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1830 — 1899
The development of different versions of the Bible
A pamphlet on a discussion held in the Salt Lake Tabernacle between Orson Pratt and Rev. Dr. J. P. Newman
Reasons why the Bible should be read by the youth of the Church
The timing and the materials of the Creation
1900 — 1909
Speculation on the lost tribes, including Levi
The conditions in the premortal life including a description of the war in heaven, an account of the Fall, and what has been gained from it
Absence of priesthood keys between Moses and the Messiah
Argument as to when man was created, reconciling the apparent discrepancies in Genesis 1 and 2 and the Pearl of Great Price
The Savior and the division of the kingdoms
A speculative description of the city of Enoch and its inhabitants
1910 — 1919
Short lessons on the characters and teachings of the Old Testament
1920 — 1929
Speculation as to where the lost tribes are located
Includes Eve, Sarah, Rebecca, Rachel, Asenath, and Jezebel
1930 — 1939
The Church’s role in Abraham’s covenant
A correlation of the Book of Mormon and the history of Old Testament events
An Old Testament textbook for seminary classes
The 1938–39 study manual for MIA
1940 — 1949
Religious principles to be learned from stories and prophets
Seven scriptural accounts of the Creation arranged in parallel columns
An outline of time from Abraham to the birth of the United States written by W. J. Cameron and pedigree charts written by James H. Anderson showing the relationship of Mormonism to the past and the future of the covenant
Includes questions and answers about Bible passages
1950 — 1959
Scattering and gathering of Israel
Textbook with review questions
An edited version of The Message of the Twelve Prophets along with additional commentary on the Major Prophets
Commentary on the Old Testament with study questions
Essays by Church leaders
1960 — 1969
examples from the life of Joseph of Egypt
Old Testament prophecies
The identity of the Jews from an LDS perspective
Short lessons discussing the interpretation of the writings of the Old Testament prophets with emphasis on Isaiah, Jeremiah, and Ezekiel, with material taken from Sperry’s book The Voice of Israel’s Prophets.
Charts of prophets, dispensations, the family of Abraham, and maps of major historical events. Compiled from the Instructor.
Argument that the different sections of Genesis were originally written autobiographically by the patriarchs
BYU course manual, in two volumes
The LDS ties to the Jews and the foundation of the state of Israel as a partial fulfillment of the prophecies of the gathering
“Now for this cause I know that man is nothing, which thing I never had supposed.” So lamented Moses in utter humility after seeing in vision the complexities of the planet Earth and her countless inhabitants. Shortly thereafter Moses was to see once again the earth and her. Imagine, however, his profound astonishment when, in answer to his plea for an explanation, the Lord revealed himself to Moses and told him of even more wondrous creations. “And worlds without number have I created. . . . For behold, there are many worlds that have passed away by the word of my power.” Other heavens and earths had already expired. New heavens, star systems with inhabitable planets, would be born in the distant future. Moses would surely have felt even more insignificant had not the Lord reassured him with his presence and the counsel that “all things are numbered unto me.”
1970 — 1979
A collection of LDS perspectives
The different scriptural accounts of the Creation and theories on the meaning of article eternity from a scientific perspective
An exposition of the large stone cut out of a mountain
Church pamphlet
LDS teachings about Adam
Old Testament prophecies about the Holy Land about to be fulfilled
Keeping the Sabbath holy
Chart
Chart
Chart
Maps and summaries
Maps and summaries
Travel description of Palestine
Map with explanation
Jesus showed impressive ability both to use the Old Testament and to depart from it, as he did in the Sermon on the Mount. Even speaking “as one having authority, and not as the scribes” (Matt. 7:29), he insisted that he had not come “to destroy the law, or the prophets” (Matt. 5:17).
Chart
The history of the Samaritans and their beliefs today
Papers presented at the annual symposium, March 28, 1974.
Table of Contents:
Jeremiah’s Prophecies Concerning the Gathering of the Jews in the Last Days / Victor L. Ludlow
Toward a Better Understanding of the Old Testament as a Result of Joseph Smith’s “New Translation” of the Bible / Robert J. Matthews.
Papers presented at the annual symposium, March 6, 1975.
Table of Contents:
The Gentle Tamers: Women of the Restoration / Kenneth W. Godfrey
Abraham, the Father of the Faithful / Monte S. Nyman
The Origin and Uses of the Sacred Hosanna Shout / Lael Woodbury
Concludes that Jasher is a medieval work and not the one mentioned in the Old Testament
The Creation from a scriptural and a scientific viewpoint
In most forms of Gnosticism secret oral tradition is often associated with accounts of the creation of the world, the experiences of Adam and Eve in the Garden, and the fall of man. It is usually in this creation setting or in a temple or on a mountaintop that Gnosticism places the revelation of the esoteric mysteries and the knowledge needed to thwart the archontic powers and return to God.
Gnosticism is primarily concerned with the questions, Who am I? Where am I from? and What is my destiny? That the answers to these questions are often associated with the creation, the Garden, and the fall of man is probably due to the Gnostic presupposition that the end of all things is to be found in their beginning. Of those documents which manifest this concern, the Nag Hammadi Apocalypse of Adam is perhaps the prime example.
The doctrine of the gathering of Israel
Joshua’s role as the leader of the conquest of Canaan
Contents:
Moses, Man of Miracles / Mark E. Petersen
The Abrahamic Covenant / Ellis T. Rasmussen
John and His Writings / C. Wilfred Griggs
Significant Episodes in Jesus’ Life / Eldin Ricks
The Hebrew Background of the New Testament / Edward J. Brandt
How to Teach the Scriptures / Max W. Craner
The Testimony of Jesus Christ / David H. Yarn
Paul, Then and Now / Rodney Turner
Wisdom Literature / Robert C. Patch
Peter and His Writings / J. Lewis Taylor
Job: “Yet Will I Trust in Him” / Keith H. Meservy
The Mosaic Law in Ancient and Modern Scripture / Robert J. Matthews
Skill and Power in Reading the Authorized Version / Arthur Henry King
Great are the Words of Isaiah / Hugh W. Nibley
Commentary on women in the scriptures
Insights from the Old Testament to help strengthen the resolve for an eternal marriage
Three themes from the Old Testament: the Atonement, preparation, and wisdom
1980 — 1989
Amos, Moses, Isaiah, Jeremiah, and Elijah
Bennion’s response to Melodie Moench Charles’s “The Mormon Christianizing of the Old Testament, which appeared in Sunstone.
Criticism of the way Mormons interpret the Old Testament to support their views
Letter to the editor that criticizes Melodie Moench Charles’s article “The Mormon Christianizing of the Old Testament, which appeared in Sunstone.
A brief background and answers to commonly asked questions about each book
Selections from this book can be found in Sunstone 6 (May–June 1981): 56–58
Time line
Adam, Moses, Abraham, and Noah in apocryphal writings and traditions
A study of texts from biblical, classical, and other literatures
Extensive bibliography
Chapter-by-chapter commentary
Includes Noah’s ministry as the angel Gabriel
Pre-Adamites, the location and return of the Ten Tribes, and the forbidden fruit
Major themes from the book of Isaiah and a computer study of the authorship of Isaiah
Consistency of gospel truths in all standard works
Emphasis on temples and sealing keys
Genesis 10 and 46 as a basis for the office
Using the Book of Mormon as a bridge between the Old Testament and us
The story of Saul as a literary work of tragedy
How faith gives strength to avoid the natural fight or flight syndrome
The answer to “What is a temple?” is partially the answer to “What was the temple?” Here a distinguished array of scholars trests this theme. This collection of essays—which grew out of a BYU symposium of experts—presents recent findings on the temple in antiquity: historical, linguistic, and archaeological data which bear on the idea of the temple in Israelite, Jewish, and Christian traditions. The book includes an expansive introduction to temple traditions and a bibliography for further clarification and comparison. ISBN 0-8849-4518-9
Gleaning from the expertise of an eminent array of Latter-day Saint scholars, a Brigham Young University symposium entitled “Isaiah and the Prophets” has brought to light a diversity of thought-provoking ideas relative to the Old Testament. This book contains ten of the addresses given at that symposium. Isaiah and the Prophets is rich in its outpouring of details. The book probes concepts that are pertinent to understanding the Old Testament as the Lord’s prophetic word and the gospel in its fullness. ISBN 0-8849-4522-7
The prophecies of Isaiah by topic and verse by verse
The apocryphal book Susanna.
Archaeology and textual evidence
The marriage of Hosea and Gomer illuminates the covenant relationship of Jehovah and Israel
Most scholars who reject the one-man authorship of Isaiah do so because they reject prophecy
Early Semitic temple and religious practices one thousand years before Israel entered Canaan
Symbolic connections between the sacred mountain and the temple in ancient Israel
The fulfillment of the prophecy of Armageddon will depend on the faith of the Saints and there will be no nuclear or conventional war
The need for examination of the Bible
The Exodus was a means by which the Israelites developed faith
The historicity of the flood and speculations concerning ways to reconcile scientific findings with the biblical account
Latter-day temples parallel ancient temples, especially those of the Israelites
In December 1832, the Lord instructed the Prophet Joseph Smith, “Seek ye diligently and teach one another words of wisdom; yea, seek ye out the best books words of wisdom; seek learning, even by study and also by faith.” Few members of the Church have followed that admonition as faithfully as has Hugh Nibley, emeritus professor of ancient history at Brigham Young University. As a young man he memorized vast portions of Shakespeare and studied Old English, Latin, Greek and other languages. As a student at Berkeley, in he began reading the southwest corner of the ninth level of the library and worked his way down to the northeast corner of the first level, studying every significant book that caught his eye. And throughout his life, he has related everything he has learned to the greatest knowledge of all-the word of the Lord, as revealed in the scriptures and in the temple. Not content with that, however, Dr. Nibley has dedicated himself to being a teacher, to sharing with others the knowledge he has gleaned through his vast studies. He has lectured and published widely, producing more than three hundred papers and books on a wide variety of subjects.
In the Book of Moses, part of the Latter-day Saint scriptural canon known as the Pearl of Great Price, are what the Prophet Joseph Smith entitled “extracts from the prophecy of Enoch.” These scriptures, says the eminent Latter-day Saint scholar Hugh Nibley, “supply us with the most valuable control yet on the bona fides of the Prophet. . . . We are to test. . . . ‘How does it compare with records known to be authentic?’ The excerpts offer the nearest thing to a perfectly foolproof test—neat, clear-cut, and decisive—of Joseph Smith’s claim to inspiration.”
In Enoch the Prophet, Dr. Nibley examines and defends that claim by examining Joseph Smith’s translations in the context of recently discovered apocryphal sources.
This book contains a collection of various comparisons of the Enoch materials in the Book of Moses with the Slavonic and Ethiopic Enoch texts and other related materials and lore from antiquity, showing the possibility that Joseph Smith’s book of Enoch could be authentic ancient text.
Contents:
Introduction: 1985 Sperry Symposium / Robert J. Matthews
1. Spiritual Communication / Richard G. Scott
2. The Doctrine of Godhood in the New Testament / Rodney Turner
3. The Fall of Man / LaMar Garrard
4. To Be As Gods: Original Sin or Eve’s Motive For Mortality? / Alan K. Parrish
5. Insights Into the Atonement from Latter-day Scriptures / Keith W. Perkins
6. The Sacrament: Principles Essential to Exaltation / S. Brent Farley
7. Having A Testimony of the Restored Gospel of Jesus Christ / Chauncey C. Riddle
8. A New Commandment / George W. Pace
9. Humanity and Practical Christianity: Implications For a World-Wide Church / James R. Christianson
10. Covenants and Covenant People / James R. Moss
11. Affliction and the Plan of Salvation / Philip M. Flammer
12. Political Responsibility and Religious Belief / Gary C. Bryner
13. Personal and Family Preparedness: Lessons From Church History / William G. Hartley
14. Temples, Ordinances, and Art / R. L. Gunn
Strengthening testimonies of Christ by using Old Testament passages
There is a striking example of a “narrative” type call in the prophetic commission of Enoch in Moses 6:23–36. This study considers the elements of the narrative call pattern; those elements of this form found in the prophetic commission of Enoch are examined and compared with the biblical narrative call passages.
The report of the prophetic vocation of Enoch in the book of Moses accords with impressive consistency with the call narratives in the Bible. All of the elements of the prophetic call pattern isolated and examined by Habel in the calls of Moses, Gideon, and Jeremiah are also found in the Enoch passage; with one minor exception, the order of the elements in the vocation of Enoch is the same as in the call accounts recorded in the Bible. This additional authenticating detail places Enoch more securely in the tradition of the prophets and the book of Moses more firmly in the form and tradition of the prophetic literature.
Originally presented as an address given on 19 June 1956 to the seminary and institute faculty at Brigham Young University.
Solving the problem of historicity of the Bible: how it came around, and what to do about it.
An edited version of the manuscript of an essay submitted to the Instructor, rejected, and circulated with two letters, both dated 16 September 1965, one addressed to “Dear Brother” (1 page) and the other addressed to “Mr. W.” (5 pages).
Suggests that early mythology writers not only were aware of the parallels between religious stories and myths but often used wove parallels together to create their faith-promoting myths.
Originally presented as a talk given on 1 April 1980 at Brigham Young University.
A controversial examination of evolution and the Latter-day Saint view on creation and the various roles of Adam.
Reprinted from Blueprints for Living: Perspectives for Latter-day Saint Women.
An address given at the BYU Women’s Conference, 1 February 1980.
“Unrolling the Scrolls—Some Forgotten Witnesses” (1967)
“Apocryphal Writings” (1967)
As Christianity has been deeschatologized and demythologized in our own day; so in the fourth century it was thoroughly dematerialized, and ever since then anything smacking of “ cosmism“ that is, tending to associate religion with the physical universe in any way has been instantly condemned by Christian and Jewish clergy alike as paganism and blasphemy. Joseph Smith was taken to task for the crude literalism of his religion not only talking with angels like regular people, but giving God the aspect attributed to Him by the primitive prophets of Israel, and, strangest of all, unhesitatingly bringing other worlds and universes into the picture. Well, some of the early Christian and Jewish writers did the same thing; this weakness in them has been explained away as a Gnostic aberration, and yet today there is a marked tendency in all the churches to support the usual bloodless abstractions and stereotyped moral sermons with a touch of apocalyptic realism, which indeed now supplies the main appeal of some of the most sensationally successful evangelists. Over a century ago, J.-P. Migne argued that the medieval legends of the Saints were far less prone to mislead the faithful than those scientifically oriented apocrypha of the Early Church, since the former were the transparent inventions of popular fantasy which could never lead thinking people astray, while the latter by their air of factual reporting and claims to scientific plausibility led the early Christians into all manner of extravagant speculation, drawing the faithful astray in many directions. To appreciate the strength of their own position, Latter-day Saints should not be without some knowledge of both these traditions. Since the “cosmist“ doctrines have been almost completely neglected, here we offer a look at some of them.
Originally published in Sidney B. Sperry Symposium, 1978. Reprinted in Sperry Symposium Classics: The Old Testament, 2005.
Hugh Nibley dives into the book of Isaiah and how wonderful its teachings are, though they are occasionally difficult to comprehend.
“Great Are the Words of Isaiah” (1978)
“Great Are the Words of Isaiah” (1979)
“Great Are the Words of Isaiah” (2005)
Some brief references to the Dead Sea Scrolls.
Originally presented on 5 July 1962 to the Seminary and Institute faculty assembled at BYU.
Hugh Nibley answers some questions about the Dead Sea Scrolls.
Reprinted from Qumran and the Companions of the Cave.
Contents:
Rooted and Built Up in Christ / Carlos E. Asay
The Old Testament: An Indispensable Foundation / George A. Horton
Noah, the Ark, the Flood: A Pondered Perspective / James R. Christianson
The Seed of Abraham in the Latter Days / Bruce A. Van Orden
Genesis 22: The Paradigm for True Sacrifice in Latter-day Israel / Andrew C. Skinner
Trust in the Lord: Exodus and Faith / S. Kent Brown
Kibroth-Hattaavah: The Graves of Lust / Jeff O’Driscoll
The Latter-day Significance of Ancient Temples / Richard O. Cowan
Joseph and Joseph: “He Shall Be Like Unto Me” (2 Nephi 3:15) / Ann N. Madsen, Susan Easton Black
“Has Thou Considered My Servant Job?” / John S. Tanner
Prophets: How Shall We Know Them? / Joseph F. McConkie
Jesus’ Commandment to Search the Words of Isaiah / L. LaMar Adams
A Latter-day Saint Reading of Isaiah in the Twentieth Century: The Example of Isaiah 6 / Paul Y. Hoskisson
Micah, the Second Witness with Isaiah / Monte S. Nyman
The Restoration of the Tribes of Israel in the Writings of Jeremiah and Ezekiel / Stephen D. Ricks
The Last Shall Be First and the First Shall Be Last / LaMar E. Garrard
Daniel: Ancient Prophet for the Latter Days / H. Dean Garrett
Your Daughters Shall Prophesy: A Latter-day Prophecy of Joel, Peter, and Moroni Examined / Alan K. Parrish
Malachi and the Latter Days / Rex C. Reeve Jr
Justification, Ancient and Modern / Chauncey C. Riddle
Ancient Hebrew “Psychology”: A Radical Option for Educators in the Latter Days / Neil J. Flinders, Paul Wangemann
The Restoration as Covenant Renewal / David Rolph Seely
Joseph Smith’s Use of the Old Testament / Grant Underwood
The Brass Plates: An Inspired and Expanded Version of the Old Testament / Robert L. Millet
The Old Testament: Voice from the Past and Witness for the Lord Jesus Christ / Robert J. Matthews
The lives of Adam and Eve illustrate some keys to a lasting marriage
Various kinds of parallelisms known from Hebrew poetry
A study of different renditions of the JST
Workbook
1990 — 1999
Essays in Honor of Hugh W. Nibley on the Occasion of His Eightieth Birthday, 27 March 1990.
Essays based on what people have learned from Hugh Nibley.
Chart
Symbolic meanings of the terms
An extensive bibliography of writings related to the Old Testament
In 1989 there were two Sperry Symposiums held. The first was in February on the Doctrine and Covenants, which was published later that year as Doctrines for Exaltation. The second was in October on the Old Testament, which was published in 1990 as A Witness of Jesus Christ.
Contents:
Preface
Isaiah: Disciple and Witness of Christ / L. LaMar Adams
The Law of Moses and the Law of Christ / Edward J. Brandt
The Waters of Destruction and the Vine of Redemption / Allen J. Christenson
The Abrahamic Test / Larry E. Dahl
A Major Change in Israel: Effects of the Babylonian Captivity / Dean Garrett
The \"Hidden Messiah\" / Richard Neitzel Holzapfel
Job\'s Relevancy in the Twenty-First Century / Clark V. Johnson
The Old Testament, a Witness for Jesus Christ / Daniel H. Ludlow
Beyond the Biblical Account: Adam, Enoch, Noah, Melchizedek, Abraham, and Moses in Latter-day Revelation / Robert J. Matthews
Isaiah 53: The Richest Prophecy on Christ\'s Atonement in the Old Testament / Keith H. Meservy
The House of Israel: From Everlasting to Everlasting / Robert L. Millet
The Twelve Prophets Testify of Christ / Monte S. Nyman
The Marriage of Hosea and Gomer: A Symbolic Testament of Messianic Love and Mercy / Brent L. Top
The Two Davids / Rodney Turner
Redeeming the Dead as Taught in the Old Testament / Bruce A. Van Orden
The Abrahamic Covenant / S. Michael Wilcox
The Waters Which Make Glad the City of God: The Water Motif of Ezekiel 47:1-12 / Fred E. Woods
Photographs and descriptions of the sites
False Old Testament gods
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
Studies the prohibition against eating meat in the Old Testament.
Versions of this essay were presented at the American Academy of Religion Annual Meeting, Boston, Massachusetts, December 1987, and at the Mormon History Association Annual Meeting, Logan, Utah, May 1988.
An examination of the role of the book of Daniel in early Latter-day Saint culture, both religious and political.
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
This paper presents data, culled primarily from talmudic and midrashic sources, pertaining to the commercial and religious laws that governed Jewish seafaring up to ca. AD 500.
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
Addresses the argument that names are simply sounds made up to label something and suggests that this takes away from the religious belief that some names have a divine origin.
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
Looks at temple worship in the Israelite religion, specifically with the idea that “the temple is the architectural embodiment of the cosmic mountain.”
This first of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the contributors have learned from Dr. Nibley. Nearly every major subject that he has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the influence of Nibley, Copts and the Bible, the Seventy in scripture, the great apostasy, the book of Daniel in early Mormon thought, an early Christian initiation ritual, John’s Apocalypse, ancient Jewish seafaring, Native American rites of passage, Sinai as sanctuary and mountain of God, the Qurʾan and creation ex nihilo, and the sacred handclasp and embrace.
Explores the connection between a name and the existence of the thing it refers to.
Essays in Honor of Hugh W. Nibley on the Occasion of His Eightieth Birthday, 27 March 1990.
Essays based on what people have learned from Hugh Nibley.
This second of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the authors have learned from Nibley. Nearly every major subject that Dr. Nibley has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the sacrament covenant in Third Nephi, the Lamanite view of Book of Mormon history, external evidences of the Book of Mormon, proper names in the Book of Mormon, the brass plates version of Genesis, the composition of Lehi’s family, ancient burials of metal documents in stone boxes, repentance as rethinking, Mormon history’s encounter with secular modernity, and Judaism in the 20th century.
Are there indirect evidences of distinctive contents of the brass plates? Can we learn anything about the plates and their contents through an examination of indirect textual evidence in the Book of Mormon?
This second of two volumes of essays honoring Hugh Nibley includes scholarly papers based on what the authors have learned from Nibley. Nearly every major subject that Dr. Nibley has encompassed in his vast learning and scholarly production is represented here by at least one article. Topics include the sacrament covenant in Third Nephi, the Lamanite view of Book of Mormon history, external evidences of the Book of Mormon, proper names in the Book of Mormon, the brass plates version of Genesis, the composition of Lehi’s family, ancient burials of metal documents in stone boxes, repentance as rethinking, Mormon history’s encounter with secular modernity, and Judaism in the 20th century.
This essay serves as a testimony to modern Israel—the Latter-day Saints—that we are beginning to resemble God’s ancient covenant people in ways that conflict with our high ideals.
The Old Testament concept of God’s glory
Contents:
A Surety of a Better Testament / James E. Faust
A Message of Judgment from the Olivet Sermon / Arthur A. Bailey
Miracles: Meridian and Modern / Donald Q. Cannon
He Has Risen: The Resurrection Narratives as a Witness of a Corporeal Regeneration / Richard D. Draper
The Surprise Factors in the Teachings of Jesus / Kenneth W. Godfrey
The Passion of Jesus Christ / Richard Neitzel Holzapfel
Mark and Luke: Two Facets of a Diamond / Roger R. Keller
Truly All Things Testify of Him / Robert England Lee
“Wilt Thou Be Made Whole?”: Medicine and Healing in the Time of Jesus / Ann N. Madsen
“Behold, the Lamb of God”: The Savior’s Use of Animals as Symbols / Byron R. Merrill
The Lord’s Teachings on the Use of This World’s Goods / J. Philip Schaelling
“I Am He”: Jesus’ Public Declarations of His Own Identity / Jonathan H. Stephenson
John’s Testimony of the Bread of Life / Thomas R. Valletta
The Water Imagery in John’s Gospel: Power, Purification, and Pedagogy / Fred E. Woods
A look at the relationship between Judaism and Mormonism in terms of supersession (Judaism was superseded by Christianity) and paradigm (the exemplary model of biblical Israel’s faith)
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In “Temple,” the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, “Cosmos,” he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Early Mormon attitudes towards Jews differed from those of other Christians
The Standard Works, the Masoretic text, and the JST arranged in columns with commentary to teach about Adam, Enoch, and Noah
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Uses science to find more of the meaning of the temple.
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
This lecture was originally accompanied by slides. It was circulated in two different editions in 1986 and 1987 and was available in a much expanded version, including illustrations, in 1988.
Originally an unpublished manuscript.
Originally printed in BYU Studies (1965) and Nibley on the Timely and the Timeless, 2nd ed.
When dealing with apocryphal texts, scholars can discount doctrines and themes that appear once or twice. However, themes that run consistently through many or most of the texts should be seriously considered. One such theme is that of a council in heaven in which a plan was presented and the opposition toward that plan. This article details the presence of these themes in ancient texts among various cultures.
“The Expanding Gospel” (1965)
“The Expanding Gospel” (2004)
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Hugh Nibley draws parallels between language and traditions found in the Apocrypha to the culture of the people in the Book of Mormon. In the second half of his lecture, Hugh Nibley compares the linguistics and culture of the Book of Mormon to that found in the Apocrypha. The imagery and practices found in the Book of Mormon are compared with certain phrases and material concerns found in Jewish and Christian apocryphal writings.
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Originally published in a pamphlet from the Great Issues Forum in 1955.
This is the published version of the first of several exchanges between Nibley and Sterling M. McMurrin. The exchange was held on 23 March 1955 under the sponsorship of the Department of Philosophy at the University of Utah. McMurrin’s address, “Religion and the Denial of History,” is published on pp. 5–21, although Nibley spoke first.
Reprinted from the Commissioner’s Lecture Series, 1972.
An examination of writing as a gift from God and as a vehicle for the preservation and communication of knowledge of divine things.
Genesis of the Written Word (1973)
“The Genesis of the Written Word” (1973)
“Genesis of the Written Word” (2004)
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Ties science fiction and gospel ideas.
“Science Fiction and the Gospel” (1985)
“Science Fiction and the Gospel” (1969)
Originally printed in Dialogue.
An essay expounding on one Brother Bush’s study about the explanations behind people of color receiving the priesthood.
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Originally printed as an exhibition catalog.
In Temple and Cosmos, Brother Nibley explains the relationship of the House of the Lord to the cosmos. In Temple, the first part of the volume, he focuses on the nature, meaning, and history of the temple, discussing such topics as sacred vestments, the circle and the square, and the symbolism of the temple and its ordinances. In the second part, Cosmos, he discusses the cosmic context of the temple-the expanding gospel, apocryphal writings, religion and history, the genesis of the written word, cultural diversity in the universal church, and the terrible questions: Where did we come from? Why are we here? and Where are we going?
Old Testament prophet Jeremiah and Book of Mormon prophet Lehi were contemporaries, and both preached repentance to the people of Jerusalem. Despite their common love for the truth, these men led very different lives because the first was commanded to remain in Jerusalem and the latter was commanded to leave. This article examines the lives and teachings of Jeremiah and Lehi and compares them to each other, suggesting that Jeremiah’s life symbolizes God’s justice and that Lehi’s life symbolizes God’s mercy.
David’s “mighty men in 2 Samuel 23 compared to modern Church members
Hosea’s description of his marriage to a harlot as a key to understanding his words concerning the Lord’s anger and the eventual triumph of divine love
Job as an example of turning to God in times of suffering
Kinship redemption. See also Lane, Jennifer Clark
A Bible study guide of the period from the division of the kingdoms to the end of the Old Testament
Theme of God’s sovereignty over all nations as shown by Daniel’s experiences and visions
Malachi’s rebuke of Israel for their lack of faith and his prophecies
Messianic prophecies
The Sperry Symposium is sponsored annually by Brigham Young University and the Church Educational System. Named in honor of the late Dr. Sidney B. Sperry, who, in the course of his forty-year career, earned a reputation for outstanding teaching and scholarship.
Contents:
Our Heritage from Joseph of Israel / Robert J. Matthews
Isaiah’s Imagery of Plants and Planting / Terry Ball
Melchizedek: Seeking After the Zion of Enoch / Frank F. Judd
The Lord Will Redeem His People: “Adoptive” Covenant and Redemption in the Old Testament / Jennifer Clark Lane
Elijah’s Mission: His Keys, Powers, and Blessings from the Old Testament to the Latter Days / E. Dale LeBaron
“The Spirit of Prophecy is the Testimony of Jesus” / D. Kelly Ogden
Symbolic Action as Prophecy in the Old Testament / Donald W. Parry
Seals and Sealing Among Ancient and Latter-day Israelites / Dana M. Pike
Aaron’s Consecration: Its Nature, Purpose, and Meaning / J. Lyman Redd
Jacob in the Presence of God / Andrew C. Skinner
The Wife/Sister Experience: Pharaoh’s Introduction to Jehovah / Gaye Strathearn
The Provocation in the Wilderness and the Rejection of Grace / M. Catherine Thomas
The Exodus: Prophetic Type and the Plan of Redemption / Thomas R. Valletta
Judgment and redemption
The simile curse is a type of curse that appears in ancient Near Eastern, Old Testament, and Book of Mormon texts. It consists of two parts: (1) an event (e.g., “Just as this wax is burned by fire”) and (2) an application of that event to the subject of the curse (e.g., “so shall Arpad be burned”). In ancient Near Eastern texts, simile curses appear in written treaties and were often part of a ritual acted out during a treaty ceremony. In the Old Testament, simile curses appear primarily in prophetic writings as literary devices. In the Book of Mormon, simile curses appear in the context of treaties, religious covenants, and prophecies, and in several instances were acted out. These curses were probably part of the oral tradition of ancient Near Eastern, Old Testament, and Book of Mormon peoples.
Bibliographical references and excerpts from Joseph Smith’s discourses on the Bible
Old Testament stories compared with modern ones show that miracles still happen
Linguistic studies used to trace the scattering of Israel
Three essays by Hugh Nibley, plus papers presented at the 1993 FARMS symposium, other important papers on the temple, a keynote address by Elder Marion D. Hanks (former president of the Salt Lake Temple), striking illustrations by Michael Lyon (who illustrated Nibley’s Temple and Cosmos)—these features and more make Temples of the Ancient World: Ritual and Symbolism one of the most significant volumes ever published on the temple. Twenty-four essays in this 1994 publication focus on the temple in the Hebrew Bible and ancient Near East, the New Testament, Jewish writings, and the Book of Mormon and ancient America.
Theory that rather than Ramses II, it was Nemtyemzaf, son of Pepys II of the sixth dynasty, a minor pharaoh
Plant imagery used to teach man’s relationship to God, the need to repent, and Israel’s future in God’s plan
Lehi’s exodus to the promised land is only the first of a series of exoduses occurring throughout the Book of Mormon. Indeed, Lehi’s exodus becomes mere precedent for later flights into the wilderness by Nephi, Mosiah, Alma1, Limhi, and the Anti-Nephi-Lehies. For the Nephites, continuing exodus is not merely historical fact. Understanding the biblical exodus as a type and shadow, the Nephites come to see their wandering as a metaphor of their spiritual condition. Thus, even centuries after Lehi’s arrival in the promised land, Nephite prophets recognize their status as “wanderers in a strange land” (Alma 13:23). As did Abraham, Isaac, and Jacob, the Nephites also looked beyond their temporal land of promise “for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10).
B. H. Roberts’s study of the Creation, the pre-earth existence, and the life and fall of Adam
The scriptural purpose of angels and references to angels in the standard works
The relevance of the Old Testament to modern living
Isaiah’s indictment of Israel
The publication of the Book of Mormon brought forward the first of many comparisons between the restorational work of the Prophet Joseph Smith and his surrounding environment, including Freemasonry. One point of comparison has been the lambskin apparel mentioned in 3 Nephi 4:7. A possible connection exists between this item of apparel and ritual clothing that was worn in ancient Israel, Egypt, and Mesoamerica. I suggest a possible reason for the use of this item of clothing among the secret combinations in the Book of Mormon and discuss the lambskin apron used in Freemasonic ritual.
A follow-up on a previous article on enallage provides further strength for a pattern of a speech to a prophet in which later verses seem to be addressed to both the prophet and his posterity by use of the plural ye.
A Jewish custom of blessing God after eating one’s fill at a meal is reflected in passing in Amulek’s household and when the resurrected Christ blesses the sacrament for the Nephites and thereafter instructs them to pray. They “gave glory to Jesus” on this occasion.
The Prophet Joseph Smith described the Restoration as a bringing forth of treasures of “things new and old,”1 and indeed modern revelation has shed great light on ancient truths. From Oliver Cowdery’s commentary on Zephaniah published in The Evening and the Morning Star in 1833 to the present outpouring of publications in preparation for the Sunday School course of study on the Old Testament in 1998, Latter-day Saints have generated a wealth of writings on the Old Testament which examine anew this ancient book of scripture in light of the Restoration. Through the spectacles of the Restoration we are able to remember the patriarchs Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and the great things the Lord has done for our fathers. We are able to understand the covenants the Lord has made in past dispensations and in the latter days. We are also able to better comprehend the writings of ancient prophets such as Moses, Isaiah, Jeremiah, and Ezekiel and to discern from them the timeless message of repentance, the themes of scattering and gathering, and the prophecies concerning the coming of the Messiah—first in the flesh to atone for the sins of the world and again at the end of time. Just as the Old Testament provides a foundation for reading the rest of the scriptures, the light of the Restoration can reveal hidden treasures in the Old Testament. This bibliography is an attempt to guide readers to this treasury of “things new and old.”
Criteria for Inclusion. This bibliography is meant to be a comprehensive listing of books and articles written by Latter-day Saints to Latter-day Saints about the Old Testament from 1830 through 1997. To be included, a book or an article must be primarily on an Old Testament topic. Consequently we have not included New Testament, Book of Mormon, or Pearl of Great Price topics unless they are specifically related to the Old Testament.2 Nor have we included writings on apocryphal or pseudepigraphical books unless they are relevant to the Old Testament. We have included general conference addresses published in the Ensign (1971–), but we have not included conference talks before this time. We have included a few articles by non-Latter-day Saints aimed at an LDS audience, but have not included biblical studies presented by LDS scholars in non-LDS settings.
The Old Testament has been the course of study in Sunday School from September 1972 to August 1974 and September 1980 to August 1982, and from January to December in 1986, 1990, 1994, and 1998. Numerous Old Testament items have been published in those years. The articles that appear weekly in the Church News and coordinate with Sunday School lessons have not been included in this bibliography.
The following periodical or recurring sources were surveyed for this bibliography: BYU Studies (1959–); Church Educational System symposia and manuals; The Church of Jesus Christ of Latter-day Saints manuals; Contributor (1879–1896); Dialogue (1966–); Encyclopedia of Mormonism; Ensign (1971–); The Evening and the Morning Star (1832–34); Improvement Era (1897–1970); Millennial Star (1840–1970); New Era (1971–); Sperry Symposia; Sunstone (1981–); theses and dissertations at BYU; and Young Woman’s Journal (1889–1929).
Three Lists. The entries are organized in three overlapping lists. First, all entries are listed by author’s names with complete bibliographic information and a very short abstract in cases where the contents of the publications are not adequately described by their titles. This is followed by a list of the entries organized by canonical books of the Old Testament. A third listing is divided into subject categories. All the entries are found in the author list and are found again listed either in the canonical or the subject categories. Many entries are found both in the canonical listing as well as in one or more subject listings.
Gaining Access. Most, if not all, of the entries in this bibliography are available at the Harold B. Lee Library at BYU. Many of them are readily available on the shelves, but some are kept in Special Collections. The bibliography itself can be accessed electronically at http://humanities.byu.edu/BYU Studies/homepage.htm.
Acknowledgments. This bibliography began with a work by Dane Robertson entitled Index of Mormon Literature on the Old Testament, compiled for the History and Religion Library at BYU, which included entries up through 1981. Originally we intended to simply update that index, but in the course of our work we adopted somewhat different criteria for collecting and organizing the entries, and we ended up surveying the corpus of LDS writings again. We remain indebted to this earlier work. Many have worked in various capacities on the bibliography over the last several years: Eryn Johnson Gibson, Brian Jones, Jennifer Hammond Merrill, Becky Schulthies, and Luke Todd have worked through Religious Education on compiling, typing, abstracting, and checking the entries. Daniel B. McKinlay helped with the compilation. Jennifer Hurlbut, David Allred, and the interns and staff at BYU Studies rechecked and formatted the entries.
We invite corrections and additions. A master list is kept in electronic form and can readily be expanded and reorganized. Hopefully, a supplement can someday be issued including future publications and additions to this bibliography. This work is one of collection and description. We have not attempted to evaluate the entries in terms of scholarly accuracy or doctrinal correctness.
The essays in this book, written by some of the finest LDS scholars, take a variety of approaches to help readers make the most of the Isaiah passages in the Book of Mormon. These scholars use the prophets of the Book of Mormon as knowledgeable guides, examining how and why those ancient writers used and interpreted Isaiah in order to clarify for modern readers what the Isaiah sections in the Book of Mormon are all about.
Third Nephi 22 (quoting Isaiah 54) addresses a desolate woman who will be redeemed in the latter days. The desolate woman represents Zion, which itself signifies the city of Enoch in ancient times, the hill where the temple was built in Jerusalem, the celestial city of God, the kingdom of God on earth, and a covenant community of temple-worthy Saints. The Lord promises to relieve the desolation of Zion felt through barrenness, lack of a permanent home, and being forsaken and persecuted. The destiny of Zion parallels the pattern of Noah—both remain faithful to their covenants and witness a cleansing of the earth. The Savior serves as Zion’s husband. The servants of the Lord are equated with Zion—the Lord will not allow oppressors to be successful against Zion. The Lord promises to redeem Zion as he sings a song of redeeming love.
2000 — 2009
Joseph Smith spent Sunday afternoon, April 7, 1844, in a grove behind the Nauvoo Temple. There he gave a funeral sermon, which lasted for over two hours, dedicated to a loyal friend named King Follett, who had been crushed by a bucket of rocks while repairing a well.1 Known today as the King Follett Discourse and widely believed to be the Prophet’s greatest sermon,2 this address was Joseph’s most cogent and forceful presentation of his Nauvoo doctrine on the nature of God, including the ideas of a plurality of Gods and the potential of man to become as God.3 Several times in the first part of the discourse, Joseph expressed his intention to “go back to the beginning” in searching out the nature of God, and a little before midway through the sermon, he undertook a commentary on the first few words of the Hebrew Bible in support of the speech’s doctrinal positions.
This essay analyzes examples of poetry in the Hebrew Bible and the Book of Mormon that do not conform to the standards to which prose is typically confined. Each of these poems contains a syntactic device that scholars have come to identify by the term enallage (Greek for “interchange”). Rather than being a case of textual corruption or blatant error, the grammatical variance attested in these passages provides a poetic articulation of a progression from distance to proximity.
Lehi and his people understood their own times in terms of types and shadows from the past. God’s leading the family out of Jerusalem and reinstituting his covenant with Lehi in a new promised land can be understood only by comparison with the exodus and the roles of Lehi and Nephi in terms of Moses. This article identifies fourteen Mosiac themes and circumstances that Lehi invoked in his sermon recorded in 2 Nephi 1 and illustrates close parallels with these themes in Deuteronomy. Lehi may have compared himself to Moses as a rhetorical device to help his children see the divine direction behind his actions. In his final words to his children, Lehi invokes Moses’ farewell address to the Israelites. In so doing, Lehi casts himself in a role similar to that of Moses. Nephi portrays himself in similar terms on the small plates, apparently following the pattern set by his father.
In 1828, the H. and E. Phinney Company in Cooperstown, New York, published a quarto-size edition of the King James Bible. This is the version that Joseph Smith, founder of The Church of Jesus Christ of Latter-day Saints, used in his work when he created a new translation of the Bible. Here the author examines Joseph Smith’s marked-up copy of the Phinney Bible as an artifact important to Mormonism’some of Smith’s corrections and additions appear in footnotes of the Bible that Mormons use today. The author notes that the Phinney Bible’s updated language is more modern than the version of the Bible Latter-day Saints officially use (the King James), and the modernization may or may not have influenced Joseph Smith’s word choice in creating his translation. The author also gives biographical information on the Phinneys, describes how their Bible may have made its way into Joseph Smith’s hands, briefly traces the history of the English Bible in America, and describes the printing process employed by the Phinneys.
Visualizing Isaiah is a full- color book filled with beautiful photographs, maps, and charts that illuminate the words of the prophet Isaiah. Author Donald W. Parry, an expert on Isaiah and Old Testament texts, complements the book’s gorgeous graphic elements with insight into Isaiah’s world.
When the prophet Abinadi preached repentance to the Nephites, the people were upset and turned him over to King Noah. While in the king’s presence, Abinadi explained to the king and to the priests the meaning of Isaiah’s messianic prophecies. Although they did not heed Abinadi’s teaching, modern readers of the Book of Mormon are now able to better understand the life of Jesus Christ and the key principles of the atonement through Abinadi’s teachings.
The serpent is often used to represent one of two things: Christ or Satan. This article synthesizes evidence from Egypt, Mesopotamia, Phoenicia, Greece, and Jerusalem to explain the reason for this duality. Many scholars suggest that the symbol of the serpent was used anciently to represent Jesus Christ but that Satan distorted the symbol, thereby creating this paradox. The dual nature of the serpent is incorporated into the Old Testament, the New Testament, and the Book of Mormon.
Review of Donald W. Parry. Harmonizing Isaiah: Combining Ancient Sources.
This book is a study of the text of Selections from the Book of Moses, an excerpt of Genesis from the Joseph Smith Translation of the Bible. Commonly called the Book of Moses, it is the first section in the Pearl of Great Price, one of the standard works of scripture of the Church of Jesus Christ of Latter-day Saints.
We now have access to the revealed text itself, which we did not have before, and we can examine the words as they were recorded when they first came from the inspired lips of the Prophet. We are in a new day, a day of closer access to one of the great fruits of the Restoration—an important branch of Joseph Smith’s calling, as he designated his inspired work on the Bible. With our ability now to examine the original documents closely, we can express our thanks to a loving God who has provided that “righteousness and truth.”
This collection of articles will add zest and savor to your study of the Old Testament. You will find a wide range of readings taken from the Sidney B. Sperry Symposium series. The articles in this book touch on a variety of aspects of Old Testament study. Some authors discuss the Old Testament itself, others offer explanations and interpretations, and still others use the Old Testament as a springboard to discuss Restoration theology. ISBN 1-59038-533-0
This is a continuation of the comprehensive bibliography of LDS writings on the Old Testament published in BYU Studies 37, no. 2 (1997–98), available at byustudies.byu.edu. This bibliography includes publications from 1997 to the end of 2005 as well as a few older publications that were not included in the first bibliography.
Since that bibliography, there has been a Sperry Symposium dedicated to the Old Testament; all of those printed proceedings (Covenants, Prophecies, and Hymns of the Old Testament) are included in this bibliography. Published in 2005 is the volume Sperry Symposium Classics, a collection of papers from previous symposia; since many of those articles were revised for the 2005 volume, they are included here. Also relevant to the Old Testament is a volume published by FARMS entitled Glimpses of Lehi’s Jerusalem.
Of note but not included in this bibliography because of space considerations are the many Old Testament topics discussed in encyclopedic form in The Book of Mormon Reference Companion, edited by Dennis Largely (Deseret Book, 2003).
2010 — 2019
