Grand as it is, planet Earth is part of something even grander—that great plan of God. Simply summarized, the earth was created that families might be.

This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
Exactly how did the scriptures enter the framework of Judaism? In what way, when, and where, in the unfolding of the canon, were they absorbed and recast, and how did they find the distinctive role they played from late antiquity onward?

Republished in 2000 in a second edition with new materials and illustrations as Abraham in Egypt, The Collected Works of Hugh Nibley vol. 14.
Nibley examines the Book of Abraham’s striking connections with ancient texts and Egyptian religion and culture.

Considered by many to be a classic in LDS literature, this new edition of Abraham in Egypt [published in association with the Foundation for Ancient Research and Mormon Studies (FARMS)] contains all the material from the first edition as well as additions from Nibley’s 1968–70 Improvement Era series “A New Look at the Pearl of Great Price.”
In 1968–70, Hugh Nibley wrote a series of articles for the Improvement Era titled “A New Look at the Pearl of Great Price.” Brother Nibley asked that some of these articles be made into chapters to be added to Abraham in Egypt. These new chapters are what constitutes the new edition; no changes were made to the original chapters. For the articles, Nibley drew from many Jewish and rabbinical sources, while his work in the first edition was based on Egyptian material.

Original article.
These are comments about the roles of ancient temples in general, with an emphasis on Mesoamerican temples as centers of religion, culture, the arts, and world view.

An edited version of an incomplete typescript.

Also circulated as “Teachings from the Dead Sea Scrolls.”
A survey of teachings in a large number of apocryphal, pseudepigraphal, and patristic writings.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

Can also be accessed at https://scholarsarchive.byu.edu/sba/vol2/iss1/5.
Hugh Nibley, late professor of ancient history and religion at Brigham Young University and one of the foremost scholars of the ancient world in the Church of Jesus Christ of Latter-day Saints, discussed the Rule of the Community in an appendix to his 1975 book The Message of the Joseph Smith Papyri. The Joseph Smith Papyri is an initiatory text; the Rule of the Community is both an initiatory text, enumerating details for entrance into the Essene community at Qumran, and a covenant document, listing elements in the covenant made between God and individuals entering the Essene community at Qumran. This piece is an excerpt from the appendix of his text mentioned above and outlines the various aspects of this Rule of the Community as found in the Dead Sea Scrolls (1QS).

An edited version of the manuscript of an essay submitted to the Instructor, rejected, and circulated with two letters, both dated 16 September 1965, one addressed to “Dear Brother” (1 page) and the other addressed to “Mr. W.” (5 pages).

Reprinted in Old Testament and Related Studies, Collected Works of Hugh Nibley vol. 1.
A controversial examination of evolution and the Latter-day Saint view on creation and the various roles of Adam.

Originally presented as a talk given on 1 April 1980 at Brigham Young University.
A controversial examination of evolution and the Latter-day Saint view on creation and the various roles of Adam.

Originally printed in Dialogue.
An essay expounding on one Brother Bush’s study about the explanations behind people of color receiving the priesthood.

The Book of Abraham, one of the canonized works of Latter-day Saint scripture brought forth by the Prophet Joseph Smith, has been attacked by critics since its publication in 1842. In Abraham in Egypt, LDS scholar Hugh Nibley draws on his erudition in ancient languages, literature, and history to defend the book on historical and doctrinal grounds. Nibley examines the Book of Abraham’s striking connections with ancient texts and Egyptian religion and culture. He discusses the book’s many nonbiblical themes that are found in apocryphal literature not known or available in Smith’s day. In opening up many other lines of inquiry, Nibley lays an essential foundation for further research on the biblical patriarch Abraham. This enlarged, second edition of Nibley’s classic 1981 work of the same title updates the endnotes, includes many illustrations, and adds several chapters taken from a series of articles in the Improvement Era entitled “A Look at the Pearl of Great Price,” which Nibley wrote between 1968 and 1970.
A stimulating comparison and analysis of the Apocalypse of Abraham and the Testament of Abraham, presenting the two traditions and offering others that have specif relevance to the Book of Abraham.

Originally an unpublished manuscript.

Select bibliography of LDS research on the Dead Sea Scrolls.

An address originally given on 5 July 1962 to the Seminary and Institute faculty assembled at BYU.
Hugh Nibley answers some questions about the Dead Sea Scrolls.

Originally presented on 5 July 1962 to the Seminary and Institute faculty assembled at BYU.
Hugh Nibley answers some questions about the Dead Sea Scrolls.

Originally published in a pamphlet from the Great Issues Forum in 1955.
This is the published version of the first of several exchanges between Nibley and Sterling M. McMurrin. The exchange was held on 23 March 1955 under the sponsorship of the Department of Philosophy at the University of Utah. McMurrin’s address, “Religion and the Denial of History,” is published on pp. 5–21, although Nibley spoke first.

Reprinted in Enoch the Prophet, Collected Works of Hugh Nibley vol. 2.
Discusses the book of Enoch and its relationship with the Pearl of Great Price.

Reprinted in Enoch the Prophet, Collected Works of Hugh Nibley vol. 2.
Discusses the book of Enoch and its relationship with the Pearl of Great Price.

In the Book of Moses, part of the Latter-day Saint scriptural canon known as the Pearl of Great Price, are what the Prophet Joseph Smith entitled “extracts from the prophecy of Enoch.” These scriptures, says the eminent Latter-day Saint scholar Hugh Nibley, “supply us with the most valuable control yet on the bona fides of the Prophet. . . . We are to test. . . . ‘How does it compare with records known to be authentic?’ The excerpts offer the nearest thing to a perfectly foolproof test—neat, clear-cut, and decisive—of Joseph Smith’s claim to inspiration.”

In Enoch the Prophet, Dr. Nibley examines and defends that claim by examining Joseph Smith’s translations in the context of recently discovered apocryphal sources.

This book contains a collection of various comparisons of the Enoch materials in the Book of Moses with the Slavonic and Ethiopic Enoch texts and other related materials and lore from antiquity, showing the possibility that Joseph Smith’s book of Enoch could be authentic ancient text.

Originally presented as a lecture given 22 November 1975 for the Pearl of Great Price Symposium at Brigham Young University.
Discusses the book of Enoch and its relationship with the Pearl of Great Price.

Reprinted in Lehi in the Desert; The World of the Jaredites; There Were Jaredites, Collected Works of Hugh Nibley vol. 5.
Discussions of the book of Enoch and its relationship to the Book of Abraham and other ancient texts and folklore.

Originally printed as an article in the Improvement Era series There Were Jaredites.
Discussions of the book of Enoch and its relationship to the Book of Abraham and other ancient texts and folklore.

Originally printed in BYU Studies (1965) and Nibley on the Timely and the Timeless, 2nd ed.
When dealing with apocryphal texts, scholars can discount doctrines and themes that appear once or twice. However, themes that run consistently through many or most of the texts should be seriously considered. One such theme is that of a council in heaven in which a plan was presented and the opposition toward that plan. This article details the presence of these themes in ancient texts among various cultures.

Originally published as a lesson in An Approach to the Book of Mormon (1957).
The Latter-day Saint claim that Ezekiel’s account of the Stick of Joseph and the Stick of Judah is a clear reference to the Book of Mormon has, of course, been challenged. There is no agreement among scholars today as to what the prophet was talking about, and so no competing explanation carries very great authority. The ancient commentators certainly believed that Ezekiel was talking about books of scripture, which they also identify with a staff or rod. As scepters and rods of identification the Two Sticks refer to Judah and Israel or else to the Old Testament and the New. But in this lesson we present the obvious objections to such an argument. The only alternative is that the Stick of Joseph is something like the Book of Mormon. But did the ancient Jews know about the Lord’s people in this hemisphere? The Book of Mormon says they did not, but in so doing specifies that it was the wicked from whom that knowledge was withheld. Hence it is quite possible that it was had secretly among the righteous, and there is actually some evidence that this was so.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

Hugh Nibley, late professor of ancient history and religion at Brigham Young University and one of the foremost scholars of the ancient world in the Church of Jesus Christ of Latter-day Saints, discussed the Rule of the Community in an appendix to his 1975 book The Message of the Joseph Smith Papyri. The Joseph Smith Papyri is an initiatory text; the Rule of the Community is both an initiatory text, enumerating details for entrance into the Essene community at Qumran, and a covenant document, listing elements in the covenant made between God and individuals entering the Essene community at Qumran. This piece is an excerpt from the appendix of his text mentioned above and outlines the various aspects of this Rule of the Community as found in the Dead Sea Scrolls (1QS).

Originally printed as an exhibition catalog.

A series of handouts prepared in the fifties and early sixties for distribution to various audiences. This report includes excerpts from the Expository Times by Nibley in the form of a G-2 Report. 14 pages, s.s., 1984. Most excerpts deal with the state of Christianity in 1983 and 1984.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.

Two topics or reports are included. Includes various quotations from the Expository Times on Old Testament biblical research. See “New Age of Discovery” in Since Cumorah, Collected Works of Hugh Nibley vol. 7.“

A series of handouts prepared in the fifties and early sixties for distribution to various audiences.
““Years ago, it was my custom to communicate to the General Authorities in an occasional brash and self-appointed newsletter (called a ‘G-2 Report’) items of interest dealing with new discoveries which I considered significant. My boldness was not ill-received.” —Quoting a letter from Nibley to Elder Bruce R. McConkie, 2 October 1979.

Topics include the flood, the patriarchal age, the Old Testament as history, the Old Testament in its Near Eastern setting, patterning, language of the Old Testament, and the integrity of the text.“

Reprinted from the Commissioner’s Lecture Series, 1972.
An examination of writing as a gift from God and as a vehicle for the preservation and communication of knowledge of divine things.

This packet consists of a collection of translated statements by ancient Greek philosophers concerning their perceptions of divinity. It quotes Thales, Anaximander, Heraclitus, Pythagoras, and others on such abstract concepts as Absolute, causes, the One, the Nous (mind), and the uncreated.

Originally published in Sidney B. Sperry Symposium, 1978. Reprinted in Sperry Symposium Classics: The Old Testament, 2005.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.

Also published in ASBYU Academics Presents: Outstanding Lectures, 1978–79, Provo, UT: BYU Press, 1979. 71–88, and reprinted in Old Testament and Related Studies, Collected Works of Hugh Nibley vol. 1, 215–37.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.

Originally published in Sidney B. Sperry Symposium, 1978. Reprinted in Sperry Symposium Classics: The Old Testament, 2005.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.

Originally published in Sidney B. Sperry Symposium, 1978.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.

Originally presented as an address given on 19 June 1956 to the seminary and institute faculty at Brigham Young University.
Solving the problem of historicity of the Bible: how it came around, and what to do about it.

An answer to the Deutero-, Trito-Isaiah question using the Book of Mormon

Reprinted as “The Lachish Letters,” in The Prophetic Book of Mormon, The Collected Works of Hugh Nibley 8. 380–406.
Suggests connections between the Lachish letters written at the time Jerusalem was destroyed by the Babylonians and events associated with Lehi’s departure. Includes political pressures on prophets, types of proper names, and a possible identification of Mulek.

Also called “The Book of Mormon and the Dead Sea Scrolls.“
Now we are going to talk about the Book of Mormon and the Jews in the light of the new discoveries (the Dead Sea Scrolls).

Also called “Insights from Lehi’s Contemporaries: Solon and Jeremiah.“
Lehi and his great contemporaries started a lot of chain reactions. We don’t mention them just because they were interesting curiosities, or anything like that, but because we are still living on their capital.

Also called “Souvenirs from Lehi’s Jerusalem.“
Lehi had full baggage. Remember, his people were especially prepared to transfer the culture from one world to the other. We want to find out first what happened to Jeremiah because that’s very much in the story of Lehi. The reason we are bringing this up is that there are some marvelous documents that have appeared “out of the blue“ right from Lehi’s day.

Also called “The Days of King Zedekiah: ’There Came Many Prophets.’“
Nephi has the four qualities that Matthew Arnold attributes to Homer. The Book of Mormon has them; I don’t know anything else that has them. If you were to be asked, “What is the significance of the Lachish Letters for the Book of Mormon?“ They are immensely important.

In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
In the light of the Dead Sea Scrolls, all the Apocryphal writings must be read again with a new respect. Today the correctness of the 91st Section of the Doctrine and Covenants as an evaluation of the Apocrypha is vindicated with the acceptance of an identical view by scholars of every persuasion, though a hundred years ago, the proposition set forth in the Doctrine and Covenants seemed preposterous. What all the apocryphal writings have in common with each other and with the scriptures is the Apocalyptic or eschatological theme. This theme is nowhere more fully and clearly set forth than in the Book of Mormon. Fundamental to this theme is the belief in a single prophetic tradition handed down from the beginning of the world in a series of dispensations but hidden from the world in general and often confined to certain holy writings. Central to the doctrine is the Divine Plan behind the creation of the world that is expressed in all history and revealed to holy prophets from time to time. History unfolds in repeating cycles in order to provide all men with a fair and equal test in the time of their probation. Every dispensation, or “Visitation,” it was taught, is followed by an apostasy and a widespread destruction of the wicked, and ultimately by a refreshing or a new visitation.

In this work the Book of Mormon is seen in a new perspective; we see it in a world setting, not in a mere local one. It takes its place naturally alongside the Bible and other great works of antiquity and becomes one of them.
The Latter-day Saint claim that Ezekiel’s account of the Stick of Joseph and the Stick of Judah is a clear reference to the Book of Mormon has, of course, been challenged. There is no agreement among scholars today as to what the prophet was talking about, and so no competing explanation carries very great authority. The ancient commentators certainly believed that Ezekiel was talking about books of scripture, which they also identify with a staff or rod. As scepters and rods of identification the Two Sticks refer to Judah and Israel or else to the Old Testament and the New. But in this lesson, we present the obvious objections to such an argument. The only alternative is that the Stick of Joseph is something like the Book of Mormon. But did the ancient Jews know about the Lord’s people in this hemisphere? The Book of Mormon says they did not, but in so doing specifies that it was the wicked from whom that knowledge was withheld. Hence it is quite possible that it was had secretly among the righteous, and there is actually some evidence that this was so.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Uses science to find more of the meaning of the temple.

Some brief references to the Dead Sea Scrolls.

Suggests that early mythology writers not only were aware of the parallels between religious stories and myths but often used wove parallels together to create their faith-promoting myths.

The volume “An Approach to the Book of Abraham” contains diverse essays, including his three-year series of lengthy articles from Improvement Era, “A New Look at the Pearl of Great Price.” According to Nibley, “Until now, no one has done much more than play around with the bedizening treasury of the Pearl of Great Price. They would not, we could not make of the Book of Abraham an object of serious study. The time has come to change all that.”
Discusses Abraham’s dealings with men as a missionary.

Israel’s language, religion, and culture were heavily influenced by Israel’s neighbors. Many early Christian practices were performed even before Christ.
Hugh Nibley presents interesting new scholarship about the relationship between Israelis and other Middle Eastern people in Biblical times.

Israel’s language, religion, and culture were heavily influenced by Israel’s neighbors. Many early Christian practices were performed even before Christ.
A continuation of Hugh Nibley’s presentation of interesting new scholarship about the relationship between Israelis and other Middle Eastern people in Biblical times.

A review of Avraham Gileadi’s The Apocalyptic Book of Isaiah, A New Translation and Interpretative Key (Provo, UT: Hebraeus Press, 1982).

Dead Sea Scroll evidence witnesses that the text of the Bible has not been so much altered as mutilated by the removal of material from the original

In December 1832, the Lord instructed the Prophet Joseph Smith, “Seek ye diligently and teach one another words of wisdom; yea, seek ye out the best books words of wisdom; seek learning, even by study and also by faith.” Few members of the Church have followed that admonition as faithfully as has Hugh Nibley, emeritus professor of ancient history at Brigham Young University. As a young man he memorized vast portions of Shakespeare and studied Old English, Latin, Greek and other languages. As a student at Berkeley, in he began reading the southwest corner of the ninth level of the library and worked his way down to the northeast corner of the first level, studying every significant book that caught his eye. And throughout his life, he has related everything he has learned to the greatest knowledge of all-the word of the Lord, as revealed in the scriptures and in the temple. Not content with that, however, Dr. Nibley has dedicated himself to being a teacher, to sharing with others the knowledge he has gleaned through his vast studies. He has lectured and published widely, producing more than three hundred papers and books on a wide variety of subjects.

Originally titled “Endowment History,” 1992.
A discussion on how the endowment answers many of life’s most important questions.

One of the stunning aspects of Dr. Hugh Nibley’s genius was his persistent sense of wonder. That trait induced him to range widely through very disparate subjects of study—all covered in volume 17 of The Collected Works of Hugh Nibley on Himself, Others, and the Temple. In this compilation of materials, most of which have been published previously outside the Collected Works volumes, Nibley explores the ancient Egyptians, the temple, the life sciences, world literature, ancient Judaism, and Joseph Smith and the Restoration. The contents of this volume illustrate the breadth of his interest through autobiographical sketches, interviews, book reviews, forewords to books, letters, memorial tributes, Sunday School lessons, and various writings about the temple.
A discussion on how the endowment answers many of life’s most important questions.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

The Improvement Era was an official magazine of The Church of Jesus Christ of Latter-day Saints between 1897 and 1970.
A look at what the sticks of Judah and Joseph were or what they referred to.

Reprinted in Old Testament and Related Studies, The Collected Works of Hugh Nibley 1. 87–114.
An address given at the BYU Women’s Conference, 1 February 1980.

Reprinted from Blueprints for Living: Perspectives for Latter-day Saint Women.
An address given at the BYU Women’s Conference, 1 February 1980.

The Book of Abraham, one of the canonized works of Latter-day Saint scripture brought forth by the Prophet Joseph Smith, has been attacked by critics since its publication in 1842. In Abraham in Egypt, LDS scholar Hugh Nibley draws on his erudition in ancient languages, literature, and history to defend the book on historical and doctrinal grounds. Nibley examines the Book of Abraham’s striking connections with ancient texts and Egyptian religion and culture. He discusses the book’s many nonbiblical themes that are found in apocryphal literature not known or available in Smith’s day. In opening up many other lines of inquiry, Nibley lays an essential foundation for further research on the biblical patriarch Abraham. This enlarged, second edition of Nibley’s classic 1981 work of the same title updates the endnotes, includes many illustrations, and adds several chapters taken from a series of articles in the Improvement Era entitled “A Look at the Pearl of Great Price,” which Nibley wrote between 1968 and 1970.

Reprinted from Qumran and the Companions of the Cave.

Cf. “Unrolling the Scrolls: Some Forgotten Witnesses,” in Old Testament and Related Studies, The Collected Works of Hugh Nibley 1. 115–70.
Hugh Nibley draws parallels between language and traditions found in the Apocrypha to the culture of the people in the Book of Mormon. In the second half of his lecture, Hugh Nibley compares the linguistics and culture of the Book of Mormon to that found in the Apocrypha. The imagery and practices found in the Book of Mormon are compared with certain phrases and material concerns found in Jewish and Christian apocryphal writings.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Hugh Nibley draws parallels between language and traditions found in the Apocrypha to the culture of the people in the Book of Mormon. In the second half of his lecture, Hugh Nibley compares the linguistics and culture of the Book of Mormon to that found in the Apocrypha. The imagery and practices found in the Book of Mormon are compared with certain phrases and material concerns found in Jewish and Christian apocryphal writings.

Later published in Temple and Cosmos: Beyond This Ignorant Present.
In the second half of his lecture, Hugh Nibley compares the linguistics and culture of the Book of Mormon to that found in the Apocrypha.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
This lecture was originally accompanied by slides. It was circulated in two different editions in 1986 and 1987 and was available in a much expanded version, including illustrations, in 1988.

The Book of Abraham, one of the canonized works of Latter-day Saint scripture brought forth by the Prophet Joseph Smith, has been attacked by critics since its publication in 1842. In Abraham in Egypt, LDS scholar Hugh Nibley draws on his erudition in ancient languages, literature, and history to defend the book on historical and doctrinal grounds. Nibley examines the Book of Abraham’s striking connections with ancient texts and Egyptian religion and culture. He discusses the book’s many nonbiblical themes that are found in apocryphal literature not known or available in Smith’s day. In opening up many other lines of inquiry, Nibley lays an essential foundation for further research on the biblical patriarch Abraham. This enlarged, second edition of Nibley’s classic 1981 work of the same title updates the endnotes, includes many illustrations, and adds several chapters taken from a series of articles in the Improvement Era entitled “A Look at the Pearl of Great Price,” which Nibley wrote between 1968 and 1970.
A study of the story of how Sarah ended up at the royal palace

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Ties science fiction and gospel ideas.

The Book of Abraham, one of the canonized works of Latter-day Saint scripture brought forth by the Prophet Joseph Smith, has been attacked by critics since its publication in 1842. In Abraham in Egypt, LDS scholar Hugh Nibley draws on his erudition in ancient languages, literature, and history to defend the book on historical and doctrinal grounds. Nibley examines the Book of Abraham’s striking connections with ancient texts and Egyptian religion and culture. He discusses the book’s many nonbiblical themes that are found in apocryphal literature not known or available in Smith’s day. In opening up many other lines of inquiry, Nibley lays an essential foundation for further research on the biblical patriarch Abraham. This enlarged, second edition of Nibley’s classic 1981 work of the same title updates the endnotes, includes many illustrations, and adds several chapters taken from a series of articles in the Improvement Era entitled “A Look at the Pearl of Great Price,” which Nibley wrote between 1968 and 1970.

As evidenced by the Dead Sea Scrolls, Isaiah was subject to the same abridging as the Book of Mormon prophets

As evidenced by the Dead Sea Scrolls, Isaiah was subject to the same abridging as the Book of Mormon prophets

As evidenced by the Dead Sea Scrolls, Isaiah was subject to the same abridging as the Book of Mormon prophets

As evidenced by the Dead Sea Scrolls, Isaiah was subject to the same abridging as the Book of Mormon prophets

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

The Book of Mormon is a prophetic book. It was written by prophets and about prophets. It was foreseen by prophets and foresees our day. It was brought forth by prophetic gifts for prophetic purposes. It speaks in a clarion voice of warning to those who would survive the last days. The articles in this volume, brought together under one cover for the first time, approach the Book of Mormon through a variety of prophetic themes. They speak out incisively on such topics as the prophecy of Ezekiel 37, internal and external evidences of the divine origin of the Book of Mormon, literary style in the Book of Mormon, ancient temples and the Book of Mormon, and the Book of Mormon’s teachings for the last days.

Reprinted in The Prophetic Book of Mormon.
Writing on tally sticks is related to Ezekiel 37 and the meaning of the prophecy that two sticks shall become one. Extensive commentary on the traditional interpretations given to Ezekiel 37.

Reprinted in Enoch the Prophet, The Collected Works of Hugh Nibley 2. 91–301.
A discussion of the worldview and scenario of the Hopis. Editor’s note: With the October 1975 issue, the Ensign began a series on the book of Enoch authored by Hugh Nibley. As Part 1 recounts, early Christian writers knew and respected the book of Enoch, but biblical scholars neglected it in scorn after the excitement of the Reformation was over. However, James Bruce, exploring the sources of the Nile in 1773, brought back three copies. Part 2 describes the critical response—or lack of it—to these documents and then turns to examining the four versions of the book of Enoch against which Joseph Smith’s writing must be judged.

Reprinted from a series of articles in the Ensign.
A discussion on the lost book of Enoch and how it would provide an accurate test of authenticity for the Book of Moses.

With the October 1975 issue, the Ensign began a series on the book of Enoch, authored by Hugh Nibley.
Part 2 describes the critical response—or lack of it—to copies of the book of Enoch found in Egypt, and then turns to examining the four versions of the book of Enoch against which Joseph Smith’s writing must be judged.

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In “Temple,” the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, “Cosmos,” he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

An explanation of the three degress of righteousness using Old Testament stories, specifically Adamic stories to show them.

The positive response generated by publication of Nibley’s “Bird Island“ (Dialogue X, No. 4) encouraged us to offer additional popular Nibley samizdat. Nibliophiles will be delighted to learn that events have overtaken us in this plan, and a volume of classic Nibley essays now has been published by BYU’s Religious Studies Center.* This collection, which begins with a new “intellectual autobiography” and ends with a comprehensive bibliography, includes such popular essays as “Educating theSaints,” “Beyond Politics” and “Subduing the Earth,”—as well as “Zeal Without Knowledge,” the Nibley classic reprinted here with the permission of the Religious Studies Center.
An explanation of the three degress of righteousness using Old Testament stories, specifically Adamic stories to show them.

As Christianity has been deeschatologized and demythologized in our own day; so in the fourth century it was thoroughly dematerialized, and ever since then anything smacking of “ cosmism“ that is, tending to associate religion with the physical universe in any way has been instantly condemned by Christian and Jewish clergy alike as paganism and blasphemy. Joseph Smith was taken to task for the crude literalism of his religion not only talking with angels like regular people, but giving God the aspect attributed to Him by the primitive prophets of Israel, and, strangest of all, unhesitatingly bringing other worlds and universes into the picture. Well, some of the early Christian and Jewish writers did the same thing; this weakness in them has been explained away as a Gnostic aberration, and yet today there is a marked tendency in all the churches to support the usual bloodless abstractions and stereotyped moral sermons with a touch of apocalyptic realism, which indeed now supplies the main appeal of some of the most sensationally successful evangelists. Over a century ago, J.-P. Migne argued that the medieval legends of the Saints were far less prone to mislead the faithful than those scientifically oriented apocrypha of the Early Church, since the former were the transparent inventions of popular fantasy which could never lead thinking people astray, while the latter by their air of factual reporting and claims to scientific plausibility led the early Christians into all manner of extravagant speculation, drawing the faithful astray in many directions. To appreciate the strength of their own position, Latter-day Saints should not be without some knowledge of both these traditions. Since the “cosmist“ doctrines have been almost completely neglected, here we offer a look at some of them.

Reprinted as “Treasures in the Heavens” in Old Testament and Related Studies, The Collected Works of Hugh Nibley 1, Salt Lake City: Deseret Book and FARMS, 171–214.
A complex and rich study of the cosmology of the Christian world, which is compared to other similar sources. — Midgley. As Christianity has been deeschatologized and demythologized in our own day; so in the fourth century it was thoroughly dematerialized, and ever since then, anything smacking of “cosmism” that is, tending to associate religion with the physical universe in any way has been instantly condemned by Christian and Jewish clergy alike as paganism and blasphemy. Joseph Smith was taken to task for the crude literalism of his religion not only talking with angels like regular people but giving God the aspect attributed to Him by the primitive prophets of Israe, and, strangest of all, unhesitatingly bringing other worlds and universes into the picture. Well, some of the early Christian and Jewish writers did the same thing; this weakness in them has been explained away as a Gnostic aberration, and yet today there is a marked tendency in all the churches to support the usual bloodless abstractions and stereotyped moral sermons with a touch of apocalyptic realism, which indeed now supplies the main appeal of some of the most sensationally successful evangelists. Over a century ago, J.-P. Migne argued that the medieval legends of the Saints were far less prone to mislead the faithful than those scientifically oriented apocrypha of the Early Church, since the former were the transparent inventions of popular fantasy that could never lead thinking people astray, while the latter, by their air of factual reporting and claims to scientific plausibility, led the early Christians into all manner of extravagant speculation, drawing the faithful astray in many directions. To appreciate the strength of their own position, Latter-day Saints should not be without some knowledge of both these traditions. Since the “cosmist” doctrines have been almost completely neglected, here we offer a look at some of them.

Reprinted as “Treasures in the Heavens” in Nibley on the Timely and the Timeless (1978), 49–84; (2004), 53–93; and in Old Testament and Related Studies, The Collected Works of Hugh Nibley 1:171–214.
A complex and rich study of the cosmology of the Christian world, which is compared to other similar sources. — Midgley

Biblical criticism and the Creation accounts

In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?

A look at biblical examples of how man averted war

Gleaning from the expertise of an eminent array of Latter-day Saint scholars, a Brigham Young University symposium entitled “Isaiah and the Prophets” has brought to light a diversity of thought-provoking ideas relative to the Old Testament. This book contains ten of the addresses given at that symposium. Isaiah and the Prophets is rich in its outpouring of details. The book probes concepts that are pertinent to understanding the Old Testament as the Lord’s prophetic word and the gospel in its fullness. ISBN 0-8849-4522-7