Book of Mormon Bibliography
Alphabetical by Title

Traces the rise and growth of organized crime in Nephite-Lamanite culture. The author discusses how, through conspiracy and murder, the Gadianton Robbers gained seats in the government and became the ruling force. Claims they originated with Cain. Shows how the Jaredites, 2300 B.C.—A.D. 200, were destroyed by a similar group. Draws parallels with present-day society and warns that history repeats itself and that liberty requires vigilance.

The Gadianton wars were different from most other wars in the Book of Mormon in that they were internal, often covert, and protracted. They included components of terrorism, assassination, insurgency, and other horrific aspects of war. We can trace similar characteristics from these ancient wars with the current conflicts that are occurring today, especially those in the Middle East, Asia, Latin America, and Africa. The story of seventy years of fighting with the Gadianton robbers is told using a modernized perspective that focuses specifically on the methods by which the robbers fought the wars—secret base areas, propaganda, guerrilla-type attacks—strikingly similar to modern events.

This chapter compares the war tactics of the Gadianton robbers in the Book of Mormon to Guerrilla warfare utilized by various groups throughout military history.

A fictional story that tells of a Gadianton spy who falls in love with the daughter of Gidgiddoni and plans the extermination of his own secret band.

This article is a fictional account of the Gadianton robbers based on the story in the Book of Mormon. The author uses actual characters such as CeZoram, Hagoth, and Seantum.

Sequel to Tennis Shoes among the Nephites. Fiction.

Announcements of new books, including a new edition of the Book of Mormon.

Game theory has been applied to a number of disciplines, including economics, law, politics, sociology, and Bible studies, but this article is the first serious attempt to apply it to the Book of Mormon narrative. One particularly important model in game theory is known as the Prisoner’s Dilemma, which emphasizes the possibility and benefits of cooperation in the face of conflict. The Book of Mormon account is an almost constant narrative based on conflict, first within the family of Lehi and then between two warring factions that arise from a split in that original Book of Mormon family. These conflicts tend to fit the Prisoner’s Dilemma model extremely well. In a final estimation, the Prisoner’s Dilemma and its application in the Book of Mormon provide another way of looking at the Book of Mormon’s core messages of atonement, redemption, and the gospel of Jesus Christ.

The architecture of towers in the Book of Mormon may have been influenced by Old World structures such as the Tower of Babel. The idea that elevation was sacred is seen in the towers of Nephi, King Benjamin, and the Zoramites, but the towers may also have had political significance. Includes photos of Mesoamerican structures that could be interpreted as towers.

The architecture of towers in the Book of Mormon may have been influenced by Old World structures such as the Tower of Babel. The idea that elevation was sacred is seen in the towers of Nephi, King Benjamin, and the Zoramites, but the towers may also have had political significance. Includes photos of Mesoamerican structures that could be interpreted as towers.

A debate between a Mormon apologist and Mormon critic dealing primarily with the Bible and the Book of Mormon. A variety of Book of Mormon issues are discussed, including the Anthon episode, the testimonies of the Book of Mormon witnesses, Bible prophecies and the Book of Mormon, and the use of Egyptian by Book of Mormon writers.

The power of the Savior’s gospel to transform and bless us flows from discerning and applying the interrelatedness of its doctrine, principles, and practices.

The Salt Lake Tabernacle held the North American record for the widest unsupported interior space at its completion in 1867. Finished two years before the arrival of the railroad, it was constructed primarily of local stone, timber, and adobe. One of a long succession of buildings constructed to permit members of the Mormon faith to hear from their prophet, the Tabernacle accommodated over thirteen thousand people. A recent seismic upgrade provided a unique opportunity to view details of the historic building. Construction challenges, acoustics, the development of the organ, and subsequent alterations and upgrades are amply illustrated, providing a complete story of this magnificent edifice. Early meetings in the Mormon faith were held in private homes or outdoors. The first buildings constructed by the Church, the Kirtland and Nauvoo Temples, were multipurpose buildings that were woefully inadequate to accommodate the growing number of Saints. After arriving in the Salt Lake Valley, Brigham Young decided to construct a hall where thousands could attend services. The Salt Lake Tabernacle is a bold and daring building, setting a North American record for an unsupported interior span. Developed from bridge trusses, the building was frankly modern in the way it eschewed traditional ornamentation and styles and clearly expressed its form on the exterior. Brigham Young relied upon bridge builder Henry Grow and architects William Folsom and Truman O. Angell to realize the unprecedented structure. Grow tested the truss capacity with scale models and oversaw the construction of the lofty trusses. Folsom developed the initial plans, but then Angell worked out the details of the stand, seating, and gallery. Together they created an audience hall that seated approximately thirteen thousand and held as many as fifteen thousand with congregants standing in the aisles. The recent seismic upgrade of the building provided an opportunity to view many original details and finishes that were long hidden underneath later layers and additions. The upgrade allows the building to be of service continuing into the next century. Built from local materials and volunteer labor before the railroad arrived in the Great Basin, the Tabernacle stands as a witness to the collective sacrifice made by members of the Mormon faith. Driven from homes and disavowed by families, these early Saints made the arduous trek to the West to follow a prophet, and this remarkable building made it possible for many thousands of them to gather as one under a single roof.

The Book of Mormon is holy scripture. It is a key witness of the divine Sonship of Jesus Christ and a convincing testimony that salvation is to be found only through him. The Book of Mormon’s primary message, that Jesus Christ came to earth to redeem mankind, is closely tied to the history of the house of Israel. One of the primary purposes of the Nephite record, according to its title page, is “to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever.”

The Book of Mormon came by way of the Gentiles because of the destruction of the Nephites and rejection by the House of Israel. The book is to be used to gather Israel.

Discourse by Elder Orson Pratt, delivered in the New Tabernacle, Salt Lake City, Sunday Morning, April 11, 1875. Reported By: David W. Evans.

Tells the history of the coming forth of the Book of Mormon, the translation and loss of the 116 pages of manuscript, the story of the book, and the claim that Mormons made of the reinstitution of God’s Old Testament Church. The author presents much Church history and organization to set the stage for the deceit and murder that took place in Salt Lake City in conjunction with the Mark Hofmann forgeries.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, December 10, 1871. Reported By: David W. Evans.

Abstract: Alma refers to Gazelem in his instructions to his son Helaman in Alma 37:23. This article proposes and explores the concept of identifying Gazelem as a Jaredite seer. Other theories of the identity of Gazelem are addressed in this article but not explored in depth. It discusses the full context of Alma’s words, the Jaredite secret combinations and their oaths, Gazelem’s seer stone, and the Nephite interpreters. Additionally, it proposes a possible timeline that Gazelem lived among the Jaredites. It also discusses the usage of “Gazelam” as a substitute name for Joseph Smith in early editions of the Doctrine and Covenants.

Daniel Peterson discusses recent research that supports a spiritual witness for the Book of Mormon, including the following: Joseph Smith’s lack of schooling, his supposed misnaming of Jesus’ birthplace, the translation process, studies of chiasmus, possible locations for Book of Mormon events, and ancient manuscripts that are consistent with Book of Mormon accounts about document practices and beliefs of past civilizations.

A quote book made up of selected passages from the Book of Mormon and the Doctrine and Covenants, useful for preparing speeches and lessons.

This article argues that Book of Mormon accounts of Hagoth agree fully with Maori and Hawaiian traditions, legends, and genealogical records.

Cracroft reviews the following books that can deepen one’s understanding of the Book of Mormon: Richard Dilworth Rust’s Feasting on the Word: The Literary Testimony of the Book of Mormon; Marilyn Arnold’s Sweet Is the Word: Reflections on the Book of Mormon: Its Narrative, Teachings and People; and Elder Jeffrey R. Holland’s Christ and the New Covenant: The Messianic Message of the Book of Mormon.

A pedigree chart of the Book of Mormon families of Lehi, Ishmael, and Mulek that provides brief information with scriptural references about Book of Mormon characters and the time and location where each resided.

Reprint from The National Magazine

Abstract: The word Gentiles appears 141 times in the Book of Mormon (the singular Gentile appears only five times.) It appears more frequently than key words such as baptize, resurrection, Zion, and truth. The word Gentiles does not appear with equal frequency throughout the Book of Mormon; in fact, it appears in only five of its fifteen books: 1 Nephi, 2 Nephi, 3 Nephi, Mormon, and Ether. Additionally, Book of Mormon speakers did not say Gentiles evenly. Some speakers said the word much less often than we might expect while others used it much more. Nephi₁ used Gentiles the most (43 times), and Christ Himself used it 38 times. In addition to analyzing which speakers used the word, this study shows distinctive ways in which Book of Mormon speakers used this word.

Chapter Sixteen of Mark Twain’s Roughing It begins, “All men have heard of the Mormon Bible, but few except the ”elect’ have seen it, or, at least, taken the trouble to read it.” Conversely, all Mormons have heard of Twain’s caustic burlesque on the Book of Mormon, but none seems to have taken the trouble to demonstrate to Gentiles that Twain was obviously one of the multitude who had not read the book. Indeed, the four chapters in Roughing It(1872) devoted to the Mormons and their “golden Bible” continue to evoke hilarity from Latter-day Saints, not only because of the burlesque on sacred Mormon institutions, of which Twain was understandably but appallingly ignorant, but also because of the amusingly evident fact that if Twain read the Book of Mormon at all, it was in the same manner that Tom Sawyer won the Sunday School Bible contest—by cheating.

The stricture of George Q. Cannon in 1890 against concern for Book of Mormon geography studies was appropriate because comparative secular knowledge was not then available. Now it is. If archaeology is to be considered at all in connection with the Book of Mormon then both geography and chronology of the scriptures must be speciied then compared systematically with external information. Argues briefly that “the Tehuantepec correlation” of geography has come to be widely accepted among LDS students of the subject, as against “the Panama correlation” The SEHA should lead out in such geography study.

A comprehensive analysis of Book of Mormon geography. Sorenson gives a history and summary of all Latter-day Saints who have written on geography. He indicates what the text says, verse by verse, on geography and presents a trial map based on the text. Also presents problems of establishing distances and deciphering directional statements in the Book of Mormon. This work is reviewed in J.057.

By John L. Sorenson, Published on 01/01/90

A booklet attempting to identify the geography named in the Book of Mormon with sites in Mexico and Central America. Places the Hill Cumorah in Mexico. Refers to Indian legends and Quetzalcoatl. Several maps are included.

The purpose in writing this text is to “emphasize the geographic references in the [Book of Mormon], and to . . . identify those locations in the light of modern geography” Concludes that the Book of Mormon events covered both the North and South American continents, basing these ideas on the supposition that Panama is the “narrow neck of land” Several maps are included.

Argues that the Hill Cumorah and Hill Ramah as geographical locations in the Book of Mormon were located in upstate New York. It therefore challenges the theory that the Hill Cumorah was located somewhere in Latin America. At least some Book of Mormon history took place in southeast Canada and the northeast United States.

Presents information to support the idea that the Book of Mormon lands are located in Central America or Mexico. Suggests that a Hill Cumorah was located both in Palmyra New York and in Central America. A number of maps and diagrams are presented.

“Serious discussion of benefits for the individual reader of the scripture that could come from a solution to the geography conundrum has been suprisingly rare. Among obvious points that could be made are : (1) a heightened sense of concreteness or believability conferred on readers by their having specific, detailed knowledge of the setting of reported events; and (2) likelihood that giving the scriptural account definite spatial, historical and cultural dimensions will make its lessons-for-living clearer. Third, the matter of geography may have also been seen as a challenge : if Latter-day Saints have so far failed to examine ’the keystone of our [LDS] religion’ with sufficient care to set it into a definite place and concrete scene, does that not mean that we are treating a sacred matter superficially? That there are many hundreds of geographical statements and facts included in the record can be taken to indicate that we ought to pay attention to them. So while I do not consider this topic crucial, I believe it is significant. And for me personally it is interesting.” [Author]

It is difficult to find various landmarks of the Book of Mormon because there is not enough information. If the Lord wanted people to know where they were he would inspire prophets to tell them. Why not keep hidden what the Lord wanted hidden?

Abstract: The story of Joseph Smith retrieving gold plates from a stone box on a hillside in upstate New York and translating them into the foundational text of the Restoration is well known among Latter-day Saints. While countless retellings have examined these events in considerable detail, very few have explored the geological aspects involved in this story. In particular, none have discussed in detail the geological materials that would have been required by the Nephite prophet Moroni ca. ad 421 to construct a sealed container able to protect the gold plates from the elements and from premature discovery for some fourteen centuries. This paper reports the outcomes from a field investigation into what resources would have been available to Moroni in the Palmyra area. It was conducted by the authors in New York state in October 2017.

Ever since the publication of the Book of Mormon, attempts have been made to place it in its geographical setting. Various geographical models are being debated. In a book that is the first of its kind, Jerry Grover, a professional civil engineer and geologist, utilizes geologic and geophysical analysis with clues in the Book of Mormon itself to provide an eye-opening placement of the Book of Mormon in its geologic setting. The book includes extensive details and a professional academic technical analysis of volcanoes, fault systems, meteorology, and unlike many approaches that cherry pick conveniently to fit preconceived ideas, the author takes on and explains and documents all Book of Mormon references to geology and meteorology. The author’s approach is meticulous and scientific. This book is a landmark event in Book of Mormon studies and is a book that must be read by every serious student of the Book of Mormon. The author is dedicating all proceeds from the book to additional scientific geologic and engineering studies to cast further light on the ancient setting of the Book of Mormon.

Petroglyphs in Georgia, the Metcalf stone, the Bahaman ruins, coins from the Mediterranean scattered throughout the eastern U.S., the Batcreek stone, Roman artifacts in Arizona, and runes in Oklahoma all indicate the existence of pre-Colombian transoceanic contact between the Old and New World.

A story of a German girl who was converted to the Gospel by the Book of Mormon after praying to find out if it was true.

The author visited the grave of Oliver Cowdery, whose testimony of the Book of Mormon is found on the headstone. She exhorts the Church membership to read the Book of Mormon, as it contains hidden treasures.

Abstract: The biblical etiology (story of origin) for the name “Cain” associates his name with the Hebrew verb qny/qnh, “to get,” “gain,” “acquire,” “create,” or “procreate” in a positive sense. A fuller form of this etiology, known to us indirectly through the Book of Mormon text and directly through the restored text of the Joseph Smith Translation, creates additional wordplay on “Cain” that associates his name with murder to “get gain.” This fuller narrative is thus also an etiology for organized evil—secret combinations “built up to get power and gain” (Ether 8:22–23; 11:15). The original etiology exerted a tremendous influence on Book of Mormon writers (e.g., Nephi, Jacob, Alma, Mormon, and Moroni) who frequently used allusions to this narrative and sometimes replicated the wordplay on “Cain” and “getting gain.” The fuller narrative seems to have exerted its greatest influence on Mormon and Moroni, who witnessed the destruction of their nation firsthand — destruction catalyzed by Cainitic secret combinations. Moroni, in particular, invokes the Cain etiology in describing the destruction of the Jaredites by secret combinations. The destruction of two nations by Cainitic secret combinations stand as two witnesses and a warning to latter-day Gentiles (and Israel) against building up these societies and allowing them to flourish.

The Prophet Joseph Smith’s statement, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book,” may be one of his most recognizable quotes. Millions of readers of the Book of Mormon find it in the sixth paragraph of the book’s introduction. Hundreds of thousands of general conference participants hear it cited repeatedly from the pulpit. Books, articles, and even entire symposia use it as a theme. However, how many people familiar with the quote understand its context? For example, why did Joseph say what he did regarding the Book of Mormon? Who were “the brethren” to whom he made the statement? What sparked the declaration? How has it been used over time? Answers to these important historical questions help us better appreciate the power and application of Joseph’s prophetic statement in our modern day.

In this chapter, the author discusses attempts to examine the nature of the Book of Mormon without considering its historicity. The author concludes that it is impossible to separate the work from its own historicity, and that part of the book’s value lies in that fact.

A story for children about Gideon who came up with a plan for King Limhi and his people to escape from the bondage of the Lamanites.

A children’s story recalling the experiences of Gideon (Mosiah 19-22; Alma 1; 2:20; 6:7).

A story for children describing Gidgiddoni, the Nephite military leader (3 Nephi 3-4).

Joseph Smith was called to translate only the Book of Mormon and was given no other gift (D&C 4:2). By May 1829 Joseph Smith gave up the seer-stones and negative changes came over him.

Republished in Approaching Zion, Collected Works of Hugh Nibley vol. 9.
Nibley interviews himself on the moral advice contained in the Book of Mormon.

Originally presented as a talk given on 13 March 1979 at Brigham Young University.
Nibley interviews himself on the moral advice contained in the Book of Mormon.

The publication of the Book of Mormon brought forward the first of many comparisons between the restorational work of the Prophet Joseph Smith and his surrounding environment, including Freemasonry. One point of comparison has been the lambskin apparel mentioned in 3 Nephi 4:7. A possible connection exists between this item of apparel and ritual clothing that was worn in ancient Israel, Egypt, and Mesoamerica. I suggest a possible reason for the use of this item of clothing among the secret combinations in the Book of Mormon and discuss the lambskin apron used in Freemasonic ritual.

The 48th Annual Brigham Young University Sidney B. Sperry Symposium Alma’s deeply personal writings to his sons contain some of the most informative doctrinal discussions in scripture. Originating out of the love and concern of a parent, these chapters present salient teachings on key gospel principles, proper behaviors, and correct theology. Here the pure doctrines of God’s merciful plan of redemption through his Son, Jesus Christ, are laid plain. This volume compiles essays given at a BYU Sidney B. Sperry Symposium. Drawing on both academic training and dedicated study of the scriptures, the authors in this volume provide valuable new contexts to understand Alma’s doctrinal expositions. Tad R. Callister, former Sunday School General President, was the keynote speaker. The diversity of scholarship from this book’s contributors provides this book with valuable new contexts to help readers understand Alma’s doctrinal expositions. The range of topics covered, and the contrasting perspectives will appeal to a broad audience and speak to many different people at different levels. ISBN 978-1-9443-9484-4

The 48th Annual Brigham Young University Sidney B. Sperry Symposium Alma’s deeply personal writings to his sons contain some of the most informative doctrinal discussions in scripture. Originating out of the love and concern of a parent, these chapters present salient teachings on key gospel principles, proper behaviors, and correct theology. Here the pure doctrines of God’s merciful plan of redemption through his Son, Jesus Christ, are laid plain. This volume compiles essays given at a BYU Sidney B. Sperry Symposium. Drawing on both academic training and dedicated study of the scriptures, the authors in this volume provide valuable new contexts to understand Alma’s doctrinal expositions. Tad R. Callister, former Sunday School General President, was the keynote speaker. The diversity of scholarship from this book’s contributors provides this book with valuable new contexts to help readers understand Alma’s doctrinal expositions. The range of topics covered, and the contrasting perspectives will appeal to a broad audience and speak to many different people at different levels.

The Book of Mormon and its status as an American Bible was the subject of the First Biennial Laura F. Willes Center Book of Mormon Lecture held October 8, 2009, at Brigham Young University. Terryl L. Givens, professor of literature and religion and occupant of the James Bostwick Chair of English at the University of Richmond, focused his remarks on two points: the provenance of the Book of Mormon and major motifs within it.

Review of Daniel L. Belnap, ed., Illuminating the Jaredite Records (Provo, UT: Religious Studies Center, Brigham Young University / Salt Lake City: Deseret Book, 2020). 320 pages. Hardback, $27.95.
Abstract: Illuminating the Jaredite Record collects ten papers by different Book of Mormon scholars. This is the second publication from the Book of Mormon Academy at Brigham Young University, a collection of scholars interested in the Book of Mormon. As with the first volume, the authors approach the text from different perspectives and thereby illuminate different aspects of the text.

The Book of Mormon fulfills the words of the prophet Isaiah. It is an important book for the salvation of man, but the RLDS church condemns the Doctrine and Covenants and declares the “Mormon church” a stumbling block to the acceptance of the Book of Mormon. The witnesses to the book never denied their testimony.

You and I can not only survive but prevail, as did Moroni, in our efforts to stand for truth in perilous times.

Abstract: This article offers evidence that at least some Book of Mormon authors may have understood the potential for post-mortal preaching of the gospel. Indeed, they may have recognized that the future Book of Mormon would be a tool to spread the gospel not only among the living but also among those in the spirit world. Prophecies about the message of the Book of Mormon and the restored gospel being for all mankind may have broader scope than previously recognized, with application on both sides of the veil.

A polemical attack on Mormonism. The 1841 Anthon denial is recounted. The author espouses the Spaulding theory for the origin of the Book of Mormon. Enumerates various anachronisms in the Book of Mormon, such as the idea of a church before the time of Christ, modern teachings among the Nephites, the term “Christians,” and the New Testament language in the Book of Mormon.

Review of Building Faith with the Book of Mormon (1994), by Glenn L. Pearson and Reid E. Bankhead

Review of Moroni's Promise: The Converting Power of the Book of Mormon (1995), by Glenn L. Pearson

Examines the origin, description, names, and purposes of the Urim and Thummim and the revelations received through them. Details the names of individuals who have used them.

This article recalls Book of Mormon prophecies that foretold the discovery and establishment of the promised land of America. There are blessings for those who keep God’s commandments and cursings for those who do not. The author claims that the constitution was divinely inspired.

An illustrated children’s book describing the experiences of the brother of Jared.

One of the great miracles of the Book of Mormon occurred when the brother of Jared asked the Lord to touch some clear stones so they would provide light inside the barges that would take his people across the ocean to the New World. To some modern readers, the story seems implausible. This article surveys a number of ancient and medieval accounts of glowing stones, including some said to have been used in Noah’s ark and the “fish” the Lord prepared to swallow Jonah. The parallels to the Jaredite story are remarkable and suggest an ancient milieu for the book of Ether.

A book that desires to convince the reader to repent and come to Christ. Sletten holds that the Bible and the Book of Mormon are the words of God and China and Russia are manifestations of Satan. Author does not believe that churches bring one to God, but the scriptures are instrumental in this objective.

You and the Lord, working together, can accomplish anything. Never forget—God did not put us here to fail.

A scripture reference to Moroni 7:8 that shows that God forgives us if we have repented and sought forgiveness with real intent.

Abstract: This article examines Jacob’s statement “God hath taken away his plainness from [the Jews]” (Jacob 4:14) as one of several scriptural texts employing language that revolves around the Deuteronomic canon formulae (Deuteronomy 4:2; 12:32 [13:1]; cf. Revelation 22:18‒19). It further examines the textual dependency of Jacob 4:13‒14 on Nephi’s earlier writings, 1 Nephi 13 and 2 Nephi 25 in particular. The three texts in the Hebrew Bible that use the verb bʾr (Deuteronomy 1:5; 27:8; Habakkuk 2:2) — each having covenant and “law” implications — all shed light on what Nephi and Jacob may have meant when they described “plain” writing, “plain and precious things [words],” “words of plainness,” etc. Jacob’s use of Zenos’s allegory of the olive tree as a means of describing the Lord’s restoring or re-“adding” what had been “taken away,” including his use of Isaiah 11:11 (Jacob 6:2) as a hermeneutical lens for the entire allegory, further connects everything from Jacob 4:14 (“God hath taken away”) to Jacob 6:2 with the name “Joseph.” Genesis etiologizes the name Joseph in terms of divine “taking away” (ʾāsap) and “adding” (yōsēp; Genesis 30:23‒24; cf. Numbers 36:1‒5). God’s “tak[ing] away his plainness” involved both divine and human agency, but the restoration of his plainness required divine agency. For Latter-day Saints, it is significant the Lord accomplished this through a “Joseph.”.

Trained to accept only material evidence, professional historians since the late nineteenth century have avoided writing “providential history”—history that acknowledges the hand of God in shaping human events. Even believing historians, lacking prophetic insight and revelation, have been at a loss to determine God’s role in the historical process. In Latter-day Saint tradition, the Book of Mormon, and especially the sweeping visions of prophet-historian Nephi, is seen as a welcome corrective. In defining God’s plan for the salvation of humankind, identifying specific instances of divine providence (e.g., the discovery and colonization of the American promised land), and outlining the principles governing such intervention (e.g., the higher purposes behind God’s ongoing covenant relationship with the house of Israel), Nephi’s writings greatly inform the modern LDS understanding of providential history.

Isaiah’s role as a witness of God’s foreknowledge and omnipotence

A sensationalistic exposé of Mormonism. Pages 99-115 discuss the Book of Mormon. Among the numerous “problems” discussed by the authors are the Kinderhook plates, the credulity of the Book of Mormon witnesses, possible Satanic connections, textual changes, Bible plagiarism, King James English, and possible dependence upon the View of the Hebrews.

This article speaks concerning God and Christ, and teaches that Old Testament prophets foretold of the coming forth of the Book of Mormon.

Written as an expanded version of the author’s booklet Jehovah-Christ: Is He Our Elder Brother?,

Chapters two through four relate the history of the coming forth of the Book of Mormon. Contains excerpts from Joseph Smith’s History of the Church, History of Wayne County, Lucy Mack Smith and various other historical sources.

Arranges the entire text of the Book of Mormon according to parallelistic patterns. Presents explanations on the different forms of parallelisms and poetic patterns and shows how they relate to the interpretation of the text. This work is reviewed in P.070 and in W.441.

This pamphlet was written to dispel the false doctrine that Jesus Christ is the Supreme deity. Doctrines found in the scriptures agree with the beliefs of the Restoration that God the Father and Jesus Christ are distinct and separate persons in the Godhead, one in purpose but not in person.

A polemical tract dealing with the doctrines of Mormonism. Claims that the Book of Mormon borrows much of its material from the Bible, lists anachronistic parallels between New Testament and Book of Mormon, claims the Book of Mormon incorrectly uses Isaiah quotes from the King James version of the Bible. Argues that Mormon scriptures and teachings frequently contradict each other.

The Book of Mormon is God’s compelling witness of the divinity of Jesus Christ, the prophetic calling of Joseph Smith, and the absolute truth of this Church.

Short biographical sketches of Jacob and King Benjamin. Jacob saw the Redeemer in his youth and recorded the prophecy of Zenos. Benjamin was an able warrior and wise and industrious leader.

Nephi was young, probably under twenty years old, when he became a “pioneer and leader of the family” He was obedient, he was courageous in confronting Laban, and he never questioned or complained.

A short biographical sketch of Nephi, the son of Lehi, showing his faith in and obedience to God. Nephi labored as an “agriculturist, miner, architect, builder, engraver, warrior, ruler, instructor, prophet, seer, and revelator.”

A theological treatise on the Book of Mormon. Quotes verbatim the permit that was issued to Joseph Smith to copyright the book. The Lord observes the laws and customs of mankind. Bears witness of the Book of Mormon’s authenticity as well as the power of the priesthood.

Review of The Name of God: From Sinai to the American Southwest. A Script and Language of Ancient Palestine Also Found in the Ancient American Southwest (1998), by James R. Harris, assisted by Dann W. Hone

Believes that the Bible is infallible, all sufficient, and inerrant. Therefore, there is no need for the Book of Mormon, which adds to God’s word. In fact, adding to God’s word is prohibited by scripture. Provides evidence for the accuracy of biblical manuscripts. [M. R.]

The Old Testament prophecies that Moroni quoted to Joseph Smith

States that it is too early to discuss the merits or demerits of the Book of Mormon, but finds nothing treasonable that would have a tendency to subvert liberties. The religious nature cannot be determined—it must stand or fall on its own merits.

Calls the Book of Mormon a “wonderful work” In an effort to correct misunderstanding of the book, this article clarifies that it is unbelievers who call the Book of Mormon the “Gold Bible” States that the book as well as the “sacred volume” (the Bible) has its revilers. Says that the Book of Mormon is comprised of a number of books by different authors. It is a compilation by Mormon in “ancient Hieroglyphics” upon plates of gold.

Archaeological proof given for the use of gold/metal plates in history. Examples include the records of Darius, Sargon’s Annals, and the Dead Sea Scrolls.

Ryan Thomas highlights the different metal writing cultures from around the same time as the Book of Mormon periods to see if it is historically likely for the Gold Plates to exist from that time period.

The author reports on the discovery of two Persian gold plates. One was engraved in the 4th century B.C. in the days of Darius II and the other dates to the 5th century B.C.

Provides photos and notes of a stone box containing silver and gold plates of Darius I and stone memorial tablets of Xerxes.

A pamphlet describing a number of ancient metal plates containing writings on them. These indings support claims that the Book of Mormon was written on metal plates.

Citing instances when gold plates were used anciently to record sacred and historical writings, this pamphlet includes photographs and lists findings of such plates.

Contains a history and description of the original and printer’s manuscripts of the Book of Mormon. The author uses photographs to show the differences between the two manuscripts, including changes, omissions, and punctuation additions. Also presents a “study of five editions of the Book of Mormon—the 1830, 1837 and 1840 edition and the 1874 and 1908 editions, which were published during the reorganization period” Includes a number of charts and tables.

Contains a history and description of the original and printer’s manuscripts of the Book of Mormon. The author uses photographs to show the differences between the two manuscripts, including changes, omissions, and punctuation additions. Also presents a “study of five editions of the Book of Mormon—the 1830, 1837 and 1840 edition and the 1874 and 1908 editions, which were published during the reorganization period” Includes a number of charts and tables.

In his work, Bytheway explores the different reasons why the Book of Mormon is important and needed. He explains that it is the foundation of our gospel and it provides a second witness of Christ. He also provides insights to different questions answered by the doctrine found in the Book of Mormon.

The Church of Jesus Christ of Latter-day Saints, which has become a signilicant economic and political factor, rests primarily on the Book of Mormon, an addition to the Bible. Claims that no disciple of Joseph Smith saw the plates.

The written word is powerful, especially sacred texts. The Book of Mormon, a sacred text indigenous to America, has influenced many readers to make radical life changes. Gutjahr presents a history of this book and the Bible. He points out that in 1830, readers were interested in the Bible and historical writing. The article argues that the Book of Mormon, with its narrative format and linguistic peculiarities, could only be understood within this particular print culture. Literary and cultural historians have paid little attention to this best-seller. Considers the Book of Mormon as one of the most important written texts to emerge in the United States.

A polemical work against the Book of Mormon written by a Baptist minister who views the Book of Mormon as an absurd and shallow fraud. He enumerates various absurdities and anachronisms, including, the use and modification of biblical language and names, Lehi’s desert journey, Jaredite barges, modern words and ideas, lack of archaeological evidence, contradictions with the Bible, rapid population growth, lack of pre-columbian iron, steel, brass, coins, barley, wheat, domesticated animals, and Book of Mormon geography.

A discussion and response to the book entitled The Golden Bible by the Rev. M. T. Lamb, where Kenner challenges Lamb’s assumptions.

Conversion story of Mary Elizabeth Rollins Lightner, taken from her autobiography and adapted for children. As a child she read the Book of Mormon and knew it was true.

Walter Sidney Rigdon, grandson of Sidney Rigdon, reports that he had talked with the older Rigdon “hundreds of times” He was a “religious crank” who became “cracked” The whole family rejected his story. The whole thing about “the Golden Bible” is a fraud.

For an audience unfamiliar with the Book of Mormon, Njeim explains its contents, purpose, and effect upon the world. The Book of Mormon restores lost truths from the Bible, witnesses of Christ and eternal life, and is the authority brought by God to quell “spiritual anarchy”

A “fictional account of the Jaredite migration” written for youth.

A detailed examination of the Book of Mormon plates, their contents and the story behind them.

Tells of Joseph Smith’s visions of Moroni and how he received the plates.

Contains testimonies about the coming forth of the Book of Mormon. Joseph Smith translated the plates by placing a stone in a hat. Gives the testimony of the Three Witnesses. David Whitmer reaffirms his testimony of the Book of Mormon but denounces the Utah Mormons.

Written for investigators of the LDS church. The Book of Mormon compliments the Bible and the two make the Lord’s sacred record complete. A short synopsis of the book is presented as well as historical facts concerning its coming forth. A promise is made to all who sincerely desire to know of its truthfulness.

This article discusses Spanish libraries containing historical accounts that describe a chamber in which gold plates were found. Ancient American goldsmiths made plates of gold that were thin like paper and on which ancient hieroglyphs were engraved.

A hundred years ago, the Book of Mormon was regarded by the scholarly world as an odd text that simply did not fit their understanding of the ancient world. Since that time, however, numerous ancient records have come to light, including the Dead Sea Scrolls and the Nag Hammadi texts. These discoveries have forced scholars to change their views of history, and they place the Book of Mormon in a new light as well. That is why respected Latter-day Saint scholar Hugh Nibley wrote Since Cumorah, a brilliant literary, theological, and historical evaluation of the Book of Mormon as an ancient book.

Submits archaeological finds in North Carolina and Ohio as evidence that the ancient inhabitants of America, as portrayed in the Book of Mormon, were skilled in the arts and sciences.

An apologetic reply to allegations that the Book of Mormon is not a work inspired by God wherein the author defends the Book of Mormon as having been written by an inspired prophet of God, Mormon, and translated by Joseph Smith who was called by God to perform the work.

Draws a parallel between archaeological finds and 3 Nephi. Evidence indicates that the Mayan civilization ourished near the beginning of the Christian era. For instance, Mayan road building rivaled that of Rome in the same period. This period coincides with 3 Nephi 6:8, A. D. 29-30, which describes the advanced state of civilization and large scale road building.

Abstract: The phrase goodness of God does occur occasionally in the Hebrew Bible but has not been considered by Old Testament scholars to be an independent principle in Israelite theology. Rather, it has been interpreted as just another way of talking about God’s acts of hesed, or loving kindness for his covenant people and is usually interpreted in the context of the covenants Israel received through Abraham and Moses. The Book of Mormon clearly echoes that Old Testament pattern but also presents two additional conceptual frameworks that are explained in terms of the goodness of God. It advances an explicit divine plan of redemption or salvation that existed before Abraham — even before the creation of the earth — which had as its purpose making eternal life possible for God’s human children universally — not just the descendants of Abraham. And it also teaches the gospel or doctrine of Christ that provides the path individuals must walk to take full advantage of that plan — as they become good like God and qualify to enter his presence and receive eternal life. Nephite usage radically expands the Old Testament concept by portraying this mortal probation as each person’s God-given opportunity to become good like God. The goodness of God is frequently invoked by the Nephite prophets as a basic theological concept which can explain why God advanced his plan of salvation for men before the world was and why he is completely reliable in blessing and protecting those who have entered the covenant path by embracing his gospel and striving to endure to the end. The Nephites also used the phrase in the Old Testament pattern to explain the acts of God in delivering, blessing, and preserving his covenant people. Furthermore, some usages seem to invoke all three of these contexts simultaneously, demonstrating the comfortable integration of each of these perspectives in Nephite theological understanding.

Abstract: Although scholarly investigation of the Book of Mormon has increased significantly over the last three decades, only a tiny portion of that effort has been focused on the theological or doctrinal content of this central volume of LDS scripture. This paper identifies three inclusios that promise definitions of the doctrine or gospel of Jesus Christ and proposes a cumulative methodology to explain how these definitions work. This approach reveals a consistently presented, six-part formula defining “the way” by which mankind can qualify for eternal life. In this way the paper provides a starting point for scholarly examinations of the theological content of this increasingly influential religious text. While the names of the six elements featured in Mormon’s gospel will sound familiar to students of the New Testament, the meanings he assigns to these may differ substantially from traditional Christian discourse in ways that make Mormon’s characterization of the gospel or doctrine of Christ unique. The overall pattern suggested is a dialog between man and God, who initially invites all people to trust in Christ and repent. Those who respond by repenting and seeking baptism will be visited by fire and by the Holy Ghost, which initiates a lifelong interaction, leading the convert day by day in preparation for the judgment, at which she may finally be invited to enter the kingdom of God.Editor’s Note: This article was published originally in an international theological journal and is reprinted here as a service to the LDS community with minor revisions, updates, and edits included. See Noel B. Reynolds, “The Gospel according to Mormon,” Scottish Journal of Theology 68:2 (2015), 218-34. doi: 10.1017/S003693061500006X.

The Church has long been interested in the American Indians because they are descendants of Book of Mormon people.

Provides several charts of gospel subjects, including a chronological chart of the Book of Mormon events and people and another of the Book of Mormon contents.

This article shows examples of how the missionaries are carrying the gospel to the Indian, Mexican, and Spanish-American people. The Book of Mormon is a great converter because it tells of their ancestry and the beginning of their race.

Believes that the Hawaiians, Samoans, Maoris, and other south sea peoples originated on the American Continent. The three native foods of Polynesia—the coconut, sweet potato, and taro root—are of American origin. The genealogical name lines of such widely separated peoples as New Zealand Maoris and Hawaiians unite 65 generations back to Hema who led a migration to New Zealand. Prior to Hema, the names in both Hawaiian and Maori legends are similar.

Defines “the Gospel” as the power of God unto salvation. It is salvation from death. All will be resurrected. When the resurrected Christ appeared to the Nephites he left a multitude of witnesses.

Thorough listing of scriptural quotations addressing many themes from the standard works, including Lehi’s dreams, the coming forth of the Book of Mormon, King Benjamin’s speech, and Christ’s ministry in America.

Treasures of wisdom comparable to the biblical book of Proverbs may be found scattered throughout the Book of Mormon. The author presents many Book of Mormon examples of proverbial sayings.

If we can truly gather together in the spirit of unity and look to our Savior for guidance, we can tap into power and knowledge that can only be gained by employing this gospel methodology.

Since 1979 the Book of Mormon has been translated into several new languages. They include Croatian, Greek, Hungarian, Bulgarian, Navajo, Arabic, Czech, Vietnamese, Fijian, Catalan, Russian, Icelandic, Niuean, and four Central and South American Indian languages.

RLDS pamphlet lauding the Book of Mormon and quoting passages related to vital themes: baptism, gift of the Holy Ghost, ordination to the ministry, the sacrament, tithing, and people having all things in common.

The 38th Annual Brigham Young University Sidney B. Sperry Symposium The Prophet Joseph Smith said that those who read the Bible can “see God’s own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand [of God] wherever he can see it.” We cannot be true students of the Book of Mormon or Doctrine and Covenants without also being students of the Old Testament, for Jesus declared that the Old Testament scriptures “are they which testify of me” (John 5:39). This book of scripture serves as the First Testament of Jesus Christ. ISBN 978-1-60641-138-4 Published in 2009

The 38th Annual Brigham Young University Sidney B. Sperry Symposium The Prophet Joseph Smith said that those who read the Bible can “see God’s own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand [of God] wherever he can see it.” We cannot be true students of the Book of Mormon or Doctrine and Covenants without also being students of the Old Testament, for Jesus declared that the Old Testament scriptures “are they which testify of me” (John 5:39). This book of scripture serves as the First Testament of Jesus Christ.

The sacred stories of the Indians from North, Central, and South America have many affinities and parallels with the stories featured in the Bible and Book of Mormon.

Sets forth several questions regarding doctrines of the LDS faith. Pages 8-22 pertain to the Book of Mormon. Questions the correctness of the translation of the Book of Mormon and the validity of some of the prophecies in the Book of Mormon and then invites Church members to study and pray to find the answers to the questions proposed.

Discourse by Elder Orson Pratt, delivered in the Fourteenth Ward Assembly Rooms, Sunday Afternoon, November 15, 1874. Reported By: David W. Evans.

A topically arranged ready reference on gospel subjects taken from the Book of Mormon. The compiler offers no commentary.

Pratt, who has been called to conduct missionary work in “the southland,” quotes 2 Nephi 1:1-11, 1 Nephi 13, 2 Nephi 30, and 3 Nephi 21 that speak of the fall, final gathering, and redemption of the Lamanites.

This series ttraces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The third through eighth parts cover post-Columbian history.

This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The ninth through twelfth parts cover the current disposition of the Lamanites.

This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The first and second parts cover the origin of the Lamanites.

This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The thirteenth through fifteenth parts cover the mission to the Lamanites.

This series traces the origin, Book of Mormon prophecies regarding, subsequent conditions of, and ultimate destiny of the Lamanites. The sixteenth through seventeenth parts conclude the series.

Abstract: Some have seen evidence of anti-Masonic rhetoric in the Book of Mormon and cite 2 Nephi 26:22 in support of this theory, since Satan leads sinners “by the neck with a flaxen cord.” It is claimed that this is a reference to Masonic initiation rituals, which feature a thick noose called a cable-tow or tow-rope. Examining the broader rhetorical context of 2 Nephi demonstrates that the “flaxen cord” more likely refers to something slight and almost undetectable. To test this hypothesis, I undertake a survey of the use of the phrase flaxen cord in 19th century publications. I also examine analogous phrases from the Bible. I examine fifty examples, seven of which are excluded because they do not contain enough information to support either claim. Of the remaining 43 examples, a full two-thirds (67%) describe a cord that is trivial or easily snapped. Only 7% denote a thick, strong rope, and 17% describe a thin rope that is strong. Given (1) the rhetorical context of 2 Nephi, (2) an expression that usually refers to a cord of trivial thickness and strength, and (3) virtually all poetic, scriptural, or allegorical uses imply fragility, the evidence overwhelmingly contradicts the anti-Masonic thesis.

Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.

Reprinted in The Prophetic Book of Mormon, Collected Works of Hugh Nibley vol. 8.
A look into how and where anti-Mormon sources get their ideas and information, and how to protect against them.

Teachings about grace in the Book of Mormon are more at home in the worlds of the Bible and the ancient Mediterranean than in the modern understanding that grace is a free, unearned gift. The Book of Mormon teaches that grace is part of a covenant that places requirements on the receiver. Grace manifests God’s goodness to humankind and is closely aligned with mercy and Christ’s Atonement to meet the demands of justice and make salvation possible. It parallels the meanings of hesed (mercy) from the Old Testament and the concept that all gifts give rise to reciprocal obligations, which prevailed in the ancient world.

The Greek term often translated as “grace” has a broad range of meaning. Neither Jesus nor the Gospels teach that man is saved by grace alone; Paul is the predominant New Testament writer to use the term. The Protestant concept of grace stems from the time of Augustine. Book of Mormon prophets specify what actions are required to lay hold of the grace of Christ, a boon to be desired.

Asserts that history is often so obscure that God’s help is needed to understand it. The Book of Mormon is the providential means to understand the history and future of America. It contains prophecies about Columbus, the discovery and establishment of America, and future events connected with America, including the establishment of Zion.

Large booklet with black and white photographs depicting ruins in Latin America. One of the great discoveries that has been made is an exact date of the arrival of the Mayas. This date was deciphered from Mayan hieroglyphics and scientists claim it to be August 6, 613 B.C.

Egbert Bratt Grandin, with whom Joseph Smith contracted to publish the Book of Mormon, was the owner of the Grandin Printing Building. A brief description of the present condition and history of the Grandin Building is given along with a history of the printing and publication of the 5,000 copies of the first edition of the Book of Mormon.

Whether we are right in the middle of a global pandemic, experiencing devastating loss and grief, or we are experiencing the joyful moments of life, we must never forget to express gratitude.

Nephi and John the Revelator saw “the Great and Abominable Church of the Devil” that is operated by Satan, will eventually control every nation, and will make war on the Lord’s church in the last days. A division will occur between the devil’s church and the Lord’s church that will cuminate in war.

The customary interpretation of 3 Nephi 11:1 has been that those around the temple in Bountiful were showing one another the “ great and marvelous change” that had taken place in the land. However, Jones argues that those people were discussing instead the change that had taken place in their hearts. By examining the context in which this scripture appears and by interpreting other scriptures, especially ones emphasizing the way in which most revelation is received, Jones shows that the atonement of Jesus Christ and the individuals’ subsequent change of heart would have been the main topic of their discussion and would therefore be an appropriate understanding of the scripture.

This article discusses that the Book of Mormon is unique because Jesus Christ initiated and supervised its production. It was written under divine guidance by prophets specifically for the last days. The gold plates were in the custody of an angel. The translation was conducted by an unlearned man and completed in approximately sixty days. The Lord proclaimed its divinity and truthfulness.

Abstract: A novel theory for the origins of Lehi’s vision of the Tree of Life has been offered by Rick Grunder, who argues that the story was inspired by a June 1829 visit to Rochester where Joseph could have seen a “great and spacious building,” a river, an iron railing, and even fruit trees. The purported source for the great and spacious building, the Reynolds Arcade, has even been suggested by one critic as a place where Joseph might have found “rare maps,” such as a map of Arabia that could have guided his fabrication of Lehi’s trail. As beautiful as such theories may be to their champions, they utterly fail to account for Nephi’s text.
Among the shortcomings of Grunder’s theory and creative extensions of it, the timing is problematic, for Joseph’s visit to Rochester likely occurred well after 1 Nephi was dictated. The proposed parallels offer little explanatory power for Book of Mormon creation. (For comparison, two online appendices for this article have been provided to illustrate how interesting random parallels can be found that may be more compelling than those Grunder offers.
) Further, any inspiration from a visit to Rochester as the plates of Nephi were being translated fails to account for the influence of Lehi’s vision and Nephi’s text on other portions of the Book of Mormon that were translated long before Joseph’s trip to Rochester. Finally, Nephi’s account of the vision of the Tree of Life and surrounding text cannot be reasonably explained by Grunder’s theory of last-minute fabrication inspired by Rochester or by any other theory of modern fabrication, as it is far too rooted in the ancient world and far too artfully crafted to have come from Joseph Smith and his environment.

Review of Jerry D. Grover, Jr., Geology of the Book of Mormon. Vineyard, UT: Self-Published, 2014. 233 pp. +xi, including index and references. $39.99.
Abstract: Over recent decades, several Latter-day Saint scholars and scientists have offered analysis and comparison to geologic events and the destruction recorded in 3 Nephi 8-9. Jerry Grover makes an important contribution to this literature as he provides background on geologic processes and phenomena, details the geologic features of the Tehuantepec region (Mesoamerica), and applies this information to not only the description of 3 Nephi 8-9, but other incidents in the Book of Mormon likely connected to geologic events. In doing so, Grover yields new insights into the narratives he examines, and adds clarity to geographic details that have been subject to varying interpretations. .

This chapter discusses gender and race in the Book of Mormon through the teachings of Samuel and Jacob, examining the way each prophet speaks to and about women and racial “others.”

The discovery of the ruins of a great city about 60 miles from Isthmus of Panama found to be the oldest known on the American continent may be a Jaredite city that is recorded in the Book of Mormon as having been built by the narrow neck of land. An idol found there resembles Assyrian sculpture hence manifesting a possible Semitic background.

Deals with the Olmec civilization, Indian culture, the Maya civilization, Tikal, Copan, Uxmal, Kabah, Chichen Itza, Teotihuac‡n, and the origin of American Indians.

The outstanding spiritual qualities of Nephi are noted, including his resolve to keep the commandments, and his great faith in the Lord. Nephi was a leader, statesman, and teacher.

A series of five lectures dealing with five Book of Mormon families. The Lehite family featured two opposite characters—Nephi and Laman. The family of Mosiah included Mosiah₁, Benjamin, Mosiah₂, and his four sons. The house of Alma represents “the greatest of the ruling houses in the Book of Mormon” This family included Alma₁ and Alma₂, Helaman₁, Helaman₂, Nephi, Lehi, and others. The family of Mormon (Mormon and Moroni) witnessed the decline and fall of the Nephite nation. The family of Christ is represented by those who become his spiritual sons and daughters.

Demonstrates Book of Mormon’s influence on youth. Stories of Alma the Younger, Enos, Ammon, Joseph Smith, and Jesus Christ are especially applicable; the Book of Mormon gives youth a “cause” with which to identify.

Every major leader and character of the Book of Mormon is spotlighted with a short history, a poem, and a portrait.

A book containing text and pictures that illustrate archaeological claims about the Book of Mormon.

Many Book of Mormon prophets delivered a sacred message to God’s people, including Lehi, Nephi, King Benjamin, Alma, and Moroni. When Christ visited the Nephites he revealed his own message and that of his Father.

A polemical work written against Mormonism. The Book of Mormon was likely plagiarized from the Spaulding manuscript. Book of Mormon anachronisms listed by the author include the absurd description of Jaredite barges, the alleged quoting of Shakespeare, Greek names and phrases, and Christian institutions before Christ. The practice of polygamy by the Mormons contradicts Book of Mormon teachings.

We Latter-day Saints must realize that the restoration of the gospel was a mighty drama, the first steps having been taken long before Joseph Smith. If God was going to restore the gospel in the last days, where would it take place and under what conditions?

Explores the Great Apostasy and the possible ways of recovering of the Church of Jesus Christ—reform or restoration. The gospel restoration began when Moroni visited Joseph Smith, bringing the original Christian teachings—the Book of Mormon.

Lehi, Jacob, King Benjamin, mothers, and other characters are honored as being great Book of Mormon teachers.

The goal of this work is “to increase family interest and skill in using the Book of Mormon” with the hope that all will better understand “the influence of Jesus Christ upon all people” Includes a series of activities designed to open the way to better communication within family groups. Activities include planting a Book of Mormon garden, planning a family reunion, and making a family autograph book.

A 27-page tract arguing for the truthfulness of the Book of Mormon but against the Mormon church, polygamy, and baptism for the dead. Claims Satan inspired the term “Mormon church” to link the LDS church with the Book of Mormon.

This article is a discussion of the Great White God of Ancient America—he was known by various names, provided teachings that contained elements similar to Christian religion, and may have been Jesus Christ who visited the Nephites of Bountiful.

As a relatively new major scripture, the Book of Mormon is often neglected in a discussion about the principles of just war. LDS scholars haven’t helped by rarely engaging with seminal just war thinkers. Their engagement usually becomes a perfunctory review that serves as a platform for dismissing just war theories and theorists as insufficient in favor of their preferred theories and handful of proof texts, or because of a chauvinistic attitude that disregards non restoration texts. This is tragic because of the Lord’s command to seek ye out of the best books [and] words of wisdom (D&C 88:118). And because the Book of Mormon doesn’t simply show congruency with just war beliefs but offers important commentary and insights about those theories. In contrast to just war theorists who had to discern their insights through expertly reasoned, but still extra Biblical theorizing, insights from the Book of Mormon come within holy text and thus should assume stronger importance. Studying the Book of Mormon’s interactions with just war theory shows how the Book of Mormon conclusively resolves a seeming contradiction regarding how a soldier with a peaceful heart can wield the sword and be a peacemaker (or renounce war). This, in turn, forms a much stronger foundational outlook regarding war and peace.

The Book of Mormon is the greatest book in the world, it therefore must be re-enthroned and honored. The Prophet Joseph Smith described it as the keystone of the LDS religion.

Look at the Book of Mormon in a new light and consider the profound witness it bears of the reality of the risen Christ.

This article argues that various Indian traditions and practices suggest that Jesus Christ visited the American continent, as the Book of Mormon indicates. The author points out archaeological and historical similarities between Jesus and Itzamna, the god of the Mayas, and Quetzalcoatl, the “Fair God” of the Aztecs.

This article claims that the Book of Mormon is the most important of all American books.

Discourse by President Joseph F. Smith, delivered in the Assembly Hall, Salt Lake City, Sunday Afternoon, October 29, 1882. Reported By: John Irvine.

A 49-chapter commentary on Zenos’s parable of the olive tree in Jacob 5.

A children’s book that summarizes the story of the Jaredites from the Tower of Babylon to their destruction. Includes pictures that can be colored.

A series of five volumes that retell several hundred Book of Mormon stories in a brief, readable format especially suited for teaching children. The five titles are as follows: Jaredite Period, Migration, Reign of Kings, Reign of Judges, and Christ in America

Discusses prophecies found in the Book of Mormon including: the Lamanites would be a scourge to the Nephites; the Lamanites would not be utterly destroyed; there would be an apostasy from the truth; the Jaredites would be destroyed; readers of the Book of Mormon will receive a testimony of its truthfulness if they follow the proper steps. The Book of Mormon was preserved for the benefit of those of the latter days.

A testimonial by an individual in the navy who studied the Book of Mormon and felt a great spiritual power accompany the book. The promise in Moroni 10 had a long lasting effect upon him.

A testimonial by an individual in the navy who studied the Book of Mormon and felt a great spiritual power accompany the book. The promise in Moroni 10 had a long lasting effect upon him.

Presents a graph of Book of Mormon translations showing the phenomenal growth in the years between 1974 and 1984, years of President Kimball’s administration. It matches his statement to “lengthen our stride,” which typifies his life.

The author reviews many Indian legends and beliefs that parallel Book of Mormon claims. Such legends include: Jesus Christ visiting the Americas, their ancestors as descendants of Hebrews and their travel across the sea, and the voyages of Hagoth. The author interprets the Boturini Codex of the Peregrinacion de Los Aztecas, using the Book of Mormon. His interpretation parallels precisely the history of the Book of Mormon peoples.

A list of scriptures organized by topic to help in applying the Book of Mormon to everyday life.

A list of scriptures organized by topic to help in applying the Book of Mormon to everyday life.

A study guide of thirty-five sections on the Book of Mormon. Each section contains objectives, a prospectus for the assigned reading material, and study questions. Four appendices conclude the work.

An introduction to the Book of Mormon, featuring external evidences, teachings about God and Christ, immortality, and ethical and social teachings of the Book of Mormon.