.
Anderson, Veronica. “Far Away in the West: Reflections on the Mormon Pioneer Trail.” BYU Studies Quarterly 56, no. 3 (2017): 203.
Anderson, Veronica. “Mormon Cinema: Origins to 1952.” BYU Studies Quarterly 59, no. 1 (2020): 239.
Andrus, Hyrum L.. “Joseph Smith and the West.” Brigham Young University Studies 2, no. 2 (1960): 129.
Andrus, Hyrum L.. “Messages of the First Presidency, Volume 1.” Brigham Young University Studies 6, no. 3 (1965): 178.
Andrus, Hyrum L.. “The Second American Revolution: Era of Preparation.” Brigham Young University Studies 1, no. 2 & 2, no. 1 (1959): 71.
Andrus, J. Roman. “Study of the Outcomes of College Education in Art in Selected Colleges in Twelve Western States.” Brigham Young University Studies 4, no. 1 (1961): 53.
Andrus, J. Roman. “The King Dethroned.” Brigham Young University Studies 25, no. 1 (1985): 76.
Andrus, R. Blain. “A Gathering Storm.” BYU Studies 30, no. 2 (1990): 46.
Andrus, R. Blain. “Death and Resurrection of a Cat.” Brigham Young University Studies 26, no. 1 (1986): 72.
Andrus, R. Blain. “Fondest Dream: (For Bruce R. McConkie).” BYU Studies 28, no. 4 (1988): 122.
Appleton, Marianne. “Reading Habits of Church-Active LDS Women.” Brigham Young University Studies 25, no. 3 (1985): 47.
Arrington, Joseph E.. “Panorama Paintings in the 1840s of the Mormon Temple in Nauvoo.” Brigham Young University Studies 22, no. 2 (1982): 193.
Arrington, Joseph E.. “William Weeks, Architect of the Nauvoo Temple.” Brigham Young University Studies 19, no. 3 (1979): 337.
Arrington, Leonard J.. “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book’” Brigham Young University Studies 12, no. 4 (1972): 410-426.

As a witness of significant events in the rise of The Church of Jesus Christ of Latter-day Saints, Oliver Cowdery’s importance is superseded only by that of the Prophet Joseph Smith. With the exception of Joseph’s First Vision and the appearances of Moroni, Cowdery participated with the Prophet in the key events of the Restoration. The scope of his experiences include the translation of the Book of Mormon, the restoration of the Priesthood, the organization of the Church, the first extensive missionary work of the Church, and divine manifestations in the Kirtland Temple. The youngest of eight children, Oliver Cowdery was born 3 October 1806 in Wells, Rutland County, Vermont. In 1825 he moved to New York, where he worked successively as a clerk in a general store, as a blacksmith, and as a farmer. In 1828 he entered the teaching profession in Manchester, New York, where he first became acquainted with the religious claims of Joseph Smith. His entry into the mainstream of Mormon history occurred in April 1829 when he traveled to Harmony, Pennsylvania, to meet Joseph Smith, who was engaged in the translation of the Book of Mormon. Cowdery assisted Joseph as a scribe during the translation of the major part of that work, and his name appears in the Book of Mormon as one of the witnesses to the reliability of the claims of Joseph Smith regarding its origin and method of translation.

Keywords: Cowdery; Early Church History; Kirtland; Ohio; Oliver; Recordkeeping
Arta Ballif. “Boy on a Bus.” Brigham Young University Studies 4, no. 2 (1962): 137.
Ashton, Curtis. “Between Pulpit and Pew: The Supernatural World in Mormon History and Folklore.” BYU Studies Quarterly 52, no. 1 (2013): 183.
Ashurst-McGee, Angela. “‘But Then Face to Face’: Culture and Doctrine in Eight Pregnancy Narratives.” BYU Studies 36, no. 2 (1996): 137.
Ashurst-McGee, Mark. “Mormonism’s Encounter with the Michigan Relics.” BYU Studies 40, no. 3 (2001): 174-209.

One of the strangest and most extensive archaeological hoaxes in American history was perpetrated around the turn of the twentieth century in Michigan. Hundreds of objects known as the Michigan Relics were made to appear as the remains of a lost civilization. The artifacts were produced, buried, “discovered,” and marketed by James O. Scotford and Daniel E. Soper. For three decades these artifacts were secretly planted in earthen mounds, publicly removed, and lauded as wonderful discoveries. Because the Michigan Relics allegedly evidence a Near Eastern presence in ancient America, they have drawn interest from The Church of Jesus Christ of Latter-day Saints as well as the Reorganized Church of Jesus Christ of Latter Day Saints. This article traces the intriguing history of this elaborate affair and Mormonism’s encounter with it. At the center of this history lies the investigation of the artifacts by Latter-day Saint intellectual and scientist James E. Talmage.

Keywords: Ancient America; Archaeology; Forgery; Hoax; Michigan Relics
Ashworth, Brent. “Martin Harris’s 1873 Letter to Walter Conrad.” Brigham Young University Studies 23, no. 1 (1983): 112.
Ashworth, Kathryn R.. “Beginning with the Keynote Address on Metaphor and Ideology.” BYU Studies 35, no. 1 (1995): 171.
Ashworth, Kathryn R.. “Being There.” BYU Studies 38, no. 2 (1999): 148.
Ashworth, Kathryn R.. “Getting There.” BYU Studies 38, no. 2 (1999): 116.
Ashworth, Kathryn R.. “Remembering the Stop by a Lake.” BYU Studies 28, no. 4 (1988): 56.
Ashworth, Kathryn R.. “Staying There.” BYU Studies 38, no. 2 (1999): 202.
Ashworth, Kathryn R.. “The Susquehanna.” Brigham Young University Studies Quarterly 32, no. 4 (1992): 78.
Ashworth, Kathryn R.. “Toward Manti.” Brigham Young University Studies 17, no. 2 (1977): 210.
Ashworth, Kathryn R.. “Wyoming.” BYU Studies 30, no. 2 (1990): 126.
Asplund, Thomas. “Emma Smith Speaks Her Piece.” BYU Studies 32, no. 3 (1992): 70.
Asplund, Thomas. “Looking at a Utah Road Map.” Brigham Young University Studies 26, no. 1 (1986): 30.
Astle, Randy. “Angie.” BYU Studies 46, no. 2 (2007): 324.
Astle, Randy. “Fifth-Floor Walkup.” BYU Studies 47, no. 2 (2008): 94.
Astle, Randy. “Mormon Cinema on the Web.” BYU Studies 48, no. 1 (2009): 161.
Astle, Randy. “The Fourth Wave: The Mass Media Era (1974–2000).” BYU Studies 46, no. 2 (2007): 96.
Astle, Randy. “The Second Wave: Home Cinema (1929–1953).” BYU Studies 46, no. 2 (2007): 44.
Aston, Warren P.. “A History of NaHoM.” BYU Studies Quarterly 51, no. 2 (2012): 78.
Aston, Warren P.. “Into Arabia: Lehi and Sariah?s Escape from Jerusalem, Perspectives Suggested by New Fieldwork.” BYU Studies Quarterly 58, no. 4 (2019): 99.
Athay, R. Grant. “And God Said, Let There Be Lights in the Firmament of the Heaven.” BYU Studies 30, no. 4 (1990): 39.
Athay, R. Grant. “Creatio ex Nihilo: The Doctrine of ‘Creation Out of Nothing’ in Early Christian Thought.” BYU Studies 35, no. 4 (1995): 244.
Athay, R. Grant. “Worlds without Number: The Astronomy of Enoch, Abraham, and Moses.” BYU Studies Quarterly 8, no. 3 (1968): 255-69.

“Now for this cause I know that man is nothing, which thing I never had supposed.” So lamented Moses in utter humility after seeing in vision the complexities of the planet Earth and her countless inhabitants. Shortly thereafter Moses was to see once again the earth and her. Imagine, however, his profound astonishment when, in answer to his plea for an explanation, the Lord revealed himself to Moses and told him of even more wondrous creations. “And worlds without number have I created. . . . For behold, there are many worlds that have passed away by the word of my power.” Other heavens and earths had already expired. New heavens, star systems with inhabitable planets, would be born in the distant future. Moses would surely have felt even more insignificant had not the Lord reassured him with his presence and the counsel that “all things are numbered unto me.”

Keywords: Abraham (Prophet); Astronomy; Enoch (Prophet); Moses (Prophet)
Ault, Wayne. “Student Impact on the 1970 Utah Nominating Conventions.” Brigham Young University Studies 12, no. 2 (1972): 163.
Axelgard, Frederick W.. “1 and 2 Nephi: An Inspiring Whole.” Brigham Young University Studies 26, no. 4 (1986): 53-65.

A common method to scripture study among Latter-day Saints is to search a broad range of verses by topic. While certainly useful, such a fragmented approach does not illuminate thematic elements and patterns that emerge only when surveying entire sections of scripture. To illustrate, the author of this article analyzes the first two books in the Book of Mormon, 1 and 2 Nephi. He suggests that Nephi was following an outline, and he identifies two dominant themes: Nephi’s emphasis on record keeping and his constant association between events of his own time and events recorded in ancient scriptures. The author concludes that a more holistic approach to scripture study presents challenges to the reader but has great merit.

Keywords: Nephi (Son of Lehi); Prophecy; Prophet; Recordkeeping; Structure
Axelgard, Frederick W.. “Saudi Arabia: The Islamic State.” BYU Studies 40, no. 4 (2001): 169.

B

Babidge, Darrell. “The Nauvoo Music and Concert Hall: A Prelude to the Exodus.” BYU Studies Quarterly 58, no. 3 (2019): 58.
Bachman, Danel W.. “Sealed in a Book: Preliminary Observations on the Newly Found ?Anthon Transcript?” Brigham Young University Studies 20, no. 4 (1980): 321.
Bachman, Danel W.. “The Mysteries of Godliness: A History of Mormon Temple Worship.” BYU Studies 36, no. 2 (1996): 245.
Bachman, Danel W.. “The Prophet Joseph Smith: Essays on the Life and Mission of Joseph Smith.” BYU Studies 28, no. 4 (1988): 103.
Backman, James H.. “Henry Burkhardt and LDS Realpolitik in Communist East Germany.” BYU Studies Quarterly 52, no. 3 (2013): 174.
Backman, Milton V., Jr.. “A Non-Mormon View of the Birth of Mormonism in Ohio.” Brigham Young University Studies 12, no. 3 (1972): 306.
Backman, Milton V., Jr.. “Awakenings in the Burned-Over District: New Light on the Historical Setting of the First Vision.” Brigham Young University Studies 9, no. 3 (1969): 301.
Backman, Milton V., Jr.. “Eerdmans’ Handbook to Christianity in America.” Brigham Young University Studies 24, no. 2 (1984): 252.
Backman, Milton V., Jr.. “From Puritan to Yankee: Character and the Social Order in Connecticut, 1690–1765.” Brigham Young University Studies 8, no. 2 (1968): 237.
Backman, Milton V., Jr.. “Illusions of Innocence: Protestant Primitivism in America, 1630–1875.” BYU Studies 30, no. 4 (1990): 79.
Backman, Milton V., Jr.. “Religion in America.” Brigham Young University Studies 7, no. 3 (1966): 239.
Backman, Milton V., Jr.. “Spectrum of Protestant Beliefs.” Brigham Young University Studies 9, no. 4 (1969): 503.
Backman, Milton V., Jr.. “The Millenarian World of Early Mormonism.” BYU Studies 35, no. 2 (1995): 161.
Backman, Milton V., Jr.. “The Quest for a Restoration: The Birth of Mormonism in Ohio.” Brigham Young University Studies 12, no. 4 (1972): 346.
Backman, Milton V., Jr.. “The Social Origins of the Kirtland Mormons.” BYU Studies 30, no. 2 (1990): 47.
Backman, Milton V., Jr.. “Truman Coe’s 1836 Description of Mormonism.” Brigham Young University Studies 17, no. 3 (1977): 347.
Bahr, Howard M.. “The Declining Distinctiveness of Utah’s Working Women.” Brigham Young University Studies 19, no. 4 (1979): 525.
Bailey, Shawn P.. “Prayer.” BYU Studies 45, no. 3 (2006): 76.
Bailey, Shawn P.. “Reliquary.” BYU Studies 45, no. 3 (2006): 75.
Baird, Cris. “She Will Find What Is Lost: Brian Kershisnik?s Artistic Response to the Problem of Human Suffering.” BYU Studies Quarterly 58, no. 3 (2019): 78.
Baird, Nancy Hanks. “In the Rising.” BYU Studies 37, no. 3 (1998): 90.
Baird, Nancy Hanks. “Riddle.” BYU Studies 37, no. 3 (1998): 80.
Baird, Nancy Hanks. “The Shell in Silk.” BYU Studies 38, no. 4 (1999): 106.
Baird, Nancy Hanks. “The World at Its Gravest and Best.” BYU Studies 39, no. 3 (2000): 101.
Baker, Roger G.. “The Five Books of Moses: A Translation with Commentary.” BYU Studies 49, no. 1 (2010): 181.
Baker, Roger G.. “Tree of Souls: The Mythology of Judaism.” BYU Studies 47, no. 2 (2008): 148.
Baker, Shane A.. “Loosing a Shoe Latchet: Sandals and Footwear in the First Century.” BYU Studies 36, no. 3 (1996): 196.
Baker, Sherry P.. “Mormon Media History Timeline, 1827–2007.” BYU Studies 47, no. 4 (2008): 117.
Baker, Sherry P.. “Mormons and the Media, 1898?2003: A Selected, Annotated, and Indexed Bibliography (with Suggestions for Future Research).” BYU Studies 42, no. 3 (2003): 124.
Baker, Sherry P.. “The Mormon Image in the American Mind: Fifty Years of Public Perception.” BYU Studies Quarterly 54, no. 1 (2015): 201.
Baker, Virginia E.. “Chiefs.” Brigham Young University Studies 25, no. 4 (1985): 76.
Baker, Virginia E.. “Hamlet at Cairo.” Brigham Young University Studies 26, no. 4 (1986): 122.
Baker, Virginia E.. “Stele.” Brigham Young University Studies 25, no. 1 (1985): 188.
Baker, Virginia E.. “Tracings in Blue.” BYU Studies 28, no. 1 (1988): 122.
Ball, Bertrand L., Jr.. “Estaunié’s Naturalistic ;Period and Spiritual Period.” Brigham Young University Studies 7, no. 1 (1965): 68.
Ball, Bertrand L., Jr.. “Saint-Exupéry and ‘le culte du passé’” Brigham Young University Studies 8, no. 4 (1968): 444.
Ball, Terry B.. “The Earth Will Appear as the Garden of Eden.” BYU Studies Quarterly 58, no. 4 (2019): 173.
Balmer, Randall. “Sacred Borders: Continuing Revelation and Canonical Restraint in Early America.” BYU Studies Quarterly 53, no. 1 (2014): 175.
Balmer, Randall. “Speaking of Faith: The Centrality of Epistemology and Perils of Circularity.” BYU Studies 44, no. 4 (2005): 223.

It is difficult for me to respond to David Paulsen. I am not—nor have I ever claimed to be—a theologian.I will not presume to engage many of the issues or to intrude on the conversations in his paper.I am intrigued,however, by several themes raised in his paper. I will comment, first, on the crisis of authority; second, on the centrality of epistemology and the perils of theological circularity; and third,on the quintessentially modern enterprise of apologetics.

Keywords: Apologetics; Authority; Circularity; Epistemology; Faith; Mormon; Rebuttal
Barker, Margaret. “The Great High Priest.” BYU Studies 42, no. 3 (2003): 65.
Barker, Margaret. “The Lord Is One.” BYU Studies Quarterly 56, no. 1 (2017): 75.
Barlow, Philip L.. “Shards of Combat.” Brigham Young University Studies Quarterly 60, no. 3 (2021): 113.
Barlow, Philip L.. “The New Testament: A Translation for Latter-day Saints: A Study Bible.” BYU Studies Quarterly 58, no. 4 (2019): 165-168.

Thomas Wayment, classics professor at Brigham Young University, has earned a reputation as one of the most capable and reliable Latter-day Saint scholars of the New Testament and the ancient classical world in which Christianity arose. Educated at the Claremont Graduate School of Religion, Wayment generally addresses Latter-day Saint audiences, whose faith he shares. His writing includes credible work on New Testament manuscript traditions, Joseph Smith’s translation of the Bible, and the historical lives of Jesus and Paul. Wayment has now accomplished his most ambitious project to date: a fresh translation, based on the best available Greek manuscripts, of the entire New Testament into a modern, lucid English. Wayment’s translation seeks to serve the perceived needs of English-speaking members of the Church. This goal is evident in both the translation proper and the supplementary material. Wayment explains the need for a New Testament in readily understood modern prose: “Jesus did not speak using archaic English terms and phrases. His speech was quite ordinary [for its time and place]. . . . As language evolves, so too translations need to evolve” (viii). A student of scripture, for example, can with Wayment’s translation conveniently read Jesus’s parable of the wheat and weeds in Matthew 13 without having to look at a footnote to learn what tares are (31–32). But more than mere convenience is at stake in this translation. In many passages, Wayment’s modern English can save a hapless reader from being stumped by intricate Pauline arguments that are entangled in the half-foreign tongue of Jacobian English. Wayment’s modernizing service to us is important. His text is readable and intelligible, hence inviting.

Keywords: Joseph Smith Translation; Language - Greek; New Testament; Study Helps; Translation
Barnett, Steven G.. “The Canes of the Martyrdom.” Brigham Young University Studies 21, no. 2 (1981): 205.
Barnett, Steven G.. “Wilson Law: A Sidelight on the Expositor Incident.” Brigham Young University Studies 19, no. 2 (1979): 244.
Barney, Kevin L.. “Examining Six Key Concepts in Joseph Smith’s Understanding of Genesis 1:1.” BYU Studies Quarterly 39, no. 3 (2000): 107-124.

Joseph Smith spent Sunday afternoon, April 7, 1844, in a grove behind the Nauvoo Temple. There he gave a funeral sermon, which lasted for over two hours, dedicated to a loyal friend named King Follett, who had been crushed by a bucket of rocks while repairing a well.1 Known today as the King Follett Discourse and widely believed to be the Prophet’s greatest sermon,2 this address was Joseph’s most cogent and forceful presentation of his Nauvoo doctrine on the nature of God, including the ideas of a plurality of Gods and the potential of man to become as God.3 Several times in the first part of the discourse, Joseph expressed his intention to “go back to the beginning” in searching out the nature of God, and a little before midway through the sermon, he undertook a commentary on the first few words of the Hebrew Bible in support of the speech’s doctrinal positions.

Keywords: Joseph; Jr.; King Follett Discourse; Language - Hebrew; Smith
Barney, Ronald O.. “?A Man That You Could Not Help Likeing?: Joseph Smith and Nauvoo, Illinois, Portrayed in a Letter by Susannah and George W. Taggart.” BYU Studies 40, no. 2 (2001): 165.
Barney, Ronald O.. “Letters of a Missionary Apostle to His Wife: Brigham Young to Mary Ann Angell Young, 1839?1841.” BYU Studies 38, no. 2 (1999): 156.
Barney, Ronald O.. “Utah’s Black Hawk War.” BYU Studies 38, no. 4 (1999): 189.
Barrett, Ivan J.. “A Map of Northwestern Missouri in the late 1830s.” Brigham Young University Studies 26, no. 2 (1986): 2.
Barrett, Ivan J.. “Christopher Layton, Colonizer, Statesman, Leader.” Brigham Young University Studies 9, no. 4 (1969): 512.
Barrett, Robert T.. “Setting a Standard in LDS Art: Four Illustrators of the Mid-Twentieth Century.” BYU Studies 44, no. 2 (2005): 24.
Barrus, Clyn D.. “Words Cannot Speak: ‘The Song of the Heart’” BYU Studies 37, no. 3 (1998): 51.
Barsch, Wulf E.. “Landscapes of the Mind: A Portfolio of Paintings by Wulf E. Barsch.” BYU Studies 30, no. 1 (1990): 36.
Barsch, Wulf E.. “The Window (painting).” Brigham Young University Studies 25, no. 1 (1985): 128.
Barsch, Wulf E.. “To Depict Infinity: The Artwork of Wulf Barsch.” BYU Studies 43, no. 4 (2004): 33.
Bartholomew, Rebecca. “Winter Quarters: The 1846?1848 Life Writings of Mary Haskin Parker Richards.” BYU Studies 36, no. 4 (1996): 221.
Bartholomew, Ronald Errol. “Converting the Saints: A Study of Religious Rivalry in America.” BYU Studies Quarterly 58, no. 1 (2019): 155.
Bartholomew, Ronald Errol. “Mormonism and the Making of a British Zion.” BYU Studies Quarterly 56, no. 3 (2017): 191.
Bartholomew, Ronald Errol. “The Field Is White: Harvest in the Three Counties of England.” BYU Studies Quarterly 56, no. 4 (2017): 185.
Bartholomew, Ronald Errol. “The Patterns of Missionary Work and Emigration in Early Victorian Buckinghamshire, England, 1849–1878.” BYU Studies 48, no. 1 (2009): 123.
Bartholomew, Ronald Errol. “The Schooled Heart: Moral Formation in American Higher Education.” BYU Studies 49, no. 3 (2010): 170.
Bartholomew, Ronald Errol. “The Textual Development of D&C 130:22 and the Embodiment of the Holy Ghost.” BYU Studies Quarterly 52, no. 3 (2013): 4.
Bartholomew, Ronald Errol. “Wounds Not Healed by Time.” BYU Studies 47, no. 2 (2008): 156.
Barton, Betty L.. “Mormon Poor Relief: A Social Welfare Interlude.” Brigham Young University Studies 18, no. 1 (1977): 66.
Barzee, NiCole M.. “Hearts Knit Together: Talks from the 1995 Women’s Conference.” BYU Studies 36, no. 4 (1996): 243.
Bashore, Melvin L.. “Handcart Trekking: From Commemorative Reenactment to Modern Phenomenon.” BYU Studies Quarterly 57, no. 1 (2018): 128.
Bashore, Melvin L.. “Mortality on the Mormon Trail, 1847–1868.” BYU Studies Quarterly 53, no. 4 (2014): 109.
Bashore, Melvin L.. “Sex and Death on the Western Emigrant Trail: The Biology of Three American Tragedies.” BYU Studies Quarterly 58, no. 3 (2019): 186.
Bateman, Merrill J.. “Foreword 40:4.” BYU Studies 40, no. 4 (2001): 7.
Bateman, Merrill J.. “Secular Learning in a Spiritual Environment.” BYU Studies 35, no. 2 (1995): 43.
Bates, Emily H.. “The Man behind the Discourse: A Biography of King Follett.” BYU Studies Quarterly 52, no. 1 (2013): 189.
Baudelaire, Charles. “Correspondences.” Brigham Young University Studies 5, no. 3 (1964): 154.
Baugh, Alexander L.. “?I Roll the Burthen and Responsibility of Leading This Church Off from My Shoulders on to Yours?: The 1844/1845 Declaration of the Quorum of the Twelve Regarding Apostolic Succession.” BYU Studies 49, no. 3 (2010): 4.
Baugh, Alexander L.. “American Crucifixion: The Murder of Joseph Smith and the Fate of the Mormon Church.” BYU Studies Quarterly 54, no. 4 (2015): 198.
Baugh, Alexander L.. “Joseph Smith’s Dog, Old Major.” BYU Studies Quarterly 56, no. 4 (2017): 53.
Baugh, Alexander L.. “Joseph Young’s Affidavit of the Massacre at Haun’s Mill.” BYU Studies 38, no. 1 (1999): 188.
Baugh, Alexander L.. “Parting the Veil: The Visions of Joseph Smith.” BYU Studies 38, no. 1 (1999): 22.
Bean, Kent R.. “Big Love, seasons 1 and 2.” BYU Studies 47, no. 2 (2008): 183.
Bean, Kent R.. “Religion and Film: An Introduction.” BYU Studies 46, no. 3 (2007): 173.
Bean, Kent R.. “States of Grace.” BYU Studies 45, no. 4 (2006): 155.
Beard, Craig W.. “The Encyclopedia of Mormonism.” BYU Studies 31, no. 4 (1991): 38.
Beecher, Dale F.. “Rey L. Pratt and the Mexican Mission.” Brigham Young University Studies 15, no. 3 (1975): 293.
Beecher, Maureen Ursenbach. “Eliza R. Snow’s Nauvoo Journal.” Brigham Young University Studies 15, no. 4 (1975): 391.
Beecher, Maureen Ursenbach. “Juanita Brooks: Mormon Woman Historian.” BYU Studies 29, no. 4 (1989): 123.
Beecher, Maureen Ursenbach. “Poetry and the Private Lives: Newspaper Verse on the Mormon Frontier.” Brigham Young University Studies 25, no. 3 (1985): 55.
Beecher, Maureen Ursenbach. “The Iowa Journal of Lorenzo Snow.” Brigham Young University Studies 24, no. 3 (1984): 261.
Beecher, Maureen Ursenbach. “Tryed and Purified as Gold: Mormon Women’s ‘Lives’” BYU Studies 34, no. 4 (1995): 16.
Beecher, Maureen Ursenbach. “Under the Sunbonnets: Mormon Women with Faces.” Brigham Young University Studies 16, no. 4 (1976): 471.
Beecher, Maureen Ursenbach. “‘All Things Move in Order in the City’: The Nauvoo Diary of Zina Diantha Huntington Jacobs.” Brigham Young University Studies 19, no. 3 (1979): 285.
Bell, Elouise M.. “Benediction: A Book of Stories.” BYU Studies 30, no. 4 (1990): 88.
Bell, Elouise M.. “Christian Reflections.” Brigham Young University Studies 9, no. 2 (1969): 221.
Bell, Elouise M.. “Collected Poems of Charis Southwell.” Brigham Young University Studies 13, no. 1 (1972): 106.
Bell, Elouise M.. “Company for Gertie’s Pigeons.” Brigham Young University Studies 1, no. 2 & 2, no. 1 (1959): 70.
Bell, Elouise M.. “Diana.” Brigham Young University Studies 1, no. 2 & 2, no. 1 (1959): 70.
Bell, Elouise M.. “Polygamist’s Wife: The True Story of One Woman’s Struggle with Modern-Day Polygamy.” Brigham Young University Studies 16, no. 3 (1976): 435.
Bell, Elouise M.. “Spaces in the Sage.” Brigham Young University Studies 13, no. 1 (1972): 108.
Bell, Elouise M.. “The Implications of Feminism for BYU.” Brigham Young University Studies 16, no. 4 (1976): 527.
Bell, Elouise M.. “The Lost, The Found.” Brigham Young University Studies 13, no. 1 (1972): 104.
Bell, Elouise M.. “The Prodigal’s Mother.” Brigham Young University Studies 19, no. 4 (1979): 522.
Bell, Elouise M.. “The Rummage Sale.” Brigham Young University Studies 15, no. 1 (1974): 121.
Bell, Kristi A.. “Mormon Healer and Folk Poet: Mary Susannah Fowler?s Life of ?Unselfish Usefulness?” BYU Studies 40, no. 2 (2001): 226.
Belnap, Daniel L.. “A Tribute to High School English.” BYU Studies Quarterly 52, no. 2 (2013): 66.
Belnap, Daniel L.. “The Power of Godliness: Mormon Liturgy and Cosmology.” BYU Studies Quarterly 57, no. 4 (2018): 203.
Bennett, C. Gary. “Hyrum Smith: A Life of Integrity.” BYU Studies 45, no. 3 (2006): 184.
Bennett, Richard E.. “?He Is Our Friend?: Thomas L. Kane and the Mormons in Exodus, 1846?1850.” BYU Studies 48, no. 4 (2009): 37.
Bennett, Richard E.. “Adventures of a Church Historian.” BYU Studies 38, no. 2 (1999): 203.
Bennett, Richard E.. “Finalizing Plans for the Trek West: Deliberations at Winter Quarters 1846?1847.” Brigham Young University Studies 24, no. 3 (1984): 301.
Bennett, Richard E.. “Joseph Smith Papers, Documents, Volumes 7–9.” BYU Studies Quarterly 59, no. 4 (2020): 193.
Bennett, Richard E.. “Not the First but the Second: Changing Latter-day Saint Emphases on Joseph Smith?s First Vision.” BYU Studies Quarterly 59, no. 2 (2020): 167.
Bennett, Richard E.. “The First Vision of Joseph Smith Jr.: 200 Years On.” BYU Studies Quarterly 59, no. 2 (2020): 4.
Bennett, Richard E.. “‘Line upon Line, Precept upon Precept’: Reflections on the 1877 Commencement of the Performance of Endowments and Sealings of the Dead.” BYU Studies 44, no. 3 (2005): 38.
Bennett, Richard E.. “‘Which Is the Wisest Course?’: The Transformation in Mormon Temple Consciousness, 1870–1898.” BYU Studies Quarterly 52, no. 2 (2013): 4.
Bennion, George. “Gentle Father.” BYU Studies 35, no. 4 (1995): 95.
Bennion, George. “Reverence: Renewing a Forgotten Virtue.” BYU Studies 44, no. 2 (2005): 181.
Bennion, John. “Enticing the Sacred with Words.” BYU Studies Quarterly 52, no. 3 (2013): 127.
Bennion, John. “Popular and Literary Mormon Novels: Can Weyland and Whipple Dance Together in the House of Fiction?” BYU Studies 37, no. 1 (1997): 159.
Bennion, John. “The Chimerical Desert.” BYU Studies 32, no. 3 (1992): 27.
Bennion, Lowell C. “Ben”. “A House Full of Females: Plural Marriage and Women?s Rights in Early Mormonism, 1835?1870.” BYU Studies Quarterly 57, no. 2 (2018): 172.
Bennion, Lowell C. “Ben”. “Mapping the Extent of Plural Marriage in St. George, 1861–1880.” BYU Studies Quarterly 51, no. 4 (2012): 27.
Bennion, Lowell C. “Ben”. “Solemn Covenant: The Mormon Polygamous Passage.” BYU Studies 33, no. 2 (1993): 350.
Bennion, Lowell C. “Ben”. “Touring Polygamous Utah with Elizabeth W. Kane, Winter 1872–1873.” BYU Studies 48, no. 4 (2009): 159.
Bennion, Lowell L.. “As for Me and My House.” BYU Studies 30, no. 2 (1990): 124.
Bennion, Lowell L.. “The Uses of the Mind in Religion.” Brigham Young University Studies 14, no. 1 (1973): 47.
Bennion, Mark D.. “Astonishment.” BYU Studies 45, no. 4 (2006): 120.
Bennion, Mark D.. “Back.” BYU Studies Quarterly 57, no. 4 (2018): 105.
Bennion, Mark D.. “Destination.” BYU Studies 40, no. 2 (2001): 132.
Bennion, Mark D.. “Lehi’s Dream.” BYU Studies 41, no. 4 (2002): 64.

Poetry. No abstract available.

Keywords: Dream; Lehi (Prophet); Poetry; Vision
Bennion, Mark D.. “Rabbi, Where Dwellest Thou?” BYU Studies Quarterly 51, no. 2 (2012): 150.
Bennion, Mark D.. “Silent Wednesday.” BYU Studies Quarterly 55, no. 3 (2016): 100.
Bennion, Mark D.. “Spirit.” BYU Studies Quarterly 51, no. 2 (2012): 38.
Bennion, Mark D.. “The Night before My Baptism.” BYU Studies 40, no. 3 (2001): 48.
Bennion, Sherilyn Cox. “Lula Greene Richards: Utah’s First Woman Editor.” Brigham Young University Studies 21, no. 2 (1981): 155.
Bennion, Sherilyn Cox. “Sisters under the Skin: Utah’s Mormon and Non-Mormon Women and Their Publications.” BYU Studies 33, no. 1 (1993): 111.
Bennion, Sherilyn Cox. “The Personal Writings of Eliza Roxcy Snow.” BYU Studies 36, no. 1 (1996): 187.
Benson, Michael T.. “Harry S. Truman as a Modern Cyrus.” BYU Studies 34, no. 1 (1994): 6.
Benson, RoseAnn. “Sarah Louisa Bouton Felt: Thousands Called Her Mother.” BYU Studies Quarterly 58, no. 1 (2019): 24.
Bentley, C. Wade. “Lonetree.” BYU Studies 33, no. 4 (1993): 781.
Bentley, C. Wade. “Out of the Rain.” BYU Studies 33, no. 3 (1993): 594.
Bentley, C. Wade. “The Razing.” BYU Studies 33, no. 2 (1993): 244.
Bentley, C. Wade. “Winter Fire.” BYU Studies 35, no. 3 (1995): 140.
Bentley, Joseph I.. “Road to Martyrdom: Joseph Smith?s Last Legal Cases.” BYU Studies Quarterly 55, no. 2 (2016): 8.
Bentley, Joseph I.. “The Church Executive: Building The Kingdom through Leadership Development.” Brigham Young University Studies 8, no. 3 (1968): 350.
Benz, Ernst W.. “Mormonism and the Secularization of Religions in the Modern World.” Brigham Young University Studies 16, no. 4 (1976): 627.
Berge, Dale L.. “Archaeology at the Peter Whitmer Farm, Seneca County, New York.” Brigham Young University Studies 13, no. 2 (1973): 172.
Berge, Dale L.. “Lower Goshen: Archaeology of a Mormon Pioneer Town.” BYU Studies 30, no. 2 (1990): 67.
Berge, Dale L.. “The Jonathan Browning Site: An Example of Archaeology for Restoration in Nauvoo, Illinois.” Brigham Young University Studies 19, no. 2 (1979): 201.
Bergin, Allen E.. “Bringing the Restoration to the Academic World: Clinical Psychology as a Test Case.” Brigham Young University Studies 19, no. 4 (1979): 449.
Bergin, Allen E.. “Faith and Same-Gender Attraction: A Look at Ty Mansfield?s Voices of Hope.” BYU Studies Quarterly 52, no. 1 (2013): 148.
Bergin, Allen E.. “Guest Editor’s Introduction 26:1.” Brigham Young University Studies 26, no. 1 (1986): 3.
Bergin, Allen E.. “Love and Intimacy in Family, Kinship, Friendship, and Community.” BYU Studies 42, no. 2 (2003): 138.
Bergin, Allen E.. “Toward a Theory of Human Agency.” Brigham Young University Studies 16, no. 1 (1975): 165.
Bernard, Kenneth. “The Real Thing in James’s ‘The Real Thing’” Brigham Young University Studies 5, no. 1 (1962): 31.
Bernhard, John T.. “Government in America—Master or Servant?” Brigham Young University Studies 8, no. 3 (1968): 294.
Bernhard, John T.. “What Is the Proper Role of the Latter-day Saint with Respect to the Constitution?” Brigham Young University Studies 4, no. 2 (1962): 151.
Berrett, LaMar C.. “An Impressive Letter from the Pen of Joseph Smith.” Brigham Young University Studies 11, no. 4 (1971): 517.
Berrett, LaMar C.. “Guest Editor’s Introduction 18:2.” Brigham Young University Studies 18, no. 2 (1978): 131.
Berrett, LaMar C.. “Guest Editor’s Prologue 19:2.” Brigham Young University Studies 19, no. 2 (1979): 131.
Berrett, LaMar C.. “Guest Editor’s Prologue 19:3: ‘Our Cup Runneth Over’” Brigham Young University Studies 19, no. 3 (1979): 259.
Berrett, LaMar C.. “Guest Editor’s Prologue 21:4.” Brigham Young University Studies 21, no. 4 (1981): 387.
Berrett, LaMar C.. “Nauvoo—Kingdom on the Mississippi.” Brigham Young University Studies 7, no. 3 (1966): 242.
Bessey, Kent A.. “To Journey beyond Infinity.” BYU Studies 43, no. 4 (2004): 23.
Best, Rita Ann. “Nostalgia.” Brigham Young University Studies 20, no. 1 (1979): 38.
Best, Rita Ann. “To My Father.” Brigham Young University Studies 15, no. 1 (1974): 104.
Beutler, Ivan F.. “Till Debt Do Us Part: Balancing Finances, Feelings, and Family.” BYU Studies 40, no. 1 (2001): 221.
Bialer, Seweryn. “The Current Revolution in Russia.” BYU Studies 30, no. 2 (1990): 5.
Bishop, M. Guy. “A Great Little Saint: A Brief Look at the Life of Henry William Bigler.” BYU Studies 30, no. 4 (1990): 27.
Bishop, M. Guy. “Prophet of Blood: The Untold Story of Ervil LeBaron and the Lambs of God.” Brigham Young University Studies 23, no. 2 (1983): 239.
Bishop, M. Guy. “To Overcome the ‘Last Enemy’: Early Mormon Perceptions of Death.” Brigham Young University Studies 26, no. 3 (1986): 63.
Bishop, Patrick A.. “An Original Daguerreotype of Oliver Cowdery Identified.” BYU Studies 45, no. 2 (2006): 100-111.

During my graduate studies I took on the project of obtaining photographic images of each apostle of this dispensation. The task proved difficult, but I found photographic likeness for all but seven members of the First Presidency and Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints. My interest in collecting daguerreotypes has continued since that day, and it has led me to the discovery of what I believe is an original daguerreotype of Oliver Cowdery. One criterion for authenticating an image is to see if the clothing fashions worn in the photo correspond to the person’s age in that time period. Many websites have viewable copies of daguerreotypes. One of the best sites to find photographs of early clothing styles is the Library of Congress Prints and Photographs Division. On the evening of February 6, 2006, I was studying images thought to contain 1840s clothing styles, when daguerreotype 1363 (fig. 1) came up. This original daguerreotype, located at the Library of Congress Archives in Washington, D.C., was entitled “Unidentified man, half-length portrait, with arm resting on table with tablecloth.” There were also more facts about the daguerreotype on the information page. I surmised that the portrait may contain the image of Oliver Cowdery. As I gave more consideration to this newly discovered image over the next few days, I decided to do a preliminary comparison between the image and other likenesses of Oliver Cowdery.

Keywords: Cowdery; Oliver
Bitner, Steven. “Everyday Life in the Muslim Middle East.” BYU Studies 40, no. 4 (2001): 270.
Bitton, Davis. “Crossing the Threshold of Hope.” BYU Studies 35, no. 2 (1995): 202.
Bitton, Davis. “Demographic Limits of Nineteenth-Century Mormon Polygyny.” BYU Studies Quarterly 51, no. 4 (2012): 7.
Bitton, Davis. “George Francis Train and Brigham Young.” Brigham Young University Studies 18, no. 3 (1978): 410.
Bitton, Davis. “Joseph Smith: Selected Sermons and Writings.” BYU Studies 30, no. 2 (1990): 109.
Bitton, Davis. “Joseph Smith: The First Mormon.” Brigham Young University Studies 17, no. 3 (1977): 376.
Bitton, Davis. “Kirtland as a Center of Missionary Activity, 1830-1838.” Brigham Young University Studies 11, no. 4 (1971): 497.
Bitton, Davis. “Mesmerism and Mormonism.” Brigham Young University Studies 15, no. 2 (1975): 146.
Bitton, Davis. “Mischievous Puck and the Mormons, 1904–1907.” Brigham Young University Studies 18, no. 4 (1978): 504.
Bitton, Davis. “Missouri Thoughts (April 15, 1972).” Brigham Young University Studies 13, no. 1 (1972): 5.
Bitton, Davis. “Mormons and Their Historians.” BYU Studies 29, no. 2 (1989): 117.
Bitton, Davis. “N. L. Nelson and The Mormon Point of View.” Brigham Young University Studies 13, no. 2 (1973): 157.
Bitton, Davis. “Plural Marriage in St. George: A Summary and an Invitation.” BYU Studies Quarterly 51, no. 4 (2012): 96.
Bitton, Davis. “Probing the High Prevalence of Polygyny in St. George, 1861?1880: An Introduction.” BYU Studies Quarterly 51, no. 4 (2012): 4.
Keywords: Anthropology; Archaeology; Scholarship
Bitton, Davis. “Strange Ramblings: The Ideal and Practice of Sermons in Early Mormonism.” BYU Studies 41, no. 1 (2002): 4.
Bitton, Davis. “The Autobiography of B. H. Roberts.” BYU Studies 32, no. 3 (1992): 112.
Bitton, Davis. “The Church through the Years, vol. 1.” BYU Studies 33, no. 3 (1993): 607.
Bitton, Davis. “The Refiner’s Fire [2]: The Making of Mormon Cosmology, 1644–1844.” BYU Studies 34, no. 4 (1995): 167.
Bitton, Davis. “The Waning of Mormon Kirtland.” Brigham Young University Studies 12, no. 4 (1972): 455.
Bitton, Davis. “Three books on visual images in the history of the Church [2].” BYU Studies 36, no. 4 (1996): 213.
Bitton, Davis. “‘Is Not This of God?’: An 1847 Proposal for Mormon Settlement.” Brigham Young University Studies 15, no. 1 (1974): 105.
Bitton, JoAn. “Pioneer Spirit: Modern-day Stories of Courage and Conviction.” BYU Studies 37, no. 2 (1997): 154.
Bjarnason, Loftur. “The Land of Song and Saga.” Brigham Young University Studies 9, no. 2 (1969): 209.
Black, Dianna M.. “Shadows.” BYU Studies 28, no. 3 (1988): 128.
Black, Dianna M.. “Subduction Zone.” BYU Studies 30, no. 2 (1990): 90.
Black, Susan Easton. “Family Land and Records Center in Nauvoo.” BYU Studies 36, no. 1 (1996): 179.
Black, Susan Easton. “How Large Was the Population of Nauvoo?” BYU Studies 35, no. 2 (1995): 91.
Black, Susan Easton. “Images of the Prophet Joseph Smith.” BYU Studies 36, no. 2 (1996): 241.
Black, Susan Easton. “Martin Harris Comes to Utah, 1870.” BYU Studies Quarterly 57, no. 3 (2018): 143.
Black, Susan Easton. “Nauvoo Neighbor: The Latter-day Saint Experience at the Mississippi River, 1843?1845.” BYU Studies Quarterly 51, no. 3 (2012): 141.
Black, Susan Easton. “St. Louis Luminary: The Latter-day Saint Experience at the Mississippi River, 1854?1855.” BYU Studies 49, no. 4 (2010): 157.
Black, Susan Easton. “Suffering and Death on the Plains of Iowa.” Brigham Young University Studies 21, no. 4 (1981): 431.
Black, Susan Easton. “The Frontier Guardian: Exploring the Latter-day Saint Experience at the Missouri, 1849?1851.” BYU Studies 49, no. 1 (2010): 135.
Black, Susan Easton. “The Gold Discovery Journal of Azariah Smith.” BYU Studies 32, no. 1 (1992): 299.
Black, Susan Easton. “The Prophet: The Latter-day Saint Experience in the East, 1844?1845.” BYU Studies Quarterly 53, no. 2 (2014): 140.
Black, Susan Easton. “When the Saints Came Marching In: A History of the Latter-day Saints in St. Louis.” BYU Studies 50, no. 1 (2011): 174.
Black, Susan Easton. “Women of Nauvoo.” BYU Studies 33, no. 2 (1993): 345.
Blackhurst, Benjamin. “Almost a Psalm, about Inheritance.” BYU Studies Quarterly 55, no. 2 (2016): 154.
Blades, Natalie J.. “Anticipating the Year 2000: Howard Nielson, BYU, and Statistics.” BYU Studies Quarterly 51, no. 1 (2012): 99.
Blair, Alma R.. “The Haun’s Mill Massacre.” Brigham Young University Studies 13, no. 1 (1972): 62.
Blair, Robert W.. “The Morning Breaks: Stories of Conversion and Faith in the Former Soviet Union.” BYU Studies 36, no. 4 (1996): 248.
Blakesley, Christopher L.. “Terrorism and the Constitution.” BYU Studies 27, no. 3 (1987): 197.
Blodgett, Peter J.. “Studying the Saints: Resources for Research in Mormon History at the Huntington Library.” BYU Studies 32, no. 3 (1992): 71.
Blodgett, Peter J.. “The Visions of Zion: A Century of Documenting the Latter-day Saint Experience at the Huntington Library.” BYU Studies Quarterly 59, no. 2 (2020): 209.
Blumell, Lincoln H.. “When Was Jesus Born?: A Response to a Recent Proposal.” BYU Studies Quarterly 51, no. 3 (2012): 53.
Blumell, Lincoln H.. “Who Chose the Gospels?: Probing the Great Gospel Conspiracy.” BYU Studies Quarterly 51, no. 2 (2012): 169.
Blythe, Christopher J.. “Ann Booth’s Vision and Early Conceptions of Redeeming the Dead among Latter-day Saints.” BYU Studies Quarterly 56, no. 2 (2017): 105.
Blythe, Christopher J.. “Brigham Young’s Newly Located February 1874 Revelation.” BYU Studies Quarterly 58, no. 2 (2019): 171.
Blythe, Christopher J.. “Was Jesus Married?” BYU Studies Quarterly 60, no. 3 (2021): 75.
Bohac, Rodney D.. “Ten books on the history of Russia.” Brigham Young University Studies 25, no. 1 (1985): 175.
Bokovoy, David E.. “Jews and Mormons: Two Houses of Israel.” BYU Studies 41, no. 4 (2002): 121.
Boone, David F.. “The Evacuation of the Czechoslovak and German Missions at the Outbreak of World War II.” BYU Studies 40, no. 3 (2001): 122.
Bowen, Donna Lee. “Respect for Life: Abortion in Islam and The Church of Jesus Christ of Latter-day Saints.” BYU Studies 40, no. 4 (2001): 183.
Bowen, Marshall E.. “Historical Atlas of Mormonism.” BYU Studies 35, no. 3 (1995): 166.
Bowkett, Norma S.. “Clocks Have Not Stopped.” BYU Studies 49, no. 3 (2010): 20.
Bowkett, Norma S.. “Haeremai: A Maori Welcome.” BYU Studies 38, no. 4 (1999): 42.
Bowkett, Norma S.. “Palm Ridge.” BYU Studies 39, no. 4 (2000): 207.
Bowman, Matthew. “What Is the Nature of God’s Progress?” BYU Studies Quarterly 60, no. 3 (2021): 65.
Boyce, Duane. “Captain Moroni and the Sermon on the Mount: Resolving a Scriptural Tension.” BYU Studies Quarterly 60, no. 2 (2021): 127-162.

A natural tension seems to exist between two important features of the Book of Mormon. On one hand, Mormon includes in his record a version of the Sermon on the Mount that Jesus gave to the Nephites—an address that sets the standard for discipleship and that contains teachings obviously opposed to violence. In it, we hear about not resisting evil, turning the other cheek, going another mile when compelled to go one, loving our enemies—and so forth (3 Ne. 12:39–44). On the other hand, Mormon also presents various Nephite leaders as righteous even though they were immersed in violence. Captain Moroni stands out among these leaders because his wartime activities dominate the last third of the book of Alma: we see him in significant detail. The juxtaposition of these two threads appears contradictory. We see righteous men, including prophetic figures, engaged in the very activities that the text itself seems to prohibit. And this apparent contradiction seems significant even though most of these leaders lived before the Sermon was even given. This is because it is natural to think of the Book of Mormon as a whole—as a collection of significant experiences and teachings that are consistent with one another and that together present a unified, divine message to the world. We thus expect to see the book’s most prominent leaders actually live the standard found in the book’s most prominent teachings— whether they actually possessed the Sermon on the Mount or not. And therein lies the problem. Although these prominent teachings clearly seem to be opposed to violence, we see these prominent leaders very much engaged in violence. It is not necessarily obvious how to resolve this tension. One strategy, of course, would be to ignore the tension and to simply avoid thinking about it. But a sacred text requires more from us than that. So the apparent disparity has to be faced. How is it possible to reconcile Captain Moroni with the Sermon on the Mount?

Keywords: Anger; Captain Moroni; Mormon (Prophet); Sermon on the Mount; Warfare
Boyce, Duane. “Captain Moroni’s Revelation.” BYU Studies Quarterly 58, no. 4 (2019): 155-159.

Moroni reports receiving a revelation in which the Lord told him, “If those whom ye have appointed your governors do not repent of their sins and iniquities, ye shall go up to battle against them” (Alma 60:33). Because Pahoran, the chief governor of the Nephites at the time, turns out to be innocent of the charges contained in Moroni’s revelation, it is easy to think that Moroni’s revelation is mistaken in some way. Textual clues, however, suggest the revelation and its accompanying epistle were directed not only to Pahoran but also to many other generals, who were likely guilty of the sins mentioned by Moroni. Thus, contrary to previous thinking, Moroni’s revelation may have, in fact, been accurate.

Keywords: Captain Moroni; Pahoran (Chief Judge); Revelation
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BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1830.” BYU Studies 46, no. 4 (2007): 18.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1831.” BYU Studies 46, no. 4 (2007): 25.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1832.” BYU Studies 46, no. 4 (2007): 36.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1833.” BYU Studies 46, no. 4 (2007): 41.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1834.” BYU Studies 46, no. 4 (2007): 50.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1835.” BYU Studies 46, no. 4 (2007): 67.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1836.” BYU Studies 46, no. 4 (2007): 79.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1837.” BYU Studies 46, no. 4 (2007): 87.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1838.” BYU Studies 46, no. 4 (2007): 92.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1839.” BYU Studies 46, no. 4 (2007): 104.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1840.” BYU Studies 46, no. 4 (2007): 112.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1841.” BYU Studies 46, no. 4 (2007): 117.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1842.” BYU Studies 46, no. 4 (2007): 127.
BYU Studies Staff. “A Chronology of the Life of Joseph Smith: 1843.” BYU Studies 46, no. 4 (2007): 142.
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BYU Studies Staff. “Abbreviations.” BYU Studies 34, no. 3 (1995): 0.
BYU Studies Staff. “Acts–Revelation Bibliography by Author.” BYU Studies 34, no. 3 (1995): 110.
BYU Studies Staff. “Acts–Revelation Bibliography by Category.” BYU Studies 34, no. 3 (1995): 89.
BYU Studies Staff. “Ancient Temple Worship; Temple Insights.” BYU Studies Quarterly 55, no. 1 (2016): 191.
BYU Studies Staff. “Author Index (31:4).” BYU Studies 31, no. 4 (1991): 41.
BYU Studies Staff. “Book Review Index by Author of the Book Reviewed (31:4).” BYU Studies 31, no. 4 (1991): 220.
BYU Studies Staff. “Book Review Index by Title of the Book Reviewed (31:4).” BYU Studies 31, no. 4 (1991): 235.
BYU Studies Staff. “BYU Jerusalem Center Timeline.” BYU Studies Quarterly 59, no. 4 (2020): 8.
BYU Studies Staff. “Category Index (31:4).” BYU Studies 31, no. 4 (1991): 145.
BYU Studies Staff. “Category Table of Contents.” BYU Studies 31, no. 4 (1991): 144.
BYU Studies Staff. “Errata [42:2].” BYU Studies 42, no. 2 (2003): 170.
BYU Studies Staff. “Gospels Bibliography by Author.” BYU Studies 34, no. 3 (1995): 63.
BYU Studies Staff. “Gospels Bibliography by Category.” BYU Studies 34, no. 3 (1995): 3.
BYU Studies Staff. “Grace Arrington Award for Historical Excellence.” Brigham Young University Studies 22, no. 2 (1982): 250.
BYU Studies Staff. “In Memoriam, Orrin Glenn Hatch (1934–2022).” Brigham Young University Studies Quarterly 61, no. 2 (2022): 4.
BYU Studies Staff. “In Memoriam: T. Edgar Lyon.” Brigham Young University Studies 19, no. 1 (1978): 3.
BYU Studies Staff. “Index (43:1).” BYU Studies 43, no. 1 (2004): 291.
BYU Studies Staff. “Index (44:4).” BYU Studies 44, no. 4 (2005): 319.
BYU Studies Staff. “Index of Scriptures and Other Sources.” Brigham Young University Studies Quarterly 59, no. 2 – Supplement (2020): 359.
BYU Studies Staff. “Index Volume IX, Nos. 1–4: Autumn 1968, Winter, Spring, and Summer 1969.” Brigham Young University Studies 9, no. 4 (1969): 516.
BYU Studies Staff. “Index Volume V: Autumn 1962 and Winter, Spring–Summer 1964.” Brigham Young University Studies 5, no. 3 (1964): 253.
BYU Studies Staff. “Index Volume VII: Autumn 1965 and Winter, Spring–Summer 1966.” Brigham Young University Studies 7, no. 3 (1966): 251.
BYU Studies Staff. “Index Volume X, Nos. 1–4: Autumn 1969, Winter, Spring, and Summer 1970.” Brigham Young University Studies 10, no. 4 (1970): 505.
BYU Studies Staff. “Index, Volume 11.” Brigham Young University Studies 11, no. 4 (1971): 541.
BYU Studies Staff. “Index, Volume 12.” Brigham Young University Studies 12, no. 4 (1972): 539.
BYU Studies Staff. “Index, Volume 33.” BYU Studies 33, no. 4 (1993): 813.
BYU Studies Staff. “Index, Volume 34.” BYU Studies 34, no. 4 (1995): 219.
BYU Studies Staff. “Index, Volume 35.” BYU Studies 35, no. 4 (1995): 248.
BYU Studies Staff. “Index, Volume 36.” BYU Studies 36, no. 4 (1996): 250.
BYU Studies Staff. “Index, Volume 37.” BYU Studies 37, no. 4 (1998): 205.
BYU Studies Staff. “Index, Volume 39.” BYU Studies 39, no. 4 (2000): 208.
BYU Studies Staff. “Index, Volume 40.” BYU Studies 40, no. 4 (2001): 272.
BYU Studies Staff. “Index, Volume 41.” BYU Studies 41, no. 4 (2002): 151.
BYU Studies Staff. “Index: BYU Studies, Volume 43.” BYU Studies 43, no. 4 (2004): 166.
BYU Studies Staff. “Latter-day Saint Writings on Christ and the New Testament—2002 Supplement.” BYU Studies 41, no. 3 (2002): 86.
Cannon, Brian Q., and BYU Studies Staff. “Priesthood Restoration Documents.” BYU Studies 35, no. 4 (1995): 162.
BYU Studies Staff. “Religions of the World: A Latter-day Saint View.” BYU Studies 37, no. 1 (1997): 239.
BYU Studies Staff. “Scripture Index (34:2).” BYU Studies 34, no. 2 (1995): 382.
BYU Studies Staff. “Spencer W. Kimball and the Lamanite Cause.” Brigham Young University Studies 25, no. 4 (1985): 73.
BYU Studies Staff. “Subject Index (31:4).” BYU Studies 31, no. 4 (1991): 251.
BYU Studies Staff. “Subject Index (34:2).” BYU Studies 34, no. 2 (1995): 383.
BYU Studies Staff. “The Awkward State of Utah: Coming of Age in the Nation, 1896?1945.” BYU Studies Quarterly 56, no. 2 (2017): 176.
BYU Studies Staff. “The BYU Studies Cumulative Index, 1959–1991.” BYU Studies 31, no. 4 (1991): 40.
BYU Studies Staff. “Title Index (31:4).” BYU Studies 31, no. 4 (1991): 107.
BYU Studies Staff. “Understanding Same-Sex Attraction: Where to Turn and How to Help.” BYU Studies 49, no. 1 (2010): 189.
BYU Studies Staff. “Unfortunate Emigrants: Narratives of the Donner Party.” BYU Studies 36, no. 4 (1996): 249.

C

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Campbell, Eugene E.. “The Saints and the Union: Utah Territory during the Civil War.” Brigham Young University Studies 22, no. 4 (1982): 500.
Campbell, Eugene E.. “Twelve Mormon Homes Visited in Succession on a Journey through Utah to Arizona.” Brigham Young University Studies 15, no. 4 (1975): 543.
Cannon, Brian Q.. “Great Basin Kingdom (reprint): An Economic History of the Latter-day Saints, 1830-1900.” BYU Studies 33, no. 3 (1993): 640.
Cannon, Brian Q.. “John C. Calhoun, Jr., Meets the Prophet Joseph Smith Shortly before the Departure for Carthage.” BYU Studies 33, no. 4 (1993): 772.
Cannon, Brian Q.. “Massacre at Mountain Meadows (reviewed by Cannon): An American Tragedy.” BYU Studies 47, no. 3 (2008): 169.
Cannon, Brian Q., and BYU Studies Staff. “Priesthood Restoration Documents.” BYU Studies 35, no. 4 (1995): 162.
Cannon, Brian Q.. “Prisoner for Conscience’ Sake: The Life of George Reynolds.” BYU Studies 33, no. 1 (1993): 197.
Cannon, Brian Q.. “Roads in the Wilderness: Conflict in Canyon Country.” BYU Studies Quarterly 54, no. 2 (2015): 198.
Cannon, Brian Q.. “Shaping BYU: The Presidential Administration and Legacy of Benjamin Cluff Jr.” BYU Studies 48, no. 2 (2009): 4.
Cannon, Brian Q.. “The Mormons.” BYU Studies 46, no. 2 (2007): 305.
Cannon, Brian Q.. “Three Reviews of Mormon America: The Power and the Promise.” BYU Studies 39, no. 2 (2000): 181.
Cannon, Brian Q.. “Utah Historians and the Reconstruction of Western History.” BYU Studies 45, no. 1 (2006): 178.
Cannon, Donald Q.. “Angus M. Cannon and David Whitmer: A Comment on History and Historical Method.” Brigham Young University Studies 20, no. 3 (1980): 297.
Cannon, Donald Q.. “By the Hands of Wise Men: Essays on the U.S. Constitution.” Brigham Young University Studies 20, no. 2 (1980): 219.
Cannon, Donald Q.. “Emma: The Dramatic Biography of Emma Smith.” Brigham Young University Studies 21, no. 3 (1981): 381.
Cannon, Donald Q.. “From Prophet to Son: Advice of Joseph F. Smith to His Missionary Sons.” Brigham Young University Studies 23, no. 1 (1983): 126.
Cannon, Donald Q.. “George Q. Cannon and the British Mission.” BYU Studies 27, no. 1 (1987): 97.
Cannon, Donald Q.. “Guest Editors’ Introduction 27:1.” BYU Studies 27, no. 1 (1987): 3.
Cannon, Donald Q.. “Joseph Smith’s New England Heritage.” Brigham Young University Studies 12, no. 3 (1972): 327.
Cannon, Donald Q.. “Kingdom on the Mississippi Revisited: Nauvoo in Mormon History.” BYU Studies 36, no. 1 (1996): 199.
Cannon, Donald Q.. “Leopold Bierwirth’s Impressions of Brigham Young and the Mormons, 1872.” BYU Studies 40, no. 2 (2001): 133.
Cannon, Donald Q.. “Licensing in the Early Church.” Brigham Young University Studies 22, no. 1 (1982): 96.
Cannon, Donald Q.. “The King Follett Discourse: Joseph Smith’s Greatest Sermon in Historical Perspective.” Brigham Young University Studies 18, no. 2 (1978): 179.
Cannon, Donald Q.. “The Story of the Latter-day Saints, 2d ed.” BYU Studies 33, no. 3 (1993): 618.
Cannon, Donald Q.. “Thomas L. Kane Meets the Mormons.” Brigham Young University Studies 18, no. 1 (1977): 126.
Cannon, Donald Q.. “Topsfield, Massachusetts: Ancestral Home of the Prophet Joseph Smith.” Brigham Young University Studies 14, no. 1 (1973): 56.
Cannon, Donald Q.. “Two books about Nauvoo.” BYU Studies 31, no. 1 (1991): 113.
Cannon, Donald Q.. “We?ll Sing and We?ll Shout: The Life and Times of W. W. Phelps.” BYU Studies Quarterly 58, no. 1 (2019): 152.
Cannon, J. W.. “Mathematical Parables.” BYU Studies 34, no. 4 (1995): 81.
Cannon, Kenneth L., II. “A Strange Encounter: The English Courts and Mormon Polygamy.” Brigham Young University Studies 22, no. 1 (1982): 73.
Cannon, M. Hamblin. “Expectations Westward: The Mormons and the Emigration of Their British Converts in the Nineteenth Century.” Brigham Young University Studies 7, no. 3 (1966): 236.
Cannon, Mark W.. “The Crusades against the Mason, Catholics, and Mormons: Separate Waves of a Common Current.” Brigham Young University Studies 3, no. 2 (1961): 23.
Card, Orson Scott. “Abel, Cain.” Brigham Young University Studies 21, no. 1 (1981): 36.
Card, Orson Scott. “Openings.” Brigham Young University Studies 21, no. 2 (1981): 187.
Carlstrom, Cheryl. “Cedar Waxwings.” BYU Studies 40, no. 3 (2001): 172.
Carlyle, Thomas. “Stump-Orator.” Brigham Young University Studies 5, no. 3 (1964): 230.
Carmack, John K.. “Father Brigham in His Western Canaan.” BYU Studies 40, no. 2 (2001): 13.
Carmack, Noel A.. “A Note on Nauvoo Theater.” BYU Studies 34, no. 1 (1994): 94.
Carmack, Noel A.. “A Picturesque and Dramatic History: George Reynolds’s Story of the Book of Mormon.” BYU Studies 47, no. 2 (2008): 115.
Carmack, Noel A.. “Images of Christ in Latter-day Saint Visual Culture, 1900–1999.” BYU Studies 39, no. 3 (2000): 18.
Carmack, Noel A.. “‘A Memorable Creation’: The Life and Art of Effie Marquess Carmack.” BYU Studies 37, no. 3 (1998): 101.
Carpenter, David S.. “A Search for Place: Eight Generations of Henrys and the Settlement of Utah?s Uintah Basin.” BYU Studies 50, no. 2 (2011): 189.
Carpenter, David S.. “‘That They May Secure It and Hold It Forever’: Bluff’s Revival, 1885–1886.” BYU Studies 50, no. 2 (2011): 129.
Carruth, LaJean Purcell. “John Taylor’s June 27, 1854, Account of the Martyrdom.” BYU Studies 50, no. 3 (2011): 25.
Carruth, LaJean Purcell. “Sidney Rigdon?s Plea to the Saints: Transcription of Thomas Bullock?s Shorthand Notes from the August 8, 1844, Morning Meeting.” BYU Studies Quarterly 53, no. 2 (2014): 121.
Carruth, LaJean Purcell. “The Prophets Have Spoken, but What Did They Say?: Examining the Differences between George D. Watt?s Original Shorthand Notes and the Sermons Published in the Journal of Discourses.” BYU Studies Quarterly 54, no. 4 (2015): 24.
Carter, Edward L.. “?Entered at Stationers? Hall?: The British Copyright Registrations for the Book of Mormon in 1841 and the Doctrine and Covenants in 1845.” BYU Studies 50, no. 2 (2011): 71.
Carter, Edward L.. “‘Truth Is the Only Ground’: How Journalism Contributes to Good Government.” BYU Studies Quarterly 61, no. 1 (2022): 213.
Cartwright, James F.. “John M. Bernhisel Letter to Brigham Young.” Brigham Young University Studies 22, no. 3 (1982): 358.
Cazier, Shirley Anderson. “Keepers of the Flame: Presidents of the Young Women.” BYU Studies 33, no. 4 (1993): 811.
Chabries, Douglas M.. “Parallels and Convergences: Mormon Thought and Engineering Vision.” BYU Studies Quarterly 51, no. 3 (2012): 190.
Chadwick, Bruce A.. “A Survey of Dating and Marriage at BYU.” BYU Studies 46, no. 3 (2007): 67.
Chadwick, Bruce A.. “Compromising Scholarship: Religious and Political Bias in American Higher Education.” BYU Studies Quarterly 51, no. 3 (2012): 182.
Chadwick, Bruce A.. “Soul Searching: The Religious and Spiritual Lives of American Teenagers.” BYU Studies 45, no. 2 (2006): 167.
Chadwick, Bruce A.. “Tradition amid Social Upheaval: The Palestinian Muslim Family.” BYU Studies 40, no. 4 (2001): 147.
Chadwick, Bruce A.. “Work, Family, and Religion in Contemporary Society.” BYU Studies 36, no. 2 (1996): 261.
Chadwick, Jeffrey R.. “Connections between the Jerusalem Center and the Local Israeli Academy.” BYU Studies Quarterly 59, no. 4 (2020): 69.
Chadwick, Jeffrey R.. “Dating the Birth of Christ.” BYU Studies 49, no. 4 (2010): 4.
Chadwick, Jeffrey R.. “Dating the Death of Jesus Christ.” BYU Studies Quarterly 54, no. 4 (2015): 135-191.

In December 2010, BYU Studies published a study by Jeffrey R. Chadwick entitled “Dating the Birth of Jesus Christ.” It presented historical and scriptural evidence showing that Jesus was not born in April of 1 BC, as popular Latter-day Saint thought supposed, but most likely in December of 5 BC. A significant component in “Dating the Birth of Jesus Christ” was the proposition that Jesus died at Passover in the early spring of AD 30. While this dating is widely accepted, a minority of scholars disagree. A great deal of historical and scriptural evidence suggests otherwise, however, and this study demonstrates, with some degree of certainty, that Jesus did in fact die in AD 30, on the eve of Passover, the 14th day of the Jewish month Nisan, which in that year fell on April 6 in the old Julian calendar. This study also presents evidence that the day on which Jesus died was not a Friday, but the fifth day of the Jewish week, the day we call Thursday. This paper introduces a great deal of data to support the author’s conclusions, including modern scholarly assessments, original primary historical references, citations from the New Testament and the Mishnah, astronomical information, and tables that display the timing of events.

Keywords: Crucifixion; Jesus Christ
Chadwick, Jeffrey R.. “Dating the Departure of Lehi from Jerusalem.” BYU Studies Quarterly 57, no. 2 (2018): 6-51.

Dating the departure of Lehi from Jerusalem is problematic and has resulted in various proposed dates, most falling between 597 and 587 BC, which do not allow for 600 years to elapse between the departure and the birth of Christ in late 5 BC or early 4 BC. In this article, the author introduces a variety of evidence to show that Lehi’s departure can be dated to sometime in late 605 BC. Much of this evidence results from an understanding of the state of affairs in ancient Judah during the reigns of Judean kings Josiah, Jehoahaz, Jehoiakim, and Zedekiah. The author introduces supporting evidence from the Book of Mormon account and also shows why other dating models reach untenable conclusions.

Keywords: Chronology; Jerusalem (Old World); Lehi (Prophet)
Chadwick, Jeffrey R.. “The Ten Lost Tribes: A World History.” BYU Studies Quarterly 53, no. 1 (2014): 183.
Chadwick, Tyler. “For the Man in the Red Jacket.” BYU Studies Quarterly 52, no. 3 (2013): 126.
Chadwick, Tyler. “Goddess looking up, sowing mercy.” BYU Studies Quarterly 56, no. 1 (2017): 74.
Chadwick, Tyler. “Leaving Egypt.” BYU Studies Quarterly 54, no. 1 (2015): 76.
Chadwick, Tyler. “Let there be light—.” BYU Studies Quarterly 56, no. 1 (2017): 118.
Chadwick, Tyler. “Our Lady of the Unicorn Blanket-Cape.” BYU Studies Quarterly 59, no. 3 (2020): 186.
Chadwick, Tyler. “Psalter for the Eternal Mother.” BYU Studies Quarterly 59, no. 3 (2020): 44.
Chadwick, Tyler. “Reprise.” BYU Studies Quarterly 54, no. 1 (2015): 140.
Chadwick, Tyler. “Salt; Genius Loci.” BYU Studies Quarterly 55, no. 2 (2016): 195.
Chadwick, Tyler. “The Kingdom of God.” BYU Studies Quarterly 56, no. 1 (2017): 140.
Chamberlain, Jonathan M.. “Breaking the Cycle of Compulsive Behavior.” Brigham Young University Studies Quarterly 32, no. 4 (1992): 219.
Champion, Brian. “Canadian Mormons: History of The Church of Jesus Christ of Latter-day Saints in Canada.” BYU Studies Quarterly 57, no. 3 (2018): 200.
Champoux, Jennifer. “Wise or Foolish: Women in Mormon Biblical Narrative Art.” BYU Studies Quarterly 57, no. 2 (2018): 71.
Champoux, Jennifer. “‘In Their Promised Canaan Stand’: Outlawry, Landscape, and Memory in C. C. A. Christensen’s Mormon Panorama.” BYU Studies Quarterly 60, no. 2 (2021): 4.
Charles, Carter. “Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon.” BYU Studies Quarterly 58, no. 4 (2019): 161.
Charles, David P.. “The Day the ‘Brave Sons of Mohamed’ Saved a Group of Mormons.” BYU Studies 40, no. 4 (2001): 237.
Charlesworth, Hannah. “Lot Smith: Mormon Pioneer and American Frontiersman.” BYU Studies Quarterly 58, no. 4 (2019): 173.
Charlesworth, Hannah. “Pioneer Women of Arizona.” BYU Studies Quarterly 57, no. 4 (2018): 222.
Charlesworth, Hannah. “Salt Lake School of the Prophets, 1867–1883.” BYU Studies Quarterly 58, no. 3 (2019): 191.
Charlesworth, Hannah. “To Be Learned Is Good: Essays on Faith and Scholarship in Honor of Richard Lyman Bushman.” BYU Studies Quarterly 57, no. 3 (2018): 204.
Cheesman, Paul R.. “Ancient Writing in the Americas.” Brigham Young University Studies 13, no. 1 (1972): 80-90.

After approximately 140 years, public and scholarly opinion are finally beginning to concede the possibility that writing did indeed exist among the ancient Americans. While I have been waiting for this shift to occur among those who don’t have the Mormons’ axe to grind, I have been collecting every available evidence to support my belief in the existence of such writing. My own findings and the findings of others not only establish the fact that writing did exist in ancient America, but they also indicate that metal plates were frequently used as a medium for this writing and that the writings themselves often denote Old World, specifically Hebrew, origins.

Keywords: Ancient America; Mesoamerica; Writing System
Cheesman, Paul R.. “The Wheel in Ancient America.” BYU Studies Quarterly 9, no. 2 (1968): 185-197.

The wheel is a basic mechanical device regarded by most scholars as one indication of a higher civilization. The earliest known use of the wheel is depicted on a limestone relief in Mesopotamia and indicates the use of a cart dating c. 3500 BC. For many years, scientific investigation has failed to produce information supporting the use of the wheel in Ancient America. Lately, however, there have been some artifacts found which are of serious interest to the student in this field, which is further supported by

Keywords: Ancient America; Wheels
Cheney, Thomas E.. “Imagination and the Soul’s Immensity.” Brigham Young University Studies 9, no. 4 (1969): 407.
Cheney, Thomas E.. “Mormon Folk Song and the Fife Collection.” Brigham Young University Studies 3, no. 1 (1960): 57.
Chidester, E. Leon. “Side Canyons.” BYU Studies 37, no. 3 (1998): 254.
Child, Paul C.. “Physical Beginnings of the Church Welfare Program.” Brigham Young University Studies 14, no. 3 (1974): 383.
Christensen, A. Sherman. “The Abalone Shell.” BYU Studies 35, no. 3 (1995): 132.
Christensen, Harold T.. “The New Morality: Research Bases for Decision in Today’s World.” Brigham Young University Studies 8, no. 1 (1967): 23.
Christensen, James C.. “That’s Not My Jesus: An Artist’s Personal Perspective on Images of Christ.” BYU Studies 39, no. 3 (2000): 9.
Christensen, James C.. “Winged Words: A Portfolio of Paintings and Drawings.” BYU Studies 28, no. 2 (1988): 31.
Christensen, James J.. “Calorimetry and Metal Binding in Biology.” Brigham Young University Studies 10, no. 4 (1970): 391.
Christensen, Janeen. “The Oxford Handbook of Mormonism.” BYU Studies Quarterly 55, no. 2 (2016): 205.
Christensen, Matthew B.. “Real vs. Rumor: How to Dispel Latter-Day Myths.” BYU Studies Quarterly 60, no. 4 (2021): 226.
Christensen, Micah. “The Parables of Jesus: Revealing the Plan of Salvation.” BYU Studies Quarterly 58, no. 2 (2019): 192.
Christensen, P. A.. “A Land Unpromised and Unearned.” Brigham Young University Studies 16, no. 1 (1975): 81.
Christensen, Shannon. “Guardians of the Family.” BYU Studies 44, no. 3 (2005): 193.
Christenson, Allen J.. “City, Temple, Stage: Eschatological Architecture and Liturgical Theatrics in New Spain.” BYU Studies 45, no. 3 (2006): 171.
Christenson, Allen J.. “Images of Ancient America: Visualizing Book of Mormon Life.” BYU Studies 37, no. 4 (1998): 189.
Christenson, Allen J.. “Izapa Sacred Space: Sculpture Calendar Codes.” BYU Studies Quarterly 53, no. 2 (2014): 190.
Christenson, Allen J.. “Quest for the Origins of the First Americans.” BYU Studies 35, no. 3 (1995): 178.
Christenson, Allen J.. “The Dance of First Beginnings: Contemporary Maya Creation Rituals in a World Context.” BYU Studies 39, no. 2 (2000): 150.
Christian, Lewis C.. “Mormon Foreknowledge of the West.” Brigham Young University Studies 21, no. 4 (1981): 403.