A listing and analysis of the historians in the Book of Mormon and where they stood relative to Nephite history.

Lists nine books that serve as foundations for different religions, or the nine bibles of the world, in which is included the Book of Mormon.

Includes a very lengthy quote of the book, God’s Message to the Human Soul, by John Watson. The Bible’s main theme is the fellowship of man with God. The same can be said of the Book of Mormon. To show this the author quotes 1 Nephi 6:4-6 and Moroni 10:30-32.

Morton responds to three objections to the Book of Mormon. Mr. Rought Brooks of the Burnley News maintains that the Book of Mormon is weakened because Joseph Smith used a “peek-stone” to search for money, and the Book of Mormon mentions the use of “precious steel,” domesticated horses, cows and oxen, and the compass. Morton counters that the Chinese used magnetic directors in 2634 B.C., ancient iron remains have been dug up in the New World, as have remains of horses. Buffaloes are domesticated cows and oxen gone wild.

A poem about the prophet Mormon.

The author responds to an article that claimed that the Three Witnesses “afterwards renounced Mormonism and said that their testimony was false” The Witnesses never denied their testimony of the Book of Mormon.

The history of Book of Mormon manuscripts is set forth. Includes mention of various scribes, the loss of 116 manuscript pages, publication of the Book of Mormon, and nineteen manuscript pages found in the Nauvoo House cornerstone. [A. C.]

Presents evidences of the Book of Mormon, including: the Book of Mormon omits the letters q, x, or w from proper names, does not use contractions, indicative of a Hebrew language; omits from the book of Ether references to the priesthood, the law of Moses, stories of Abraham, Isaac, Jacob, Joseph, Moses, and other references that are Israelite, except for commentary inserted by Moroni. Also argues that Joseph Smith did not use the published writings of Del Rio, who visited ruins in America in 1767, as he translated the Book of Mormon.

For centuries members of the Nephite and Lamanite communities looked forward to the time when Jesus would be born into the world. Such an occasion would be “a night of light” unto the world.

Address delivered in the Tabernacle, Salt Lake City, Uyah at the first session of General Conference, October 3, 1924.

The LDS church accepts both the Bible and the Book of Mormon to be the word of God. The Book of Mormon, however, has received a more correct translation than has the Bible.

Presents an overview of the contents of the Book of Mormon, emphasizing the fact that Jesus Christ is the central character of the book, and that the LDS church is clearly distinguished from other Christian sects by the manner in which it believes in modern revelation. The Book of Mormon is an example of such revelation.

Briefly presents the history of Lehi and his family, including the separation between the Nephites and Lamanites. Descendants of the Lamanites became the American Indians.

The coming forth of the Book of Mormon fulfills the prophecy of Isaiah that a testimony or speech would come forth “out of the dust” (Isaiah 29:4).

The conclusions of modern research of the mound builders coincides with the Book of Mormon account of the Jaredite people. Modern archaeologists conclude that the Indians are of one race, that their migrations were from south to north, and that the original inhabitants of America bear an unmistakable relationship to the Semitic branches of eastern culture and Egypt.