Come, Follow Me — Doctrine and Covenants Lesson 8

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Doctrine and Covenants 12–17;
Joseph Smith—History 1:66–75” text_orientation=”center” header_image_url=”https://interpreterfoundation.org/wp-content/uploads/2024/10/cfm2025-08-priesthood_restoration_site_susquehanna_river.webp” image_orientation=”bottom” content_max_width=”1200px” admin_label=”Title” _builder_version=”4.27.2″ title_font=”Source Sans Pro|300|||||||” title_text_align=”center” title_font_size=”50px” content_font=”Source Sans Pro|300|||||||” content_text_align=”center” content_font_size=”30px” content_line_height=”1.4em” subhead_font=”Source Sans Pro|300|||||||” subhead_text_align=”center” subhead_font_size=”30px” subhead_line_height=”1.2em” background_color=”rgba(255,255,255,0)” background_layout=”light” width=”1200px” max_width=”1200px” module_alignment=”center” custom_margin=”|-20px|0px|-20px|false|false” custom_padding=”||0px|” global_colors_info=”{}”]February 17–23: “Upon You My Fellow Servants”[/et_pb_fullwidth_header][/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Links to Lessons Page & Index” _builder_version=”4.16″ custom_padding=”0px||0px||false|false” saved_tabs=”all” collapsed=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” custom_padding=”0px||0px||false|false” collapsed=”off” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text admin_label=”CFM Navigation 2025: Lessons” _builder_version=”4.27.2″ _module_preset=”default” global_module=”77899″ locked=”off” global_colors_info=”{}”]

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Most people around the world have probably never heard of Harmony, Pennsylvania. The Lord often chooses humble places for the most significant events in His kingdom. In a wooded area near Harmony on May 15, 1829, John the Baptist appeared to Joseph Smith and Oliver Cowdery. He placed his hands on their heads and conferred the Aaronic Priesthood upon them, calling them “my fellow servants” (Doctrine and Covenants 13:1).

John the Baptist was the trusted servant of God who baptized the Savior and prepared the way for His coming (see Matthew 3:1–6, 13–17). To these two young men in their twenties, it must have been humbling, perhaps even overwhelming, to be called John’s fellow servants. At the time, Joseph and Oliver were relatively unknown, much as Harmony was. But service in God’s work has always been about how we serve, not about who notices. However small or unseen your contribution may seem at times, you too are a fellow servant in the Lord’s “great and marvelous work” (Doctrine and Covenants 14:1).

D&C 12: Revelation given through Joseph Smith the Prophet to Joseph Knight Sr., at Harmony, Pennsylvania, May 1829. Joseph Knight believed the declarations of Joseph Smith concerning his possession of the Book of Mormon plates and the work of translation then in progress and several times had given material assistance to Joseph Smith and his scribe, which enabled them to continue translating. At Joseph Knight’s request, the Prophet inquired of the Lord and received the revelation.

D&C 13: An extract from Joseph Smith’s history recounting the ordination of the Prophet and Oliver Cowdery to the Aaronic Priesthood near Harmony, Pennsylvania, May 15, 1829. The ordination was done by the hands of an angel who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient Apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek. The promise was given to Joseph and Oliver that in due time this higher priesthood would be conferred upon them. (See section 27:7–8, 12.)

D&C 14: Revelation given through Joseph Smith the Prophet to David Whitmer, at Fayette, New York, June 1829. The Whitmer family had become greatly interested in the translating of the Book of Mormon. The Prophet established his residence at the home of Peter Whitmer Sr., where he dwelt until the work of translation was carried to completion and the copyright on the forthcoming book was secured. Three of the Whitmer sons, each having received a testimony as to the genuineness of the work, became deeply concerned over the matter of their individual duty. This revelation and the two following (sections 15 and 16) were given in answer to an inquiry through the Urim and Thummim. David Whitmer later became one of the Three Witnesses to the Book of Mormon.

D&C 15: Revelation given through Joseph Smith the Prophet to John Whitmer, at Fayette, New York, June 1829 (see the heading to section 14). The message is intimately and impressively personal in that the Lord tells of what was known only to John Whitmer and Himself. John Whitmer later became one of the Eight Witnesses to the Book of Mormon.

D&C 16: Revelation given through Joseph Smith the Prophet to Peter Whitmer Jr., at Fayette, New York, June 1829 (see the heading to section 14). Peter Whitmer Jr. later became one of the Eight Witnesses to the Book of Mormon.

D&C 17: Revelation given through Joseph Smith the Prophet to Oliver Cowdery, David Whitmer, and Martin Harris, at Fayette, New York, June 1829, prior to their viewing the engraved plates that contained the Book of Mormon record. Joseph and his scribe, Oliver Cowdery, had learned from the translation of the Book of Mormon plates that three special witnesses would be designated (see Ether 5:2–4; 2 Nephi 11:3; 27:12). Oliver Cowdery, David Whitmer, and Martin Harris were moved upon by an inspired desire to be the three special witnesses. The Prophet inquired of the Lord, and this revelation was given in answer through the Urim and Thummim.

JS-H 1:66-75: Oliver Cowdery serves as scribe in translating the Book of Mormon—Joseph and Oliver receive the Aaronic Priesthood from John the Baptist—They are baptized, ordained, and receive the spirit of prophecy.

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Interpreter Foundation

Church Website

Other Websites

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- Study and Teaching Helps: 2025 Doctrine & Covenants, Jonn Claybaugh

- Interpreter Radio Show — January 26, 2025, including Doctrine & Covenants in Context

- Restoring Melchizedek Priesthood, John S. Thompson, August 30, 2024

- Come, Follow Me Study and Teaching Helps — Lesson 7: D&C 12–13; JS-History 1:66–75 (2021), Jonn Claybaugh

- Audio Roundtable: Come, Follow Me Doctrine and Covenants Lesson 7 (D&C 12–13; JS-History 1:66–75) (2021)

- “The Restoration of the Priesthood”: D&C 13; 20:38-67; 27:12-13; 84:6-30; 107:1-20; 110:11-16; Joseph Smith—History 1:66-73, Taylor Halverson, December 15, 2013

- Scripture Roundtable: D&C Gospel Doctrine Lesson 11, "The Field Is White Already to Harvest", Administration, March 11, 2017

- Scripture Roundtable: D&C Gospel Doctrine Lesson 8, The Restoration of the Priesthood, Administration, February 16, 2017

- Scripture Roundtable: D&C Gospel Doctrine Lesson 8 (2013), Administration, January 31, 2017

- “By the Blood Ye Are Sanctified”: The Symbolic, Salvific, Interrelated, Additive, Retrospective, and Anticipatory Nature of the Ordinances of Spiritual Rebirth in John 3 and Moses 6, Jeffrey M. Bradshaw and Matthew L. Bowen, March 24, 2017

- How Joseph Smith’s Grammar Differed from Book of Mormon Grammar: Evidence from the 1832 History, Stanford Carmack, June 9, 2017

- Come, Follow Me—For Home and Church: Doctrine and Covenants 2025 (lesson materials)

- Voices of the Restoration: The Witnesses of the Book of Mormon

- Chapter 7: Doctrine and Covenants 4; 11–12; 14–16, Doctrine and Covenants Institute Student Manual (2017)

- The Knight and Whitmer Families, Revelations in Context

- Restoration of the Aaronic Priesthood, Doctrine and Covenants Teaching Videos

- Oliver Cowdery’s Gift, Revelations in Context

- What can we do to follow the prophet? , Liahona – Come, Follow Me: Doctrine and Covenants

- Revelations in Context: “The Knight and Whitmer Families”

- “The Ministry of Angels”, Jeffrey R. Holland, Ensign or Liahona, Nov. 2008, 29–31

- “The Priesthood and the Savior’s Atoning Power”, Dale G. Renlund, Ensign or Liahona, Nov. 2017, 64–67

- “Do We Know What We Have?”, Sister Carole M. Stephens, Ensign or Liahona, Nov. 2013, 12

- Saints, 1:65–68

- “Priesthood Restoration Site”

- Doctrine and Covenants 12–13; Joseph Smith—History 1:66–75, FAIR

- Section 12, Harper, Steven C. – D&C Contexts (Book of Mormon Central Archive)

- Section 13, Harper, Steven C. – D&C Contexts (Book of Mormon Central Archive)

- Why Was Joseph Smith Accused of Being a “Disorderly Person” in 1826?, Book of Mormon Central KnoWhy #594

- How Was the Joseph Knight Family Important to Bringing Forth the Book of Mormon?, Book of Mormon Central KnoWhy #595

- Doctrine & Covenants 12 – Section Resource, Doctrine & Covenants Central

- Doctrine & Covenants 13 – Section Resource, Doctrine & Covenants Central

- Doctrine and Covenants 12-13, Joseph Smith-History 1:66-75 – “Upon You My Fellow Servants”, BYU Studies

- The Restoration of the Priesthoods from A Reason for Faith: Navigating LDS Doctrine & Church History

- The Global Church from The Worldwide Church: Mormonism as a Global Religion

- The Ohio, Missouri, and Nauvoo Periods, 1831–44 from Latter-day Saint Essentials: Readings from the Encyclopedia of Mormonism

- BYU Religious Education Discussions on the Doctrine and Covenants: Qualifications for Servce D&C 4, 11-12 & 14-16

- BYU Religious Education Discussions on the Doctrine and Covenants: John the Revelator & John the Baptist D&C 7 & 13

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