In this article, the distinguished planetary scientist John S. Lewis discusses several aspects of the creation stories in scripture for the purpose of distinguishing anachronistic modern reinterpretations from the content of the original vision. ...
read moreThis essay examines the details of ongoing wars between science and religion and shows why they are not only futile and senseless, but also unnecessary. Sometimes such battles cause people to forget important ideals that science and religion hold in common. It is important for religious movements to stay focused on religion and not embrace in their central belief systems some particular scientific theory or worldview that will eventually become obsolete with continued research advances. As Holmes Rolston observed, “The religion that is married to science today will be a widow tomorrow.” Both scientists and religious believers can stand in awe at the majesty of the universe. So why all the fighting?...
read morePresented at:The 2012 Temple on Mount Zion ConferenceSaturday, September 22, 2012https://interpreterfoundation.org/conferences/2012-the-temple-on-mount-zion-conference/ Conference Proceedings:Temple Insights at https://interpreterfoundation.org/books/temple-insights/...
read moreThis talk from 2012 is just a prelude to the 2022 Temple on Mount Zion Conference, coming this Friday and Saturday and featuring C. Wilfred Griggs, Margaret Barker, and many others. Go to https://tmz2022.interpreterfoundation.org for full information, including...
read moreStephen Ricks takes a close look at the literary structure of a psalm, reintroducing us to chiasmus both in modern and ancient texts, including the Book of Mormon, then uses this literary structure to show how the psalm contains the basic historic credo of the Israelites, as seen in Deuteronomy and mirrored in 1 Nephi 17....
read moreMack C. Stirling examines the well-known story of Job, one of the literary books of the Bible and part of the Wisdom literature (which is heavy in temple mysticism and symbols), and proposes the story follows the temple endowment to the T. Following Hugh Nibley’s lead in The Message of the Joseph Smith Papyri, the temple endowment is not discussed. ...
read moreIn this essay John Gee draws a connection between the Egyptian “Book of the Temple” and the book of Exodus, both in structure and topic, describing the temple from the inside out. Gee concludes that both probably go back to a common source older than either of them. ...
read moreIn anticipation of the 2022 Temple on Mount Zion Conference on Saturday, November 5, 2022 (See https://interpreterfoundation.org/conferences/2022-temple-on-mount-zion-conference/ for more information), we begin a new series of articles: Conference Talks. Each week, we...
read moreAlmost all conceptions of human agency are rooted in libertarianism and grounded in a set of assumptions about the nature of the non-human world, the nature of causality, and the nature of determinism. The effect of this is that agency is always understood around two mutually exclusive positions, compatibilism and incompatibilism. Within this intellectual context, human agency is always impossible, trivial, or illusory. Human agency is drawn into discussions of science and religion because most traditional “scientific” notions of causality and determination are understood in ways that make agency impossible, and most religious positions try to reconcile themselves to the classical libertarian position, which is self-contradictory. The presentation proposed here argues for a new understanding of human agency which requires a rethinking of causality and determinism that is compatible with science. And a refutation of agency that most religious positions unwisely endorse. Agency turns out to be not so much a matter of free choice, but of a deeper matter of the nature of the human world, human ontology, and truth. The lack of clarity on issues of science, religion, and agency comes not from science or religion, but from a faulty dogmatic scientism and the naturalistic metaphysic it always imposes on intellectual discourse....
read moreThis essay traces the modern-day usage and understanding of temples from the Kirtland Temple to Nauvoo and the Salt Lake Temple. Architecture was used to teach principles. While the Kirtland Temple was preparatory (think of the vision of Christ and the conference of keys by Abraham, Moses, Abraham, Elias, and finally Elijah), the Nauvoo Temple was dedicated to ritual usage. In 1879, the Church reduced temple usage to rituals, and thus assembly rooms are missing from later temples. Through his paper, Cowan shows how temples have changed according to revelation and how prophets have seen models in vision that then have been incorporated in the temples God’s people built....
read moreThis study seeks to compare and contrast the temple and ritual complexes alluded to in the Book of Mormon with those known from the archaeological record in Mesoamerica. Although superficially they may appear incompatible, an analysis of their underlying mythologies reveals many conceptual similarities, suggesting Nephite worship and ritual might not have been wholly out of place in that context....
read moreThis essay makes a compelling argument for Jacob, the brother of Nephi, having deep knowledge of ancient Israelite temple ritual, concepts, and imagery, based on two of Jacob’s sermons in 2 Nephi 9 and Jacob 1-3....
read moreDavid J. Larsen, after showing how many of the Qumran texts rely on the “Royal Psalms” in the Bible—which have a vital connection to the temple drama—then goes on to exaltation in the views of the Qumran community....
read moreDavid Calabro explores what he describes as the “divine handclasp” in the Hebrew Bible. The term refers to a handclasp between God and his human servant that had a place in ancient Israelite temple worship. ...
read moreJeffrey M. Bradshaw compares Moses’ tabernacle and Noah’s ark, and then identifies the story of Noah as a temple related drama, drawing of temple mysticism and symbols. After examining structural similarities between ark and tabernacle and bringing into the discussion further information about the Mesopotamian flood story, he shows how Noah’s ark is a beginning of a new creation, pointing out the central point of Day One in the Noah story....
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